#IT HAS ALWAYS BEEN ‘GREATEST’

[bicheetopuff]

AND ANOTHER THING one of the major factors of the manga (which a lot of people thought thought felt unfinished, me included) was creating a society that encourages equal treatment and understanding no matter what your quirk or circumstance is in order to prevent the rebirth of villains. I’m just going to remind you that Deku could’ve easily grown up to be a villain or at least a very hateful person given the childhood he had.

He started the story quirkless, him and Katsuki kept referring to OFA as a “borrowed power” AND the vestiges even warned him that he’d probably be the last user. DEKU LOSING OFA AND BEING A QUIRKLESS HERO HAS BEEN FORESHADOWED FOR YEARS!!

Given Shoji and Ochako fighting for quirk equality and creating a new quirk counseling program, those two things can easily lead to a future with more quirkless heroes. I think it’s fitting that Deku does his part by setting an example and being someone quirkless children can look up to. Not to mention it can also easily lead to less people looking down upon quirklessness and preventing another child from going through the same things Deku had to as a child.

It’s never been just about preventing children from growing up to become villains, it’s preventing any form of inequality like making sure students aren’t put on such a high pedestal at such a young age (a mistake made with Katsuki), assuring that it’s taught that people are still people no matter their quirk (something Shoji, Deku, Toga, and Shigaraki all suffered the consequences of due to its lack), and making sure that no entity is so powerful that an entire society is dependent on it (which is why it’s so important that OFA and AFO die together. All Might making OFA so powerful that people looked at him as deity causing some people to even try to challenge him and being impossible to beat to everyone but his direct counterpart - AFO ie the “Demon Lord”… literally God vs Devil especially given the religious history behind the saying “one for all and all for one”).

All of this to say, it’s frustrating that people are upset about things that actually WERE hinted at but aren’t upset about the real inconsistencies and unfinished background arcs that presented themselves at the end. There are so many other things about the end that people could be upset about and I’d be able to understand but, being upset about deku losing OFA and being a teacher before becoming a quirkless hero? How did the story fly that far above your head?

[biggest-gaudiest-patronuses]

the fact that shakespeare was a playwright is sometimes so funny to me. just the concept of the "greatest writer of the English language" being a random 450-year-old entertainer, a 16th cent pop cultural sensation (thanks in large part to puns & dirty jokes & verbiage & a long-running appeal to commoners). and his work was made to be watched not read, but in the classroom teachers just hand us his scripts and say "that's literature"

just...imagine it's 2450 A.D. and English Lit students are regularly going into 100k debt writing postdoc theses on The Simpsons screenplays. the original animation hasn't even been preserved, it's literally just scripts and the occasional SDH subtitles.txt. they've been republished more times than the Bible

[lotus-pear]

i think you guys are onto smth..

i unironically got invested in this HELP

[warrioreowynofrohan]

One of the oddest Silmarillion takes that I’ve seen recently is the idea that Beren and Lúthien had it easy.

I mean, let’s take a look at Beren’s life. The Battle of Sudden Flame hits when he’s in his early twenties. He spends five years carrying on a guerilla war against the invasion of his homeland by orcs and other evil creatures; his mother and all his female relatives have to flee, and he has no knowledge of whether they are desd or alive, or captured. There’s a strange darkness speading over the forest and turning it into something out of a horror movie, a place most people won’t even dare to go into. The band of guerillas is slowly whittled down to about a dozen people, who are hunted constantly by Sauron and his wolves. Then, while he is away, his father, his uncles, and everyone else remaining are brutally killed, and he returns to find crows eating their corpses and orcs joking about looting the dead.

He carries on an guerilla alone, against Sauron, for another several years, in the haunted woods od Taur-nu-Fuin. When he absolutely can’t last any longer, he crosses the most horrifying wasteland in all of Beleriand, where the only water present is poisoned and turns you mad, filled with evil spiders and who knows what other creatures. He’s in his early thirties but he’s been through so mich that he looks like an old man. He has lost literally everyone he has ever known; he does not know if any friend or relative of his, anywhere, is still free or living.

Then he meets Lúthien.

When he leaves Doriath on the quest of the Silmaril, which every sane person in Beleriand knows is laughably impossible, he goes to Finrod, the one person he can hope for any assustance from. Finrod has an entire realm; I don’t think Beren is any expectation that Finrod will go with him personally. And what happens? The king of the largest remaining kingdom in Beleriand besides Doriath is overthrown by his own people at the instigation of Celegorm and Curufin and left with only a few loyal people around him. All of whom then die torturously in the dungeons of Sauron, followed by Finrod’s own death saving Beren.

On top of everything else he’s been through, on top of spending several months in despair being tortured in Sauron’s dungeons, the survivor’s guilt that Beren must be feeling is extreme. Even after Lúthien rescues him, it takes him a while to recover. And he still hasn’t made any progress on the quest itself!

Then they’re attacked by Celegorm and Curufin – the people who bear a substantial amount of respinsibility for the death of Finrod and the Ten, the people who very deliberately abandoned them all to due and coerced all Nargothrond to do the same, and the people who kidnapped Lúthien and attempted to force her into marriage – and they try to kidnap Lúthien again, and to murder Beren.

