#Jewish Defiance

[girlactionfigure]

Jewish Defiance

Below is the speech I gave at a tiny, spirited protest of Jews - and their allies - who faced off a vast, snarling, swarm of pro-Hamas racists marching through London. Thank you to the organisers and those who turn up every week to show the indomitable defiance of the few.

This is a nice day out, isn’t it? What a lovely day out? Isn’t it nice to shlep into London when we could be doing anything else? We all really wanna be doing this on a weekend, don’t we? It ain’t what I want to be doing with my life. I don’t want to be here. I don’t think any of us wanna be here. These idiots are making us waste our time. But you wanna know what’s even more stupid? They’re wasting their time because they are not going to win. The State of Israel and the Jewish people are not going anywhere. We haven’t gone anywhere for three and a half thousand years. We’ve seen off the Romans, the Babylonians, the Nazis. We’ve outlasted all of them. And we’ll outlast these schmucks. Because antisemitic movements don’t have a long shelf life. History is not kind to the antisemite. And neither should we be. Any antisemite who transgresses should be made to suffer within the full scope of the law. They should be made to suffer consequences, socially, occupationally, legally.

Let’s be clear about who they are. We are not the same as them. They are fakes and frauds. Their calls for “ceasefire” aren’t about peace? You’re not for peace if you’re for globalising the intifada. You’re not for peace, if you’re calling for a Palestine from the river to the sea. You’re not for peace if you ignore, justify or excuse Hamas and their rocket attacks and their acts of terrorism against the Jewish People. You’re not for peace if you don’t condemn Hezbollah for firing rockets. You’re not for peace, if you don’t condemn the theocratic, Mullah regime of Iran and their complicity in all of this. You’re not for peace if you haven’t been calling for the complete and unconditional return of the hostages since day one.

If these liars on the streets of London were for peace they would be marching with Palestinian AND Israeli flags. But they aren’t. If they were for peace they would be screaming for the end of Hamas - a criminal rape gang of Islamic fundamentalists dedicated to jihad and the total extermination of all non-muslims. But they aren’t. These liars, these frauds, these Jew haters feign their tears and call for a ceasefire when the rapists Hamas are under the cosh, but they cheer when Israel is attacked. Sod them.

We on the other hand ARE for peace. There is no Jew that doesn’t want a world of peace and love. But you can’t shake hands with someone who’s trying to punch you in the face. And that is all our enemy does. Since Israel’s inception we have extended our hand in peace. But we have been met with punches, and knives, and rocks, and bullets, and car rammings, and rockets, and bombs, and rape, and torture, and murder and kidnapping. And if the world just expects us to take that. And to smile. And to say thank you world for allowing us to be murdered - then sod them. We are not the world’s punching bag, and we will not be sacrificed because of the non-Jewish world’s problems, or because of a superior, supercilious and utterly misplaced notion that they somehow own us and can dictate to Jews who we are, how we must live and how we are to die.

No one else decides our destiny. We do. When our destiny was in the hands of the world - the world bullied and slaughtered us. Zionism liberated us from the shackles of an abusive relationship with the world. And no one gets to tell us we go back into that relationship. The dynamic has changed. Get used to it. Zionism is the self-determination movement of the Jewish people. It is OUR liberation movement. Not yours. It is OUR civil rights movement. Not yours. The minute a non-Jew tries to define who the Jews are, or define Zionism or control our story - they prove exactly why we need Zionism - to liberate us - from them.

And like an abusive partner, many in the world can’t handle us being free. They can’t handle seeing us happy, thriving and getting on with our lives. Antisemites in Europe and America can’t handle seeing a Jewish minority making choices for themselves when they believe that they, the oh so cultured and civilised non-Jewish world, knows best. And antisemites in the muslim world can’t handle seeing a Jewish minority thrive outside the totalitarian confines of Islamic theocracy.

And so they come after us. Wanting to enslave us again. Not gonna happen. We will never be second class citizens or dhimmi again. And if you don’t like it that we fight back - good. I’m glad you don’t like it. Fuck around and find out. We’ll go as long as we need to.

And let me reiterate here: Jews don’t want violence. There are a million things we’d rather do. You are stopping us from achieving our full potential by making us have to fight you. We don’t want to spill blood. Jewish laws reiterate relentlessly the sanctity of blood. And then there was King David - who wasn’t allowed to build the Temple, because his hands were tainted with blood and the wars he had to fight. We are Jews and we wanna do good shit. We want to make advances in art, science and medicine for the good that it brings and for the joy of simply enriching our knowledge of this world.

Jews do not want war. But be under no illusion, if you bring it to us we will give you a war. Because there IS a time for war just as there’s a time for peace. And the time for war is when THEY come to kill us. Don’t fuck with Israel. Because our ancestors weren’t just shepherds and prophets and judges - they were warriors. And what was in them is in us. And just as they gave hell and triumphed over their enemies - we will give our enemies hell and we will triumph and we will win and then we will laugh and we will sing and we will dance - and with a bit of luck - we will make love and create more Jewish babies.

Look at the idiots out there who want to destroy us. They have to sing repetitive rhymes en masse - like morons in a cult - because they’re scared to be individuals. They’re scared to think for themselves. Scared to speak for themselves. They’re scared to be different. They’re scared to stand alone. They need nursery rhymes because they’re scared to engage in the complexities of an imperfect world. They’re morons.

Look at the numbers they have to gather in to feel brave enough to chant what they think? To shout that they want jihad and to kill every Jew between the river and the sea?

People who gather in that volume in order to shout at Jews are scared of Jews - and they should be. Because we’re fucking awesome. Being small in number is not a weakness. It is our superpower. It’s always been the Jewish superpower. It gives each of us ten times the resilience of those who rely on numbers. Never forget, no matter how surrounded you feel, strength is not in numbers, it is in your soul, it is in your heart and it’s in your resourcefulness. And we’ve got all of that. We are small in number but the things we’re each capable of are mighty. So go out every day and be mighty.

And don’t ever forget what Hamas did and what these people support. Darkness. They support darkness. There has never been more moral clarity to a fight than the one we face. What Hamas did on October 7th - demons from hell would ask them to be their teachers. And Hamas promise to do it again and again. A ceasefire is not peace. It’s a downpayment on future blood shed. It’s an investment in future war. The first step for the Middle East to even have a chance of peace is for Hamas to be gone.

