#punjab village life

[onlinesikhstore]

Mera Pind Book by Giani Gurdit Singh Punjabi Gurmukhi Reading Literature B59 Mera Pind Book by Giani Gurdit Singh Punjabi Gurmukhi Reading Literature Mera Pind (My Village) is a book written by Giani Gurdit Singh. In continuous print since it was first published in 1961, the book is considered a classic in the Punjabi language. Writing in The Illustrated Weekly of India, Khushwant Singh wrote; “Mera Pind by Giani Gurdit Singh is a collection of delightful essays on various aspects of village life in the Eastern Punjab. The book gives us a lively picture of pastoral life, written in delectable prose, studded with aphorisms, anecdotes, proverbs and songs. The one thing that will give Mera Pind a long lease of life, if not immortality, is the fact that the author has used the Punjabi language as it is spoken by the common people, The Punjabi of Mera Pind is full-blooded, rugged and masculine.” It is a recommended text for the Masters classes in Punjabi literature by various universities. The book is known as the dictionary of the cultural legacy of the Punjab Punjabi Literature Book (Language is Indian Punjabi Gurmukhi) Pages 480. Paperback Author: Giani Gurdit Singh - First Published in 1961 We have Punjabi Literature books of several Popular writes in stock, please message more information. We have many other Punjabi books (Punjabi Alphabets, Punjabi Mini Stories, Punjabi word Sounds, Punjabi Pronunciation, Grand mother's Punjabi Stories with Morals etc.) listed in our eBay shop to learn Punjabi and will personally recommend you all. Should you have any queries please do not hesitate to contact us. We are UK based supplier OnlineSikhStore. Items can be collected from our shop in Rochester, Kent, UK. We have 100% positive feedback. Please bid with confidence and check our other fantastic listings. If you are not happy with your purchase we will give you 100% refund on return of item. No hard and fast rules for refunds and returns. Free Royal Mail Economy Postage in UK. Postage discounts will be given to International buyers for multi-buys. Any questions please do not hesitate to contact us. Follow us on Instagram, Twitter & Facebook: #OnlineSikhStore P.S. Colour of item may slightly vary due to camera flash and light conditions. Please note cover of paper may vary as publishers keep on changing front of books each time they publish new edition. Please buy with confidence. Format: Paperback Modified Item: No Subject: Punjabi - Gurmukhi (Indian Punjabi) Type: Textbook Country/Region of Manufacture: India Author: Giani Gurdit Singh Publication Year: 2020 Special Attributes: Paperback Educational Level: Comprehensive School,Primary School,Secondary School,Sixth Form College,Vocational School Product Type: Reading Book Publisher: Sahit Prakashan Series: No Topic: Literature Language: Punjabi https://www.etsy.com/listing/955682046/mera-pind-book-by-giani-gurdit-singh

[ahl-e-dil]

Wanna go back go to the pind so badly.

[sukhdeepdhillon]

ਪੰਜਾਬੀਆਂ ਦਾ ਰਹਿਣ ਸਹਿਣ ਤੇ ਰਸਮ ਰਿਵਾਜ਼

ਦੋਸਤੋ! ਤੁਹਾਡੇ ਸੁਝਾਵਾਂ ਦਾ ਹਮੇਸਾ ਸਵਾਗਤ ਹੈ। ਤੁਹਾਡੇ ਸੁਝਾਵੇਂ ਦੀ ਉਡੀਕ ਵਿੱਚ

[germanpostwarmodern]

In 1951 Le Corbusier embarked on his „aventure indienne“, his Indian adventure, to design and build Chandigarh, the new capital of the Punjab. On February 20 he boarded a flight to Bombay together with his cousin Pierre Jeanneret and on February 23 the two met up with the players to be involved in the project: Maxwell Fry, engineer P.L. Varma as well as government official P.N. Thapar. At the time of their arrival at the designated site of the future capital it was a wide plain dotted with numerous villages and lush vegetation. On the same day Le Corbusier began writing and drawing in his so-called „Album Punjab“, a notebook he would continue to fill until March 11 and which today represents a unique source to the events, ideas and impressions preceding the design and construction of Chandigarh. The „Album Punjab“ has recently been published for the first time as a facsimile by Lars Müller Publishers and is accompanied by a volume written by Maristella Casciato providing additional context to LC’s commission, unpublished photographs taken by Pierre Jeanneret during the trip and a day-by-day synopsis of the notebook. Already the first entry tells of Corbusier’s deep interest in the existing landscape and villages, their scale and density as well as the daily life going on. At the same time he also began to search for solutions regarding water supply, spatial approaches to climate control and air circulation in residential buildings as well as he sketched a road system for the future capital and its capitol complex. Consecutively Le Corbusier elaborated these initial impressions and sketches and delved into the local architecture, the spatial organization of traditional houses and already drew planimetric arrangements of low-cost housing units. In terms of the overall urban planning LC harked back to the Pilot Plan he developed for Bogotá together with José Luis Sert. A pressing issue that also came up during the trip were construction costs and the high cost of wood which made the use of concrete even more appealing. In view of the far-reaching insights the book provides it is an important addition to the literature on Le Corbusier and highly recommended!

[apenitentialprayer]

article by Sunita Puri, published October 5th, 2024. Bolded emphases added.

The first person who taught me something about death and defiance was the mother of a family friend, an older woman who had moved from Punjab to the United States to be closer to her son. I remember her as delicate and draped always in pastel salwar kameezes. After she was diagnosed with breast cancer, which moved quickly to claim her bones and her brain, her desire to return to Punjab intensified. When my parents told me about the end of her life, it was with a mixture of disbelief and conviction: She survived the days-long journey to the village where she’d been born—laboring to breathe for nearly the entire flight, grimacing through prayers when she ran out of pain medication—and died two days after she arrived.

