#north east la

[fixedgearbacon]

Chilling on the 110, Oct 2023

[twobeesornottwobees]

I know we always talk about how Europeans know nothing about America but could we talk about how Americans from the east coast also know nothing about America

[buscandoelparaiso]

f3d3z e t0n1F vorrebbero tanto essere il dissing supremo tra stormzy e wiley nel 2019 quando stormzy regalò quell'iconico pezzone di 'wiley flow' ma che ne sapeteeeeeeee

[sonyachristian]

2023 - Happy Holidays all

As we finish the Fall 2023 semester, I’ve been enjoying seeing the holiday greetings sent out from colleges across the state.  Here are a few…. Antelope Valley College: Cypress College: Chabot Los-Positas Community College District: San Jose-Evergreen CCD: North Orange CCD: Good morning California.It is December 16, 2023.A good day to be a Community College Champion From California…

[xtruss]

A file photo shows ground parched by drought. The climate is changing in the U.S. Huseyin Bostanci/Getty Images

Sudden Shifts From Drought to Floods Are Getting More Common in the U.S.

— By Robyn White | August 31, 2023

Sudden shifts from drought conditions to heavy floods are becoming more common in the U.S. as the climate changes, a study has found.

The findings were presented in a study published in Communications Earth & Environment. Researchers from the University of Texas, the Hong Kong Polytechnic University Research Institute for Land and Space, and Columbia University's Department of Earth and Environmental Engineering, also found that so-called feedback loops—a process that can either increase or decrease the effects of greenhouse gases—are likely contributing.

"We are especially concerned with the sudden shift from drought to flood," co-author Zong-Liang Yang, a professor at The University of Texas at Austin Jackson School of Geosciences, said in a statement on the findings. "Society usually has difficulty responding to one kind of natural disaster like drought, but now you suddenly have floods too. And this has been happening in many places."

The findings were reached based on four decades of meteorological and hydrological data from hotspots around the world, including eastern North America, Europe, East Asia, Southeast Asia, southern Australia, southern Africa and southern South America, according to the statement.

Over time, from 1980 to 2020, researchers found that such whiplash trends in the weather increased approximately a quarter of a percent to 1% per year. These extreme shifts in weather patterns have manifested in parts of the U.S. recently, and in California in particular.

The state, which has been suffering from extreme drought conditions in recent years, was battered with record amounts of rainfall from December 2022 until early spring this year. The storms were so severe that catastrophic flooding was seen in many places.

While many thought that the increase in wet weather may help ease the drought, experts have warned that it will only be a short-term solution. As the drought in the western U.S. has stretched on for so long, it will still take years of above average rainfall for the region to fully recover.

Other factors as well as climate change may be contributing to these sudden weather changes, including the El Niño and La Niña climate patterns.

Feedback loops can also be to blame. Researchers found that during periods of heavy drought in humid areas, precipitation is pushed into the air, providing an additional moisture source, the study reported. This can then cause heavy rainfall.

Periods of drought in arid regions, can also see hot weather and low pressure colliding together, drawing moisture from other sources, such as the ocean.

"Climate change is fueling back-to-back droughts and floods which have caused widespread devastation, resulting in loss of life and damage to property, infrastructure, and the environment," said co-author Shuo Wang, an associate professor at The Hong Kong Polytechnic University. "Our findings provide insights into the development of early warning systems for mitigating the impacts of rapid dry-wet transitions."

[madamepestilence]

Just as a reminder as I've just noticed myself - arab.org has more pages to support on

In case you're unfamiliar with how this site works, it confirms ad revenue via your clicks, which allows them to donate money to various funds

These go to:

Children -> UNICEF (United Nations International Children's Emergency Fund)

Fight Poverty -> UNDP (United Nations Development Programme)

Environment -> Greenpeace MENA (Middle East and North Africa)

Palestine -> UNRWA (United Nations Relief and Works Agency [for Palestine Refugees in the Near East])

Refugees -> UNHCR (United Nations High Commissioner for Refugees)

Women -> UN Women

Do more with your daily clicks! You can help each one once per individual (perhaps per IP address?) per day, letting you help out with six things at once?

US-specific advice for helping Palestine below cut.

Side note I'm keeping beneath the cut since it's relevant to US folks only: if you're really determined to help Palestine, vote for Dr. Cornel West, Ph.D. for President of the United States.

