#people's climate

[sillyguy-supreme]

white americans when you tell them that the idea of climate change as an impending disaster is a reductive first world perspective because it’s a tangible reality for many in the global south already:

[onlytiktoks]

[northern-passage]

we go through this every hurricane season but the way people will find any excuse to point the finger at the victims of natural disasters and say cruel shit like "fuck around and find out" like it's not horrifying having to leave behind your home and all your belongings and potentially your pets with the full knowledge that there might not be anything to come back to after... ignoring that there are people that don't have a car or the money to evacuate, ignoring disabled people who have no way to get out, ignoring people that can't find places for their pets to shelter, ignoring people that have medical equipment that can't be moved or replaced, etc... and even if someone stays behind solely because they want to, they still don't deserve to suffer.

as someone who worked extensively in disaster response previously, it is not easy to "just" evacuate, and the relief that comes afterwards is intentionally difficult to obtain. and already the forces that be are trying to spin this narrative that the victims are at fault, to put the blame on them so that if (probably when) people are forced to resort to looting (because the aid never comes) everyone will nod and agree that they're all bad people and deserved it... rather than acknowledging the fact that there was no attempt to make the evacuation accessible and safe for everyone, no guarantee that aid will be waiting for them when they return to a home that has been swept away... no empathy for the fact that these people's entire lives are potentially destroyed with no safety net to catch them.

[adiabat]

my phd supervisor is notoriously lax on fieldwork safety but he’s also 6’7 so it’s like yeah dude no wonder you’ve never had to worry about bears they see you coming and are like oh fuck it’s the slenderman

[millionmovieproject]

[panstarry]

my final from last semester that i made into a zine. cooked this one up in a couple hours before the critique (the ink was still wet!), so it's very raw and kind of sloppy but the sentiment is there. i love you trans people of color. we are the backbone of this community 🌟

[rotzaprachim]

i don’t think Jews should have to extend grace to people who engage in Holocaust denial. I don’t think people should engage in Holocaust denial no matter their politics. I think Jews have a right to be angry and cut off contact with those who do engage in Holocaust denial, no matter their politics. I’m so fucking angry we’re at this line I’m the goddamn sand and antisemitism is this rampant

[mailmiocuoredipietratremaancora]

Philadelphia | 07/03/2025

[relaxedstyles]

[shalom-iamcominghome]

One of the philosophical/theological differences between judaism and other religions is how we conceive of the consequences of doing bad things.

I just heard someone say, "well jews don't believe in hell, so why don't you-" and just never sits right with me that the only thing that could prevent you from acting in bad ways are the threat of an eternal punishment. The implication that you shouldn't care about the consequences of your actions on the worldly level are astounding as well.

I care about not doing bad because it hurts people - myself included. Even if I did believe in hell... It wouldn't factor into how I live life. I fundamentally don't agree that we should treat this life and this world as a temporary home - a rest stop - where our actions only matter insofar as it affects where you go in the afterlife.

[charl0ttan]

i hope the magic of being trans never dies. i dont think it will

[burr-ell]

What I love about Spy x Family's recent chapters concerning Martha and Henry—two secondary characters with little direct connection to the plot as we've known it—is that Endo's taking the opportunity to once again hammer home what the story's actual stakes are. The idea of potential conflict between Ostania and Westalis isn't just window dressing for a wacky wholesome badass family gimmick—the previous wars are real events that various characters lived through, and all of them are in some way affected by it and have good reasons to want to avoid another one. This is primarily an action-adventure/slice-of-life manga with a lot of sendups to spy movies and pop culture of the 60s, but I think those things hold much more weight with the thematic underpinning of the horrors of war and the ruin it leaves behind.

[wachinyeya]

Legislation passed last year allows federally recognized tribes to practice cultural burning freely once they reach an agreement with the California Natural Resources Agency and local air quality officials.

Northern California’s Karuk Tribe, the second largest in California, becomes the first tribe to reach such an agreement.

(Feb. 27, 2025, Noah Haggerty)

Northern California’s Karuk Tribe has for more than a century faced significant restrictions on cultural burning — the setting of intentional fires for both ceremonial and practical purposes, such as reducing brush to limit the risk of wildfires.

That changed this week, thanks to legislation championed by the tribe and passed by the state last year that allows federally recognized tribes in California to burn freely once they reach agreements with the California Natural Resources Agency and local air quality officials.

The tribe announced Thursday that it was the first to reach such an agreement with the agency.

“Karuk has been a national thought leader on cultural fire,” said Geneva E.B. Thompson, Natural Resources’ deputy secretary for tribal affairs. “So, it makes sense that they would be a natural first partner in this space because they have a really clear mission and core commitment to get this work done.”

In the past, cultural burn practitioners first needed to get a burn permit from the California Department of Forestry and Fire Protection, a department within the Natural Resources Agency, and a smoke permit from the local air district.

