#not greek myth related

[kebriones]

Odysseus x2 for @wolfythewitch .

I had so much fun making these I love him so so much.

[katerinaaqu]

The Humanity of Odysseus and the Importance of the Curse of Polyphemus (an Odyssey Analysis on Fate and Destiny)

I believe there is one thig that needs to be said about the Odyssey and Odysseus in particular and something I have rarely seen properly adapted. It is the importance of the unchangable fate in antiquity in general and homeric poems in particular. One can say this starts from the character itself; Odysseus name meaning "Anger Bringer" or "Furious" is an indicator that not only the character will be dusliked by many but that he would also cause anger which one can expect would lead to terrible consequences. However I believe the moment Odysseus was truly deprived of all his choices was the infamous Curse of Polyphemus:

In Rhapsody/Book 9 of the Odyssey, Odysseus describes his misadventure with the cyclops Polyphemus and when he revealed himself to him, Polyphemus prays to his father, Poseidon, giving Odysseus a double-curse (as it happens to most predictions that have at least two ways they can go) which goes like this:

"I call upon you, Poseidon, Earth-bearer with cyan/black/dark hair, if I am your son and you wish to be my father (you wish to be called my father), do it for me so that Odysseus the Sacker of Cities will never reach his home, the son of Laertes who calls Ithaca his home, but if fate calls for him to see his friends and reach his well-built home and his ancestral land, make it so it will be terrible (here return), that he will lose all his companions and in a foreign ship and find misery waiting for him at his home!"

(Translation by me)

So as you can see the curse has two different outcomes

He will never see his home again

If he does, it will be without his companions brought by a foreign ship and he will find misery at his own home when he arrives

At this point, given that the story is "in media res" aka "told from the middle", we know now that the second part is fulfilled, or almost fulfilled. Odysseus is in Scheria, he is alone, he is shipwrecked, there is no sign of any of his companions anywhere so we expect him to return at this foreign ship, aka a Phaeacaean ship to his home at any moment. However by the moment the curse is placed, Odysseus doesn't know which outcome is to befall upon him. And while the second part is weirdly specific (and in a way preparing us for the outcome) the first one is not nearly speficic enough!

Make it so he never sees his land again.

This could mean anything; does he get killed in the ardous trip? Does he get straddled to a place for the rest of his life? Does he somehow lose his...memory and never return home again (similarly to how his men ate the Lotuses at the Lotophagi land)? What is more, nowhere in this part does it say his comrades will survive the ordeal. Although the curse means specifically for Odysseus not reaching his home and one could assume his men would but not Odysseus, that is not guaranteed.

Both of these scenarios are terribly gloom for both Odysseus and his men. So what does Odysseus do? He does what every human being would have done;

He tries to change fate!

He tries constantly to lift the curse:

Even if he knows deep down is pointless, even if he more or less has realized they are off for an arduous trip that will cost them probably all of them their lives, Odysseus STILL TRIES to change the fate! He sails off to find help. He goes to Aiolus and asks for help. He gets the bag. At this point Odysseus is at the end of his wits. He has a chance, he thinks, to change fate, to change the curse. He remains awake for 9 days to make sure he will (see also my other analysis in regards to that) and yet it is all in vain. His men open the bag JUST A LITTLE BEFORE they reach Ithaca and pushed back.

At this point it becomes all the more clear that they are up for an endless journey or a settlement away from home at best case scenario and all to die at worst case scenario. Odysseus doesn't give up! He asks AGAIN, this time he is denied.

And then comes destruction...

They reach the idland of the giant Laistrygonians and here Odysseus suffers the worst loss he has suffered so far; he loses 11 out of his 12 ships in a single raid and barely manages to escape with the rest of his comrades resting on his ship. Right now is clearer than ever that the curse is taking place so the real question is; which of the parts shall it be fulfulled? And they reach the land of Circe. Plenty of his men turn into pigs. Eurylochus barely escapes doom and runs at him to tell him "LEAVE THEM AND GO". Odysseus knows in his bones they are doomed! He knows he either leaves them and fulfulles the second prophecy (for his men already perish little by little) or either way the first part of the prophecy is fulfilled. What does Odysseus do?

He tries AGAIN!