I thought of her story this week as I read about former President Jimmy Carter’s intention to live long enough to vote for Kamala Harris. Carter, who has been on hospice for well over a year, turned 100 on Tuesday and has survived far longer than many expected he would. The notion that he has rallied in order to contribute in one final way to American democracy raises a familiar question that arises in my own work with patients and families: Do we have some control, conscious or not, over when we die? Can a person stretch the days of their life to include a last meaningful act or moment?

As a palliative-care physician, I have encountered the phenomenon of people dying only after specific circumstances materialize. There was the gentleman whose family held vigil in the intensive-care unit while he continued on, improbably, even without the support of the ventilator, dying only after his estranged son had arrived. There was the woman whose fragility precluded any further chemotherapy, but who survived long enough without it to witness the birth of her first grandchild. There was the woman who was deeply protective of her daughter, and died from cirrhosis only after she’d left for the night, possibly to spare her the agony of witnessing her death. The unexpected happens frequently enough that I tell patients and families that two timelines shape the moment of death: the timeline of the body, governed by the more predictable laws of physiology, and that of the soul, which may determine the moment of death in a way that defies medical understanding and human expectations. When people wonder about the circumstance of the last heartbeat, of the final breath, I can see how they never stop searching for their loved ones’ personhood or intention, a last gesture that reveals or solidifies who that person is.

Despite the prevalence of stories suggesting that people may have the ability to time their death, no scientific evidence supports this observation. Decades ago, several studies documented a dip in deaths just before Jewish holidays, with a corresponding rise immediately afterward, suggesting that perhaps people could choose to die after one final holiday celebration. A larger study later found that certain holidays (Christmas and Thanksgiving, in this case) and personally meaningful days (birthdays) had no significant effect on patterns of dying. But this phenomenon doesn’t lend itself easily to statistical analysis, either: The importance of holidays, for instance, can’t quite stand in for the very individual motivations that define the anecdotes shared in hospital break rooms or around a dinner table. And the human truth that many recognize in these stories raises the question of whether we believe them any less fully in the absence of proof.

Palliative care often involves helping people confront and develop a relationship to uncertainty, which governs so much of the experience of illness. And when my patients tell me about themselves and about who they are now that they are sick, willpower often makes an appearance. Many say that if they focus on the positive, or visualize the disappearance of their cancer, or fight hard enough, they will win the battle for more time. I hear in their words echoes of what Nietzsche wrote, what the psychiatrist Viktor Frankl used to make sense of his years in German concentration camps: “He who has a why to live for can bear almost any how.”

And we want to believe that love or desire or commitment or heroism is still possible right up until the very end. As my patients grow sicker, and as death approaches, I talk with them and their families about what they can hope for even if a cure isn’t possible. That, in fact, death can still contain something generative. A time that may have seemed beyond further meaning becomes instead an opportunity, or an extension of the dying person’s commitments to their country, their family, their dreams. Soon, President Carter will be able to cast that vote: Next week, Georgia registrars will start mailing out absentee ballots; early voting begins the week after that. His promise to himself is a reminder that dying cannot fully dampen purpose, even as a person’s life narrows.

The idea that willpower can be an ally against death is appealing too, because it offers the possibility of transcendence, of defying the limits that the body, or illness, may impose. But, having also seen the many ways that the body does not bend to the mind, I do find myself regarding willpower with caution: What if you as a person are a fighter, but your body simply cannot fight the cancer any longer? I wonder, with my patients, if they can strive for more time without shouldering personal responsibility for the limits of biology. Similarly, two people on ventilators may love their families equally. One may die only after the final beloved family member arrives, whereas the other may die before the person rushing across the ocean makes it home. We don’t always know why. If Carter casts his vote and dies shortly thereafter, that might affirm the notion that others, too, can write the final sentence in their story. But what would it mean if Carter died before casting his vote? If he lived another year, or if he lived to see Donald Trump take office again, or watch the election be violently contested? Living with loss requires remembering that we can locate the person we have loved or admired in any given set of events that comprised their life, not just the last one.

I try to imagine my family friend’s long flight from Los Angeles to Delhi, and her ride in the taxi back to Punjab. I think about how she found a way to endure what she was told she couldn’t, all to feel beneath her feet the soil she knew best, to die in the one place that she felt belonged to her. What if her doctors had been right and she had died on the plane? My family might have mourned her single-mindedness, or we might have admired her defiance nonetheless. What makes these stories so compelling is that they remind us that death, however ravenous, cannot devour hope or possibility, even if what transpires is not the ending we imagined.

[mybeautifulchristianjourney]

Younis Bhatti, known as Bhagat, had been arrested and charged with desecrating the Quran under Section 295-B of Pakistan’s blasphemy statutes, which carries a mandatory life sentence, in village 211-RB, Jaranwala Tehsil, Faisalabad District, Punjab Province, on Feb. 10.

Sosan Fatima, a member of the Brethren house church founded by the Bhatti family, had accused him of forcing his way into her house when she was reading the...

[beardedmrbean]

Canada has long been a draw for people from India's Punjab province seeking new opportunities elsewhere. But has the Canadian dream soured?

It's hard to miss the ardour of Punjab's migrant ambitions when driving through its fertile rural plains.

Billboards promising easy immigration to Canada, Australia, New Zealand and the UK jut out through ample mustard fields.

Off the highways, consultancies offer English language coaching to eager youth.

Single-storey brick homes double up as canvasses for hand-painted mural advertisements promising quick visas. And in the town of Bathinda, hundreds of agents jostle for space on a single narrow street, pledging to speed up the youth's runaway dreams.

For over a century, this province in India's northwest has seen waves of overseas migration; from the Sikh soldiers inducted into the British Indian Army travelling to Canada, through to rural Punjabis settling in England post-independence.

But some, especially from Canada, are now choosing to come back home.

One of those is 28-year-old Balkar, who returned in early 2023 after just one year in Toronto. Citizenship was his ultimate goal when he left his little hamlet of Pitho in the wake of the Covid-19 pandemic. His family mortgaged their land to fund his education.