Hamas are not the same civilisation as us. No peace can be made with them or anyone who thinks like them.

Our civilisation is worth protecting because it offers something good. The next time you’re in Jerusalem go and visit the Kingdom of David and you will see how precarious our origins were and how miraculous it is that we are still here and the responsibility we have to protect ourselves. David’s Kingdom was tiny. A tiny hillside that offered something new. A small outpost of light in a sea of darkness. It offered a revolution. It rejected what surrounded us. And what were we rejecting? We were rejecting the cruelty of those who engaged in child sacrifice. We were rejecting those who worshipped Moloch and set their own children on fire.

Now look at what’s happening today! Nothing has changed.

We’re facing an enemy who still sacrifice children. Deliberately. In Hamas we have an enemy who encourage their children to die, to blow themselves up, to set themselves on fire, to become so-called martyrs and shaheeds. We face an enemy whose parents praise Allah if one of their children blows themselves up with a suicide bomb to kill other children. We face an enemy that teaches their children in kindergartens, in schools, in mosques and in the home to die. We face an enemy that deliberately hides behind its own, and prevents them from seeking safety, so that they can be harmed in a war that THEY started. We should have no ambiguity and no doubt that we are on the side of good, and that good must triumph. Not just for us, but for this planet, lest that the ancient darkness faced by King David conquer every hillside and plunge the whole world into a night without end.

I want to leave you now with something important. The most important thing. What’s going on with our cruel and wicked enemies is deadly - but it’s also theatre. It’s designed to be a spectacle that scares you. It’s designed to make you crumble inside, give up and walk away. But it’s clear from your presence here today that you will not. And that none of you ever will. I wanna say that you are all fucking brilliant. All of you. You don’t even realise how brilliant you are. Seven months into the most disgusting war against us and here you all are standing tall, not backing down, ready to go on for as long as you need to. You are epic Jews, equal to any Jews of the past.

And don’t let the world spin your heads. Because mark these words: this is the best time to be a Jew in 2000 years. It is the best time to be a Jew in 2000 years. Because we’ve always had enemies. There have always been those who’ve risen up to kill us. But this time, this time we have the State of Israel. The Jewish People are home. They are in their indigenous homeland and they will never be uprooted again.

And because we have the State of Israel we will never be as vulnerable as our ancestors. As bad as things sometimes feel we will never know how vulnerable they felt when the rug was pulled from their feet. And they would be SO happy for us. We are the luckiest Jews in 2000 years. With Israel we can defend ourselves. We can fight back. We have an army. We have infrastructure. We have technology. For the first time in 2000 years the Jews can truly fight back. And if our enemies wanna bring it, they will know we can fight.

So you can be anxious now and then. But never, ever give in to fear.

In this life you can be scared. You can be messed up. You can even be fucked up. But the most important thing is to show up. Always show up and give a good account of yourself and with God’s grace we will always triumph. God bless you. Baruch HaShem.

LEE KERN

[dovymcjewpunk]

[ieatratsforbreakfast]

This message goes out to any women, POC, trans, queer, disabled, mentally ill, neurodivergent, indigenous, muslism & jewish, and palestinian people out there in the US:

Keep living, thrive even. Keep going out of spite, keep going because living as yourself is an act of defiance. I love you <3 (heart)

[disgruntled-detectives]

I am ✨inebriated✨ and really thinking about Jewish joy. Last night being in a room full of screaming, booing, cheering, clapping, singing queer Jews filled my heart in a way that I don’t think is easily describable. It was resilience. It was defiance. It was a room full of strangers that for two hours were a family. I went up to a stranger and complimented her tichel. Another stranger complimented my shirt. I had a drink with someone I knew for about ten minutes and held hands with someone I met an hour earlier. When Esther said “You will stop persecuting my people.” Everyone screamed, applauded, cheered. I felt connected and alive and home. It was oh so beautiful and I love the Jewish people. My. People.

[nonbinary-vents]

What people have done to the am Yisrael chai (and also עם ישראל חי but a little less so cause these guys don’t know the first thing about Hebrew) is beyond disgusting and shows exactly how ‘just anti Zionist!’ they really are. Am Yisrael chai is a centuries old Jewish saying that celebrates us not just surviving, but living in a world that will kill us every time the opportunity presents itself. Am Yisrael chai is the best defiance to the world of still being here when everyone wants us gone, it is a pure joy of being on this world and being a Jew, it is that the Jewish people are alive. We are alive

You know, I wanted to talk about how horrible it is that that’s been twisted, how non Jews ar e determined to snuff out our life, but like… actually I don’t want to. I’m so tired of all of that. I just want to be happy, and I want to celebrate with my people. We’re still here. We’re alive! !עם ישראל חי! עם ישראל חי

‏וגם זה יעבור

[the-mortuary-witch]

BEELZEBUB

WHO IS HE?

Beelzebub or Baʿal Zebub, also spelled Beelzebul or Belzebuth, and occasionally known as the Lord of the Flies, is a name derived from a Philistine god, formerly worshipped in Ekron. In some Abrahamic religions he is described as a major demon. The name Beelzebub is associated with the Canaanite god Baal.

BASIC INFO: 

Appearance: according to tradition, Beelzebub is often depicted as a demonic figure with a human-like appearance. Some accounts describe him as a large, imposing figure with a dark, menacing presence. In some interpretations, he has the body of a man and the head of a lion or bull, a reflection of his association with the city of Ekron, known for its veneration of Baal-Zebul. Others describe him as having bat-like wings, a long tail, and carrying a pitchfork, which are common attributes of traditional Satan figures.

Personality: Beelzebub's personality when working with devotees can vary depending on the individual and their relationship with him. Some interpret him as a stern figure who expects devotion and respect, while others see him as a more playful and mischievous entity who can offer insight and knowledge to his followers. In general, Beelzebub is often seen as a powerful and transformative force, capable of bringing about significant changes in the lives of those who work with him, although these changes may not always be pleasant or comfortable.