He sells himself to Circe, he requests his men's freedom. He ASKS Circe for advice, he descends the Underworld, asks Tiresias for a course; how he can reach his home, how he can save his men, how he can REVERSE THE CURSE. Even if he knows it is impossible to challenge fate (not even Zeus could transcend fate). In a way he comits a form of hubris hoping to change fate. And yet he is HUMAN! He cannot accept that his men would die that he cannot go home. He wants to TRY! So sure enough he gets a possible way out...

Tiresias gives him hope...

The prophet tells him he can save his men AND reach Ithaca IF they do not eat the cattle of Helios Hyperion. What is more Circe gives him advice for the trip; the course they can follow, the steps they can take and again the warning of NOT eating the cattle of Helios. Odysseus takes heart to those, he DESPERATELY GRABS on them! He thinks he has a chance. Maybe...JUST MAYBE he can reverse this terrible curse! He can MAKE IT RIGHT! He has a chance to change fate! He has a chance to reverse it!

Self-Fulfilled Prophecy

Little does he know though that the trip is already set for failiure. Skylla claims 6 of his best men (his men CONTINUE TO PERISH) and yet Odysseus thinks that this is a sign that he can make it, that the terrible sacrifices will pay off and that he is on his way to break the curse. He is following the instructions therefore it must go well. And come the Cattle Of Helios Hyperion.

An attempt to dodge fate...

Odysseus tells to his men that they should not stop at the island now. He is not ready to take another risk. He will not do the same as the sack of Aiolus. He wants to AVOID THE ISLE ALTOGETHER. If his men are not tepted, they will not break. He intends to keep going and it could have worked...but...

Sure enough his men are tired they need to stop

Odysseus has no choice. At this point he probably realizes there is no way to change fate. He sees it now that everything is up for destruction and he still doesn't know WHICH VERSION will be fulfulled! And even if every part of his brain tells him everything is lost Odysseus REFUSES TO GIVE UP! No, this cannot be the end! There must still be time and space to reverse it!

He makes them promise

Odysseus makes his men swear to everything sacred that no matter what they shall not touch the cattle. That they would survive only with the provisions given by Circe, that they will not be tempted no matter what. Sure enough he extracts the promise from them but of course the prophecy is now moving. Wind is opposite. There is no way they can go. They get straddled for WEEKS. Food is over. Odysseus sees the path is for destruction and yet...

HE TRIES AGAIN!

He goes to the island to pray! There MUST be another way! The gods can hear him...maybe pity him and release them from this! And yet he falls asleep from fatigue, stress and godly intervention. Now the clock is ticking! His men cannot withstand hunger anymore and slay the cattle. Now their fate is shielded. We now know they will die. We know also which part of the prophecy will be fulfulled; Odysseus will come home ALONE, just like we see him narrating alone (even if we might as well wonder whether Odysseus would remain in Scheria, it is pretty much settled that Odysseus returns to Ithaca). However Odysseus doesn't know...but what he fears the most has happened

One last desperate attempt.

Odysseus is human above all. He sees the slain animals, he KNOWS his men will die and even that time he REFUSES to accept it! He REFUSES to give up! He sets sail again, hoping to save them, to save them all (himself included) as they roam for 7 days in the sea

And doom strikes...

His men all perish, his ship is gone! Odysseus is left alone in the sea, fighting for 10 days to the brief of death. Right now Odysseus is no longer struggling to change fate...he is no longer struggling to save anyone but himself...he is struggling

...SO THAT AT LEAST THE FATE IN STORE FOR HIM IS HIS RETURN...

He now has suffered the ultimate loss. He needs to at least make it home! Even if that means without companions, even if that means to be home in misery...he just HAS TO GO HOME! He cannot just perish in the sea or be forever straddled outside Ithaca! And then Calypso happens. Odysseus is left in her isle for 7 years.

He now fears he will never see his home again

He cries every day on the beach. His rape every night is strong enough reason for him to do so but also the fact that he now FEARS that the first section of the prophecy is fullfilled; that he is never to see his home and friends and family again. That his fate was not to perish in the sea but to be forever held against his will away from his beloved home and family. And he is filled with despair. When he has lost all hope that he will ever roam about the sea again; with at least SOME HOPE that the second part of the curse would be fulfilled, he is ready to throw himself in the sea; give an end to his life since there is no point in hoping anymore. The worst scenario has happened for him. He has nothing else to expect...