He's the most openly vocal about a free Palestine and is the only candidate who has demonstrably shown he is the most committed and prepared to immediately cease US support to Israel.

Joe Biden isn't going to cave if he gets re-elected. We all know that. Voting third party is a lot less risky than you've been taught - the two party system can replace one or both parties with new parties if they lose public favour.

We have both the people and the ability to unseat the Democratic party and install Socialism, and between Socialism and Republicans, Socialism is going to lock in place immediately and become the dominant political force in America.

Cornel West's Platform

Cornel West's Volunteer Events

Cornel West's Ballot Access Tracker and Ballot Access Plans

Tumblr thread I have of Primary/Caucus polling dates in the US (includes US territories)

Not on your Primary/Caucus ballot? Write-in, "Cornel West," on your ballot, or urge your Caucus representatives to do the same.

In a state where it's difficult for Independent candidates to get ballot access? Dr. Cornel West, Ph.D. thought ahead and has created a new party for those states called the Justice for All Party.

(Addendum: Claudia de la Cruz is not a viable alternative. The Party for Socialism and Liberation has a Conservative 5th Column and has frequent issues with discrimination.)

Free Palestine. Vote for Cornel West.

[a-very-tired-jew]

Hot Take Incoming The more I read about Neo/New Bundism, the more I'm convinced that it's an ideology that is based on a weird mix of Ashkenazic white guilt, "yearning for the shtetl", and identifying with Yiddish culture over Jewish culture because the former emphasizes secularism while the latter does not (which belies that fact that Judaism has multiple ways to engage with it and you don't need to be religious).

This last part is especially important to understand as in the West, Judaism is emphasized as one of the Big Three religions even though it's one of the smallest in the world. Many of us are taught that Judaism is just proto Xtianity or Islam, and depending on where you live and your community you absorb that. Especially if your family is non-practicing and there isn't much of a Jewish community and culture for you to interact with growing up. Many of our holidays, cultural norms, and so on are associated with Xtianity and framed in regards to a Cultural Xtian society. Hence why I think so many young secular Jews feel that they can't actually connect with Judaism because the narrative they have from Xtian society plus their disconnect from Jewish society means they perceive Judaism through the Xtian religious perspective.

If Cultural, religious, and lax Xtians are this way, then sure Judaism is as well since Xtianity is based on it, right?

That's the mindset I've seen over and over.

This is further exacerbated by the immigrant communities in the North Eastern USA (NY, PA, NJ) that had massive moments of cultural exchange and assimilation. Deli culture in the North East is a mix of Italian and Jewish cultures. Historically, Italian and Jewish communities allied and mixed in the early 20th to the point where it's a stereotype. And if you don't believe me then let me point to Harley Quinn in pop media, any of the organized crime families and the start of Las Vegas, or the fact that you can get a cheesesteak in a Jewish deli in PA.

So it makes sense that Bundism is having a revival of sorts into it's Neo era. It's a socialist ideology that emphasizes progressive ideals that man of us agree with. But Bundism also emphasized secular Judaism by putting Yiddish culture at the forefront. It was a way to be Jewish without being religious, and if you have any hang ups on religious practice then it makes sense as to why this ideology might be attractive. However, there is a failure to acknowledge that the largest Bund, and successor populations/groups, had to give a pound of flesh repeatedly to "prove" that they were loyal because of the old dual loyalty antisemitic conspiracy. And that was never enough as these groups were wiped out after their governments were done with them.

(Note: some of the most ardent anti-communist Jews were ex-Soviet citizens who managed to escape and witnessed all of this firsthand)

Neo/New Bundism comes across, especially since Oct 7th, as an aggressive "yearning for the shtetl" that rehashes the compromises the Old Bund was willing to give the USSR regarding its Judaism by embracing and emphasizing Yiddish culture instead.

For example; look at all the literature and examples regarding JVP. They had the seder plate incident back in the Spring, have had literature that told Jews not to pray and/or speak in Hebrew but in English or Arabic, and have rabbis that denigrate and dismiss Jewish culture and history (as well as so many other incidents and issues). All they need to do is tell Jews that they should actually be secular socialists and speak Yiddish instead and you'd have one of the cornerstones of Bundism.

It didn't work during the early to mid 20th century, and it won't work now.

But nostalgia is a helluva thing.