Symbols: flies, insects, bulls, horns, crown, bones, serpents, lions, inverted cross, pentagrams, and dragons 

King/God of: envy, gluttony, and flies

Culture: Jewish

Plants and trees: wormwood, hellebore, nightshade, dittany, belladonna, mandrake, blackthorn, yew, elder, and mistletoe

Crystals: black obsidian, jet stone, black tourmaline, malachite, black agate, bloodstone, fluorite, black onyx, and black spinel

Animals: bulls, dragons, flies, goats, lions, rams, insects, and serpents

Incense: ylang-ylang, frankincense, dragon’s blood, myrrh, clove, jasmine, patchouli, mugwort, sandalwood, and cinnamon

Colours: red and black

Number: 666

Zodiac: Scorpio 

Tarot: The Devil, The Tower, and Five of Wands

Planet: Pluto

Days: Monday, Halloween, Samhain, and Walpurgis Night

Parents: N/A

Siblings: N/A

Partner: N/A

Children: N/A

MISC:

Flies: Beelzebub is derived from the Hebrew words “Ba’al” (“Lord”) and “Zebub” (“Fly”), which literally means “Lord of Flies”. In the Bible, Beelzebub is referred to as a king of flies and in some ancient texts, flies are said to be his spies or messengers. This association with flies makes Beelzebub a symbol of filth, pestilence, and decay.

Bulls: Beelzebub is associated with bulls because he is often associated with the god Baal, who was associated with bulls. In fact, Beelzebub’s name, Bael Zebub, comes from the name Baal Zebul, which means "Lord of Flies" but is also a play on "Lord of the High Place", referring to the high place of worship in the ancient city of Ekron, where Baal-Zebul was worshipped. In this context, Baal was seen as a fertility god, and was associated with bulls.

Inverted cross: he is associated with the inverted cross because the inverted cross is often used as a symbol of rejection of authority and rejection of the "established order." Beelzebub is often seen as a figure of rebellion and defiance against authority, which is why he is associated with the inverted cross.

Pentagram: Beelzebub is associated with pentagrams because the pentagram is often used in magical and occult rituals to represent the elements and the five points of the human body. The pentagram is also a potent symbol of protection and magic, which is important to Beelzebub’s image as a demonic figure associated with dark magic and powerful spells. Additionally, the pentagram is often used in rituals that are meant to call upon or invoke demonic entities, which is consistent with Beelzebub’s associations.

Gluttony: his association with gluttony is what many ancient cultures saw him as a figure of excess and overindulgence. He was often seen as a figure that encouraged people to give in to their base desires and cravings, especially related to food and pleasure.

Serpents: Beelzebub is associated with serpents because the serpent is often seen as a symbol of temptation and deception. In many cultures and religious traditions, the serpent is seen as a cunning figure that can lead people astray and tempt them with its wiles and cunning. Beelzebub, as a figure of temptation and corruption, is often associated with the serpent as part of his image and symbolism.

FACTS ABOUT BEELZEBUB:

Beelzebub is often portrayed as the Prince of Hell and one of the seven archdemons, according to traditional lore.

Sometimes he is depicted with wings, such as bat-like wings, which reflect his association with the supernatural and otherworldly.

He is typically associated with flies and insects, which is reflected in his name, which means "Lord of Flies."

Beelzebub is associated with corruption, filth, and disease.

He is sometimes seen as a ruler of the 7th level of Hell, which is sometimes associated with lust.

Assists in casting menacing curses, but can also help reverse curses. 

He helps with with healing, abundance, social growth, promotions, money, and luck.

Beelzebub is often seen as a figure who can bring about significant changes or transformation in the lives of those who work with him.

He is a fierce protector of children and family members. 

HOW TO INVOKE BEELZEBUB:

To work with Beelzebub, you should begin by establishing a connection with him through rituals or invocation. This can involve creating an altar or shrine, lighting candles, and calling out to him. Some people also use offerings such as incense, images, or a favourite item of yours that is significant to you. It’s also important to be clear and respectful in your invocation, and to explain what you are looking to gain or achieve by working with him. Additionally, it's essential to be aware of the risks and potential consequences of working with a powerful and dark entity like Beelzebub.

PRAYER FOR BEELZEBUB:

“Oh great and mighty Beelzebub, I invoke your presence and ask for your assistance. I offer my respect and devotion to you, and ask that you hear my petition. I humbly ask for your guidance and protection, and offer you this (leave an offering for him) as a token of my devotion. Beelzebub, I call upon you to grant my request (state your request). Hear my words and respond to my call. So mote it be.”

SIGNS THAT BEELZEBUB IS CALLING YOU:

Repeated dreams or visions of Beelzebub or his symbols, such as flies or the number 666.

A strong sense of attraction or fascination with Beelzebub or the darker aspects of mysticism and spirituality.

Increase in negative influences or challenges in your life, which could be seen as test from Beelzebub.

Unexplained or otherworldly noises, such as a persistent buzzing or whisper.

Feeling of being watched or a sense of presence near you, especially in dark or secluded spaces.

Increased sensitivity to the supernatural or paranormal, such as seeing shadows, lights, or other phenomena.

A sudden pull towards or interest in darker or taboo topics, such as black magick, demonology, or the occult.

OFFERINGS:

Bones and skulls. 

Flies or insects that died naturally. 

Black candles.

Flowers, such as black roses. 

Menstrual blood, bodily fluids, or hair (only if you have a good relationship with him, please be cautious).

A favourite items that is significant to you. 

Playlist dedicated to him. 

Painting or drawing. 

Money or other valuables. 

Poetry dedicated to him. 

Foods or drinks: whiskey, black liquorice, pomegranates, dark chocolate, black coffee or tea, spices or herbs with a strong or bitter taste (chili peppers, cloves, etc), dark fruits and berries, duck or liver, root vegetables, and wine (especially red wine). 

DEVOTIONAL ACTS:

Study and practice the arts, particularly those that are associated with darkness, mystery, or transformation.

Explore dark or obscure books, literature, and media related to Beelzebub and the occult.

Immerse yourself in intense or extreme physical activities such as climbing a mountain or running a marathon.

Participate in dark magic or spellwork, with a focus on the dark and mysterious or destructive or transformative outcomes.