The fact that Beren does not kill Curufin in that moment is a deed of extreme moral fortitude. The difference between Beren and Lúthien compared with many of the Finwëans isn’t that they don’t face temptations, or that their choices are easy, it’s that they overcome those temptations.

So. Beren spares Curufin’s life at Lúthien’s urging and Curufin immediately tries to murder Lúthien; Beren jumps in front of the arrow, is severely wounded again, and for the third time since they met Lúthien gets to work healing him. Virtually all of their time together has been spent with Beren recuperating from physical injury, psychological injury, or both.

And as soon as Beren recovers, he walks away from the one person who loves him who’s still alive, and prepares to rob the gates of Hell, alone. Because Beleriand is dangerous, and as long as Lúthien is with him and therefore unable to go anywhere safe, she will be in danger from both the servants of Morgoth and the sons of Fëanor. And even if there’s a virtual 100% chance that him walking into Angband will lead to him being slowly tortured to death, that’s a better option than the one person he has left getting killed or, worse, captured, because of him.

And then she goes with him anyway. And beyond all hope they actually succeed in getting a Silmaril - and then he immediately loses it, and his hand, to Carcharoth, and it was all for nothing.

And for the fourth time since Lúthien met him, he’s near death and she’s desperately fighting to heal him and kerp him alive, while she’s exhausted to the point of collapse. And this is the moment when she gives up and goes back to Doriath, because that is what has the best chance of keeping Beren alive.

And then, at last, a ray of hope – Thingol looks at all they’ve been through and says, fine, you crazy kids can get married. And they’ve scarcely been married yet when they learn that oh, it’s not over, Carcharoth is rampaging through the land killing people and this needs to be dealt with. And Beren, even after everything, insists on going. (Because, hello, survivor’s guilt! he probably feels that this is his fault for, uh, getting his hand bitten off.)

(The fact that the Silmaril was, for a time, inside a wolf and outside Doriath, and Celegorm, noted hunter, never got near it, is, okay, rather amusing to me.)

And then Beren dies, saving Thingol, because he knows deeply what it feels like to lose his family and he’s not going to let that happen to Lúthien. And she loses him instead.

Now let’s shift to Lúthien’s point of view. Since her first meeting with Beren she has been betrayed by literally everyone she knows and everyone she meets except for Beren and Huan. She has been treated like a child, and a madwoman, and a trophy, and a pawn, and a sex object, and literally everything except an adult person whose choices have worth and meaning. She is not a superhero; she does not know what she is doing; she is terrified for practically every moment of it, for Beren’s sake even more than for her own, and for much of it she is hopeless. She does not know how or if she can achieve anything; she only knows that she has to try, because it is better than sitting in Doriath waiting to find out if Beren is dead. She puts substantial work and thought and effort into figuring out how to get out of Doriath (given in more detail in the poetic version) – and then, just when she thinks she’s found help (note: Celegorm and Curufin do not give her their names when they first meet her; she doesn’t know they’re the sons of Fëanor), she is again taken captive, this time with the goal of forced marriage and the threat of rape hanging over her. And she still knows Beren is in desperate danger, and she still can do nothing about it.

When Huan aids her and she goes to Tol-in-Gaurhoth, it isn’t because she feels she has the power to fight Sauron one-on-one! It’s because she’s desperate and can’t think of any other options. And in fact, it is not she who defeats Sauron, it is Huan; once he is defeated by Huan, she has the intelligence and strength of will to force his surrender by threatening him with something he fears more than defeat, and to demand – not the freeing of Beren alone – but the destruction of Tol-in-Gaurhoth, freeing all its prisoners. The reason she defeats Sauron is not that she’s a half-Maia badass who can wave her hands and do everything easily! The reason she defeats him is that she shows up there completely vulnerable and in effect uses herself as bait. That is an extraordinary degree of courage, not some kind of deus ex machina. And she’s putting all the strength that she has on the line – she’s pretty much passing out by the time she finds Beren. Similarly, all her healing of him is hard, exhausting work that she’s doing despite being, the whole time, terrified that he’s about to die. None of this is easy.

Likewise in Angband – Huan’s advice and Lúthien’s magic of disguise and sleep is invaluble in getting them through the door and past Carcharoth, but the reason she is able to enchant Morgoth and cast all Angband into sleep is not primarily because of extreme power, but because, like every other non-Beren person she meets, he doesn’t take her seriously. Morgoth finds the idea of using Melian’s daughter as a brief entertainment amusing (and, if you read the poetic version, makes some truly creepy sexual threats against her), and that’s how she is able to get him unguarded enough that she’s well into her song and he’s already getting sleepy before it starts to occur to him that maybe this isn’t going quite as he planned. Lúthien’s victories are not because she’s just on a different power level from the rest of Beleriand, they’re because she’s amazingly brave and willing to walk into the most dangerous places virtually defenceless. And she and Beren rely on each other utterly – after her sleep song she’s practically passing out and can only get out of Angband because Beren is holding her up.