And so it comes across as this highly aggressive rejection of Israel and everything it stands for, whether true or falsely attributed to it, because it's not about the Jewish connection to Israel but the Jewish connection to a more immediate loss: Yiddish culture, which was decimated and destroyed in the 20th century. This is especially true when talking to Ashkenazic Neo Bundists as their family histories, like mine, start and stop with the Shoah.

Consider that the Bund were one of the largest Jewish organizations in the Pale, the resulting Yiddish community in said region were the largest in the world, and they organized and fought the Nazis, then it makes sense as to why the loss would be so poignant for many and grabbing ahold of the ideology to create a connection makes sense. I know for me that if I were to dive into everything Yiddish I would develop a greater appreciation for my family and where I come from even with the loss of knowledge caused by the Shoah.

If you further consider that it's a secular ideology that puts socialism first, then Yiddish, and then Judaism last, then it makes sense as to why you see so many anti-Zionists emphasize the "Israel killed Yiddish" talking point (which I haven't seen in months, but I remember it being a thing up until the Spring). The ideology does not emphasize identifying with Judaism and Israel, but with Yiddish culture and institutions.

There's nothing wrong with this per se, but it isolates an aspect of the Jewish community and says "you're different from the rest of them" while at the same time emphasizing that they should assimilate into the rest of the world. And let's be honest, because it is a European based ideology it was emphasizing assimilation into Western civilizations of European descent.

It therefore makes sense as to why Neo Bundists don't identify with Israel and/or refuse to identify with it. They identify with the European aspect of their history and not with the Middle Eastern. The European connection is immediate and direct, the Middle Eastern is distant and cultural. I understand this position as its Biological Altruism theory in practice, but it does fail to take in the larger "ecological" community that is being Jewish.

Part of the ideology and its adherents also blame Israel for not reviving or reconstituting the Yiddish community and culture, which is ironic because that would be focusing on a very European subculture of Judaism (and anti-Israel activists continuously yell that the country is a White European Colony). Ironically, this "Israel killed Yiddish" point either fails to take into account or lies through omission that the Nazis and USSR killed the largest Yiddish cultural centers and populations in the 20th century and that Yiddish culture in the USA has faded away over time as more and more ethnicities and cultures have assimilated and torn down their metaphorical, and sometimes very real, isolationist walls.

Unfortunately Neo Bundism focuses on the pre-WWII aspects of Bundism. I've personally talked to a bunch of Neo Bundists, and witnessed/read on social media their writings and interactions, and in each instance they emphasize that Bundism has been around since before WWII, was a widely supported ideology, and it stood opposed to Israel and Zionism.

Except they rarely talk about Bundism post WWII. After WWII and with the establishment of Israel it dropped the opposition position. Israel became an extant country and opposition to its existence didn't make sense anymore. It dropped the anti-Zionism, but still emphasized doikayt. It emphasized that Israel should adhere to the progressive Bundist ideologies of economic, social, racial, and political equality and equity. Hell, there was even an Israeli Bundist organization.

Hence why the last extant Old Bundist organization in the world, Melbourne's Jewish Labour Bund, has an issue with New/Neo Bundism. The Melborune JLB is the last existing Old Bund group in the world with all others have closed down in prior years or decades. MJLB acknowledges the October 7th attack by Hamas and the violence imposed on Palestinians by Israel. It acknowledges suffering on both sides. New/Neo Bundist organizations rarely, if ever, do this and instead commit to a Holocaust Universalization like position regarding Gaza while omitting the terrorist attacks.

Furthermore, the Neo/New Bundist organizations do not discuss the issues that define Bundist ideology, such as economic and social issues, but instead emphasizes the anti-Zionist position. This reduces it to a one trick pony that misses the point entirely (paraphrasing Dr. Ringelbaum who is President of JLB here). The focus on pre-WWII Bundist ideology echoes the sentiments of Bundist groups that did not want to change their ideals and positions afterwards, which led to them becoming defunct. The Neo/New movement is repeating the same mistakes that led to the dissolution of the movement at large and resulted in the ideology being relegated to the wings with no real voice.

It is also important to note that the majority of the Neo/New Bundist movement is under 30, with a lot of them being undergrad age. As someone who teaches this age bracket I will say that they're passionate but overconfident. They're informed but also ignorant. They're sympathetic and empathetic, but easily misled. I was too at that age.

