#punjab village life

[onlinesikhstore]

Mera Pind Book by Giani Gurdit Singh Punjabi Gurmukhi Reading Literature B59 Mera Pind Book by Giani Gurdit Singh Punjabi Gurmukhi Reading Literature Mera Pind (My Village) is a book written by Giani Gurdit Singh. In continuous print since it was first published in 1961, the book is considered a classic in the Punjabi language. Writing in The Illustrated Weekly of India, Khushwant Singh wrote; “Mera Pind by Giani Gurdit Singh is a collection of delightful essays on various aspects of village life in the Eastern Punjab. The book gives us a lively picture of pastoral life, written in delectable prose, studded with aphorisms, anecdotes, proverbs and songs. The one thing that will give Mera Pind a long lease of life, if not immortality, is the fact that the author has used the Punjabi language as it is spoken by the common people, The Punjabi of Mera Pind is full-blooded, rugged and masculine.” It is a recommended text for the Masters classes in Punjabi literature by various universities. The book is known as the dictionary of the cultural legacy of the Punjab Punjabi Literature Book (Language is Indian Punjabi Gurmukhi) Pages 480. Paperback Author: Giani Gurdit Singh - First Published in 1961 We have Punjabi Literature books of several Popular writes in stock, please message more information. We have many other Punjabi books (Punjabi Alphabets, Punjabi Mini Stories, Punjabi word Sounds, Punjabi Pronunciation, Grand mother's Punjabi Stories with Morals etc.) listed in our eBay shop to learn Punjabi and will personally recommend you all. Should you have any queries please do not hesitate to contact us. We are UK based supplier OnlineSikhStore. Items can be collected from our shop in Rochester, Kent, UK. We have 100% positive feedback. Please bid with confidence and check our other fantastic listings. If you are not happy with your purchase we will give you 100% refund on return of item. No hard and fast rules for refunds and returns. Free Royal Mail Economy Postage in UK. Postage discounts will be given to International buyers for multi-buys. Any questions please do not hesitate to contact us. Follow us on Instagram, Twitter & Facebook: #OnlineSikhStore P.S. Colour of item may slightly vary due to camera flash and light conditions. Please note cover of paper may vary as publishers keep on changing front of books each time they publish new edition. Please buy with confidence. Format: Paperback Modified Item: No Subject: Punjabi - Gurmukhi (Indian Punjabi) Type: Textbook Country/Region of Manufacture: India Author: Giani Gurdit Singh Publication Year: 2020 Special Attributes: Paperback Educational Level: Comprehensive School,Primary School,Secondary School,Sixth Form College,Vocational School Product Type: Reading Book Publisher: Sahit Prakashan Series: No Topic: Literature Language: Punjabi https://www.etsy.com/listing/955682046/mera-pind-book-by-giani-gurdit-singh

[ahl-e-dil]

Wanna go back go to the pind so badly.

[sukhdeepdhillon]

ਪੰਜਾਬੀਆਂ ਦਾ ਰਹਿਣ ਸਹਿਣ ਤੇ ਰਸਮ ਰਿਵਾਜ਼

ਦੋਸਤੋ! ਤੁਹਾਡੇ ਸੁਝਾਵਾਂ ਦਾ ਹਮੇਸਾ ਸਵਾਗਤ ਹੈ। ਤੁਹਾਡੇ ਸੁਝਾਵੇਂ ਦੀ ਉਡੀਕ ਵਿੱਚ

[germanpostwarmodern]

In 1951 Le Corbusier embarked on his „aventure indienne“, his Indian adventure, to design and build Chandigarh, the new capital of the Punjab. On February 20 he boarded a flight to Bombay together with his cousin Pierre Jeanneret and on February 23 the two met up with the players to be involved in the project: Maxwell Fry, engineer P.L. Varma as well as government official P.N. Thapar. At the time of their arrival at the designated site of the future capital it was a wide plain dotted with numerous villages and lush vegetation. On the same day Le Corbusier began writing and drawing in his so-called „Album Punjab“, a notebook he would continue to fill until March 11 and which today represents a unique source to the events, ideas and impressions preceding the design and construction of Chandigarh. The „Album Punjab“ has recently been published for the first time as a facsimile by Lars Müller Publishers and is accompanied by a volume written by Maristella Casciato providing additional context to LC’s commission, unpublished photographs taken by Pierre Jeanneret during the trip and a day-by-day synopsis of the notebook. Already the first entry tells of Corbusier’s deep interest in the existing landscape and villages, their scale and density as well as the daily life going on. At the same time he also began to search for solutions regarding water supply, spatial approaches to climate control and air circulation in residential buildings as well as he sketched a road system for the future capital and its capitol complex. Consecutively Le Corbusier elaborated these initial impressions and sketches and delved into the local architecture, the spatial organization of traditional houses and already drew planimetric arrangements of low-cost housing units. In terms of the overall urban planning LC harked back to the Pilot Plan he developed for Bogotá together with José Luis Sert. A pressing issue that also came up during the trip were construction costs and the high cost of wood which made the use of concrete even more appealing. In view of the far-reaching insights the book provides it is an important addition to the literature on Le Corbusier and highly recommended!