So this is who they are, at Beren’s death. A man who has lost everyone he loves and everyone who loves him, every friend or family, often helplessly witnessing their gruesome death – everyone except for Lúthien. And an elf-woman who has been betrayed by everyone she loved or trusted, except for Beren.

When Beren dies, I wonder if he’s even relieved that it’s finally him dying instead of everyone around him. When he sees Lúthien in the Halls of Mandos, I believe his first feeling would be not joy or love, but horror. That the last living person he loved, and the one he wanted above all to save, had now died because of him.

But Lúthien isn’t done. She goes to Mandos, and she sings, and her song says: look at what we have been through, look at what all Beleriand has been through, Eldar and Edain. We don’t want realms or glory or power; we only want a few moments of peace with each other, and we fought so hard for it, and we didn’t even get that. And when she’s offered bliss and immortality for herself, she says No, I don’t want it, not without Beren. She isn’t promised happiness or long life – she only know that for the short time she will get, she will have the chance to be with Beren. And that is enough for her; for that, she gives up everything else.

This is a faerie-story; but it does not sound to me like a trite tale of easy victories handed to the heroes by Fate or by the author! They fought and struggled and sacrificed for those victories, amd they did it without ever letting go of courage, and mercy, and humility. There is a reason why this is the story that Frodo and Sam hearken back to for inspiration.

[javierduffy]

would we like to talk about how hosea also contributed to arthur’s entrapment in and eventual demise due to the van der linde gang because he was constantly affirming to arthur that he was “dim-witted” and “a fool”, and we can assume he’s been doing as such since arthur was very young, and therein causing arthur to internalize the narrative that he is nothing but a dumb brute who could never make it as anything other than a “born and bred” killer or is that too controversial

[thepersonperson]

https://x.com/Go_Jover/status/1837893427192910130?t=7BFIwtGF8drGdAlrZq19hQ&s=19

what do you think of this? omg all these dream theories are actually terrifying me what kind of ending are we getting.....

Link to Tweet and the image from it.

If OP's tweet isn't clear enough...

Dream's End is 夢の終わり(Yume no Owari) where 夢 (Yume) means Dream, の (no) means Of, and 終わり(Owari) means End.

The kanji 夢 (Yume) in hiragana is ゆ(Yu)め(Me). That's how you get ゆめの (YuMeNo).

Gege loves using wordplay and puns so this is not a stretch I think, anon.

...I also got this really interesting reply on this post by @frfx61. (I included @arikozumi's comment because that was my initial reaction too.)

For no particular reason here is a source on Buddha's 5 Dreams from my extremely surface level research. Someone who actually knows Buddhism please fudging look into this. But for now here is a quote from that source:

"He dreamed that hordes of maggots, with white bodies and black heads, slowly crept up his legs covering them from the tip of the toe-nail right up to the knee-cap. This third dream presaged that a great many people (with black heads) who wear pure white clothes would adore the Buddha and take Great Refuge (Mahāsaranagamaṇa) in him."

Sukuna refers to all the people Yuji values as maggots at the start of the manga. And this entire sequence has been a peaceful refuge for everyone...

[elalalune]

In the Buggy in Wonderland AU, If Doflamingo met Buggy when he was younger, does that also mean that Rosinante also met Buggy when he was younger? If so, does he have any positive thoughts about Buggy? What about Rosinante's thoughts on Shanks feelings/actions toward Buggy? Is he okay with it or does he think that something is a little off?

Yeah all four of them played some flamingo croquet together when they were younger (rip Rosi tho. The flamingo mallets kept acting up whenever he's around)

He's fairly neutral towards Buggy but doesn't think much abt him since he tries not to be seen associating too much with Shanks and antthing related to him because he doesn't want to risk Doffy figuring things out

He does find Shanks' obssession a little,, strange but he understands. Shanks agreed to Rosi's plans just so he could have more power and people to create a way to reach Buggy's world because he wants to meet Buggy again. He's still a much better option than Doffy though— atleast Shanks is fairly amicable and would be good at ruling while Doffy is more likely to get Wonderland destroyed

Rosi's reasonings here are flawed though since one of his main reasons not to let Doffy become queen is that his brother won't have the citizens best interest in mind and would only prioritize himself and their "family"

And this AU's Shanks is essentially the same in that he only cares for trying to find Buggy and cares about a select few (Uta, Luffy, Beckman, etc) but atleast he tries to be a good ruler ?

[willyhoos]

NAOMI: …Everyone should join me. I'm... so... lonely... YUKA: Big brother, I'm so lonely...

two different girls, two different deaths, only one thing to say to the boy who failed them.

[starculler]

strap in for this week's fic flavor: the failsafe episode of season one of the young justice cartoon except the simulation just won't. fuckin. end.

(fics that inspired this at the end)

If I ever did sit down to make my own fic, I'd split it in 3 parts:

The Simulation: bits and pieces of the 40 years Dick lives after most everyone he knows has died

The Return: the immediate aftermath and healing from the trauma of having not-quite-actually lived a whole life only to wake up and find out it was all fake. nothing traumatizing about that whatsoever.