And it is so...till Hermes brings the order to release him. Now Odysseus finds hope anew that he will return. And he struggles with all his might to survive! Even if he is days out in the sea in a small raft. Even when his raft is destroyed and he has to literally swim to Scheria. his mind goes "NO! I WILL NOT PERISH! I WILL GO HOME!" and sure enough he does and he does meet his friends again and he does find this misery at his home and yet now Odysseus can endure this misery, because he knows he managed to get home and he knows that he has left but ONE TASK according to Tiresias.

He tried to beat fate and he failed...but now he has hope...

So as you see, and forgive me for the long analysis, Odysseus is more human than anyone can imagine and always relatable character. Despite his flaws and mistakes one of the noblest mistakes he made was to think he could change fate and dedicate a large part of his trip trying to do just that; change the curse and save his companions which only ends up to a self-fulfilled prophecy but I doubt anyone can deny that we would all have done the same. I doubt any of us would just abandon all hope and sit tight waiting for the prophecy to be filled either way. He would all have tried to change such a grim outcome!

Because we are human. And so was Odysseus.

[orkazh-arts]

Bonding with the half-brother 🐮🧶✨

Or, Ariadne and Asterion (the Minotaur) spend some quality time together because f*ck Theseus 💅😌✨

[reniadeb]

🦢@reniadeb🦢

[arttsuka]

I TAPPED YOUR ASK BUTTON AND AN O'REILLY AD STARTED PLAYING EVERY THO I HAD NOTHING ON????

Okay anyways sorry for being such a frequent asker on the Jedtavius front but do you think Octavius and Jedediah swap folklore/mythology stories?

Like Octavius telling Jed about Apollo and Hyacinthus or Achilles's battle and Jed rambles on about jackalopes?

Cause I do

What a nice idea actually (also don't apologize, it's fine I don't mind)

My attempt at jackalopes and Hyacinthus and Apollo

I couldn't find a way to fit these all together as one big drawing so I took separate photos

[bugwolfsstuff]

Was thinking about the dehumanisation and horror of becoming a god which lead to me thinking the fact that in Greek myth the gods true forms are pure light and burn mortals (Semele) so would becoming a god be painful?

So i made dis.

-------

Mousai tell me,

Do you think when ivy haired Dionysos

Drank nectar to become a god

He thought of the burning,

Of his first birth?

[imqueerandadeer]

surprise I made Aphrodite gay, wait what do you mean you were expecting that? What do you mean I seem like the type of person to do that?? Wait no stop this was supposed to be a plot twi-

[averagecontentenjoyer121]

[sunnist4rs]

Tw Rant

I hate how the TRAs have to take over everything and make it about their stupid message. I’ve been a huge Greek Mythology fan all my life and Telemachus has been my favourite character ever for years and years (and years).

Personally I love Epic the musical, I think it’s a funny adaptation of my favourite book but in Different Beast (my fave song from Epic but it’s being ruined) Odysseus sings ‘I don’t have a daughter’. This is perfectly fine in context but the Tras have started using it to joke about trans!Telemachus.

At first I ignored this but they’re still talking about it, drawing art about it and now they’ve started saying ‘this is the modernised Odyssey’. I even saw people saying it’s transphobic not to headcannon Telemachus this way. It’s so annoying seeing them take a character like Telemachus who I’ve cared about before some of these people learn the alphabet and turn him into some annoying as trans ally.

I have plushys named after this guy (parents didn’t let me name our dog after him), see him as the ideal (and only good tbh) man and he’s just generally my comfort character. I don’t want to associate him with the removal of woman’s rights and the disfigurement (idk if that’s the right word so sorry if it’s mean) of children. It sucks that they have to go and trash everything without knowing anything about the source material.

[voiddaisy]

do you think jason todd is deeply interested in greek mythology? as a glorified theatre kid, i think he has to be. he finds meaning in every single myth he reads and finds ways to weave and stitch his own life into them.

whenever someone asks what his favorite one is, he probably says something like “how Icarus fell” or something everyone knows. he likes those stories, finds himself in them, but he must be really into greek myths. his favorite is super niche, and he has to explain the story every time, so he never really tells anyone his real favorite. what would his favorite be? maybe that of the brothers Castor and Polydeuces? or Tantalus and how he betrayed his son?

[katerinaaqu]

The Humanity of Odysseus: Fear, Pity and Honor (an analysis based on Sophocles's "Ajax")

This analysis has been suggested/requested by my amazing friend @artsofmetamoor with whom we are dealing with various of projects, mainly W.I.T.C.H high fantasy related material! Please visit her profile and check her amazing art!