But his Canadian dream quickly lost its allure a few months into his life there.

"Everything was so expensive. I had to work 50 hours every week after college, just to survive," he told the BBC. "High inflation is making many students leave their studies."

Balkar now runs an embroidery business from a small room on one side of the expansive central courtyard in his typical Punjabi home. He also helps on his family's farm to supplement his income.

Opportunities for employment are few and far between in these rural areas, but technology has allowed entrepreneurs like him to conquer the tyranny of distance. Balkar gets the bulk of his business through Instagram.

"I have a good life here. Why should I face hardships there when I can live at home and make good money?" he asks.

The BBC spoke to at least half a dozen reverse migrants in Punjab who shared similar sentiments.

It was also a common refrain in the scores of videos on YouTube shared by Indians who had chosen to abandon their life in Canada and return home. There was a stark difference one young returnee told the BBC between the "rosy picture" immigration agents painted and the rough reality of immigrant life in Toronto and Vancouver.

The "Canada craze" has let up a bit - and especially so among well-off migrants who have a fallback option at home, says Raj Karan Brar, an immigration agent in Bathinda who helps hundreds of Punjabis get permanent residencies and student visas every year.

The desire for a Canadian citizenship remains as strong as ever though among middle- and lower middle-class clients in rural communities.

But viral YouTube videos of students talking about the difficulty in finding jobs and protests over a lack of housing and work opportunities has created an air of nervousness among these students, say immigration agents.

There was a 40% decline in applications from India for Canadian study permits in the second half of 2023, according to one estimate. This was, in part, also due to the ongoing diplomatic tensions between India and Canada over allegations Indian agents were involved in the murder of Canadian Sikh separatist leader Hardeep Singh Nijjar.

There are also hints of deeper cultural factors at play, for a waning Canadian dream among an older generation of Indian migrants.

Karan Aulakh, who spent nearly 15 years in Edmonton and achieved career and financial success, left his managerial job for a comfortable rural life in Khane ki Daab, the village where he was born in 1985. He told the BBC he was upset by LGBT-inclusive education policies in Canada and its 2018 decision to legalise recreational cannabis. Incompatibility with the Western way of life, a struggling healthcare system, and better economic prospects in India were, he said, key reasons why many older Canadian Indians are preparing to leave the country.

"I started an online consultancy - Back to the Motherland - a month and a half ago, to help those who want to reverse migrate. I get at least two to three calls every day, mostly from people in Canada who want to know what job opportunities there are in Punjab and how they can come back," said Mr Aulakh.

For a country that places such a high value on immigration, these trends are "concerning" and are "being received with a bit of a sting politically", says Daniel Bernhard of the Institute of Canadian Citizenship, an immigration advocacy group.

A liberalised immigration regime has been Prime Minister Justin Trudeau's signature policy to counter slowing economic growth and a rapidly aging population.

According to Canada's statistics agency, immigration accounted for 90% of Canada's labour force growth and 75% of population growth in 2021.

International students contribute to over C$20bn ($14.7bn; £11.7bn) to Canada's economy each year, a bulk of them Indians who now make up one in five recent immigrants to the country.

India was also Canada's leading source for immigration in 2022.

The numbers of those leaving are still small in absolute terms with immigration levels at all-time highs in Canada - the country welcomed nearly half a million new migrants each year over the past few years.

But the rate of reverse migration hit a two decade high in 2019, signalling that migrants were "losing confidence" in the country said Mr Bernhard.

Country specific statistics for such emigrants, or reverse migrants, are not available.

But official data obtained by Reuters shows between 80,000 and 90,000 immigrants left Canada in 2021 and 2022 and either went back to their countries, or onward elsewhere.

Some 42,000 people departed in the first half of 2023.

Fewer permanent residents are also going on to become Canadian citizens, according to census data cited by the Institute for Canadian Citizenship. In 2001, 75% of those eligible became citizens. Two decades later, it was 45%.

Canada needs to "restore the value of its citizenship," said Mr Bernhard.

It comes as Canada debates its aggressive immigration targets given country's struggle to absorb more people.

A recent report from National Bank of Canada economists cautioned that the population growth was putting pressure on its already tight housing supply and strained healthcare system.

Canada has seen a population surge - an increase of 1.2 million people in 2023 - driven mostly by newcomers.

The report argued that growth needed to be slowed to an annual increase of up to 500,000 people in order to preserve or increase the standard of living.

There appears to have been a tacit acceptance of this evaluation by policymakers.

Mr Trudeau's Liberal government recently introduced a cap on international student permits that would result in a temporary decrease of 35% in approved study visas.

It's a significant policy shift that some believe may end up further reducing Canada's appeal amid a wave of reverse migrations.

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Baba Buddha.

Baba Buddha (6 October 1506 – 8 September 1631) was a prime figure in early Sikhism. He was born in 1506 in the village of Kathu Nangal, in Amritsar. As a child, while grazing cattle outside his village, he met Guru Nanak. He asked Guru Nanak many questions regarding life and death, such that, at his young age, Guru Nanak blessed him with name Buddha, as he spoke as if he were a wise elder. He was one of the earliest Sikhs of Guru Nanak. He performed the formal coronation ceremonies of five Sikh gurus; Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, and Guru Hargobind.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #samskrit #resanskrit #bababuddhaji #bababuddha #sikhism #sikhismੴ #amritsar #punjab #punjabi #sikhguru #sikh #sikhexpo #harmandirsahib #adigranth #granthi #celebratingsanskrit

[blessed1neha]

How did the Sikh religion come to birth? Who were the 10 Gurus ?

The Sikh religion, also known as Sikhism, was founded in the late 15th century in the Indian subcontinent by Guru Nanak Dev Ji, the first of the ten Sikh Gurus. Sikhism emerged as a distinct religious and spiritual movement that sought to bridge the gap between Hinduism and Islam, emphasizing the oneness of God and the equality of all human beings.