[mybeautifulchristianjourney]

Younis Bhatti, known as Bhagat, had been arrested and charged with desecrating the Quran under Section 295-B of Pakistan’s blasphemy statutes, which carries a mandatory life sentence, in village 211-RB, Jaranwala Tehsil, Faisalabad District, Punjab Province, on Feb. 10.

Sosan Fatima, a member of the Brethren house church founded by the Bhatti family, had accused him of forcing his way into her house when she was reading the...

[beardedmrbean]

Canada has long been a draw for people from India's Punjab province seeking new opportunities elsewhere. But has the Canadian dream soured?

It's hard to miss the ardour of Punjab's migrant ambitions when driving through its fertile rural plains.

Billboards promising easy immigration to Canada, Australia, New Zealand and the UK jut out through ample mustard fields.

Off the highways, consultancies offer English language coaching to eager youth.

Single-storey brick homes double up as canvasses for hand-painted mural advertisements promising quick visas. And in the town of Bathinda, hundreds of agents jostle for space on a single narrow street, pledging to speed up the youth's runaway dreams.

For over a century, this province in India's northwest has seen waves of overseas migration; from the Sikh soldiers inducted into the British Indian Army travelling to Canada, through to rural Punjabis settling in England post-independence.

But some, especially from Canada, are now choosing to come back home.

One of those is 28-year-old Balkar, who returned in early 2023 after just one year in Toronto. Citizenship was his ultimate goal when he left his little hamlet of Pitho in the wake of the Covid-19 pandemic. His family mortgaged their land to fund his education.

But his Canadian dream quickly lost its allure a few months into his life there.

"Everything was so expensive. I had to work 50 hours every week after college, just to survive," he told the BBC. "High inflation is making many students leave their studies."

Balkar now runs an embroidery business from a small room on one side of the expansive central courtyard in his typical Punjabi home. He also helps on his family's farm to supplement his income.

Opportunities for employment are few and far between in these rural areas, but technology has allowed entrepreneurs like him to conquer the tyranny of distance. Balkar gets the bulk of his business through Instagram.

"I have a good life here. Why should I face hardships there when I can live at home and make good money?" he asks.

The BBC spoke to at least half a dozen reverse migrants in Punjab who shared similar sentiments.

It was also a common refrain in the scores of videos on YouTube shared by Indians who had chosen to abandon their life in Canada and return home. There was a stark difference one young returnee told the BBC between the "rosy picture" immigration agents painted and the rough reality of immigrant life in Toronto and Vancouver.

The "Canada craze" has let up a bit - and especially so among well-off migrants who have a fallback option at home, says Raj Karan Brar, an immigration agent in Bathinda who helps hundreds of Punjabis get permanent residencies and student visas every year.

The desire for a Canadian citizenship remains as strong as ever though among middle- and lower middle-class clients in rural communities.

But viral YouTube videos of students talking about the difficulty in finding jobs and protests over a lack of housing and work opportunities has created an air of nervousness among these students, say immigration agents.

There was a 40% decline in applications from India for Canadian study permits in the second half of 2023, according to one estimate. This was, in part, also due to the ongoing diplomatic tensions between India and Canada over allegations Indian agents were involved in the murder of Canadian Sikh separatist leader Hardeep Singh Nijjar.

There are also hints of deeper cultural factors at play, for a waning Canadian dream among an older generation of Indian migrants.

Karan Aulakh, who spent nearly 15 years in Edmonton and achieved career and financial success, left his managerial job for a comfortable rural life in Khane ki Daab, the village where he was born in 1985. He told the BBC he was upset by LGBT-inclusive education policies in Canada and its 2018 decision to legalise recreational cannabis. Incompatibility with the Western way of life, a struggling healthcare system, and better economic prospects in India were, he said, key reasons why many older Canadian Indians are preparing to leave the country.

"I started an online consultancy - Back to the Motherland - a month and a half ago, to help those who want to reverse migrate. I get at least two to three calls every day, mostly from people in Canada who want to know what job opportunities there are in Punjab and how they can come back," said Mr Aulakh.

For a country that places such a high value on immigration, these trends are "concerning" and are "being received with a bit of a sting politically", says Daniel Bernhard of the Institute of Canadian Citizenship, an immigration advocacy group.

A liberalised immigration regime has been Prime Minister Justin Trudeau's signature policy to counter slowing economic growth and a rapidly aging population.