Practice meditation or astral projection with the goal of meeting Beelzebub or other demonic entities.

Offer up your fears and darkest thoughts to Beelzebub as a form of transmutation and release.

[mightdeletelater]

A speech made at the Academy Awards by Jonathan Glazer, along with the subsequent reactions, sheds light on how people tend to distort others' words to portray themselves as victims and, more concerning, their willingness to reside in a dystopian bubble as long as it doesn't affect them directly.

Rather than idolising Hollywood, I've previously posted about the complexities of my evolving parasocial relationships. But to disregard the influence wielded by these elites would be naive. It's frustrating to witness those in power facing backlash when they attempt to bring attention to pertinent issues.

While the Oscars' prominence in Western pop culture is waning, the ceremony and the fervour surrounding the nominees and winners, especially in the major acting categories, still hold significant sway in film culture and the broader world.

So when such a speech is delivered at the Oscars, it's bound to garner attention:

All our choices were made to reflect and confront us in the present — not to say, “Look what they did then,” rather, “Look what we do now.” Our film shows where dehumanization leads, at its worst. It shaped all of our past and present. Right now we stand here as men who refute their Jewishness and the Holocaust being hijacked by an occupation, which has led to conflict for so many innocent people. Whether the victims of October the — [Applause.] Whether the victims of October the 7th in Israel or the ongoing attack on Gaza, all the victims of this dehumanization, how do we resist? [Applause.] Aleksandra Bystroń-Kołodziejczyk, the girl who glows in the film, as she did in life, chose to. I dedicate this to her memory and her resistance. Thank you.

Glazer highlighted in his speech that victims of the ongoing situation and the last 75 years, whether Palestinian and Israeli, all stem from the occupation and are casualties of entrenched ideologies like Zionism. But when he said this on stage and was immediately misquoted online on social media and by reputable news sources, alleging that he simply renounced his Jewish identity.

He also faced considerable backlash from those indicating a persistent conflation of anti-Zionism with anti-Semitism. It really parallels previous speeches of resistance at the Oscars. Boos rang loud and clear during Michael Moore's opposition to the Iraq war (which we know was a colossal failure by Geroge Bush and the US Government who perpetuated and pardoned multiple war crimes in the region after lying to their own people about evidence of weapons of mass destruction).

There was also Sacheen Littlefeather's advocacy for Native American representation and the direct of attention to the Wounded Knee Occupation, a speech that had bodyguards having to restrain people from getting on the stage and attacking her.

And, of course, Vanessa Redgrave's aim at “a small bunch of Zionist hoodlums whose behaviour is an insult to the stature of Jews all over the world and to their great and heroic record of struggle against fascism and oppression”, which still feels relevant today.

Turning to Glazer's film, I am baffled at those who vehemently objected to it: Did they actually watch it? Because if they had any negative feelings towards Glazer's speech, especially after watching his film, it suggests, to me, a deficiency in critical thinking.

Glazer's film portrays a chilling atmosphere where genocide becomes normalised, echoing real-world situations like the ongoing conflict in Gaza. The film serves as a stark reminder of humanity's ability to coexist with atrocities, often turning a blind eye for the sake of comfort.

The horrors adjacent to the characters' lives evoke contemporary parallels, particularly in regions like Gaza. With over five months of relentless violence, Israel's defiance of international court orders, and Western governments passively reprimanding while fueling the conflict with arms shipments, the spectre of genocide looms ominously. It risks becoming a mundane backdrop to daily existence. It is a stark portrayal of how affluent lifestyles can be linked to neighbouring atrocities, challenging the notion of denial and complicity.

The film doesn't centre around the Holocaust (Glazer's own words), with its specific historical context. Instead, it delves into a more universal theme: humanity's ability to coexist with atrocities and even derive some form of reconciliation or gain from them. The discomforting reflections are on purpose. It prompts us to acknowledge that the threat of annihilation of any people is always closer than we might imagine.

One of the most poignant moments in the film occurs when a package filled with clothing and lingerie pilfered from the prisoners of the camp arrives at the Höss household. The commandant's wife decides that everyone, including the servants, can select one item. She claims a coat for herself and trys on makeup discovered in one of its pockets.

How can the people who are so staunch against Glazer not draw parallels with Israeli soldiers who have recorded themselves rummaging through the lingerie of Palestinian women and slut shaming them? (Why are Israeli soldiers obsessed with Gaza women's underwear?) Or proudly displaying stolen shoes and jewellery for their partners back home (Israeli soldier loots Palestinian homes for his engagement party). Or celebrating International Women's Day with a photo of women soldiers posing for selfies against the backdrop of destruction (How an AP photographer made this image of Israeli soldiers taking a selfie at the Gaza border).

The film is rife with these parallels that it feels like a documentary. It is a grim reality: the potential emergence of the first live-streamed genocide, captured by its very architects.

Gaza doesn't mirror the systematic mass murder machinery of Auschwitz, nor does it approach the scale of Nazi atrocities. However, the entire purpose behind establishing the postwar framework of international humanitarian law was to equip us with the means to collectively recognise practices before history repeats itself on a large scale. And disturbingly, some of these practices – such as the construction of walls, creation of ghettos, mass killings, openly stated intentions of elimination, widespread starvation, plundering, gleeful dehumanisation, and deliberate humiliation – are recurring. And have been long before October 7th.

How do we disrupt the cycle of trivialisation and normalisation? What actions can we take? There are persistent protests and acts of civil disobedience to "uncommitted" votes, disrupting events, organising aid convoys, fundraising for refugees, and creating radical works of art.

And as genocide fades further into the background of our culture, some people grow too desperate for any of these efforts. I am certainly one of them.

Yet, these efforts seem insufficient, particularly when those in positions of power remain indifferent. It's insufficient when I watch a video of a little girl saying that the violence has made her feel less beautiful before she talks about her father being kidnapped by Israeli soldiers or of the orphans visiting their mother's burial spot in the street. It is insufficient when the death toll rises to exceed the daily death toll of any other major conflict of the 21st century.