So as you see from various accounts and much more my recent analysis in regards to whether Odysseus is someone without actual essence of right or wrong, we have one of the few cases in which we have a more complicated Odysseus rather than the usual anti-hero figure we have in post-homeric tradition. Sophocles in his tragedy "Ajax" tells the story of Telamonian Aias, how he lost his sanity when he became furious that the armor of Achilles was not given to him. It wouldn't be an exaggeration to say that Odysseus opens and closes the tragedy by being in both the first and the last scene. In the first scene we have one of the most hilarious (and daresay extremely modern even for today's standards) dialog between Athena and himself. Athena has just explained to Odysseus what happened to Aias and then proceeds to call him, earning this HILARIOUS reaction by Odysseus!

Odysseus: What are you doing, Athena?! Don't call him to come out! Athena: Easy there! (Lit: Hold up, or Keep your posture), are you taken over by cowardice? Odysseus: Don't, by gods! If you please, let him stay inside! Athena: What's the matter? Isn't he the same man he was? Odysseus: A man who was an enemy, especially now

(Translation by me)

Okay, other than the fact we have the absolutely HILARIOUS moment of Athena going in a "What are you? Chicken?" mode with Odysseus (which has me laughing to this day!) we also have an increasingly panicking Odysseus! From the moment he hears Athena go "Hey, Ajax!" from outside you can almost see him jumping out of his skin! We even have him go increasingly more panicked when he says "By gods, don't!" like the last thing he wants is to come face to face with a 2m tall behemoth of a man who not only has a personal grudge against him but also now he is mad and murderous. And his anxiety is also shown by some low-key homor he does even when Athena talks again:

Athena: Certainly isn't it the sweetest taunt, the taunt of one's enemy? Odysseus: For me is enough that he stays inside his chambers! Athena: Are you afraid to see the madman? Odysseus: I wouldn't be so terrfied of him if he were sane (Lit: If he were in fact, sane, I would lift my fear) Athena: But now he won't see you being present near Odysseus: How? If he sees with his own eyes?

(Translation by me)

Okay we have once more Athena being cheeky (like a very interesting trope) basically sayng "why? don't you want to laugh at your enemy?" and Odysseus answering with equal humor in a "thanks but no thanks!" manner! Like "nah I'll pass!" but I find it also interesting how honestly Odysseus speaks with Athena. If other people call him coward he retaliates and in fact most of the time he is prudent but now he is truly terrified and he is not afraid to admit that to Athena who, let's face it, knows his soul. He is so afraid to the point of forgetting that gods can do stuff humans find impossible and he even asks her how she would achieve that Aias won't see him. He doesn't ask if she will protect him. He asks HOW she'll do it! XD

Athena: I will darken his eyes so he won't see clearly Odysseus: Indeed, everything is possible when the gods are acting Athena: Then, be silent now and stay where you are! Odysseus: I'll stay: even if I'd rather be anywhere but here!

(Translation by me)

Honestly...I love this to no ends! Odysseus finding some composture in a "Oh! Right!" mode as he remembers it's Athena we are talking about, Athena basically be like "Shut up and stay still!" mode as if she talks to a dog and Odysseus whom I can so imagine mumbling that last part to himself is just an amazingly human roller coaster for Odysseus who even if he has the wits that all people would wish to have, he still is blocked by fear like everyone else. And then we have another amazing detail and scene here;

Aias comes out in all his mad glory, covered in blood of the sheep he killed and holding a bloody whip. Athena asks him questions and Aias answers how he ellegedly killed the greeks and how he captured Odysseus in his tent! He then proceeds speaking on the gruesome death he has in store for his rival, that he wil whip him to death (And again cheeky Athena inserting some dark humor like "Don't hit the poor man too hard!") She then turns to Odysseus as if expecting praise! She basically asks him "Well? What do you think of the power of the gods?"

And how does Odysseus respond?

Odysseus: Well, I don't know of anyone: however I pity him, the poor man, even if he is an enemy, for he is taken over by this devastating delusion. Neither do I think myself better than this purpose; I can see that we who live are nothing more than deaf shadows.

(Translation by me)

Not only does he recover from the shock and fear even after he heard all the horrendous things mad Aias wants to do to him but he now pities Aias; He knows he used to be a powerful dignified king who is now reduced to a shadow of himself in madness and he pities his condition but he also PUTS HIMSELF IN HIS SHOES! He sees that he as well can easily become him! He admits that he doesn't feel any better than him, that he is also weak before the gods and he even speaks on how humans basically are pointless, temporary existences on earth compared to the immortals.