According to Canada's statistics agency, immigration accounted for 90% of Canada's labour force growth and 75% of population growth in 2021.

International students contribute to over C$20bn ($14.7bn; £11.7bn) to Canada's economy each year, a bulk of them Indians who now make up one in five recent immigrants to the country.

India was also Canada's leading source for immigration in 2022.

The numbers of those leaving are still small in absolute terms with immigration levels at all-time highs in Canada - the country welcomed nearly half a million new migrants each year over the past few years.

But the rate of reverse migration hit a two decade high in 2019, signalling that migrants were "losing confidence" in the country said Mr Bernhard.

Country specific statistics for such emigrants, or reverse migrants, are not available.

But official data obtained by Reuters shows between 80,000 and 90,000 immigrants left Canada in 2021 and 2022 and either went back to their countries, or onward elsewhere.

Some 42,000 people departed in the first half of 2023.

Fewer permanent residents are also going on to become Canadian citizens, according to census data cited by the Institute for Canadian Citizenship. In 2001, 75% of those eligible became citizens. Two decades later, it was 45%.

Canada needs to "restore the value of its citizenship," said Mr Bernhard.

It comes as Canada debates its aggressive immigration targets given country's struggle to absorb more people.

A recent report from National Bank of Canada economists cautioned that the population growth was putting pressure on its already tight housing supply and strained healthcare system.

Canada has seen a population surge - an increase of 1.2 million people in 2023 - driven mostly by newcomers.

The report argued that growth needed to be slowed to an annual increase of up to 500,000 people in order to preserve or increase the standard of living.

There appears to have been a tacit acceptance of this evaluation by policymakers.

Mr Trudeau's Liberal government recently introduced a cap on international student permits that would result in a temporary decrease of 35% in approved study visas.

It's a significant policy shift that some believe may end up further reducing Canada's appeal amid a wave of reverse migrations.

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Baba Buddha.

Baba Buddha (6 October 1506 – 8 September 1631) was a prime figure in early Sikhism. He was born in 1506 in the village of Kathu Nangal, in Amritsar. As a child, while grazing cattle outside his village, he met Guru Nanak. He asked Guru Nanak many questions regarding life and death, such that, at his young age, Guru Nanak blessed him with name Buddha, as he spoke as if he were a wise elder. He was one of the earliest Sikhs of Guru Nanak. He performed the formal coronation ceremonies of five Sikh gurus; Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, and Guru Hargobind.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #samskrit #resanskrit #bababuddhaji #bababuddha #sikhism #sikhismੴ #amritsar #punjab #punjabi #sikhguru #sikh #sikhexpo #harmandirsahib #adigranth #granthi #celebratingsanskrit

[blessed1neha]

How did the Sikh religion come to birth? Who were the 10 Gurus ?

The Sikh religion, also known as Sikhism, was founded in the late 15th century in the Indian subcontinent by Guru Nanak Dev Ji, the first of the ten Sikh Gurus. Sikhism emerged as a distinct religious and spiritual movement that sought to bridge the gap between Hinduism and Islam, emphasizing the oneness of God and the equality of all human beings.

The birth of Sikhism can be traced back to the life and teachings of Guru Nanak Dev Ji (1469-1539). He was born in the village of Talwandi, which is now known as Nankana Sahib in present-day Pakistan. Guru Nanak belonged to a Hindu family, but from a young age, he showed a profound interest in spirituality and a questioning mind. He embarked on numerous spiritual journeys, engaging in deep contemplation and seeking spiritual truths.

The pivotal moment that marked the beginning of Sikhism occurred when Guru Nanak had a spiritual experience during one of his meditations. He emerged from this experience with a profound realization of the divine unity that underlies all existence. He proclaimed, "There is no Hindu, there is no Muslim," emphasizing the universal nature of spirituality and the oneness of God.

Guru Nanak's teachings revolved around the concept of one God (Ik Onkar) and the rejection of rituals, caste system, and religious divisions. He advocated the importance of selfless service, equality, compassion, and the pursuit of an honest and meaningful way of life.

Throughout his life, Guru Nanak traveled extensively, spreading his teachings and gathering disciples who were inspired by his message. His followers came to be known as Sikhs, a term derived from the Sanskrit word "shishya," meaning disciple or student.

After Guru Nanak, the mantle of leadership passed to nine more Gurus, each contributing to the development and consolidation of Sikhism. The Guru Granth Sahib, the holy scripture of the Sikhs, includes the writings of Guru Nanak and the subsequent Gurus, along with compositions of saints from different religious backgrounds.

