#this man still owns my ass

[ghost-of-you]

[starjunkyard]

Hilson should have had ONE. (1) honest to god fistfight. Not talking about no pansy ass scuffle either i need a FIGHT. Im talking bloodied noses nd bruised cheeks. I need them to exchange words that will alter the course of their relationship forever. MOST OF ALL. They need to make out nastystyle afterwards

[cozylittleartblog]

random note about king on that animation, i got really lucky with how simple his animation was and how clean my sketches were to begin with that i was able to do very minimal cleanup on what i had sketched (and add back. his horn. it's supposed to take place just after echoes of the past, Oops) and call it done that way instead of having to redraw the entire thing like i had to on his dad

first sketch > line cleanup > nearly final animation (i'd added slight eye movements last-second but otherwise that's the final)

[serpentface]

HOSPITALITY AND GIFT ECONOMY IN THE HIGHLANDS: A POST.

Rites of hospitality are of key importance and taken very seriously in this cultural context, especially given the frequency at which individuals will be traveling (as herders, or along intra-Highlands trade routes). These rites exist as the concept of 'Shiab's peace', a divinely mandated contract of hospitality under the watch of Shiab, goddess of the hearth and of travelers. This is invoked with a standardized verbal exchange with a member of the household- the prospective guest will greet with “I would ask Shiab’s peace of you”, the host, if accepting, will respond with “You will have Shiab’s peace here.” While not explicitly an oath, it is understood as such and ascribed the same profound significance (both social and spiritual consequences for violation).

A potential host can refuse (though usually doesn't, hosting is an honor and can be a power play), but the mere request for Shiab's peace imbues temporary spiritual protection on the asker- one’s most loathed enemy must at least be allowed to leave unharmed, even if denied guest rite. (This isn’t a get out of jail free card, a request for Shiab’s peace is a request for hospitality, not mercy, the goddess will not be protecting you if you attempt to use it in the midst of combat or etc).

Once mutually invoked, the expectations of Shiab’s peace are as follows:

The host should provide for the guest’s basic needs generously within their means, and allow them to stay for a night and provide them a place to sleep.

The guest and host much each provide their names and titles, though the guest is under no obligation to explain the reasons for their presence and cannot be asked.

The guest must accept all food offered (and gifts, though this is not specific to Shiab's peace and rather part of a wider practice in the gift-economy).

The guest must ask for nothing, and take nothing that is not offered.

The guest is under full protection of the host, and vice versa. Theft, assault, or murder committed under Shiab's peace is a grave broken oath and one should expect very severe consequences (both supernatural and mundane, should others find out).

The guest (unless offered continued hospitality) must see themselves out after sunrise the following morning. They cannot be made to leave early.

If a guest is offered continued hospitality, they should offer to participate in any needed chores (the host can accept or decline at their discretion).

The protection of Shiab's peace continues until the following sunrise after the guest leaves (ie a host cannot pursue their leaving guest to steal from them)

Shiab's peace is universal and transcends conflicts, and once invoked cannot be violated under any circumstances. Members of a rival clan or of a tribe yours is at war with, a foreigner you're suspicious of, etc, are all fully under protection (and under their full expectations as a guest).

A guest that violates their expectations can be made to leave, as they have broken the oath and are no longer protected. (in practice, many hosts will let MINOR violations slide unless the guest is like, really annoying or godawful)

The host, in practice, will usually be the wife of the household (if present), as the wife is considered the owner of a family’s home, land, and property, and has final say on how resources are used and given. The host is expected to provide the guest food and drink and a place to stay for one night, and supply any other obvious basic needs (ie: if the guest’s clothing is worn or wet, they should be given fresh clothes). These gifts should be generous within one’s means, and in practice will usually be a square meal, mead/wine/murre, multiple rounds of tea, and a breakfast the following morning. A host that does not provide expected basic needs within their means is in violation of Shiab’s peace and has broken their oath, and should expect consequences.

A guest is not literally oathbound to practice ideal social etiquette, but it's a cultural expectation (ie, the guest should finish all their food and save some bread for last to scoop up anything left in the bowl, not a hard requirement but good manners). They are fully expected to accept any and all gifts offered. A guest should neither take nor ask for anything not freely given (all basic needs should have been met by the host to begin with). It IS acceptable for a guest to imply further needs in conversation, so long as they do not directly request them: ie mentioning in conversation that their leg is hurt and they can only hope their travels do not make it worse, as it would take days of rest for it to heal (“I need to stay multiple nights, can we work that out?”), or mentioning that their pack khait has gone lame and cannot carry their supplies, they fear they will have to leave both animal and supplies behind (“Will you lend me a pack ox/khait?”). These roundabout requests are still at least expected to be Truthful in nature (and all of this is happening under the watch of a deity, there may be consequences for lying).

Hosts may give extra gifts at their discretion- these can either be charitable, or indebting. A charitable gift will be given with further verbal declaration of Shiab’s peace, which establishes it as an act of goodwill and that the guest is not in the host’s debt. An indebting gift will be given with no declaration of Shiab's peace. The guest is obligated to accept either.