The Unintended Consequence: aka the twist I'd love to add and would hint to in the second part - finding out the simulation, through martian mind fuckery, pulled from the real world (and in many cases, from real minds). Dick meets a bunch of people he didn't think were real outside the confines of his simulated life. A bunch of rowdy, heroism-inclined teens across the years get to meet the sibling/friend/mentor figure they all dreamed up one night.

(actual idea snippets under the cut)

.

Dick Grayson is 14 and most of the world's heroes have died. He planned a suicide mission that left him the sole survivor of a doomed team he helped found. The invasion may have been stopped, but is this really the price he wanted to pay?

The first face he sees in the infirmary is Roy's, and he has to close his eyes and just breathe for a few minutes because for one painful moment he'd thought it was Wally. But this isn't the world where his best friend miraculously survived alongside him. This is the one where he got his best friend killed and didn't even give him the courtesy of following behind him. Behind them.

.

Dick Grayson is 27 and has lived longer without Bruce than with him. The invasion's anniversary is always a tough day for him, but that morning seems especially harrowing. He'll get shit for it later, but can't resist stepping out onto the balcony of the manor's master bedroom (Bruce's old bedroom) for a smoke -- his first since he'd promised to quit if Jason, just 15 then, did too.

"Bad habits tend to pile up," he'd said, a rueful quirk to his tired grin. He'd tapped the cigarette twice on the railing and added, lower, "and this one's especially nasty, huh."

He inhales, watches the sun creep across the horizon, and lets acrid smoke burn through his lungs for a long moment before blowing it out in a small cloud. His eyes water, but he doesn't cough. It tastes just as bad as it did the first time he smoked one, not even a year after the invasion and treading water as Robin proved insufficient.

There hadn't been enough heroes to go around then, and Dick had been trained by one of the best. It hadn't been fair, but it had been his plan that had ultimately stopped the invasion. His shoulders everyone's expectations fell on.

He takes another drag, then smudges the lit end against the rail he's leaned on when he hears a boot scuff purposefully against the roofing above him.

"Todd and Pennyworth will be upset with you."

He doesn't turn around. Damian doesn't jump down to join him.

.

Dick Grayson is 54 and wakes up in a room full of ghosts. He hears his long-dead father-figure tell his long-dead team about a simulation they weren't meant to win. A training exercise gone wrong and only half a day spent under their mentors' careful, if slightly panicked, supervision.

He looks at his hands, watching the way his gloves crease when he flexes them in and out of tight fists. He looks at his team, their eyes a little haunted but shoulders slumped with relief even as they grumble. Batman's heavy, gloved hand settles on his shoulder and the weight of it is a nauseating mix of foreign-familiar.

He opens his mouth. Closes it.

Tears prick his eyes behind his domino mask, and he tells himself the suffocating, acidic void building in his chest is just some leftover side effect of the ordeal and not the grief-guilt of outliving yet another family (no matter that they hadn't been real in the end).

.

Dick Grayson is 16-going-on-56 and well used to the coincidences piling up between his simulated life and the real thing. Some of it -- missions and villains he remembers cropping up -- he's marked for Bruce to review and sort as he pleases. Some -- security for the cave, team building anecdotes, and training regimens -- he's shared with the team. And some he keeps only for himself.

Tim is one of those. He knows it's not fair to the kid (so much smaller now than he ever was when Dick lived his simulated life), but he can't help being selfish just for this. Tim is the one kid he's sure he didn't make up, and if Dick's taken to babysitting the kid just to be near at least one member of the family he built for himself in the wake of the worst days of his life .... Well, anyone who says shit about it can happily stand in line to have their teeth kicked in.

Despite this, it still catches him off-guard when he sees a familiar face pop up in one of Bruce's reports.

Jason Todd, caught boosting tires off the batmobile, is nearly the same age now as he was when Dick met him. He stares at the words, but none of them really sink in beyond the kid's name and address. He's moving before he's even made the decision.

He's used to the world kicking him when he's down - lived it for 40 frustrating years. But he has Bruce again. And things with Tim have been so good. And he's always been selfish when it comes to family. If he could just see Jason. If he could just meet him. If he could talk to him.

If if if if if--

.

Inspirations:

Circles in Shattered Mirrors by InfinityIllusion

Fine (But Not Okay) by CharlotteDaBookworm

Verisimilitude by mutemelody

[fictonrantsworld]

I just wanted to show the gifs in commerating the red coated page/servant who witnessed the entire targaryen family soap opera unfold infront of his eyes. Honestly full respect bc even at end as you can see at the last gif, he has pretending nothing was happening as the 2 most dangerous men in each faction stare off at eachother.

[ducktracy]

what a fantastic transition

[w1tchybusiness]

i could write a 100 page essay about what a fucking masterpiece warframe is. i will write many words in the tags. please readem if you want my 'tism.

[derpinette]

SPERG YOUR HEART OUT

[canichangemyblogname]

I watched all eight episodes of season 1 of Blue Eye Samurai over the weekend. I then went browsing because I wanted to read some online reviews of the show to see what people were thinking of it and also because I wanted to interact with gifs and art, as the series is visually stunning.