Perhaps it's unfair of me to prioritise one tragedy over another, given the multitude of suffering in the world – the ones that are in the news cycle and the ones that are not. Yet, my connection to Palestine and its plight feels as personal as it can be without me actually being Palestinian, fostered from childhood teachings and further enriched through my own research. I have loved ones directly impacted by this conflict: friends in the diaspora grappling with survivor's guilt, friends in the West Bank enduring the daily hardships of occupation. And my friends in Gaza are all either dead, dying or being pushed straight into the arms of death.

The realisation that my efforts to help them are insufficient fills me with frustration. I'm angered by the indifference of those in power and by the hostility encountered by those attempting to bring the truth to the forefront.

[coyote-teeth-poetry]

Being queer and religious is like:

Yes, I have religious trauma. No, not in the ways that you think.

Yes, the institution of religion as a whole is corrupted. No, not like that.

Yes, I feel rejected. No, not by God.

No, I can’t leave my religion, anymore then I could “leave” being queer. They both are intrinsic parts of me.

Yes, God is love. No, not in that way.

Yes, I feel uncomfortable in religious spaces. Queer spaces make me feel the same.

No, I will not change or give up any part of myself to mollify the other side. I couldn’t if I tried.

No, these two different parts of me are not “at war,” they don’t contradict each other.

Queer religious people deserve love and respect, not in spite of their religion, but including it. Even if the distrust of religion is warranted, that shouldn’t translate to the people.

They also deserve to have their queerness respected. No, it is not in defiance of God, it is reveling in the beauty of his creation.

Queer Muslim, Christian, and Jewish people, (and many, many others,) stand in the face of all the pressure put on them to conform, in one way or another. Queer spaces will never entirely be comfortable with them, religious spaces will never entirely be comfortable with them.

But we’re here anyway.

God loves you, I love you. Peace be with you.

[eretzyisrael]

Tomorrow, Saturday the 27th of January, is International Holocaust Remembrance Day. Today, we pay tribute to the people of Denmark, incredible people whose courage, resilience and defiance in the face of the Nazi onslaught saved many thousands of Jewish lives. THANK YOU 

Likud UK

[girlactionfigure]

THURSDAY HERO: Tadeusz Pankiewicz

Tadeusz Pankiewicz was a Polish pharmacist who helped the starving, suffering Jewish residents of the Krakow ghetto by providing them with medicine, food, and other lifesaving supplies.

Born in Sambor, Poland in 1908, Tadeusz studied at the prestigious Jagiellonian University in Krakow. In 1933 he took over the family business: a small pharmacy called Under the Eagle. Germany invaded Poland in 1939, but Tadeusz’s quiet life and successful small business were mostly unaffected, until 1941, when the Nazis forced the city’s 15,000 Jews into a ghetto.

Tadeusz’s pharmacy happened to be within the ghetto’s borders. The Nazis shut down other businesses and essential services in the ghetto to make it impossible for Jews to get food and other necessities, but Tadeusz refused to close his store. He bribed the Gestapo, using his own savings, to keep Under the Eagle open. Tadeusz was inspired by his Catholic faith to stay and help people however he could.

Conditions in the ghetto were horrific. There was never enough food, and every day residents died of starvation or illness; others were shot in the street by Nazi soldiers. Medicine of any kind was almost impossible to obtain, except from Tadeusz, who provided health care and pharmaceuticals for free to residents of the ghetto. He also provided them with lifesaving products such as hair dye to disguise their identity and tranquilizers to keep children quiet during Gestapo raids.

Tadeusz’s pharmacy became the go-to place for Jews to meet, plan underground activities and acts of defiance, and get lifesaving care and equipment. Tadeusz and his pharmacy employees Irena Drozdzikowska, Helena Krywaniuk, and Aurelia Danek put their lives at significant risk to help the Jews of the Krakow ghetto. Besides medicine, supplies and a safe place to meet, the brave pharmacist and his staff shared their meager wartime food rations, and hid Jews on the property during deportations. They were able to smuggle some Jews out of the ghetto and take them to hiding places where they would be safe.

Tadeusz actually befriended German soldiers to get information from them! He got them drunk and cleverly manipulated them into telling him about planned actions against Jews so he could warn them. Another service Tadeusz to the Jews trapped in the ghetto was acting as intermediary between them and the Poles with whom they left their valuables.

Among the people who met in secret in the pharmacy were prominent figures such as writer Mordechai Gebirtig and artist Abraham Neumann, who were tragically shot by the Germans in the ghetto in the infamous Bloody Thursday of June 4, 1942. Julian Aleksandrowicz survived the war to become a doctor and medical professor who specialized in the treatment of leukemia. Dr Abraham Mirowski, another Jew saved by Tadeuszm later said that the kind pharmacist was “living among us, was continuously exposed to dangers, but it did not make him scared. He was full of sympathy for our tragedy and wanted to help us with all his heart. Each death of a man or a woman was a traumatic experience for him.”

After the war, Tadeusz stayed in Krakow and, in 1947, he published his memoirs of life under German occupation. He continued working as a pharmacist. In 1957, some of the Jews he’d saved brought him for a visit to Israel as their guest. Tadeusz was honored as Righteous Among the Nations by Israeli Holocaust Memorial Yad Vashem in 1983.

Tadeusz Pankiewicz died in Krakow in 1993. His pharmacy is now a museum about the history of the Jews of Krakow, with special focus on the ghetto years. Tadeusz and his brave staff are also a featured museum exhibit.

For helping Jews in the Krakow ghetto, we honor Tadeusz Pankiewicz as this week’s Thursday Hero.

[becoming-persephone]

Lilith, a figure steeped in myth and legend, embodies the essence of feminine power in its most primal and unbridled form. Often depicted as a seductress, a demoness, or even a dark goddess, Lilith's story traverses the annals of ancient mythology, weaving together threads of rebellion, independence, and untamed sexuality.

In Jewish folklore, Lilith is believed to be Adam's first wife, created from the same earth as him, and thus demanding equality. Refusing to submit to Adam's authority, Lilith fled the Garden of Eden, embracing her freedom and autonomy. This act of defiance casts her as a symbol of feminine liberation, challenging traditional patriarchal norms and reclaiming her sovereignty.

Throughout history, Lilith has been both revered and feared, her power emanating from her refusal to conform to societal expectations. She represents the untamed aspects of femininity—the wild, the sensual, and the mysterious. As the embodiment of the dark feminine, Lilith embodies the raw primal energy that exists within all women, urging them to embrace their desires and unleash their true potential.