And like any movement, Neo/New Bundism is going to have its growing pains. I think if it is to continue past this conflict and does not fizzle out then the movement and associated organizations need to reflect on what they actually mean outside of anti-Zionism. Because as of right now and for the past few years of its inception, and the brand new groups, that is all they've been. That's not fighting for labor, social, racial, political, and economic rights. That's repeating the same mistakes as the Bund in the early 20th century did. It's cutting off your nose to spite your face.

At this point in time myself and others don't trust Neo/New Bundists because why would we? The movement has shown that it's anti-Israel positioning is more important to them than anything else. This means they ally, like the Old Bund did, with antisemites who want to harm all of us. The movement just happens to give them permission to be extremely and violent antisemitic by using "as an anti-Zionist Jew" as a permissible framework. Just like the Old Bund did pre-WWII.

You're not doing anything new or innovative or helping the diaspora. You're following in the footsteps that led to more deaths of our people.

Please re-examine where you stand and what you stand for. It's been done before and we need to learn from history. Not repeat it.

[travelmanposts]

36-levels, Shangri-La, Sydney, Australia: Shangri-La Sydney is a 5 Star Hotel in Sydney offers 565 luxurious rooms and suites spread over 36 levels, offering panoramic views of the Sydney Harbor Bridge and Sydney Opera House, with the largest windows of any harborside hotel.. Shangri-La Hotels and Resorts is a subsidiary of Kerry Properties, the company has over 100 luxury hotels and resorts with over 40,000 rooms in Africa, Asia, Europe, the Middle East, North America and Oceania. Wikipedia

[vintagelasvegas]

Fremont Hotel & Casino, 1956

Postcard advertising, “the tallest, newest, and finest in the heart of downtown Las Vegas.” KSHO-TV had studios at the Fremont with the station’s transmitter on the roof. 

Timeline of Fremont Hotel & Casino, 1956-

‘54: Groundbreaking in Nov.

‘56: Fremont opens May 18. Owned by Ed Levinson and 15 partners; financed by Lou Lurie; McAllister & Wagner, architect; 150 rooms

‘58: Fremont partners become co-owners of Horseshoe Club, the two clubs operated together until ‘64

‘59: “Fremont” sign on the side of the building raised; East wing addition; 6 rooms added to the top of the main tower

‘61-63: FBI wiretap of Levinson office reveals casino skim and hidden mob ownership*

‘63: Ogden tower opens in May; includes theater, rooftop pool, and parking garage; neon sign on Fremont & Casino Center corner changed; rooftop Sky Room opens in Jul.

‘64: Fremont partners sell shares in Horseshoe

‘65: Fiesta Room opens

‘66: Fremont sold to Parvin-Dohrmann, aka Recrion Corp

‘67: Sky Room closed, converted to guest rooms c. ‘68. Room total is said to be 500; in later years it was 447.

‘74: Argent acquires Recrion Corp, owner of Fremont & Stardust

‘75: Fremont Hotel leases Fremont St-facing properties between the hotel and 3rd Street, demolishes Fremont Theatre and Red Garter casino, expands the length of the block, completed in ‘76.

‘77: Neon sign on Fremont & Casino Center corner changed; new marquee constructed along Fremont St; rooftop pool over the garage removed, garage expanded

‘79: Fremont sold to Trans-Sterling Inc (Sachs, Tobman) in Nov.

‘84: Fremont sold to Boyd Gaming in Jan.

‘88-89: Redesign of exterior signage, neon marquee (“Sam Boyd’s Fremont”); hotel painted white with red highlights

‘22-23: Expansion to Ogden & 3rd (full city block); hotel painted in original color pattern

*J. Sheehan. The Players: The Men who Made Las Vegas. University of Nevada Press, ‘97; J. Goldsmith. In Hoffa’s Shadow. Farrar, Straus and Giroux, 2019; Levinson clippings. 

Other sources include: Second Story Gaming. Review-Journal, 11/4/54; New Fremont Hotel Glamour Spot. RJ, 5/25/56; Addition to Fremont Hotel. RJ, 5/17/63; Red Garter Gone. RJ, 3/22/75.

Postcard c. 1956

Model showing the '63 expansion (Ogden tower and north tower) and new signage on the corner. YESCO Corporate Records (MS-00403), UNLV Special Collections.

[spanishskulduggery]

You're probably familiar with the cardinal directions in Spanish (and they're usually cognates with English):

(el) norte = north

(el) sur = south

(el) este = east

(el) oeste = west

However there are other more literary terms that you will see from time to time for using the directions as adjectives. This is different from something like norteño/a "northern" or "northerner" and sureño/a "southern" or "southerner"

And sometimes people will say del norte / sur for "from the north/south" as an adjective though it can translate as "northern/southern" regardless

...