Sikhism was established and developed by ten Gurus during the period 1469 to 1708. Sikhs regard the ten Gurus not as divine, but as enlightened teachers through whom God revealed his will. Each Guru appointed his successor. Guru Nanak Dev was the first Guru and Guru Gobind Singh the final Guru in human form. Guru Gobind Singh designated the Sri Guru Granth Sahib the ultimate and final Sikh Guru. The ten Gurus are:

Guru Nanak Dev (1469-1539). The founder of Sikhism (see above).

Guru Angad Dev (1504-52). Developed Gurmukhi, the script used for the Punjab language and composed 62 hymns that were later included in the Guru Granth Sahib.

Guru Amar Das (1479-1574). Became Guru at the age of 73. Organized three annual gatherings for Sikhs, set up the first pilgrimage site at Goindval Sahib and introduced Sikh rituals for birth and death. His most famous hymn, Anand Sahib, is part of Sikh daily ritual.

Guru Ram Das (1534-1581). Founded Amritsar, the holy city of Sikhism. His followers dug the pool that became the holy lake surrounding the Golden Temple. Composed the Lavan marriage hymn, still used in Sikh marriages.

Guru Arjan Dev (1563-1606). Collected the hymns of previous Gurus and added 2616 of his own to form the Guru Granth Sahib, the holy book of Sikhism. He also built the Golden Temple. Sikhism was well established by the time of Guru Arjan Dev Guru Arjan completed the establishment of Amritsar as the capital of the Sikh world, and compiled the first authorised book of Sikh scripture, the Adi Granth.However, during Arjan's time Sikhism was seen as a threat by the state and Guru Arjan was eventually executed for his faith in 1606.

Guru Hargobind (1595-1644). The son of Guru Arjan. Proclaimed that the Guru is a military leader as well as spiritual leader, leading to conflict with the Mughal emperor Shah Jahan.

Guru Har Rai (1630-1661). Grandson of Guru Hargobind.

Guru Har Krishan (1656-1664). Younger son of Guru Har Rai. Became guru at the age of 5 and died of smallpox at the age of 8. He is the only Guru depicted in art without a beard.

Guru Tegh Bahadur (1621-75). Great-uncle of Guru Har Krishan. Was barred from Amritsar by Sikh rivals, so founded the Sikh center of Anandpur. Was beheaded in Delhi by Muslims for helping Brahmins avoid forcible conversion to Islam. who used force to make his subjects accept Islam.Aurangzeb had the ninth Guru Tegh Bahadur arrested and executed in 1675.

Guru Gobind Singh (1666-1708). Son of Guru Tegh Bahadur. Second only to Guru Nanak in importance, he is often shown prominently next to Nanak in Sikh art. Resisted oppression by Mughgal and Hindu authorities, exemplifying the Sikh ideal of the heroic saint-soldier. Founded the Khalsa and Sikh baptism, composed many poems, and nominated the Sikh sacred text as the final and enduring Guru.

The tenth and final Guru, Guru Gobind Singh Ji, bestowed the status of the eternal Guru upon the Guru Granth Sahib before passing away. From that moment on, Sikhs consider the Guru Granth Sahib as their eternal and spiritual guide. Sikhism has since grown into a significant religion with a rich cultural and historical heritage, centered around the teachings of its Gurus and the principles of equality, service, and devotion to the divine.

After the Gurus

The first military leader of the Sikhs to follow the Gurus was Banda Singh Bahadur.

He led a successful campaign against the Moghals until he was captured and executed in 1716.

In the middle of the century the Sikhs rose up again, and over the next 50 years took over more and more territory.

In 1799 Ranjit Singh captured Lahore, and in 1801 established the Punjab as an independent state, with himself as Maharaja.

He proved an adept ruler of a state in which Sikhs were still in a minority.

Although a devout Sikh, he took part in religious acts Muslims and Hindus too

Defeated by the British

After Ranjit Singh died in 1839 the Sikh state crumbled, damaged by vicious internal battles for the leadership.

In 1845-6 troops of the British Empire defeated the Sikh armies, and took over much Sikh territory.

The Sikhs rebelled again in 1849, and were defeated by the British, this time conclusively.

The Sikhs and the British Raj

After this final battle, the Sikhs and the British discovered they had much in common and built a good relationship. The tradition began of Sikhs serving with great distinction in the British Army.

The Sikhs got on well with the British partly because they came to think of themselves less as subjects of the Raj than as partners of the British.

The British helped themselves get a favourable religious spin when they took control of the Sikh religious establishment by putting their own choices in control of the Gurdwaras.

Good relations between Sikhs and British came to an end in 1919 with the Amritsar massacre.

[mkpenvs3000w23]

My Relationship with Nature

Hello everyone, I am excited to get this blog started and would love to welcome everyone on this journey with me!