The birth of Sikhism can be traced back to the life and teachings of Guru Nanak Dev Ji (1469-1539). He was born in the village of Talwandi, which is now known as Nankana Sahib in present-day Pakistan. Guru Nanak belonged to a Hindu family, but from a young age, he showed a profound interest in spirituality and a questioning mind. He embarked on numerous spiritual journeys, engaging in deep contemplation and seeking spiritual truths.

The pivotal moment that marked the beginning of Sikhism occurred when Guru Nanak had a spiritual experience during one of his meditations. He emerged from this experience with a profound realization of the divine unity that underlies all existence. He proclaimed, "There is no Hindu, there is no Muslim," emphasizing the universal nature of spirituality and the oneness of God.

Guru Nanak's teachings revolved around the concept of one God (Ik Onkar) and the rejection of rituals, caste system, and religious divisions. He advocated the importance of selfless service, equality, compassion, and the pursuit of an honest and meaningful way of life.

Throughout his life, Guru Nanak traveled extensively, spreading his teachings and gathering disciples who were inspired by his message. His followers came to be known as Sikhs, a term derived from the Sanskrit word "shishya," meaning disciple or student.

After Guru Nanak, the mantle of leadership passed to nine more Gurus, each contributing to the development and consolidation of Sikhism. The Guru Granth Sahib, the holy scripture of the Sikhs, includes the writings of Guru Nanak and the subsequent Gurus, along with compositions of saints from different religious backgrounds.

Sikhism was established and developed by ten Gurus during the period 1469 to 1708. Sikhs regard the ten Gurus not as divine, but as enlightened teachers through whom God revealed his will. Each Guru appointed his successor. Guru Nanak Dev was the first Guru and Guru Gobind Singh the final Guru in human form. Guru Gobind Singh designated the Sri Guru Granth Sahib the ultimate and final Sikh Guru. The ten Gurus are:

Guru Nanak Dev (1469-1539). The founder of Sikhism (see above).

Guru Angad Dev (1504-52). Developed Gurmukhi, the script used for the Punjab language and composed 62 hymns that were later included in the Guru Granth Sahib.

Guru Amar Das (1479-1574). Became Guru at the age of 73. Organized three annual gatherings for Sikhs, set up the first pilgrimage site at Goindval Sahib and introduced Sikh rituals for birth and death. His most famous hymn, Anand Sahib, is part of Sikh daily ritual.

Guru Ram Das (1534-1581). Founded Amritsar, the holy city of Sikhism. His followers dug the pool that became the holy lake surrounding the Golden Temple. Composed the Lavan marriage hymn, still used in Sikh marriages.

Guru Arjan Dev (1563-1606). Collected the hymns of previous Gurus and added 2616 of his own to form the Guru Granth Sahib, the holy book of Sikhism. He also built the Golden Temple. Sikhism was well established by the time of Guru Arjan Dev Guru Arjan completed the establishment of Amritsar as the capital of the Sikh world, and compiled the first authorised book of Sikh scripture, the Adi Granth.However, during Arjan's time Sikhism was seen as a threat by the state and Guru Arjan was eventually executed for his faith in 1606.

Guru Hargobind (1595-1644). The son of Guru Arjan. Proclaimed that the Guru is a military leader as well as spiritual leader, leading to conflict with the Mughal emperor Shah Jahan.

Guru Har Rai (1630-1661). Grandson of Guru Hargobind.

Guru Har Krishan (1656-1664). Younger son of Guru Har Rai. Became guru at the age of 5 and died of smallpox at the age of 8. He is the only Guru depicted in art without a beard.

Guru Tegh Bahadur (1621-75). Great-uncle of Guru Har Krishan. Was barred from Amritsar by Sikh rivals, so founded the Sikh center of Anandpur. Was beheaded in Delhi by Muslims for helping Brahmins avoid forcible conversion to Islam. who used force to make his subjects accept Islam.Aurangzeb had the ninth Guru Tegh Bahadur arrested and executed in 1675.

Guru Gobind Singh (1666-1708). Son of Guru Tegh Bahadur. Second only to Guru Nanak in importance, he is often shown prominently next to Nanak in Sikh art. Resisted oppression by Mughgal and Hindu authorities, exemplifying the Sikh ideal of the heroic saint-soldier. Founded the Khalsa and Sikh baptism, composed many poems, and nominated the Sikh sacred text as the final and enduring Guru.

The tenth and final Guru, Guru Gobind Singh Ji, bestowed the status of the eternal Guru upon the Guru Granth Sahib before passing away. From that moment on, Sikhs consider the Guru Granth Sahib as their eternal and spiritual guide. Sikhism has since grown into a significant religion with a rich cultural and historical heritage, centered around the teachings of its Gurus and the principles of equality, service, and devotion to the divine.

After the Gurus

The first military leader of the Sikhs to follow the Gurus was Banda Singh Bahadur.

He led a successful campaign against the Moghals until he was captured and executed in 1716.

In the middle of the century the Sikhs rose up again, and over the next 50 years took over more and more territory.

In 1799 Ranjit Singh captured Lahore, and in 1801 established the Punjab as an independent state, with himself as Maharaja.

He proved an adept ruler of a state in which Sikhs were still in a minority.

Although a devout Sikh, he took part in religious acts Muslims and Hindus too

Defeated by the British

After Ranjit Singh died in 1839 the Sikh state crumbled, damaged by vicious internal battles for the leadership.

In 1845-6 troops of the British Empire defeated the Sikh armies, and took over much Sikh territory.

The Sikhs rebelled again in 1849, and were defeated by the British, this time conclusively.

The Sikhs and the British Raj

After this final battle, the Sikhs and the British discovered they had much in common and built a good relationship. The tradition began of Sikhs serving with great distinction in the British Army.

The Sikhs got on well with the British partly because they came to think of themselves less as subjects of the Raj than as partners of the British.

The British helped themselves get a favourable religious spin when they took control of the Sikh religious establishment by putting their own choices in control of the Gurdwaras.