Athena even closes the scenes with a threat. She threats Odysseus never to be blasphemous to the gods because the gods can do this and much more to a man. In a way we also have a foreshadowing or an "easter egg" of the Odyssey here. In a way that threat or warning coming out of Athena coming in place.

However his humanity for his elleged enemy doesn't stop there for later he is the only one of the offended party of greeks to actually insist upon allowing Aias to be buried with honor. I will not speak on the moments where he says some of the most iconic things like "I hated him when it was honorable to hate him" which was done by another tumblr creator @ilions-end here

The clip that this analysis talks about is not his unparalleled diplomatic nature but rather the humaity that we analize here. And some of the phrases he uses to put himself in Aias's shoes as well as the people who love him and want to see him get honors after death. One of the phrases he uses, which seems to reflect to the words he gives to his wetnurse Euryclea (you can see in my other analysis) in which basically he advises her not to take pleasure upon the face of death. Sophocles seems to place a similar word to his mouth here with:

Odysseus: Do not rejoice, Son of Atreus, to take benefit from something not good

(Translation by me)

Basically Odysseus here shows once more the other side of his; the need to be just to others. He advises Agamemnon that he should never be happy by taking revenge with an unholy act such as leaving someone without a decent funeral. Despite the fact that in Iliad for example in the heat of battle he often threatened to leave someone without a funeral, in reality here in a calm environment he realzes that one must be just before the gods. Despite the fact that Aias threatened to do unspeacable things to him, he seems to recognize not only his pain and misery but also the nobility of his spirit to which he feels sorry to see derranged like that. Odysseus KNOWS it is not noble or right to leave someone yet alone such an honorable man without a funeral and he knows the consequences of that act would anger the gods and make them become something they ellegedly should be looking down upon.

Odysseus advises against feeling joy with such type of revenge.

Of course one can argue that it would be for his own personal benefit as well to do some last act of kindness to the man that felt wronged by the decision to hand the arms of Achilles to him (and depending on the source seems that the anger was quite righteous). However it seems to me that it is his genuine drive to do it right at least in the end, in a way showcasing one more time the complexity of character in Odysseus; a man who often makes severe mistakes or even brings controversy to the table but at the same time he has a large fose of humanity inside him and a strong will to make things right

Quite frankly Sophocles is ranking as one of my favorite post-homeric sources for Odysseus's persona and inspiration apart from my top favorite Homeric version exactly for this reason. Because we can experience the many different human emotions of this character called Odysseus of Ithaca! In this one play we see Odysseus freeze in fear even his mind having trouble to work for a second in his worry, then he experiences pity and compassion for the man that had murderous intentions towards him and finally the final tribute to that said man; having surpassed all the previous carousel of emotions he experienced and finally seeing clearly what is the right decision to make.

But what do you guys think? Let me know! ^_^

[noctilionoidea]

Ares and the infant Penthesilea

[dailydemonspotlight]

Attis - Day 57

Race: Kishin

Arcana: Hanged Man

Alignment: Light-Neutral

June 18th, 2024

It's odd that this is the first figure from Greek Mythology I'm covering, given how widespread it is throughout the series, honestly, but I'm not complaining. Something that I have to give SMT a lot of props for is how it goes into far more obscure things from mythology- sure, you've got your Thoth's, your Odin's, your Shiva's, and your Baphomets, but something this series does a lot that I adore is that it creates demons for some of the most obscure figures out there. Sure, it makes researching them difficult (a la Porewit) but the spotlights (heh) that this series shines on otherwise obscure figures is fantastic. Case in point, today's Demon of the Day, Attis.

While everyone knows the Greek pantheon, there are so many lesser gods in the sprawling labyrinth of Greek mythology, gods worshipped by obscure cults or left in the tradewinds of history. Attis, of course, was one of these gods, but he also had another reason- he was from a completely different mythological origin. In Phrygian myth, the archetypical 'Mother Nature' was a character named 'Cybele,' who has her own tonnes of myths to tell. However, when the Greeks began to subsume into the rest of the Phrygian people, she was met with a mixed response. Some took her to become a new form of Gaia, the Greek goddess of nature, while others took off and painted her as an exotic goddess whose meaning couldn't be known. Now, what does this have to do with Attis? He was her consort.