I consider myself a nature loving person. Although the fast-paced lives I am sure most of us are living do not allow us to spend every second outdoors, it is something that I personally enjoy doing. My love for nature started when my parents would take me back to our village in Punjab, India, where most people lived farmer’s lives. The open fields, fresh vegetables, spending most of the time there outdoors was something I looked forward to every year. Walking through one of our familiar fields with my grandfather as he broke me a sugarcane and told me to eat it, is a memory that I always seem to associate with nature when I think of crops and fields in Punjab. My grandfather is the reason I feel I am connected to nature the way I am. All the animals he had, the tractors rides through the village, the pointing out specific crops and his favourites is what started my fondness of nature. Growing up in a Canadian-Punjabi household, farming has always been a crucial part of my life, specifically the summers. Whether this means growing our own fruits and vegetables or going out to local farms to see what we can collect. Due to COVID, my yearly visits back home to Punjab have been on a hold so one way I get to see the life I am missing out on over there is by video calling my cousins or doing similar tasks here in my home.

Now that I am older, I find I appreciate the little things in nature a lot more. Whether that be something as little as the squirrel that visits my backyard daily, sunsets, sunrises, hikes, apple picking, having tea with my mom outdoors, watering the plants and flowers with my dad, taking care of the indoor plants in my home, afternoon strolls in the neighbourhood, camping trips, playing soccer outdoors in the summers, skating outdoors in the winters and so much more.

I try to go camping with my family every summer and last summer we went to the provincial park: Algonquin. The view of the stars was surreal. I definitely will never forget the excitement I felt liking up at the big dipper that night. I also had the opportunity to take a nature walk in the dark and it was truly an amazing experience that ended with a nice stroll by the beach with he people I love.

I also had the opportunity to go to a farm in Caledon with my mom where we got to go into their open field of spinach and collect as much as we would like. The photo below was taken by me while my mom yelled at me to hurry up!

As my grandparents and parents are getting older, I really enjoy reminiscing with them about the times we spent when my siblings and I were younger. Somehow, no matter what the conversation is about, it ends up with us planning something outdoors which can really be anything from going on a walk spontaneously, to having a get together/ picnic in a park, to booking flights back home.

I would love to hear about your experiences with nature! Did the pandemic have an effect on your relationship with nature?

[welidot]

Geeta Phogat

This Biography is about one of the best Professional Cricketer  of the world Geeta Phogat including her Height, weight, Age & Other Detail… Express info Real Name Geeta Phogat Nickname Not Known Profession Freestyle Wrestler Age (as in 2023) 34 Years old Physical Stats & More Info Height in centimeters- 162 cm in meters- 1.62 m in Feet Inches- 5’ 3½” Weight in Kilograms- 55 kg in Pounds- 121 lbs Eye Colour Black Hair Colour Black Wrestling of Geeta Phogat Category 55 kg freestyle International Debut Commonwealth Wrestling Championship in Jalandhar, Punjab (2009) Coach/Mentor Mahavir Singh Phogat (Father and coach) Records/Achievements • Won Gold medal in the 55 kg freestyle category at the 2010 Commonwealth Games. • First Indian woman wrestler to have qualified for the Olympics. Career Turning Point 2010 Commonwealth Games Personal Life of Geeta Phogat Date of Birth 15 December 1988 Birth Place Balali village, Haryana Zodiac sign/Sun sign Sagittarius Nationality Indian Hometown Balali village, Haryana School Not Known College MDU, Rohtak, Haryana Educational Qualifications Not Known Family Father- Mahavir Singh Phogat (Wrestler)Mother- Shobha KaurBrother- ModuSister- Babita Kumari (Westler), Sangita Phogat, Ritu Phogat Religion Hinduism Hobbies Travelling, Running Boys, Affairs and More Marital Status Married Affairs/Girlfriends Not Known Husband Pawan Kumar (Wrestler, m.2016-present) This Biography written by www.welidot.com Read the full article

[bloggerfromouttaspace]

Religious Views

For a very long time, I have pounded over the meaning of religion and where I belong. I still found nothing at the end. For I am a Sikh without its knowledge of its descent imbibed by the western tradition of Christianity.  

For me as a whole god is nothing but one, god is what is in every little thing we do. God is present in every country regardless of church, kuil, mosque, temple, or a religious venue, god is still one that everyone prays nor worship for the bread and butter of every daily living.  

When I was a child I had been lost of the motherhood of my tongue, for some reason I have always spoken and thought in English without the genuine curiosity of my own religion as being ‘’Khalsa’’, warrior. I had always enjoyed the western culture since a young age.  

When I had grown to my adolescent years, I had become aware of a certain energy that made me stand out among the rest, where my face had the identity of a khalsa, but my voice had the essence of a typical white boy.

I had stood out among the rest, without a clue of where I belong or where I am even from.  

I am a Punjabi Indian descent that was born in multinational country where Muslim Chinese and Indian had a say on it. Muslim’s originated from the land itself and the Chinese empire took over to endure and establish multiple business and the Indians were brought along with the Britain's during the world war sequence.