Yet, in my search for opinions on the show, I came across several points I'd like to address in my own words:

Mizu’s history and identity are revealed piece-by-piece and the “peaches” scene with Mizu and Ringo at the lake is intended to be a major character reveal. I think it’s weird that some viewers got angry over other viewers intentionally not gendering Mizu until that reveal, rather than immediately jumping to gender the character as the other characters in the show do. The creators intentionally left Mizu’s gender and sexuality ambiguous (and quite literally wrote in lines to lead audiences to question both) to challenge the viewer’s gut assumption that this lone wolf samurai is a man. That intentional ambiguity will lead to wide and ambiguous interpretations of where Mizu fits in, if Mizu fits in at all. But don't just take my word for this:

Re: above. I also think it’s weird that some viewers got upset over other viewers continuing to acknowledge that Mizu has a very complicated relationship with her gender, even after that reveal. Canonically, she has a very complicated relationship with her identity. The character is intended to represent liminality in identity, where she’s often between identities in a world of forced binaries that aren’t (widely) socially recognized as binaries. But, again, don’t just take my word for this:

Mizu is both white and Japanese, but she is also not white and not Japanese simultaneously (too white to be Japanese and too Japanese to be white). She’s a woman and a man. She’s a man who’s a woman. She’s also a woman who’s not a woman (yet also not quite a man). But she’s also a woman; the creators said so. Mizu was raised as a boy and grew into a man, yet she was born a girl, and boyhood was imposed upon her. She’s a woman when she’s a man, a man when she’s a man, and a woman when she’s a woman.

Additionally, Mizu straddles the line between human and demon. She’s a human in the sense she’s mortal but a demon in the sense she’s not. She's human yet otherworldly. She's fallible yet greatness. She's both the ronin and the bride, the samurai and the onryō. In short, it’s complicated, and that’s the point. Ignoring that ignores a large part of her internal character struggle and development.

Mizu is intended to represent an “other,” someone who stands outside her society in every way and goes to lengths to hide this “otherness” to get by. Gender is a mask; a tool. She either hides behind a wide-brimmed hat, glasses, and laconic anger, or she hides behind makeup, her dress, and a frown. She fits in nowhere, no matter the identity she assumes. Mizu lives in a very different time period within a very different sociocultural & political system where the concept of gender and the language surrounding it is unlike what we are familiar with in our every-day lives. But, again, don’t just take my word for this:

It’s also weird that some viewers have gotten upset over the fact women and queer people (and especially queer women) see themselves in Mizu. Given her complicated relationship with identity under the patriarchy and colonial violence, I think Mizu is a great character for cis-het women and queer folks alike to relate to. Her character is also great for how she breaks the mold on the role of a biracial character in narratives about identity (she’s not some great bridge who will unite everyone). It does not hurt anyone that gender-fluid and nonbinary people see themselves in Mizu's identity and struggle with identity. It does not hurt anyone that lesbians see themselves in the way Mizu expresses her gender. It does not hurt anyone that trans men see themselves in Mizu's relationship with manhood or that trans women can see themselves in Mizu when Mama forces her to be a boy. It's also really cool that cis-het women see themselves in Mizu's struggles to find herself. Those upset over these things are missing critical aspects of Mizu's character and are no different from the other characters in the story. The only time Mizu is herself is when she’s just Mizu (“…her gender was Mizu”), and many of the other characters are unwilling to accept "just Mizu." Accepting her means accepting the complicatedness of her gender.

Being a woman under the patriarchy is complicated and gives women a complicated relationship with their gender and identity. It is dangerous to be a woman. Women face violence for being women. Being someone who challenges sex-prescribed norms and roles under patriarchy also gives someone a complicated relationship with their identity. It is dangerous to usurp gender norms and roles (then combine that with being a woman...). People who challenge the strict boxes they're assigned face violence for existing, too. Being a racial or ethnic minority in a racially homogeneous political system additionally gives someone a complicated relationship with their identity. It is dangerous to be an ethnic minority when the political system is reproduced on your exclusion and otherness. They, too, face violence for the circumstances of their birth. All of these things are true. None of them take away from the other.

Mizu is young-- in her early 20s-- and she has been hurt in deeply affecting ways. She's angry because she's been hurt in so many different ways. She's been hurt by gender violence, like "mama's" misogyny and the situation of her birth (her mother's rape and her near murder as a child), not to mention the violent and dehumanizing treatment of the women around her. She's been hurt by racial violence, like the way she has been tormented and abused since childhood for the way she looks (with people twice trying to kill her for this before adulthood). She's been hurt by state-sanctioned violence as she faces off against the opium, flesh, and black market traders working with white men in contravention of the Shogun's very policies, yet with sanction from the Shogun. She's been hurt by colonial violence, like the circumstances of her birth and the flood of human trafficking and weapons and drug trafficking in her country. She's had men break her bones and knock her down before, but only Fowler sexually differentiated her based on bone density and fracture.

Mizu also straddles the line between victim and murderer.