Good relations between Sikhs and British came to an end in 1919 with the Amritsar massacre.

[mkpenvs3000w23]

My Relationship with Nature

Hello everyone, I am excited to get this blog started and would love to welcome everyone on this journey with me!

I consider myself a nature loving person. Although the fast-paced lives I am sure most of us are living do not allow us to spend every second outdoors, it is something that I personally enjoy doing. My love for nature started when my parents would take me back to our village in Punjab, India, where most people lived farmer’s lives. The open fields, fresh vegetables, spending most of the time there outdoors was something I looked forward to every year. Walking through one of our familiar fields with my grandfather as he broke me a sugarcane and told me to eat it, is a memory that I always seem to associate with nature when I think of crops and fields in Punjab. My grandfather is the reason I feel I am connected to nature the way I am. All the animals he had, the tractors rides through the village, the pointing out specific crops and his favourites is what started my fondness of nature. Growing up in a Canadian-Punjabi household, farming has always been a crucial part of my life, specifically the summers. Whether this means growing our own fruits and vegetables or going out to local farms to see what we can collect. Due to COVID, my yearly visits back home to Punjab have been on a hold so one way I get to see the life I am missing out on over there is by video calling my cousins or doing similar tasks here in my home.

Now that I am older, I find I appreciate the little things in nature a lot more. Whether that be something as little as the squirrel that visits my backyard daily, sunsets, sunrises, hikes, apple picking, having tea with my mom outdoors, watering the plants and flowers with my dad, taking care of the indoor plants in my home, afternoon strolls in the neighbourhood, camping trips, playing soccer outdoors in the summers, skating outdoors in the winters and so much more.

I try to go camping with my family every summer and last summer we went to the provincial park: Algonquin. The view of the stars was surreal. I definitely will never forget the excitement I felt liking up at the big dipper that night. I also had the opportunity to take a nature walk in the dark and it was truly an amazing experience that ended with a nice stroll by the beach with he people I love.

I also had the opportunity to go to a farm in Caledon with my mom where we got to go into their open field of spinach and collect as much as we would like. The photo below was taken by me while my mom yelled at me to hurry up!

As my grandparents and parents are getting older, I really enjoy reminiscing with them about the times we spent when my siblings and I were younger. Somehow, no matter what the conversation is about, it ends up with us planning something outdoors which can really be anything from going on a walk spontaneously, to having a get together/ picnic in a park, to booking flights back home.

I would love to hear about your experiences with nature! Did the pandemic have an effect on your relationship with nature?

[onlinesikhstore]

Hameergarh Novel by Ram Saroop Ankhi Literature Punjabi Reading Book B38 New

Asshra Daandu Novel Ram Saroop Ankhi Literature Punjabi Reading Panjabi Book

Book Ref: B38

Novel by Ram Saroop Ankhi - Punjabi Reading Literature Book 

Punjabi Literature Book 

Pages 153. Paperback, Size approx 18cm x 12cm x 0.7cm, Weight approx 132g

Author: Ram Saroop Ankhi

Language: Indian Punjabi Gurmukhi

We have Punjabi Literature books of several Popular writes in stock, please message more information.

We have many other Punjabi books (Punjabi Alphabets, Punjabi Mini Stories, Punjabi word Sounds, Punjabi Pronunciation, Grand mother's Punjabi Stories with Morals etc.) listed in our shop to learn Punjabi and will personally recommend you all.

Should you have any queries please do not hesitate to contact us.

Free Royal Mail Economy Postage in UK. 

Postage discounts for multi-buys. 

Any questions please do not hesitate to contact us.

P.S. Colour of item may slightly vary due to camera flash and light conditions. Please note cover of paper may vary as publishers keep on changing front of books each time they publish new edition.

Please buy with confidence. 

Country/Region of Manufacture: India

Topic: Literature

Format: Paperback

Product Type: Reading Book

Educational Level: Comprehensive School,Primary School,Secondary School,Sixth Form College,Vocational School

Author: Ram Saroop Ankhi

Subject: Punjabi - Gurmukhi (Indian Punjabi)

Publication Year: 2019

Language: Punjabi

ISBN: Does not apply

[welidot]

Geeta Phogat

This Biography is about one of the best Professional Cricketer  of the world Geeta Phogat including her Height, weight, Age & Other Detail… Express info Real Name Geeta Phogat Nickname Not Known Profession Freestyle Wrestler Age (as in 2023) 34 Years old Physical Stats & More Info Height in centimeters- 162 cm in meters- 1.62 m in Feet Inches- 5’ 3½” Weight in Kilograms- 55 kg in Pounds- 121 lbs Eye Colour Black Hair Colour Black Wrestling of Geeta Phogat Category 55 kg freestyle International Debut Commonwealth Wrestling Championship in Jalandhar, Punjab (2009) Coach/Mentor Mahavir Singh Phogat (Father and coach) Records/Achievements • Won Gold medal in the 55 kg freestyle category at the 2010 Commonwealth Games. ��� First Indian woman wrestler to have qualified for the Olympics. Career Turning Point 2010 Commonwealth Games Personal Life of Geeta Phogat Date of Birth 15 December 1988 Birth Place Balali village, Haryana Zodiac sign/Sun sign Sagittarius Nationality Indian Hometown Balali village, Haryana School Not Known College MDU, Rohtak, Haryana Educational Qualifications Not Known Family Father- Mahavir Singh Phogat (Wrestler)Mother- Shobha KaurBrother- ModuSister- Babita Kumari (Westler), Sangita Phogat, Ritu Phogat Religion Hinduism Hobbies Travelling, Running Boys, Affairs and More Marital Status Married Affairs/Girlfriends Not Known Husband Pawan Kumar (Wrestler, m.2016-present) This Biography written by www.welidot.com Read the full article

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Religious Views

For a very long time, I have pounded over the meaning of religion and where I belong. I still found nothing at the end. For I am a Sikh without its knowledge of its descent imbibed by the western tradition of Christianity.  