They were natural aboriginals, Islam was introduced by the Persians during the 15th century along with Indian traders to establish a law of order for freedom and democracy, as they like to pronounce – MERDEKA, where in 1957 Malaysia received its independence against the colonisation of mining rubber metal and gold by the Britain.  

How do I know this ? Let's continue on the fact that I am a foreigner wherever I go, I am what they call a 3rd generation Indian. In simple terms, it is the lost touch of my own religious values as it I got more immune to the surrounding religions that I was raised in.  

This is where I hate to admit it, as I am a Punjabi from Punjab that was born in Malaysia and raised in New Zealand. I still do not know the laws behind, the most righteous religion of them all in my opinion is Sikhism. Judging by the history of my own, men came from a small village fighting rights against corruption against the Muslim and Hindus for generations but yet we don’t have a place we can call home, do we ? We are well spread, mostly lost, emotionally drained of the truth of when we as Khalsa’s will put down the sword and retired in independence with peacefulness across the nation or even one nation.   

That’s enough history lessons, let me explain my own. I am imbibed by the western society where I found love for Jesus Christ through relationships that made me and my life sour. I have always tried to learn about the bible as it is in English and a way for me to understand what god is telling me during my difficult moments. I found love for Christianity.  

Through my journey with Christ and learnings I have perceived the knowledge of common law and order place against churches, that creates gossip after one another for growth, or the worship that we pray to endure such energy, either way you can spit it out in the streets or at church, Christ lives inside us and is with us everywhere we go. Familiar? As I mentioned, god is one, and I am pretty sure you know that god lives inside us, and no matter what kind of what god it is. It is call GOD, the one who provides, that is the meaning of god. There are over 2,500 to 18,000 different kind of gods in this world and people worship for one reason and one reason only, is to be provided by the provider, where in any way you can have conversations about it, you will still end up calling that positive deity GOD.  

As being said and spoken of independence and world war, we live in a very old world. Where many have come and gone, struggled to worship and provide their families what was being provided to them by a certain provider, where It's still the three same letters god. So plenty of cosmologies, histories, myths that took place for it to be called a modern civilization. As they saw the younger generation being more lazy and less stressed about life and growth, religious views are a good strategy to keep the family focused on achieving their goals, hence to provide a better civilization with more production of work and mental growth for independence.  

I personally think it is the war of who came first and created it all and who stood out among the rest.

Being corrupted by greed is what torments this world, where money could build hospitals, but it can also burn down a family or church. For the oppressors to acquire control and pride in doing so to feel like a general leader for shellfish egotistic esteem they find in themselves. Leaves the poor poorer and the richer rich I guess.  

The moral of the story is that god is one all that provides is god, and it is one that provides, to remember that think of yourself as a one-year-old and your god are your parents, that provides and gave you such life to walk or stand. Regardless of any manners you were taught in school, respect is one I believe people should ponder their emotions about to avoid such corruption in civilization, heck I mean racism from one tone to another. Whole Different story in today's world, mate !

God is one, god is all, god provides, god is inside, it cannot be seen, it can only be felt, so what are your thoughts about what I just said??? God is only one right.  

[onlinesikhstore]

Hameergarh Novel by Ram Saroop Ankhi Literature Punjabi Reading Book B38 New

Asshra Daandu Novel Ram Saroop Ankhi Literature Punjabi Reading Panjabi Book

Book Ref: B38

Novel by Ram Saroop Ankhi - Punjabi Reading Literature Book 

Punjabi Literature Book 

Pages 153. Paperback, Size approx 18cm x 12cm x 0.7cm, Weight approx 132g

Author: Ram Saroop Ankhi

Language: Indian Punjabi Gurmukhi

We have Punjabi Literature books of several Popular writes in stock, please message more information.

We have many other Punjabi books (Punjabi Alphabets, Punjabi Mini Stories, Punjabi word Sounds, Punjabi Pronunciation, Grand mother's Punjabi Stories with Morals etc.) listed in our shop to learn Punjabi and will personally recommend you all.

Should you have any queries please do not hesitate to contact us.

Free Royal Mail Economy Postage in UK. 

Postage discounts for multi-buys. 

Any questions please do not hesitate to contact us.

P.S. Colour of item may slightly vary due to camera flash and light conditions. Please note cover of paper may vary as publishers keep on changing front of books each time they publish new edition.

Please buy with confidence. 