The tales surrounding Attis are, and I cannot stress this enough, insane. Everything happens in them from weird amounts of hatred towards an intersex prophetic child, to a cycle of life and rebirth, and I'm a bit scared of going into it, but... okay. Let's do this. Recanted in Catullus 63, the first recorded tale of Attis begins with, and I'm not kidding, him castrating himself. Right off the bat. Yup, this is one of those stories. And I quote,

Over the vast main borne by swift-sailing ship, Attis, as with hasty hurried foot he reached the Phrygian wood and gained the tree-girt gloomy sanctuary of the Goddess, there roused by rabid rage and mind astray, with sharp-edged flint downwards dashed his burden of virility. Then as he felt his limbs were left without their manhood, and the fresh-spilt blood staining the soil, [text]

We just got here! Okay, okay, I'll continue. The story goes on to describe the aftereffects, and the motivation for this sudden castration, that being a fanatical obsession with the nature goddess, Cybele. After he awakens in likely the world's first (and worst) hangover, he looks out and bemoans his fate, having been left behind by his companions who had already run to pursue the goddess. However, from what I can tell of this story, given the confusing wording, the goddess grants the man permission to drive one of her nuns to 'his allegiance.' I can assume this means someone in his home kingdom, but I'm not very sure? It might be referring to the goddess herself. My lack of knowledge in ye olden terms has made this a headache and a half. Later in the story, after his self-mutilation led to his death, he would later be revived by Cybele, becoming her consort.

A later addition expands on this, giving light to Attis' birth- in the story regarding it, it begins with, as always, Zeus being Zeus. In the tale, he fell in love with Cybele, who didn't return his advances, but... of course, with him being himself, he forced himself on her. Her child would later be reared, a deity called Agdistis who was notable for being a hermaphrodite, essentially 'male and female.' For whatever reason, the gods got terrified of how particularly powerful they were, and proceeded to... castrate Agdistis. What the fuck is with the castration?! Jesus Christ! From the blood left behind, an almond tree spurted forth, and a nearby woman named Nana would decide to take an almond and put it in her bosom. Okay. This led to her getting pregnant. Okay. Later on, she would give birth to the newborn Attis, before promptly throwing the kid out into the nature, to which he was soon raised by a goat. Oh kay.

A lot of stuff relating to Attis has been lost to time, especially given that he was only really worshipped in, you guessed it, cults. Originally, separated from the Greek mythology he would later be co-opted into, a cult formed surrounding him in 1250 BCE, in-and-around an area of modern-day Turkey called, and I kid you not, Dindymon. Originally worshipped as a semi-deity in the area, he would later become slowly integrated into Greek mythology as several Greek cults began to form surrounding Attis around the fourth century BCE. In Phrygian culture, later adapted into Greek, Attis was a deity who represented vegetation and the cycle of fruits- particularly, the castration story (yes, again) represented the idea of fruits dying in the winter then coming back in the spring; the date of Attis's revival, that being the spring equinox, is no coincidence. Frankly, though, as pretty as this concept is, the absurd amount of castration in his stories is just... Why? Why are you like this, Greek Mythology?

Okay, now with all of that over with, how is he portrayed in the series? I honestly really like his design. The bandages and the blade make him look rather unique, and I really do enjoy just how bizarre he looks. Wait, but is the reason why his legs are separated from his body...

No.

You have got to be fucking KIDDING ME.

IT'S CASTRATION AGAI

[maybeimissu]

i can't believe that odysseus is going to be my next babygirl, i can't..

[bugwolfsstuff]

Am i misunderstanding this or did wikipedia just say that the goddess/spirit of wrestling is aroace

Slightly better photo

[deathlessathanasia]

„Out of this strife she [Hera] bore a glorious son by her devices, without Zeus who holds the aegis, Hephaestus, who excelled all the sons of Heaven with his skilled hands. But far away from beautiful-cheeked Hera, he [Zeus] lay with the daughter of Ocean and beautifully tressed Tethys, having deceived Metis, even though she was very wise. But he seized her with his hands and put her down into his belly, fearing that she might bring forth something stronger than his thunderbolt” (Hesiod, Fragment 343)

Too bad that we aren't told what the reason for this quarrel between Hera and Zeus was. Looks like it was pretty serious stuff though since her reaction is to go „Screw you Zeus, I'll just have a child on my own.” and his is to leave and seek out another woman to sleep with, which isn't surprising on its own of course but we don't usually hear about Zeus fighting with Hera before he goes on to have an affair.