For me as a whole god is nothing but one, god is what is in every little thing we do. God is present in every country regardless of church, kuil, mosque, temple, or a religious venue, god is still one that everyone prays nor worship for the bread and butter of every daily living.  

When I was a child I had been lost of the motherhood of my tongue, for some reason I have always spoken and thought in English without the genuine curiosity of my own religion as being ‘’Khalsa’’, warrior. I had always enjoyed the western culture since a young age.  

When I had grown to my adolescent years, I had become aware of a certain energy that made me stand out among the rest, where my face had the identity of a khalsa, but my voice had the essence of a typical white boy.

I had stood out among the rest, without a clue of where I belong or where I am even from.  

I am a Punjabi Indian descent that was born in multinational country where Muslim Chinese and Indian had a say on it. Muslim’s originated from the land itself and the Chinese empire took over to endure and establish multiple business and the Indians were brought along with the Britain's during the world war sequence.

They were natural aboriginals, Islam was introduced by the Persians during the 15th century along with Indian traders to establish a law of order for freedom and democracy, as they like to pronounce – MERDEKA, where in 1957 Malaysia received its independence against the colonisation of mining rubber metal and gold by the Britain.  

How do I know this ? Let's continue on the fact that I am a foreigner wherever I go, I am what they call a 3rd generation Indian. In simple terms, it is the lost touch of my own religious values as it I got more immune to the surrounding religions that I was raised in.  

This is where I hate to admit it, as I am a Punjabi from Punjab that was born in Malaysia and raised in New Zealand. I still do not know the laws behind, the most righteous religion of them all in my opinion is Sikhism. Judging by the history of my own, men came from a small village fighting rights against corruption against the Muslim and Hindus for generations but yet we don’t have a place we can call home, do we ? We are well spread, mostly lost, emotionally drained of the truth of when we as Khalsa’s will put down the sword and retired in independence with peacefulness across the nation or even one nation.   

That’s enough history lessons, let me explain my own. I am imbibed by the western society where I found love for Jesus Christ through relationships that made me and my life sour. I have always tried to learn about the bible as it is in English and a way for me to understand what god is telling me during my difficult moments. I found love for Christianity.  

Through my journey with Christ and learnings I have perceived the knowledge of common law and order place against churches, that creates gossip after one another for growth, or the worship that we pray to endure such energy, either way you can spit it out in the streets or at church, Christ lives inside us and is with us everywhere we go. Familiar? As I mentioned, god is one, and I am pretty sure you know that god lives inside us, and no matter what kind of what god it is. It is call GOD, the one who provides, that is the meaning of god. There are over 2,500 to 18,000 different kind of gods in this world and people worship for one reason and one reason only, is to be provided by the provider, where in any way you can have conversations about it, you will still end up calling that positive deity GOD.  

As being said and spoken of independence and world war, we live in a very old world. Where many have come and gone, struggled to worship and provide their families what was being provided to them by a certain provider, where It's still the three same letters god. So plenty of cosmologies, histories, myths that took place for it to be called a modern civilization. As they saw the younger generation being more lazy and less stressed about life and growth, religious views are a good strategy to keep the family focused on achieving their goals, hence to provide a better civilization with more production of work and mental growth for independence.  

I personally think it is the war of who came first and created it all and who stood out among the rest.

Being corrupted by greed is what torments this world, where money could build hospitals, but it can also burn down a family or church. For the oppressors to acquire control and pride in doing so to feel like a general leader for shellfish egotistic esteem they find in themselves. Leaves the poor poorer and the richer rich I guess.  

The moral of the story is that god is one all that provides is god, and it is one that provides, to remember that think of yourself as a one-year-old and your god are your parents, that provides and gave you such life to walk or stand. Regardless of any manners you were taught in school, respect is one I believe people should ponder their emotions about to avoid such corruption in civilization, heck I mean racism from one tone to another. Whole Different story in today's world, mate !

God is one, god is all, god provides, god is inside, it cannot be seen, it can only be felt, so what are your thoughts about what I just said??? God is only one right.  

[my-music-1460]

The Rise of Ammy Virk: From a Local Star to an International Icon

Ammy Virk is a name synonymous with talent, dedication, and cultural pride in Punjabi music and cinema. Born in a small village in Punjab, Ammy’s journey to stardom wasn’t straightforward. His rise from a local singer to a household name in the Indian entertainment industry reflects his perseverance and sheer love for his craft. From his early days singing Punjabi folk songs at local events to performing on grand stages globally, Ammy Virk has captured hearts with his soulful voice, impeccable acting, and magnetic stage presence. In this article, we’ll explore the inspiring journey of Ammy Virk, examining the key turning points in his career and the impact he has made on Punjabi culture and music worldwide.

Early Days and First Breakthrough Ammy Virk’s journey began in a family that valued tradition and community. Growing up, he was surrounded by the rich musical heritage of Punjab, and it was here that he discovered his love for music. Though he pursued a formal education, his heart was set on becoming an artist. Ammy’s passion for music led him to perform at local gatherings, and it wasn’t long before his voice caught the attention of local producers. His first big break came with the song “Chandigarh Diyan Kudiyan,” which quickly gained popularity among the youth. This song not only showcased his unique voice but also marked the beginning of a new era in his life, propelling him into the Punjabi music scene.

Rise to Fame in the Punjabi Music Industry Ammy Virk’s initial success was just the beginning. He released several hit singles that resonated deeply with audiences. Songs like “Yaar Amli” and “Zindabad Yaariyan” reflected the essence of Punjabi culture — friendship, loyalty, and pride. His music style combined traditional Punjabi sounds with a modern twist, appealing to younger audiences while honoring cultural roots. Ammy’s breakthrough song, “Haan Kargi,” became a chart-topping hit and was instrumental in establishing his brand. His ability to infuse emotion into every note made his songs relatable and memorable, earning him a loyal fanbase that spans generations. Each release strengthened his place in the industry, positioning him as one of the most promising talents in Punjabi music.