Primarily what you will see for the fancier or more literary/geographic terms is:

septentrional = northern

meridional = southern

oriental = eastern

occidental = western

Particularly oriental and occidental get used with geographical terms, like el Medio Oriente is "the Middle East" or something like el hemisferio occidental "western hemisphere"

It's also common to see el Oriente as "the East" or "the Orient", and el Occidente as "the West"

I'd say oriental and occidental are much more common than septentrional for example... Largely you can consider them synonymous, but I think of septentrional as more formal than del norte and meridional feels more formal than del sur to me

These terms may also be used in relation to nautical things, or astronomical terms like constellations or the stars in the night sky, especially septentrional being used for the constellation Big Dipper [called (La) Osa Mayor in Spanish as Ursa Major, or "big bear"; sometimes called El Carro being "the Chariot" or "Wagon/Cart"], and sepentrión or septentrional also applies to stars near the North Star/Polaris and the Little Dipper [(La) Osa Menor or Ursa Minor; "smaller bear"]

Unrelated but Osa means "she-bear" literally; el oso is generally "male bear"

...But in etymology septentrional means "(related to) seven oxen", as the old word for the Big Dipper was "the Plow/Plough" or "Wagon", and it was said that the Seven Stars were the oxen pulling the plough; that sept- is related to "seven"; so again septentrional came to be related to "north" simply because that's what you'd look for as a sailor because that's where the North Star was

In other words, "north" was related to "the North Star and where you'd find it and what other stars were around it" hence septentrional

-

The other important directional words you'll want to know are:

el Levante = the East

el Poniente = the West

You may have heard the term "Levant" used for the Middle East; these terms come from Latin but have to do with the rising and setting sun

levantar is "to raise/rise", and poner(se) el sol is "for the sun to set"; thus el Poniente is "where the sun sets" for example and viceversa el Levante is "where the sun rises" which is more based on the old world knowledge of the East being more like Persia, Mesopotamia, and what the Ancient World called Asia [today we'd say "Asia Minor" now that we know fully about China and the Far East]

-

Other words to maybe just be aware of:

boreal = North / North wind

austro/a, austral = South / South wind

These you won't see too much except for something like la aurora boreal for "Northern lights" or just the Latin aurora borealis or when you look into the etymology of places like Australia as literally being "southern" [the north wind was el bóreas related to Boreas from Greek mythology]

And maybe be aware of el céfiro "zephyr" which was linked to the west wind; not that you necessarily need to know it for "west wind" unless you're reading Greek mythology or fancy literature, but they do use it when discussing the wind every so often

-

Side Note: el norte is also related to the ideas of "finding one's way"; like perder el norte can be "to lose one's way" which is literally "to lose north" - but it's related to nautical terms where people would follow la Estrella Polar "North Star / Polaris" and compasses facing north

A lot of directional vocabulary is related to wind and stars; which does make sense since it features heavily in navigation and nautical terms

[sweet-cassi-cd]

…Girls will be boys and boys will be girls It's a mixed up, muddled up, shook up world, except for Lola, La-la-la-la Lola…

Lola by The Kinks, 1970.

Here's some more shots of me lounging around on my trip to the North East.

[sefaradweb]

The Non-Arab Third World and Antisemitism

🇦🇷🇧🇴🇵🇾🇨🇱 En América Latina, aunque existen comunidades judías notables en países como Argentina y Brasil, su presencia es mucho menor en comparación con Europa, América del Norte o el Medio Oriente. El antisemitismo en la región tiene raíces en el catolicismo tradicional, influenciado por la Inquisición y aspectos medievales del cristianismo español. Además, la extrema derecha en estos países ha adoptado la narrativa de los judíos como promotores del comunismo, combinando prejuicios religiosos con teorías ultranacionalistas que ven a los judíos como desleales. En países como Bolivia, Paraguay, Argentina y Chile, algunos regímenes autoritarios ofrecieron refugio a criminales de guerra nazis y persiguieron a judíos, especialmente durante la dictadura militar en Argentina. Sin embargo, estas actitudes han sido más limitadas fuera de Argentina, y los moderados en la política latinoamericana han mantenido una imagen generalmente positiva de los judíos.