Lilith's power lies not only in her defiance of male authority but also in her role as a protector of women and children. In some traditions, she is invoked as a guardian spirit, offering solace to those who have been marginalized or oppressed. Her presence serves as a reminder that true power stems from within, and that by embracing our own darkness, we can tap into the limitless reservoir of strength that lies dormant within us.

In modern times, Lilith has emerged as a symbol of feminist empowerment, inspiring women to reclaim their voices and assert their autonomy in a world that seeks to silence them. Her story serves as a powerful reminder that true liberation comes from embracing all aspects of ourselves, even the parts that society deems taboo or undesirable.

Ultimately, Lilith's power lies in her refusal to be bound by convention, her willingness to embrace her own darkness, and her unwavering commitment to living life on her own terms. She serves as a beacon of hope for all those who dare to defy expectations and forge their own path in a world that seeks to constrain them.

[marykk1990]

My next post in support of Ukraine is:

Next site, is Ukrainian Isaac Emmanuilovich Babel (Ісак Еммануїлович Бабель), a "soviet writer, journalist, playwright and literary translator." He was born in Odesa in 1894 to a Jewish couple, Manus and Feyga Babel. After graduating from the Kiev Institute of Finance and Business he moved to Petrograd (now Saint Petersburg) in defiance of the Pale of Settlement laws that restricted Jews from living outside of that area in Ukraine. He eventually moved back to Odesa and wrote a series of short stories called "Odessa Stories." (Remember, this was when Odesa was still part of the soviet union & was spelled with the "russian" spelling.) He later wrote a play, "Maria," which was "a portrait of the sordid underbelly of soviet society during the "russian" Civil War." Not surprisingly, the NKVD canceled the performances of the play while it was still going through rehearsals. The play "Maria" was never performed in "russia" until after the collapse of the soviet union. In the 1930s, after stalin passed a decree that soviet writers and artists had to conform to "socialist realism," Babel quit writing as much and "was publicly denounced for low productivity." It was a scary time for writers in the soviet union and many soviet writers were rewriting their earlier works, but Babel didn't. In 1939, Babel was arrested by the NKVD on "fabricated charges of terrorism and espionage." At first, he vehemently denied the charges, but after three days, he confessed and supposedly named others. Of course, he was probably horrifically tortured during those three days. He later recanted his confession and stated that he "had slandered several people" in it. In January 1940, he was sentenced to death by shooting. His trial was on January 26, 1940. The trial lasted about 20 minutes. He was then shot on January 27, 1940.

#StandWithUkraine

#СлаваУкраїні 🇺🇦

Anyone out there still wondering why Ukrainians are fighting so hard for their freedom and sovereignty, it's because of history like this. Isaac Babel is only one person out of thousands and thousands of Ukrainians over decades and centuries with stories just like his.

[fromchaostocosmos]

Lets talk about trauma

I know that on the many years I've been on this site that the Jewish users of tumblr have discussed, explained, broken down, and shown over and over the multiple ways we are all effected by our generational and communal trauma.

The way that Jews from all over world and varying backgrounds yet all shared the same fears, learned the same survival mechanisms, played the same "games" that were not games, but rather ways to teach children how to survive, just the same everything.

Ask any Jew if nightmares about pogroms and/or the Holocaust and being taken or dying in it and they will tell you yes.

The amount of trauma Jews carry within us is, withing our DNA, within our bodies, within our brains in is immense. We carry several thousands years worth of trauma.

We carry it all. The hypervigilance, that stress cycle, the paranoia, the various of hormones that keep us in semi permanent state of stress, the tension, and more. If you have ever done any research into what trauma does the body, the brain, to a person then you can understand.

Currently Jews who stressed and traumatized people doing our best are being severally stressed and traumatized on a whole new level.

I fear for what this will do to us in the long term. I will not be surprised if Jewish people come out this all with PTSD. I know that I've already had a nightmare where I was at some nebulous Jewish place and a bunch people who came and shot and killed us including me and did so claiming to so in name of freeing Palestine.

Which is sad that I nightmare like that because I shouldn't have to experience that. And Palestinians deserve better than to have antisemites hijacking their cause and needs so that these antisemites can pretend that they are not antisemities.

It is honestly very sad to watch how much of the pro-Palestine movement/people do not actually listen to Palestinians themselves. How much they do not care about what Palestinians want, think, or need. How much this movement supports Hamas despite Gazans direct statements and feelings that say don't support Hamas. How much these groups still will push "charities" that send funding to Hamas or not credible instead of ones that give help to Palestinians.

The self-immolation of the air force man really cemented for how much this movement has been over taken and how little they care for what Palestinians think, say, or want. Because these people have been praising, lionizing, and glorifying this man death is direct defiance of what Palestinians have said.

The way this man death has been treated and talked about makes me extremally worried, and I know other Jews are too, that we may see suicide bombers attacking Jewish centers of life and community. Which in case it isn't clear then I want to make clear this not something I blame Palestinians or Muslims for.

No, this is something we are seeing from people living in the west who culturally Christian.

The way these people talk about martyrdom is terrifying. The way that they talk about Jews is I want to say horrifying and I want to terrifying because it is and it is all not anything new or suprising.

It is horrific, it is disturbing, and there are moments of shock, but not surprise.

I don't know if it is because I've just become numb or because it is the shit gets regurgitated over and over or maybe some combination of both.

Here is a picture of pomegranate for making to the end of this rather depressing post. Pomegranates are wonderful and make things better.

[gothhabiba]

The historical link between meat and colonisation in Israel

In her PhD thesis on the historical role of Tel Aviv under the British Mandate for Palestine, Dr Efrat Gilad shows that while Zionist technocrats promoted a diet of little to no beef, urban settlers enjoyed their steaks and stews. Furthermore, their love for meat led them to play a key role in the colonisation of Palestine. (23 March 2021).

In your thesis you studied colonisation in Israel through attitudes towards meat consumption. What gave you this idea and why was it a worthwhile one?