It seems like Mizu finding her 'feminine' and coming to terms with her 'female side' may be a part of her future character development. Women who feel caged by modern patriarchal systems and alienated from their bodies due to the patriarchy will see themselves in Mizu. They understand a desire for freedom that the narrow archetypes of the patriarchy do not afford them as women, and they see their anger and their desire for freedom in Mizu. This, especially considering that Mizu's development was driven by one of the creators' own experiences with womanhood:

No, Mizu does not pass as a man because she "hates women" or because she hates herself as a woman or being a woman. There are actual on-screen depictions of Mizu's misogyny, like her interactions with Akemi, and dressing like a man is not an instance of this. Mizu shows no discomfort with being a woman or being seen as a woman, especially when she intends to pass herself as and present as a woman. Mizu also shows the women in the series more grace and consideration than any man in the show, in whatever capacity available to her socially and politically, without revealing herself; many of the women have remarked that she is quite unlike other men, and she's okay with that, too.

When she lives on the farm with Mama and Mikio, Mizu shows no discomfort once she acclimates to the new life. But people take this as conclusive evidence of the "only time" she was happy. She was not. This life was also a dance, a performance. The story of her being both the ronin and the onryō revealed to the audience that this lifestyle also requires her to wear a mask and dance, just as the bride does. This mask is makeup, a wedding dress, and submission, and this performance is her gender as a wife. She still understands that she cannot fully be herself and only begins to express happiness and shed her reservation when she believes she is finally safe to be herself. Only to be betrayed. Being a man is her safety, and it is familiar. Being a boy protected her from the white men as a child, and it might protect her heart now.

Mizu shows no discomfort with being known as a woman, except when it potentially threatens her goals (see Ringo and the "peaches" scene). She also shows no discomfort with being known as, seen as, or referred to as a man. As an adult, she seems okay- even familiar- with people assuming she's a man and placing her into the role of a man. Yet, being born a girl who has boyhood violently imposed upon her (she did not choose what mama did to her) is also an incredibly important part of her lived experience. Being forced into boyhood, but growing into a man anyway became part of who she is. But, being a man isn’t just a part of who she became; it’s also expedient for her goals because men and women are ontologically different in her world and the system she lives under.

She's both because she's neither, because- ontologically- she fits nowhere. When other characters point out how "unlike" a man she is, she just shrugs it off, but not in a "well, yeah, because I'm NOT a man" sort of way, but in an "I'm unlike anyone, period," sort of way. She also does not seem offended by Madam Kaji saying that Mizu’s more man than any who have walked through her door.

(Mizu doesn’t even see herself as human, let alone a woman, as so defined by her society. And knowing that creators have stated her future arc is about coming into her “feminine era” or energy, I am actually scared that this show might fall into the trope of “domesticating”/“taming” the independent woman, complete with an allegory that her anger and lack of human-ness [in Mizu’s mind] is a result of a woman having too much “masculine energy” or being masculine in contravention of womanness.)

Some also seem to forget that once Mama and Mikio are dead, no one knows who she is or where she came from. They do not have her background, and they do not know about the bounty on her (who levied the bounty and why has not yet been explained). After their deaths, she could have gone free and started anew somehow. But in that moment, she chose to go back to life as a man and chose to pursue revenge for the circumstances of her birth. Going forward, this identity is no longer imposed upon her by Mama, or a result of erroneous conclusions from local kids and Master Eiji; it was because she wanted people to see her as a man and she was familiar with navigating her world, and thus her future, as a man. And it was because she was angry, too, and only men can act on their anger.

I do think it important to note that Mizu really began to allow herself to be vulnerable and open as a woman, until she was betrayed. The question I've been rattling around is: is this because she began to feel safe for the first time in her life, or is this part of how she sees women ontologically? Because she immediately returns to being a man and emotionally hard following her betrayal. But, she does seem willing to confide in Master Eiji, seek his advice, and convey her anxieties to him.

Being a man also confines Mizu to strict social boxes, and passing herself as a man is also dangerous.

Mizu doesn't suddenly get to do everything and anything she wants because she passes as a man. She has to consider her safety and the danger of her sex being "found out." She must also consider what will draw unnecessary attention to her and distract her from her goals. Many viewers, for example, were indignant that she did not offer to chaperone the mother and daughter and, instead, left them to the cold, only to drop some money at their feet later. The indignity fails consider that while she could bribe herself inside while passing as a man, she could not bribe in two strangers. Mizu is a strange man to that woman and does not necessarily have the social position to advocate for the mother and daughter. She also must consider that causing small social stirs would distract from her goals and draw certain attention to her. Mizu is also on a dangerous and violent quest.

Edo Japan was governed by strict class, age, and gender rules. Those rules applied to men as well as women. Mizu is still expected to act within these strict rules when she's a man. Being a man might allow her to pursue revenge, but she's still expected to put herself forward as a man, and that means following all the specific rules that apply to her class as a samurai, an artisan (or artist), and a man. That wide-brimmed hat, those orange-tinted glasses, and her laconic tendencies are also part of a performance. Being a boy is the first mask she wore and dance she performed, and she was originally (and tragically) forced into it.

Challenging the normative identities of her society does not guarantee her safety. She has limitations because of her "otherness," and the transgression of sex-prescribed roles has often landed people in hot water as opposed to saving them from boiling. Mizu is passing herself off as a man every day of her life at great risk to her. If her sex is "found out" on a larger scale, society won’t resort to or just start treating her as a woman. There are far worse fates than being perceived as a woman, and hers would not simply be a tsk-tsk, slap on the wrist; now you have to wear makeup. Let's not treat being a woman-- even with all the pressures, standards, fears, and risks that come with existing as a woman-- as the worst consequence for being ‘found out’ for transgressing normative identity.