🇺🇸 In Latin America, while there are notable Jewish communities in countries such as Argentina and Brazil, their presence is much smaller compared to Europe, North America, or the Middle East. Antisemitism in the region is rooted in traditional Catholicism, influenced by the Inquisition and medieval aspects of Spanish Christianity. Additionally, the far-right in these countries has adopted the narrative of Jews as promoters of communism, blending religious prejudices with ultranationalist theories that view Jews as disloyal. In countries like Bolivia, Paraguay, Argentina, and Chile, some authoritarian regimes provided refuge to Nazi war criminals and persecuted Jews, especially during Argentina’s military dictatorship. However, these attitudes have been more limited outside of Argentina, and moderates in Latin American politics have generally maintained a favorable image of Jews.

Rubin, B. (1990). The Non-Arab Third World and Antisemitism. In: Wistrich, R.S. (eds) Anti-Zionism and Antisemitism in the Contemporary World. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-11262-3_8

[disco-archetypes]

SHIVERS - All around you, rain falls on the great city of Revachol. Rain drips from the eaves and floods the gutters, washing the filth away.

SHIVERS - Winter's grip on the city is loosening. The spring thaw is here.

YOU - Finally. What now?

SHIVERS - Your shirt sticks to your chest. The shoulders of your disco blazer grow heavy. The cold finds its way in under your skin. You shiver, and the city shivers with you.

YOU - What is in the west?

SHIVERS - Sheets of rain over the water. A flight of stairs leading into the ocean. Wave after wave washing the coast of Martinaise, with its motorboats and gently swaying reeds.

SHIVERS - The ruins of a half-sunken seafort crumble on an inlet. Beyond the Bay of Revachol, ghosts rise into the sky.

YOU - Who are you, ghosts?

SHIVERS - The skyscrapers of La Delta, the financial district. Faint golden light seeps from the office windows.

YOU - What is down the shore?

SHIVERS - Urban coastline, rain dripping off eternite-covered roofs. Cinder blocks left over from half-finished construction. A defunct research and development building once seized by revolutionaries. An old wooden church stands on stilts above the water.

YOU - And beyond that?

SHIVERS - Coal City, end of all lines.

YOU - Run your fingers through your dampened hair.

SHIVERS - Your hair is an oily mess flecked with ash from neighbouring coal plants. Smoke stacks rise somewhere in the distance.

YOU - What's in the east?

SHIVERS - The great gates of the industrial harbour are locked. A chill runs down your back. You shudder like an animal trying to shake water from its hide.

YOU - Clench your teeth to stop shuddering.

SHIVERS - Behind the gates -- heaps of supply crates. Red and blue metal shipping containers slick with rain. The Greater Revachol Industrial Harbour is an artificial mountain range. Immense wealth resides within, and immeasurable poverty in its shadow.

YOU - And beyond that?

SHIVERS - La Drisienne, King Dris's Passenger Harbour. Cruise ships flanked by dock arms. Cranes watching over the mouth of the river distributary.

YOU - What is across the distributary?

SHIVERS - Couron, the lower middle class. Distributary after distributary cuts the city blocks in half. Seven-story buildings trail off into the rain.

YOU - What is beyond the Couron?

SHIVERS - A silvery curtain of rain over the houses. The class divide.

YOU - What's in the north?

SHIVERS - Capeside apartments -- tower blocks crowd one another, 4.46 mm bullets still lodged in their war-torn stone walls.

SHIVERS - Hallways collapsed from the mortar hits of a war that was lost long ago. Clotheslines go to waste in the rain. Radios play.

YOU - And closer to here?

SHIVERS - A yard. Rain falls onto the roof of a woodshed. Filthy water pools around a body. Droplets of rain slip from the dead man's cold cheeks.

YOU - What's in the south?

SHIVERS - A traffic jam. Rain thrumming on the roofs of motor vehicles. Inside, drivers watch water streaming down their windshields. The statue of a king shudders, he too is cold. The canal bridge has been raised.

YOU - What's on the other side?

SHIVERS - The road ascends; a raised motorway loops above the ghetto. Beneath its concrete columns -- a sea of rooftops, woodwork, and tar stretches northward. Four-story buildings as far as the rain can fall. The snows melt in Jamrock.

YOU - Why am I not there?

SHIVERS - To be in Martinaise, where no one goes. At the run-off point of a long-forgotten canal, in the whitest part of town. In the shadow of the day the Revolution failed.

YOU - What am I doing here?