Country/Region of Manufacture: India

Topic: Literature

Format: Paperback

Product Type: Reading Book

Educational Level: Comprehensive School,Primary School,Secondary School,Sixth Form College,Vocational School

Author: Ram Saroop Ankhi

Subject: Punjabi - Gurmukhi (Indian Punjabi)

Publication Year: 2019

Language: Punjabi

ISBN: Does not apply

[nijjhar]

Punjabi - Dark Green Jatt Flag of our Jatt Qom, Qabila, Ilah, etc. to Un... Punjabi - Dark Green Jatt Flag of our Jatt Qom, Qabila, Ilah, etc. to Unite our Jatts or PERISH. https://youtu.be/nzROOL0hLC8 GREEN JATT BANNER WITH JATT QOM, QABILA, ILAH, ETC. WRITTEN IN DIFFERENT LANGUAGES WITH BLOOD-COLOURED LETTERS. JATT QOM ZINDABAD. Green stands for Nature full of vigour and life whilst brown the dead vegetation. We have family trees and those who remain faithful to our family, are GREEN whilst those who are unfaithful to our family, are thrown out or cut off from the family tree and they die called “SUKKOT”, the dried wood. Now, Yahweh, Brahma, Khudah, etc. is the creator of Nature and Adam was created by Yahweh, the demiurge Potter. So, Yahweh is the Lord of creation and if you are unfaithful to your tribal father, then you are thrown out of the creation and die. This Christ Jesus stressed in his Saying, “Every plant, person, that my heavenly father Yahweh did not plant, becomes unfaithful to his tribal father, will be uprooted, killed called “Sukkot””. Parallel Saying of Satguru Nanak Dev Ji is this; BEEO BEEJ, people who remain faithful to their tribal father (BEEJ), PATT LAYE GAYE, they lived Peacefully, ABB KEUN UGWAE DAAL, WITHOUT YOUR TRIBAL SEED, the very Source of Salt, Sharm, Heya, etc. or born of water, tribal father “Ilah”, you cannot have a Plant that will bear FRUIT – DHARM, Eemaan, Faith in Al-Ilah = Allah, our Supernatural Father Elohim, Parbrahm, etc. of our supernatural “soul”. A practical demonstration of this is that Jacob had 12 sons and out of these only Joseph was telling the truth to Father Jacob. The liar 11 colluded together to kill Joseph for exposing their lies. So, instead of killing him, they sold him as a slave to the Egyptians, the faithful sons of Abraham. The Egyptians honoured Joseph for his spiritual talents and let him rule the country as the Prime Minister. Now, back home none was faithful “Salt” of Saint Abraham. Yahweh who brought Abram of the Semitic Race from the Iraq area was not happy and he didn’t give them rain. The Promised Land, the Garden of Eden became Barren and they had to leave it for Egypt where they showed their characteristics and ended up as slaves, “Salt” not even worth throwing at the Manure Heap. Moses brought them back as the Faithful Sons of Abraham and the same Promised Land was of honey and milk. This is described by Jesus in the Parable of the Prodigal Son, Isaac. Now, let us apply to our Punjab, the land of our Jatt fathers. Under Chaudhry Chhotu Ram Ohlyan Jatt of Rohtak, we were all united together under the very simple principle, Jatt is our physical body Qabila, Qom, Ilah, etc. and religion is of heart a Shirt that you can change at will but NOT your Jatt Qom. He kept all our village people together as in our villages; we honour our workers as if they are our uncles and aunts. These religious Satanic people called Al-Djmar Al-Aksa tried to replace our Jatt Qom with religious colours but couldn’t succeed. Lala Mohd. Ali Jinnah, a Babla Bhatia wanted to create Muslim Brotherhood fanatics but our Jatt Qom Pillar Chaudhry Chhotu Ram Ohlyan Jatt told him to leave the country within 24 hours or he will be locked in jail. Such was our Unity that these religious fanatics had no chance to split us but soon after his death, we were caught in their web and in 1947 they succeeded in dividing our country in which our own Jatts killed each other called Qom Ghattak. Now, is the end times and Matt 13v24-30 is getting fulfilled. The Tares, religious fanatics who killed Jesus have returned back and they want their Promised Land that belongs to the circumcised sons of Isaac of the Semitic Race but they are not so. Many are white and Negroes of altogether different races that have no right to occupy the Promised Land of Abraham, Father of the Faithful. So, learn a lesson from them and be united under the Banner of Jatt Qom and not under Hindu Jatts, Sikh Jatts and Muslim Jatts that are NOT QOMS but super bastard fanatic devils called “SHANKAR VARNIYE HARRAAMI”. The house, fields and family belong to the Jatt. Then who will look after them, the Jatt? Religious places belong to the religious communities and not to the tribes. Thus, in the 1947 and 1984 sectarian riots, the “SUKKOT”, unfaithful to their tribal fathers killed each other. That would not have happened if we had stayed under the Banner of Jatt Qom. End times have approached, keep united or PERISH. For our Union, our Flag should be green colour written over it Jatt in various languages with Blood Red colour to stress that our Blood is One.       My ebook by Kindle. ASIN: B01AVLC9WO www.gnosticgospel.co.uk/JAntisem.htm www.gnosticgospel.co.uk/JOHN 8V44.htm Any helper to finish my Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf and in Punjabi KAKHH OHLAE LAKHH:-  www.gnosticgospel.co.uk/pdbook.pdf EXPOSES the CROOK KHATRIS:- Punjab Siyan. John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