There were various indicators that meat would be a useful entry point to the history of Jewish settlers in Palestine. One indicator had to do with a surprising statistic I came across. In 2019, according to OECD statistics, the world’s leading beef consumers were Argentina, the United States, and almost tied for third place were Brazil and Israel. Israel is an anomaly on this list. The other countries that tend to lead in meat consumption are also global meat producers and exporters. Their meat industries evolved over centuries, beginning with European settlers who used cattle to colonise. As cowboys or gauchos drove livestock across vast territories dominating the land, producing and consuming meat became linked to national identity. 

Israel, however, does not produce the majority of the beef it consumes; rather, it mostly relies on imports. While colonisation is part of Israel’s past and present, Jewish settlers did not drive herds of animals to dominate Palestine’s landscape as did the cowboys and gauchos of the Americas. The ecologies and economies of livestock in Palestine were vastly different than in the above-mentioned countries. This does not mean there is no historical link between meat and colonisation in Israel – my research actually shows that there is – but that the historical trajectory that led Israelis to consume as much beef as Brazilians was different, and thus required further investigation. My dissertation is the first comprehensive history of meat in Palestine/Israel grounded in extensive archival research. 

Can you describe your research questions and the methodology you used to approach those questions?

As a historian, my methodology involves archival research and analysis of historical documents. Early on I noticed a gap between two types of sources. On the one hand, there was a clear correlation between the growing numbers of European Jews settling in Palestine in the 1920s and 1930s and the soaring demand for meat. This was evident in many sources including data on livestock imports and slaughter, newspaper articles on the price of meat and its availability, the building of new slaughterhouses in Palestine’s cities, and multiple disputes between consumers, butchers and cattle dealers. On the other hand, when reading through sources produced by Zionist technocrats – such as economists, agronomists and nutritionists – I noticed a vastly different attitude to meat. While urban settlers were preoccupied with gaining more access to meat, Zionist technocrats seemed determined to convince Jewish settlers to adopt a diet of little to no beef.

My work then focused on three interconnected questions: Why did Zionist technocrats oppose meat consumption? How did urban settlers create systems to allow them access to meat in a country of limited supply (and in defiance of national experts)? And finally, how did urban settlers – in creating those systems – promote the colonisation of Palestine?

What are your answers?

First, I found out why Zionist technocrats opposed meat consumption, and this was entangled in ideas about climate, nutrition and economy. Zionist technocrats adopted an idea rooted in colonial medicine according to which consuming meat was harmful in Palestine’s heat. This was a significant finding because it highlights European Jewish settlers’ alienation from Palestine’s environment, and resonates with histories of other settler colonies, allowing us to think comparatively and transnationally about colonisation. The second layer in the discourse against meat was linked to the settler colonial economy. Beef consumption depended on Palestinian breeders and regional Arab livestock merchants, and increasingly also on overseas imports. This threatened Zionist leaders’ aspirations for a self-reliant Jewish settlement, which they believed was essential to its expansion. Thus, technocrats believed, high levels of beef consumption obstructed Zionist goals.  

My second major finding shows how urban Jewish settlers ignored technocrats by generating a booming meat economy. Settlers first supported Palestine’s existing meat economy but gradually also created separate systems of import and slaughter. Because local supply chains of beef were deemed insufficient and firmly in the hands of Arab and Palestinian merchants, Jewish butchers and cattle dealers tapped into their connections to the European trade and created new networks of overseas cattle import. In creating their own meat infrastructures, especially in Tel Aviv, settlers worked to dominate Palestine’s meat trade. Whereas the literature often focuses on ideologues or rural “pioneers”, I show how urban settlers are historical agents who were perhaps oblivious or defiant of national ideologies pertaining to the meat trade but who nevertheless played a key role in a national endeavour: the colonisation of Palestine. 

[short-wooloo]

From Jediism to Judaism: Star Wars as Jewish Allegory, by Daniel Perez

A look at some of the Jewish elements – coincidental or otherwise – of Star Wars.

A long time ago in a place far, far away...

It is a period of civil war. A new government has declared the practice of the old faith a crime punishable by death, disbanding an ancient order of sages and sending many into exile. Rebel fighters, striking from a hidden base, have won their first major victory against the evil Empire, stirring a spirit of defiance among the populace. Outarmed and vastly outnumbered, the ragtag band of rebels – aided by an all-powerful, all-permeating Force that binds together all life in the universe – remain the only hope for restoring peace and freedom to their people.

It's one of the greatest epics known to mankind. No, not Star Wars. The above synopsis is actually the story of Hanukkah, the eight-day Jewish festival that commemorates a miraculous victory of Israelite insurgents against the tyrannical Seleucid Empire roughly 2,200 years ago.

With Star Wars Episode VII set to premiere in just a few short weeks, I got to thinking about how certain aspects of the Star Wars universe are eerily similar to the history, beliefs, and teachings of the Jews. Now George Lucas did not set out to create a fantasy universe full of Jewish references, but the connections are nevertheless there. So let's put the “Han” back in Hanukkah (Harrison Ford, by the way, technically a member of the tribe) and look at some of the Jewish elements – coincidental or otherwise – of Star Wars.

A Galaxy of Hebrew Names

The heroes of the Star Wars series are members of a “rebel alliance,” basically Maccabees in outer space. It's right there in the name: Jedi. The Hebrew letter yud is often anglicized as a “J,” and syllables occasionally get dropped in translation. Hence, a Biblical name like “Yehoshua” makes its way into English as “Joshua.” It's not much of a stretch to see how “Jedi” can be derived the original Hebrew word for Jew, “Yehudi.”

Remember Luke Skywalker's Jedi rebbe, Grand Master Yoda? Is it just me, or is his peculiar syntax reminiscent of someone whose first language is Yiddish (“Yodish”)? More to the point, his name sounds a lot like “yada,” the Hebrew word meaning “to know.”

And how about those Skywalkers? Luke Skywalker might sound like a gentile name, but that name was clearly chosen to alliterate with his twin sister Leia (Leah). Also keep in mind that their parents were an interfaith couple. The father, Anakin Skywalker, played by the unmistakably un-Jewish Hayden Christensen, tried to convert to Jediism, but as we know he ultimately turned to the Dark Side instead. Their mother was Queen Amidala, portrayed by the beautiful and talented Israeli-born actress Natalie Portman. Suffice it to say their marriage did not end well, and it wasn't until much later in life that their children discovered their Jedi-ish identity.