SHIVERS - Standing in the rain, looking north, where Jamrock Rock City stretches inland.

YOU - Where do I live?

SHIVERS - On a street there that flows like a muddy river in the snow, with fire traps rising on either side. A film rental opens its doors to the rain, an armoured motor carriage rushes past the corner where you used to walk together... Suddenly, the hair on your back rises.

SHIVERS - YOU CANNOT RETURN.

YOU - Shudder, look further...

SHIVERS - In the rain-swept distance above the rooftops of Jamrock, a re-purposed silk mill stands perched above the motorway exit. Precinct 41 hunches in the rain.

SHIVERS - Your vision blurs. You wipe your face with your hand. The rain stings your eyes, making you look up and blink.

YOU - What's above?

SHIVERS - More coalition aerostatics. Way up there -- where rain forms -- rotors flutter silently. Your sight clears.

YOU - What's below?

SHIVERS - Collapsed storm drains. Old sewage systems flooded with rainwater. Hidden weapon caches from the Revolution. Doors leading down to Le Royaume -- the catacombs to which, for three centuries, they delivered the blue-blooded dead.

YOU - "Motherfucker." [Finish thought.]

SHIVERS - These spring thaw will not last. The winter will return to Revachol.

[reyolivier]

Beagle, un canal entre deux océans

« Le plus beau contraste jamais vu entre mer et glace »  - Charles Darwin durant sa navigation à bord du navire Le Beagle dans le détroit qui deviendra le canal de Beagle.

Entre les océans Pacifique et Atlantique, entre l’Argentine et le Chili, le canal de Beagle forme un détroit qui s’étend d’est en ouest sur 240 km de long et relie les deux océans. Ce bras de mer coupe la Terre de Feu en deux : la grande île au nord et un archipel formé d’une multitude de petites îles au sud.

.

Beagle, a channel between two oceans

“The most beautiful contrast ever seen between sea and ice” - Charles Darwin during his navigation aboard the ship The Beagle in the strait that would become the Beagle Channel.

Between the Pacific and Atlantic oceans, between Argentina and Chile, the Beagle Channel forms a strait that extends from east to west for 240 km long and connects the two oceans. This arm of the sea cuts Tierra del Fuego in two: the large island to the north and an archipelago made up of a multitude of small islands to the south.

.

#argentina #argentina🇦🇷 #argentine #argentinas #travel #travelphotography #travelgram #travelblogger #travelling #instatravel #voyage #voyager #voyageurdumonde #naturerey #summer #summervibes #ameriquedusud #ameriquelatine #sealife #patagonia #patagoniaargentina🇦🇷 #otarie #mountains #montana #animal #animallovers #sea #canalbeagle #ocean #lighthouse

[chronically-ghosted]

between the earth and sky (lover, share your road - prologue) series masterlist | AO3 Link | part i

chapter rating: T (series: E)

word count: 1.1K

chapter summary: how Joel Miller's forefathers came to settle the southern plains

chapter warnings/tags: references to genocide (human and animal), racism

a/n: Miller County was a real place!

Vincente Ramón Morelos with his wife María Guadalupe Rodríguez Saldaña went in search of a better life in 1848.

Exhausted from the bloody revolution against Spain, then the devastating loss at the hands of white “rebels”, the childless couple leave the southern hill country by the San Antonio river to go north, to find peace, in a place that the Anglos have never touched — so promised Señor De La Cruz, a former comandante like Vincente, who shared his dream of wide, open spaces, and a sky that stretches into infinite possibilities.

This land they marched across, with its barren trees and flat golden spreads, is nothing like anything they’ve ever seen before. The wagon chain the Morelos follow whispered in hushed, awed tones. María reached out the side of the wagon, letting her hand brush against brown thistles, watching how the reed springs under her fingers, how it tickles her palm. She never knew the earth could be so soft – teasing her with some great secret it’s eager to share. She looked to her husband and he glowed beneath the rich blue sky and bronze sun. Maybe this was God showing her how to fall in love with a new home.

Towns became few and far between. In a transitory cattle town, Vincente listens to two vaqueros tell stories over a loose game of poker about a briefly-disputed patch of land, five hundred miles east, one that exchanged ownership three times before disappearing into obscurity. But a single name settled permanently, before its township ever could: Miller County. Vincente quietly related to that blurring of identity, a loss of a permanent place to be known and loved, so when going through towns of white Texan Anglos that distrusted his olive skin and aquiline nose, he told them his name was Vincent Miller and he was, like all others, looking for a place to call home. He found it north of what would become Amarillo, and south of what would be Dalhart, between the Canadian and Red River, rivers that never seemed as endless and deep as the Gulf from his childhood. 