Indebting gifts are a part of the wider political and economic structure of the Highlands, a separate (though linked) practice to guest hospitality. The vast majority of the economy relies on trade of goods, with an additional dimension of this gift economy. Being able to give gifts is a display of wealth and power, establishing one’s family or clan above another in a social hierarchy. The most powerful are able to give the most extravagant gifts, and will have many other clans/families considered perpetually in their debt if the gift cannot be met with one of equal or greater value. This debt is immaterial- it is not actually Expected to be paid (it’s better for the gift-giver if it ISN'T), rather it establishes/reinforces one's place in a power structure and regulates the conduct of the gift receiver (it can be evoked to call in favors or settle disputes). A debt held by a single person translates to their immediate family, while a debt held by a clan matriarch/patriarch translates to their entire clan.

Cattle raiding is both a practical means of resource acquisition and a part of this wider political schema, and often figures into the gift structure. Stealing cattle and then giving them back as a gift is a power play, it declares ‘our men are better than yours (they’ve stolen the cattle successfully) and we are wealthier than you (we don’t even need them)’, while also settling the score and dissuading retaliation. Stealing cattle and then giving MORE (or different, higher quality) cattle as a gift is a massive power play, declaring much the same things to a greater extent, dissuading retaliation, AND putting the theft victim/gift recipient into the debt of the thieves.

Power structures within tribes are passively enforced by this gift giving structure- the ruling clan of each (which in practice usually controls the best agricultural land and largest herds, and is most involved in trade) will provide gifts to all clans subservient to them (and particularly generous gifts to potential rivals), keeping them indebted and lower in the social structure. Ruling clans who lose the ability to afford to give gifts, or find themselves indebted, will often be usurped (not strictly as a result of their debt, rather that losing ability to stay on top of the gift system generally occurs in conjunction with a diminished material power/wealth).

These combined practices result in very complex, often aggravating political power structures, but reduce the frequency of open conflict between clans within a tribe (which are frequently at odds), providing other avenues for power/material acquisition and for the settling of scores. Most open conflicts occur between clans within separate tribes or entire tribes (less likely to have secure power structures enforced by gift/trade), though practices of raiding and combat-sport provide some levels of tension release via less-violent score settling.

Other dimensions of the gift economy are not directly indebting (in not establishing a power structure), and considered paid via mutual partnership. Alliances between clans of different tribes are usually established in continued gift-giving (declared explicitly as gifts of allegiance), with the implied payment being mutual material support (supplying warriors, sharing grazing land, open trade, etc), which is usually reinforced with binding oaths. Marriages also involve gifts. A bride price is fairly standard (which is a straightforward payment for property and assets the wife's mother will be passing into her son-in-law's care), and a husband who cannot supply one is considered in his mother in law's debt (and may not gain full integration into the family until this is paid). But as supplement to the bride price, members of each family will freely give gifts with no expectation of the value of their gifts being matched (declared as such by being specifically described as a gift of marriage), as a means of further allying both families and a show of goodwill.

[cheriboms]

doctober day 19: memory

aka "the first time lone pine doc recognizes the weird little kid hanging around his garage as the future boy who changed his life 30 years ago" :)

[rawliverandgoronspice]

behold: my least favorite string of words in the entirety of Tears of the Kingdom.

[pseudophan]

gonna be so sad when tonight is the first preshow space with good audio and i'm asleep because i have a psych appointment tomorrow

[fluffs-n-stuffs]

"Cuhut it out- you guys!" "Nu-uh, not until you're all perked up first! You don't want those gym challengers meetin' with an ol' mopey leader, do ya?" "Whitney's right, dear friend. No need to hide that beautiful smile of yours, alright?~"

What it takes to cheer up Johto's beloved ghost boy 👻💕

[clownhavoc]

I am incredibly proud of this cover I made for a project so you guys have to look at it :3

[nicoscheer]

A bit of shirt shopping with Ellis

I can’t properly deal with the way he went from I to [] like he got BROAD

[lok1needsahug]

i just call it “fox effect”

[clawsextended]

in my perfect world everyone makes so many lesbian muses the men then have to deal with the exact same behavior when every single post ever written isn’t about dick.

[tariah23]

Man, I still remember participating in one of the many jjba zines that I took part in and how my piece was placed as the first page (for the second time) and how one of my mutuals/artists that I’ve always admired, hit me with the “oh… you’re on the front page again… 😅…” like man, that kind of killed me lmfao. I never got over it like man, what was that about.

[odiousidiot]

more termina doodles

[nyan-bynary]

I'm gonna have to wait out a few weeks to be able to complain about jjk's ending bc rn half the ppl are bashing everyone who expected more as ppl who just wanted gojo back

[bmpmp3]

and another thing about vocal synth fans: we will always find some adult male voicebank to turn into a funny little clown for our amusement. some guy to communally bully in our talkloids, the miserable straightman to the shenanigans, the sad little freak punchline to our jokes. it happened to kaito. it happened to gakupo. it happened genbu. it even happened a bit to kevin (although he seems to have looped around somehow). and it will happen to you too, frimomen. it will happen to you too.