The violence Mizu would face upon being "found out" won’t only be a consequence of being a "girl." Consider not just the fact she is female and “cross-dressing” (outside of theater), but also that she is a racial minority.

I also feel like many cis-het people either ignore or just cannot see the queerness in challenging gender roles (and thus also in stories that revolve around a subversion of sex-prescribed gender). They may not know how queerness-- or "otherness"-- leads to challenging strict social stratifications and binaries nor how challenging them is seen by the larger society as queer ("strange," "suspicious," "unconventional," even "dishonorable," and "fraudulent"), even when "queerness" (as in LGBTQ+) was not yet a concept as we understand it today.

Gender and sexuality- and the language we use to communicate who we are- varies greatly across time and culture. Edo Japan was governed by strict rules on what hairstyles, clothes, and weapons could be worn by which gender, age, and social group, and this was often enshrined in law. There were specific rules about who could have sex with whom and how. These values and rules were distinctly Japanese and would not incorporate Western influences until the late 1800s. Class was one of the most consequential features to define a person's fate in feudal Japan, and gender was quite stratified. This does not mean it's inappropriate for genderqueer people to see themselves in Mizu, nor does this mean that gender-variant identities didn’t exist in Edo Japan.

People in the past did not use the same language we do today to refer to themselves. Example: Alexander The Great did not call himself a "bisexual." We all understand this. However, there is a very weird trend of people using these differences in language and cultures across time to deny aspects of a historical person's life that societies today consider taboo, whether these aspects were considered taboo during that historical time period or not. Same example: people on Twitter complaining that Netflix "made" Alexander The Great "gay," and after people push back and point out that the man did, in fact, love and fuck men, hitting back with "homosexuality wasn't even a word back then" or "modern identity didn't exist back then." Sure, that word did not exist in 300s BCE Macedonia, but that doesn't mean the man didn't love men, nor does that mean that we can't recognize that he'd be considered "queer" by today's standards and language.

Genderqueer, as a word and as the concept is understood today, did not exist in feudal Japan, but the people did and feudal Japan had its own terms and concepts that referred to gender variance. But while the show takes place in Edo Japan, it is a modern adult animation series made by a French studio and two Americans (nationality). Mizu is additionally a fictional character, not a historical figure. She was not created in a vacuum. She was created in the 21st century and co-written by a man who got his start writing for Sex in the City and hails from a country that is in the midst of a giant moral panic about genderqueer/gender-variant people and gender non-conforming people.

This series was created by two Americans (nationality) for an American company. In some parts of that country, there are laws on the book strictly defining the bounds of men and women and dictating what clothes men and women could be prosecuted for wearing. Changes in language and identity over time mean that we can recognize that if Mizu lived in modern Texas, the law would consider her a drag performer, and modern political movements in the show creators' home country would include her under the queer umbrella.

So, yeah, there will also be genderqueer people who see themselves in Mizu, and there will be genderqueer fans who are firm about Mizu being queer to them and in their “headcanons.” The scene setting being Edo Japan, does not negate the modern ideas that influence the show. "Nonbinary didn't exist in Edo Japan" completely ignores that this show was created to explore the liminality of modern racial, gender, class, and normative identities. One of the creators was literally inspired by her own relationship with her biracial identity.

Ultimately, the fact Mizu, at this point in her journey, chooses to present and pass as a man and the fact her presented gender affects relationship dynamics with other characters (see: Taigen) gives this story a queer undertone. And this may have been largely unintentional: "She’s a girl, and he’s a guy, so, of course, they get together," < ignoring how said guy thinks she’s a guy and that she intentionally passes herself as a guy. Audiences ARE going to interpret this as queer because WE don’t live in Edo-era Japan. And I feel like people forget that Mizu can be a woman and the story can still have queer undertones to it at the same time.

[rosalesbeausderholle]

At the end of the day, it just really sucks when you can't even enjoy a new release by your favorite artist because the greater internet has decided she's their acceptable outlet of misogyny and they have to comment or hate on her every move every single time.

[kaus-quietis]

Lav's All-smiles Problem-solving Roooooundtable ch108 edition!

Welcome, welcome! To Lav's BSD ch108 discussion! Delivered to you via my funky dove Eliott, acting as my mystic messenger. These are random thoughts I had after reading this brilliant chapter, which, writing-wise, made the best possible use of Fedya's character, expanding it even more without even betraying his backstory. Maybe a backstory isn't needed after all, just look at how much FUN he is right now. I am in BLISS

Putting aside the fact that he is literally carrying the plot at this point, come sit with me, I make you a delicious Chinese black tea with rose petals and casually share my thoughts. Hello there, dearest Kat, yes, "where is Lav when you need her?", I am here, I offer you a hug, and to all my friends here who share the sentiment, I hug you too.