The law passed in September 2024, SB 310, allows the state government to, respectfully, “get out of the way” of tribes practicing cultural burns, said Thompson.

For the Karuk Tribe, Cal Fire will no longer hold regulatory or oversight authority over the burns and will instead act as a partner and consultant. The previous arrangement, tribal leaders say, essentially amounted to one nation telling another nation what to do on its land — a violation of sovereignty. Now, collaboration can happen through a proper government-to-government relationship.

The Karuk Tribe estimates that, conservatively, its more than 120 villages would complete at least 7,000 burns each year before contact with European settlers. Some may have been as small as an individual pine tree or patch of tanoak trees. Other burns may have spanned dozens of acres.

“When it comes to that ability to get out there and do frequent burning to basically survive as an indigenous community,” said Bill Tripp, director for the Karuk Tribe Natural Resource Department, “one: you don’t have major wildfire threats because everything around you is burned regularly. Two: Most of the plants and animals that we depend on in the ecosystem are actually fire-dependent species.”

The Karuk Tribe’s ancestral territory extends along much of the Klamath River in what is now the Klamath National Forest, where its members have fished for salmon, hunted for deer and collected tanoak acorns for food for thousands of years. The tribe, whose language is distinct from that of all other California tribes, is currently the second largest in the state, having more than 3,600 members.

Trees of life

Early European explorers of California consistently described open, park-like woods dominated by oaks in areas where the forest transitions to a zone mainly of conifers such as pines, fir and cedar.

The park-like woodlands were no accident. For thousands of years, Indigenous people have tended these woods. Oaks are regarded as a “tree of life” because of their many uses. Their acorns provide a nutritious food for people and animals.

Indigenous people have used low-intensity fires to clear litter and underbrush and to nurture the oaks as productive orchards. Burning controls insects and promotes growth of culturally important plants and fungi among the oaks.

Debris, brush and small trees consumed by low-intensity fire.

The history of the government’s suppression of cultural burning is long and violent. In 1850, California passed a law that inflicted any fines or punishments a court found “proper” on cultural burn practitioners.

In a 1918 letter to a forest supervisor, a district ranger in the Klamath National Forest — in the Karuk Tribe’s homeland — suggested that to stifle cultural burns, “the only sure way is to kill them off, every time you catch one sneaking around in the brush like a coyote, take a shot at him.”

For Thompson, the new law is a step toward righting those wrongs.

“I think SB 310 is part of that broader effort to correct those older laws that have caused harm, and really think through: How do we respect and support tribal sovereignty, respect and support traditional ecological knowledge, but also meet the climate and wildfire resiliency goals that we have as a state?” she said.

The devastating 2020 fire year triggered a flurry of fire-related laws that aimed to increase the use of intentional fire on the landscape, including — for the first time — cultural burns.

The laws granted cultural burns exemptions from the state’s environmental impact review process and created liability protections and funds for use in the rare event that an intentional burn grows out of control.

“The generous interpretation of it is recognizing cultural burn practitioner knowledge,” said Becca Lucas Thomas, an ethnic studies lecturer at Cal Poly and cultural burn practitioner with the yak titʸu titʸu yak tiłhini Northern Chumash Tribe of San Luis Obispo County and Region. “In trying to get more fire on the ground for wildfire prevention, it’s important that we make sure that we have practitioners who are actually able to practice.”

The new law, aimed at forming government-to-government relationships with Native tribes, can only allow federally recognized tribes to enter these new agreements. However, Thompson said it will not stop the agency from forming strong relationships with unrecognized tribes and respecting their sovereignty.

“Cal Fire has provided a lot of technical assistance and resources and support for those non-federally recognized tribes to implement these burns,” said Thompson, “and we are all in and fully committed to continuing that work in partnership with the non-federally-recognized tribes.”

Cal Fire has helped Lucas Thomas navigate the state’s imposed burn permit process to the point that she can now comfortably navigate the system on her own, and she said Cal Fire handles the tribe’s smoke permits. Last year, the tribe completed its first four cultural burns in over 150 years.

“Cal Fire, their unit here, has been truly invested in the relationship and has really dedicated their resources to supporting us,” said Lucas Thomas, ”with their stated intention of, ‘we want you guys to be able to burn whenever you want, and you just give us a call and let us know what’s going on.’”

[dosthoeyevsky]

in light of recent news, one of my favourite tiktokers is here to slap some sense into every american with progressive leanings and a pulse.

[c-kiddo]

whatever!!!!!!!!!!!!!!!!!!!!!!!! genly and therem portaits/ design ideas . normal abt them

[gwydionmisha]

Before you say no duh, remember that we need studies like this to quantify things for planning, government policy, and court cases, and also to help convince people who's minds aren't already made up.

I know I struggle to breath in heat like this, and hypoxia kills, especially when cars are involved.