By the spring of 1852, Mary (formerly María) and Vincent, established on their acre of land, had welcomed two girls and were expecting a third child, who ended up being a boy. This boy was given the name John (though his mother called him Juan at home) Tomás Miller, after Mary’s grandfather. As a boy, John learned from his father Vincent to listen and trust the Kiowa, the Comanche, the Gods of the Grass Sea, who were said to have been born with a heart of a buffalo. Who walked with prairie chickens and raced the pronghorn antelopes. Recognizing a kinship with nomadic blood of the Millers – once Morelos – the Comanche taught them what it meant to use the land as one uses a brother for support. Use in kind, but treat just as kindly. Avoiding what the Anglos referred to as “dry farming” because it was only the Anglos who believed, by sheer force of will, they could make rain come down from the sky. The Comanche were shocked by their arrogance. As he grew older and stronger beneath that heavy sunshine that had endeared his mother to these foreign lands, John maintained his father’s relationship with The First People, even aiding them in keeping the encroaching Anglo homesteaders off the lands of the buffalo and the blue grama grass. 

When John married in the summer of 1885 a woman whose skin burnt easy in the sun, but had hands rougher than a sailor’s, Vincent was surprisingly happy for his son, because Jennie Sarah Hansen was quick-witted, brave, and possessed a rare quality when it came to the regards of the Tejanos and The First People – compassion. Disowned by her own family for such a trait, Jennie came to live with John, his father Vincent, his mother Mary, with letters from John’s two sisters and their families coming from down south every month. 

Joel Ramón Miller was born in the late fall of 1891, followed shortly there by his brother, Tom – Tommy, because Tom was too serious for a boy with a smile like that – and the lineage of working under blue skies in endless dunes of buffalo grass was passed down, third generation of Vincent, who lived to see his oldest grandson turn five before quietly, with dignity, leaving this world in his sleep. 

Tommy Miller continued to look towards the sun and, as a young man, followed it west. But Joel, like his father, like his grandfather, like the land itself, kept watch over the ones he loved from the porch of that a-frame house, the one his father built for his mother. For a time that included a woman with dark skin and darker eyes out of Alabama. And then it was just the baby who came from her, who came from him. Sarah, named after his mother who was as fierce and resilient as the buffalo grass and as beautiful as the endless sky. 

As far as Joel Miller was concerned that was enough. The two of them – him and his babygirl, with the plums and the maize, and the secrets of this wide wilderness handed down in partnership from the Comanche and the Kiowa, because the Millers knew what to keep and what wasn’t theirs, or anyone’s, to own.

Until the day came when the buffalo were slaughtered by the thousands, and the once great Gods of the Grass Sea were felled, both driven to extinction by a force that held no compassion or concern for the lands it swallowed. 

The cowboys over in the XIT, runners of cattle in the land that used to tremble beneath the hooves of thousands of buffalo, started to complain first. Rumbled that no good was to come of any of it; the American government gave too freely; real estate agents and land developers promised too much. Those arriving in the prairie came only for the green that the wheat boom offered, and had misjudged the quietness of the plains for emptiness.

Joel Miller watched as towns bloomed overnight, model E’s rumbled off the new railway lines, and nesters and sodbusters burrowed into their dugouts like wolf-spiders — at the cost of the beautiful, bellowing sea of grass. The bison were long dead, the Kiowa and Comanche now ghosts between the stalks of blue grama, and a wind was coming in from the north. 

It whispered to those who could still listen and would heed its warnings. 

And Joel Miller, with his only daughter, listened and waited and didn’t like what he heard. First, the drought came. Lasted ten years. Then the economic freefall that blew out entire financial systems on a global scale. 

And then, like a ghoulish nightmare, a specter of death that came from the ill-resting spirits of the bison, came the dust storms. 

The air crackled with electricity, car radios clicked off, overwhelmed by the static. Ignitions shorted out. Waves of sand swept over the roads. Children were lost and found thirty feet from their back doors, dead, suffocated on dust. Five thousand feet tall, wider than entire cities, this was blind vengeance, a reckoning well-deserved.

And for the first time in his life, Joel Miller was afraid.

series masterlist | part i