Learning Academy

When an aspiring Jedi Knight goes to the Academy, he or she must complete what is essentially an apprenticeship with one more learned in Jediism than they are. Similarly, a future rabbi's yeshiva experience will consist largely of chavruta learning (studying with a partner – lit. “friendship”). Fun fact: The name for a young, unmarried yeshiva student, “bochur,” actually means “chosen” (as in “The Chosen People”). The idea of a foretold “Chosen One” who would “restore balance to the Force” was a theme running throughout the Star Wars films, wherein Anakin Skywalker was recognized for his extraordinary potential as a Jedi. As mentioned above, he went “off the derech” and became the villainous Darth Vader. In Return of the Jedi, however, Vader/Skywalker fulfills the “prophecy” when he does teshuvah (our term for repentance, which literally means “return.” Whoa. Return of the Jedi!), thwarting Emperor Palpatine to save his son's life, and ultimately, the galaxy.

Of course, if you tell a young rabbi-in-training that he is the “Chosen One,” it sounds cool and dramatic and is technically true, but then, the same can be said of all of his classmates.

While the Star Wars films don't feature Jedi trainees delving into sacred texts (it doesn't make for the most exciting movie montage), some of the greatest rabbinic books of ethics and Jewish philosophy would be right at home in any Jedi library. “Duties of the Heart,” “The Path of the Just”....tell me these don't sound like the reading list for a hero of the Light Side.

The Force

While Jediism isn't a theistic religion per se, its practitioners do teach of a Force that, in the words of Reb Obi-Wan Kenobi "...is what gives a Jedi his power. It's an energy field created by all living things. It surrounds us and penetrates us; it binds the galaxy together." That almost sounds like some sort of Chasidic teaching – just replace “energy field” with “entity” or “consciousness,” and “created by,” with “that creates,” and what you have starts to come across less like new age hippie talk and more like an introduction to Kabbalah, Jewish mysticism.

One idea that devout Jews of all stripes share, is that God, the creative “Force” that sustains all, is the source of a Jew's power. “Ein od milvado,” there is none besides Him. The Jew expresses his or her connection to the universe by striving for an ever closer relationship with its Creator.

Another aspect of Jedi belief is the notion of balance, the idea that the Light Side and the Dark Side are both aspects of the same Force seeking equilibrium. The religions that branched off from Judaism tend to show the Creator and Satan, or “The Devil,” in an adversarial relationship, almost a sort of de facto dualistic theology with a God and an anti-God, if you will. Judaism maintains that the Satan (lit. “Accuser”) is the angel associated with temptation, and prosecution in the Heavenly Court. He's basically Slugworth to God's Willy Wonka. He's got a dirty job to do, but in the end, we're both serving the same Boss.

Judaism also teaches that the source of Light and Darkness are One and the same, as it says in the prayer book: “Blessed art Thou, Lord our God, King of the Universe, Who forms light and creates darkness, Who makes peace and creates all things.” The source for this line of liturgy can be found in the Hebrew Bible, Isaiah 45:7: “Who forms light and creates darkness, Who makes peace and creates evil; I am the Lord, Who makes all these.”

Incidentally, one of the traditional names for God – invoked particularly by the Jewish mystics – is HaMakom, literally “The Place.” The deeper idea conveyed by this name is that the Creator does not exist within the universe; the universe exists within Him. It sounds a lot like The Force. The key conceptual difference between the fictitious all-uniting Force of Star Wars and the Shechinah or “Divine Presence” is that the former is impersonal and passive, the latter is an omnipotent consciousness that actively intervenes in human history, speaking with Prophets and working miracles until this very day.

So if you see the new Star Wars movie, directed by Jeffrey Jacob Abrams (who couldn't sound more Jewish if his name was Saul Cohen or Herschel Rosenblatt), perhaps you'll be able to seek out and appreciate the surprisingly Jewish flavor of the Star Wars universe.

Happy Hanukkah, and may the Force be with you!

[some-teeth-in-a-trench-coat]

Ok I want to actually write some stories about Moth Wizard (no promises, this brain has ADHD) so uh I'm gonna ask because I'm curious what people are interested in and how many are interested. Also this was an excuse to write short introductions for everyone.

Moth Wizard: The protagonist only in a technical sense. He's a kind but clueless and sometimes awkward Jewish Wizard specializing in controlling moths. The story is not about him but the people he meets as we follow him through his post-apocalyptic world in the 6200's.

Esh: They don't make cool, mysterious characters like they used to. These days there's always a cynical twist that says "Just kidding! They're not actually cool haha could you imagine? How naïve to think such a thing would exist!" Esh exists in defiance of this. A powerful wizard who makes it look effortless roams the land cloaked in mystery. Even their gender is unknown even to allies.

Natan: A rather ordinary, or at the very least un-magical, Jewish man who's lived a long good life and it shows. A loving husband, father, and grandfather and altogether a kind and generous man.

Necromancer: Long after Natan's death, his remains were torn from the earth to serve an undead army, but something strange happened... This is the origin of Brakha.

Brakha: This magically animated skeleton mysteriously developed free will and is now burdened by the knowledge that her bones belong in someone else's grave. She's determined to undo the necromancer's work... but could she learn to live if she fails?

Bus Driver: A Jewish wizard specializing in portals and transportation has together with her wife restored an ancient bus, which she uses to help large groups of people travel great distances in no time. Her services are invaluable to her community.

Bus Driver's Wife: A Jewish woman married to the Bus Driver, she helps her wife maintain the bus and is a very skilled artist, decorating the exterior of the bus with beautiful renditions of the two women.

Pathetic Woman: Because where's the feminism if women can't be a bit terrible? A bitter old lady, stubborn to a fault and somewhat self destructive. She'll bite if you get too close. (This post, in which I create her, explains her better)

Wolf Golem: Shameless self-insert in my true form. With glowing eyes, flesh of clay, and teeth of metal, this wolf-shaped golem seems to always appear when it's needed the most, determined to defend its chosen people at any cost, but always hoping its growl will remain a warning.