The Move to Acting and Cinema Success Ammy Virk wasn’t content with conquering just one medium. His passion for storytelling led him to try acting, and in 2015, he made his debut in Punjabi cinema with the movie Angrej. The film was both a critical and commercial success, and Ammy’s performance received widespread acclaim. His portrayal of a traditional Punjabi character struck a chord with audiences, showcasing his versatility and natural talent for acting. Following this success, he continued to act in hit films such as Nikka Zaildar, Harjeeta, and Qismat. His choice of roles often celebrates the richness of Punjabi culture, and his performances add depth to the stories, further solidifying his reputation as a multi-talented artist.

Ammy Virk’s Impact on Punjabi Culture and Global Reach Ammy Virk’s influence goes beyond just entertainment. Through his music and films, he has brought Punjabi culture to the forefront, making it accessible to a global audience. Whether it’s through the traditional beats in his songs or the cultural narratives in his films, Ammy showcases the vibrancy and depth of Punjabi heritage. His work has connected Punjabis worldwide, bridging gaps and fostering a sense of community. Ammy’s popularity has extended to countries like Canada, the U.K., and the U.S., where the Punjabi diaspora celebrates his success as a source of pride. His ability to represent authentic Punjabi values while keeping his art relevant has made him a cultural icon in both India and abroad.

Achievements and Awards Ammy Virk’s contributions have not gone unnoticed. Over the years, he has received numerous awards and accolades for both his music and acting. From winning the PTC Punjabi Music Awards to receiving critical acclaim for his performances, Ammy’s achievements are a testament to his talent and dedication. Notably, his role in the movie Harjeeta, a biographical sports drama, earned him immense praise and several awards, further cementing his place as a respected figure in Punjabi cinema. These awards are not only personal milestones for Ammy but also mark significant achievements for Punjabi artists on a broader scale.

Overcoming Challenges and Personal Growth Ammy Virk’s journey was not without challenges. Breaking into the music and film industry as an outsider required immense resilience and patience. He faced moments of self-doubt and had to work tirelessly to prove himself. Despite these hurdles, Ammy’s unwavering determination and belief in his talent kept him going. He has often shared in interviews that the struggles he faced only made him more focused and driven to succeed. His story is one of personal growth, as he not only honed his skills but also learned valuable lessons about persistence, humility, and gratitude along the way.

The Future of Ammy Virk: What’s Next? As a trailblazer in Punjabi entertainment, Ammy Virk shows no signs of slowing down. His plans include exploring new musical styles, working with diverse filmmakers, and possibly even venturing into Bollywood. He has expressed interest in taking on more challenging roles that push him out of his comfort zone and allow him to grow as an artist. Fans eagerly await his upcoming projects, knowing that Ammy will continue to bring his signature authenticity and passion to every endeavor.

Conclusion: Ammy Virk’s remarkable journey from a local singer in Punjab to an international icon serves as an inspiration to aspiring artists worldwide. His dedication to his craft, coupled with his love for Punjabi culture, has allowed him to build a career that resonates with millions. Ammy Virk is not just a talented singer and actor; he is a cultural ambassador who has taken the essence of Punjab to a global stage. His story reminds us that no dream is too big when one has the courage to pursue it relentlessly. As Ammy Virk continues to evolve, there’s no doubt he will leave an enduring legacy in the worlds of music and cinema.

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One-Day Travel Plan to Adda Zakheera: A Perfect Getaway

Adda Zakheera, located in the heart of Punjab, Pakistan, is a fascinating destination for travelers looking to experience the essence of rural life. Known for its vibrant bazaars, scenic countryside, and rich cultural heritage, this small town is a perfect place to escape from the hustle and bustle of city life for a day. This one-day itinerary will guide you through the must-see spots, local experiences, and the best way to spend your day in Adda Zakheera.

Morning: Exploring the Local Bazaars

1. Start with Breakfast

Begin your day with a traditional breakfast of "parathas" and "lassi" at a local eatery. The rich flavors of Punjabi cuisine will energize you for the day ahead.

2. Visit the Local Bazaar

After breakfast, head to the bustling Adda Zakheera Bazaar. This market is a vibrant mix of colors, sounds, and scents, where you can shop for handicrafts, traditional clothes, and spices.

Mid-Morning: Discover Rural Landscapes

3. Take a Countryside Walk

Stroll around the village outskirts, and experience the scenic beauty of rural Punjab. The lush green fields, friendly locals, and traditional mud houses offer a glimpse into rural life.

4. Photography Spot

Capture the serene landscapes and local life through your lens. The fields and countryside are ideal for photography enthusiasts looking to capture authentic, scenic beauty.

Afternoon: Cultural Experiences

5. Lunch at a Local Dhaba

Treat yourself to a delicious Punjabi lunch at a roadside dhaba. Traditional dishes like "dal makhani," "butter chicken," and fresh naan are must-tries.

6. Visit a Local Farm

Many farms around Adda Zakheera welcome visitors. Spend some time observing or even helping with farm activities, offering a truly immersive rural experience.

Evening: Unwind and Relax

7. Enjoy a Tea Break

Stop at a small tea stall for some freshly brewed chai as the sun starts to set. This is a great way to relax and interact with locals, gaining insights into their culture.

8. Visit the Local Shrine

Many rural towns in Punjab are home to small shrines. Pay a visit to a nearby shrine or mosque to experience the local spirituality and peaceful ambiance.

Late Evening: Head Back

9. Shop for Souvenirs

Before leaving, pick up some souvenirs from the local market to remember your day in Adda Zakheera.

10. Return Home

As your day in Adda Zakheera concludes, head back with memories of a unique, authentic rural experience.

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FAQs

1. How do I get to Adda Zakheera?

You can reach Adda Zakheera by local bus or car from nearby cities. The journey offers scenic views of rural Punjab.