[haveli12]

Haveli – A Journey Through Punjab’s Rich Culinary and Cultural Heritage

Haveli offers a vibrant journey through Punjab’s rich culinary and cultural heritage, blending authentic flavors with traditional décor. Guests experience a true taste of Punjab, with delicious North Indian dishes, warm hospitality, and an ambiance reminiscent of village life. Haveli captures the essence of Punjabi culture, making it a must-visit destination for food and heritage enthusiasts.

Read More: https://haveli.medium.com/haveli-a-journey-through-punjabs-rich-culinary-and-cultural-heritage-0ac4debf6017

[starbiopic]

From Selling Water Bottles at the Border to Winning the Asian Champions Trophy: Jugraj Singh’s Inspiring Journey

The name Jugraj Singh may be new to many, but his story is nothing short of inspirational. Jugraj, who grew up near the India-Pakistan border in Attari, Punjab, faced immense hardships throughout his life. His village, located on the tense border, was frequently disturbed by cross-border firing. At one point, the situation became so dangerous that the Indian Army had to evacuate his entire…

[mera4]

Mera Gaon Mera Desh: A Cultural Escape into India’s Past

Discover Mera Gaon Mera Desh: A Cultural Oasis Near Delhi NCR

In the bustling and ever-evolving landscape of Delhi NCR, where modernity often overshadows tradition, Mera Gaon Mera Desh emerges as a refreshing cultural sanctuary. Located just a short drive from the heart of the capital, this cultural activity park and resort offers an immersive experience that bridges the gap between contemporary life and India’s rich heritage.

Mera Gaon Mera Desh

A Journey Back in Time

Mera Gaon Mera Desh is more than just a destination; it’s a nostalgic voyage to India’s rural past. As you enter the park, you are greeted by a sprawling landscape that mimics a traditional Indian village. The charm of this setting lies in its authenticity—every corner of the park is designed to reflect the simplicity and beauty of village life. From the rustic mud huts to the hand-painted murals, every detail has been meticulously crafted to provide a genuine rural experience.

Activities for All Ages

The park is designed to cater to visitors of all ages, ensuring that everyone can find something to enjoy. Children can engage in traditional games like gilli-danda and kho-kho, while adults can partake in activities that celebrate the arts and crafts of rural India. Workshops on pottery, weaving, and traditional painting offer a hands-on experience, allowing visitors to create their own souvenirs.

For those interested in the culinary arts, Mera Gaon Mera Desh features a variety of food stalls and cooking demonstrations. Guests can savor traditional dishes made from organic ingredients sourced from local farms. The culinary experience is a journey through India’s diverse regional cuisines, offering everything from spicy curries to sweet delicacies.

Cultural Performances

One of the highlights of Mera Gaon Mera Desh is its array of cultural performances. The park hosts regular folk dance and music performances that showcase the vibrant traditions of different regions. Whether it’s the energetic Bhangra from Punjab or the soulful Baul music from Bengal, these performances offer a glimpse into the rich tapestry of Indian culture.

Eco-Friendly Resort

For those looking to extend their stay, the resort at Mera Gaon Mera Desh offers a unique blend of comfort and eco-consciousness. The resort’s accommodations are designed to harmonize with the natural surroundings, featuring eco-friendly practices such as solar energy and water conservation. Each room is decorated in traditional style, providing a cozy retreat after a day of exploration.

Mera Gaon Mera Desh

Community and Sustainability

Mera Gaon Mera Desh is not just a cultural park; it’s also a community initiative aimed at promoting sustainable tourism and supporting local artisans. The park collaborates with local craftsmen and farmers, ensuring that the economic benefits of tourism are shared with the community. This approach not only helps preserve traditional crafts but also contributes to the overall well-being of the region.

Plan Your Visit

Located just a short drive from Delhi NCR, Mera Gaon Mera Desh is easily accessible for a day trip or a weekend getaway. The park is open throughout the year, with special events and festivals held during major Indian holidays, adding an extra layer of excitement to your visit.

In an age where modern conveniences often overshadow our cultural heritage, Mera Gaon Mera Desh stands as a testament to the beauty and simplicity of traditional Indian life. Whether you’re seeking a peaceful retreat, an educational experience, or simply a fun day out with family and friends, this cultural activity park and resort offers something for everyone. Immerse yourself in the essence of India’s past and create memories that will last a lifetime.

Visit :- https://meragaomeradesh.com/