A. Before you say ANYTHING about "oh but? maybe Fedya is telling the half-truth? or a half-lie? what if his ability really is the evil one?", my brothers and sisters in Christ, listen to yourself. This man functions almost on a meta-level of character consciousness: he changed his facial expression and aura so convincingly, his tone, his speech, his posture, even the shade of his eyes, fooling not only Sigma, but the readers as well. We are used to characters changing the shade of their eyes when they change mental states or have certain (new) decisions in mind, we as a community are so used to this, all it took was one panel from the Conjurer doing this trick for so many of us to actually believe him and start, yet again, to spiral down the "what if he is good but his ability is evil? what if he is two entities? what if?" rollercoaster. This is so amusing to me, and in a meta-sense must be amusing to Fedya too. While speculation can bloom again based on this, I wouldn't be putting too much effort into reading into his lines here. I take it as a trick. It worked splendidly, almost like it attacked the fandom's major concerns and theories about his character and weaponized them against everyone. That's a meta-kind of tomfoolery. Trolling, if you will. I LOVE that Asagiri made him bamboozle every reader like this. His character so far goes into the best direction, it cultivates and expands his traits and skills in the best way. But let's pretend Fedya really is telling a half-truth there, which is there being an opposition between him and his ability. I talked about this in my essay (see pinned post), there really seems to be a divergence at the core of his character, but it manifests subtly, not like what we saw in ch108. Then again, not even on that can we arrive at any conclusive statements, because if we remember that, of course, "crime and punishment are close friends", it could well be that he and his ability are partners, and you bet I imagine they would BOTH indulge in peak tomfoolery like this together, if that meant one of them switching in and the other out for a sec. Remember, dear souls: aside from his "higher mission", abstract as it still is lore-wise, Fedya's keyword is "fun" or "entertainment", repeatedly. And oh he himself is even more fun now~

B. if Fedya would have wanted to mortally wound Sigma, he'd have chosen a more suitable place to stab him; it looks like a abdominal, lower quadrant, lateral stab, a deliberate choice, I would say, that technically avoids critical, most vascular organs (kidney and spleen for example) and main veins/arteries. I am no doctor, but from what I gathered, Sigma won't bleed out fast at all, and if untreated might get a deadly infection in a longer time (not counting the possibility of septic shock if we assume the knife penetrated and heavily opened an intestine). Sigma needs a medic asap (our queen Yosano when?), but will likely be conscious and quite able to move around and whatnot. Like I argued in my essay, Fedya most likely does not want to kill Sigma, or anybody for that matter, because keeping everyone alive to fulfill various roles and see how their will tosses them in all kinds of directions is more fun for him, more entertaining, but also more useful. He is a long-term strategist, like Dazai. "Our beloved monsters" ❤

C. Fedya evidently exerts some serious mental torment on Sigma, by making him stand by his choices, his will, just like he always desired. The flip side is that Fedya takes his time, or should I say gifts Sigma his time, in which he teaches him the full lesson of what Sigma wants. The responsibility that comes with acting on your own, the terror of facing the consequences when choosing on your own: right now, to Sigma, this freedom is terror. But Fedya is never a one-dimensional character. It's most probable he calculated and devised strategies for both possibilities (a. Sigma with rekindled determination touches him; b. Sigma backpedals on what he decided and does not touch him). The irony is that both scenarios are an affirmation of Sigma's will, because, while the first decision can be seen like foolish bravery, the second one can also be seen as wise self-preservation, if the circumstances so demand it. BSD is not a black-and-white series, diving head-first into danger is not its definition of bravery or heroism. BSD was always about measured decisions, ones the characters take upon themselves willingly. It may be time Sigma does that too, in his own way, and Fedya wants to see that. Why? Well, my guess is because it's fascinating to watch humans grow, and Fedya lives for the entertainment that comes with it. It is actually more interesting if we remember his line from ch42 (“People can be so simple… They truly believe they are thinking for themselves. (…) They don’t want to think they’re being led by the nose”): the pattern is, Fedya puts others under harsh circumstances, and then, under pressure, lets go of them, waiting for their free decision, the true test and expression of their hearts, so to say (which could make a superb discussion if we make a parallel between Kunikida and Sigma, since essentially what happened to Kunikida is happening now to Sigma, except Kunikida did indeed break down, but thanks to healthy support from his comrades he slowly regained his sense of self, and stronger than ever at that time, however… Sigma is alone, isn't he? but what if he needs to be in order to finally get a hold of his own self?). Anyway, how much of that expression is free, or how much is guided or manipulated, is a debate in itself, since it implies relating the freedom to the individual vs relating the freedom to the external factors and possibilites.

D. I do need to underline, just like Fedya also underlined it: Sigma already made his decision, right there when he still tried to get the gun before getting kicked in the face. Fedya moved on to the next step: testing how strong Sigma's will is when an actual chance to act appears. Sigma already accepted the physical pain, but how will he face the mental anguish? That is more Fedya's territory, a "specialist" of breaking people by simply knowing them thoroughly and choosing the right words. But now we gained new info: even in close combat, apparently, Fedya is not to be underestimated. That was a rather strong kick, anyway. But more importantly, he completely turned the tables in a situation where he would be in a total disadvantage. * chef's kiss * that was very bungou stray dogs of him.