2. Is it safe to visit Adda Zakheera?

Yes, Adda Zakheera is generally safe for tourists. Always remain cautious and respect local customs.

3. What is the best time to visit?

The best time to visit is during cooler months, from October to March, to enjoy pleasant weather.

4. Are there any accommodations in Adda Zakheera?

Since this is a small town, there are limited lodging options. Most visitors prefer day trips from nearby cities.

5. What should I wear?

Dress modestly to respect local customs. Comfortable clothing is recommended for exploring the town and countryside.

6. Are there restaurants in Adda Zakheera?

There are small dhabas and eateries offering local cuisine, but upscale restaurants are rare.

7. What souvenirs can I buy?

Handicrafts, spices, and traditional clothing are popular items to take home.

8. Is photography allowed?

Photography is allowed, but always ask permission before photographing locals or religious sites.

9. Are there guided tours available?

Guided tours are not common, but locals are often friendly and may help with directions.

10. What is the local language?

Punjabi and Urdu are widely spoken. Basic English may be understood in some places.

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Best Restaurants in Lonavala for Lunch Pali Village Lonavala

Best Restaurants in Lonavala is a beloved hill station that offers an escape from city life, filled with serene views and misty weather, and a thriving culinary scene. For those looking to enjoy a memorable meal in a charming village setting, Pali Village in Lonavala is an ideal destination. This area has some of the best restaurants in Lonavala, where local flavors and diverse cuisines blend to offer unique dining experiences. Here’s a look at some of the top restaurants in Pali Village, each one worthy of a visit.

Best Restaurant in Lonavala, Pali Village in Lonavala is home to some of the best restaurants that bring the charm of rustic village life together with culinary delights, making it a favorite destination for food lovers, especially couples and families. Known for its scenic surroundings and tranquil atmosphere, this area offers a unique dining experience, blending serene ambiance with delicious food that makes for an unforgettable meal.

Best Restaurants in Lonavala For Couples, Pali Village in Lonavala is a top destination for couples seeking a serene, intimate dining experience with a mix of natural beauty and culinary excellence. Nestled amidst the lush, scenic backdrop of Lonavala, Pali Village offers an escape from the city’s hustle and bustle, providing couples with a perfect setting for romantic dining. The village ambiance itself is known for its tranquil atmosphere, and the nearby restaurants enhance this vibe, creating a haven where couples can enjoy a blend of quality cuisine, service, and unique settings. Here’s an overview of some of the best restaurants in Pali Village, Lonavala, where couples can experience memorable dining moments together.

Best Best Restaurants in Lonavala For Family, with its lush landscapes, serene hills, and misty weather, is not just a top destination for a quick weekend getaway; it’s also home to some of Maharashtra’s best dining experiences. Among these culinary treasures, the restaurants in Pali Village offer a wonderful mix of both modern and traditional cuisines, perfect for family gatherings. These restaurants stand out for their scenic views, comfortable ambiance, and menus that cater to varied tastes. Here’s a look at some of the best family-friendly dining options in Pali Village, Lonavala.

1. The Kinara Village Dhaba Kinara Village Dhaba is a popular choice among families visiting Lonavala. It blends traditional Indian decor with rustic vibes, complete with outdoor seating that captures the essence of a village dhaba. With a range of North Indian, Mughlai, and even Chinese dishes, it provides something for every family member. Kids will enjoy the open space, animal figurines, and even occasional live music, while parents can relax and enjoy authentic flavors and freshly prepared dishes.

2. PNF Restaurant & Bar PNF Restaurant & Bar is well-known for its cozy, warm interiors and a scenic outdoor seating area, which is ideal for family lunches or dinners. The restaurant has an impressive selection of North Indian and Chinese cuisine, which is prepared with fresh local ingredients. It’s a great spot for those who appreciate a quieter, more intimate setting. The menu is extensive, offering everything from flavorful biryanis to rich curries, making it ideal for family members of all ages.

3. Sheetal Da Dhaba For families looking for a more authentic Punjabi dining experience, Sheetal Da Dhaba is an ideal spot. It has a spacious seating arrangement, including an open-air dining area with comfortable charpai (cots) seating, perfect for a relaxed family meal. Their signature dishes include tandoori delights, buttery dals, and a variety of breads that capture the rich flavors of Punjab. They are especially famous for their mouthwatering kebabs and hearty curries, which are a treat for both kids and adults alike.

4. Lagoona Resort Restaurant Located within the Lagoona Resort, this restaurant offers an elegant dining experience paired with beautiful lake views. It’s an ideal choice for families who want to dine in a peaceful, scenic environment. The menu offers a mix of Indian, Chinese, and Continental dishes, appealing to a range of tastes. Lagoona’s serene ambiance and family-friendly setup make it a perfect choice for special celebrations or a relaxing lunch during a family trip.

5. TRIO Resort and Restaurant TRIO is another notable option in Pali Village, popular for its varied cuisine and inviting ambiance. This restaurant has indoor as well as outdoor seating options, providing views of Lonavala’s beautiful surroundings. It’s known for serving up a mix of North Indian, Chinese, and Continental dishes. For families with children, the place offers ample space to move around and explore, adding to the appeal.

6. Café 24 by Della Resorts For a luxurious dining experience, Café 24 at Della Resorts is a standout choice. Located amidst the lush surroundings of Della Adventure Park, the restaurant provides an upscale ambiance and exceptional service. Its multi-cuisine menu includes everything from North Indian and Chinese dishes to European delights, perfect for satisfying varied tastes within a family. This restaurant’s charm lies in its beautiful, modern interiors and poolside seating, which offer a relaxing and upscale dining atmosphere.

When dining with family in Lonavala, these Pali Village restaurants offer a diverse range of experiences—from rustic dhabas with traditional flavors to more refined, elegant settings. With scenic views, family-friendly ambiance, and delicious food, each of these eateries adds to the memorable experience of a Lonavala trip, making family time special and satisfying.