#no one should date them

[biggest-gaudiest-patronuses]

historical drama/sitcom where two gay best friends (woman and man) get lavender married--and proceed to spend the Fancy European Honeymoon their parents paid for acting as each other's wingman

[heartorbit]

find another role, carry on the show

[cuubism]

i feel like dream in human aus is usually characterized as being more stoic and stern while hob is more easygoing, but i think it would be funny to have a university au where hob is the professor who's like "no work is deserving of 100%. find 27 more sources and do it again" while dream is just like "they put their dreams into it, hob 🥺 A+! A+! A+! A+!"

[yeagerbitchh]

I like to think Dick would react like a crazy big brother when he found out about Jason and Roy getting together.

Like he'd feel so betrayed, how could his best friend and his baby bro start dating and not even tell him for months? And oh god now he'd have to see them kiss? He could never get that image out of his head. He'd have to get used to seeing Roy at the family dinners and sure Jason looked happy but couldn't it be with literally anyone else? Didn't Roy know better than to go after his little baby brother? I mean seriously he's just a baby he is not ready to be a dad. How could he take care of Lian if he can't even take care of himself and-

And that's when it hits him, that technically Jason's her dad now, given the seriousness of the relationship and the fact that he did overhear the girl calling Jason Jaydad, so Dick is oficially her favourite uncle.

He is suddently very ok with their relationship.

[maskofnova]

I love a woman that can just fucking kill me. The direct next moment of this one.

[the-meme-monarch]

what if i Entirely made up another relationship but with the express intent that they Don’t get together actually. this started out as a lol an lmao even but honestly i think i needed this. cathartically

based on the tags of my post here

👍if you ship scc go away

[cozylittleartblog]

JUST GUYS BEIN' DOODS

redraw of the meme under the cut

original by @knightmarebug

[kan-be]

oh nooooo his cool girlfriends gonna see him holding hands with pretty posh boy 👿👿👿

disgusting 😳🫢🤢🤮

[moeblob]

cute? D: (thank you so much!)

[felsicveins]

His heart belongs to another

And no other heart will do

[thepersonperson]

Sukuna’s Loneliness Part 4 (Sukuna’s Negative Rizz)

Part 1 Part 2 Part 3 Part 5

Some warnings before we start.

1) This analysis deals with sexual topics.

2) I will be mainly using the TCB scans because of their accessibility. Raws are from mangareader(.)to.

3) This was written as of JJK 262 266. (I'm just going to keep updating this until I stop finding things I should've noticed earlier.)

4) The raws broke me in ways you cannot possibly imagine.

(Click images for captions/citations.)

Fighting as Communication

Baki the Grappler. This is a manga where men destroy each other’s bodies as a test of strength. It’s poorly written but the art is terrifying and I love it so dearly. Between fights of extreme violence and body horror the characters eat. And that’s it. That’s the manga.

I bring Baki up because Gege is a huge fan of Fujimoto Tatsuki, the creator of Chainsawman. Fujimoto is a fan of Gege too, but more importantly, he is a huge fan of Itagaki Keisuke, the creator of Baki. (His daughter made Beastars btw.) In a way, this means Jujutsu Kaisen has been influenced by Baki. But that’s not a surprise, a lot of manga is.

Itagaki’s work is so massively influetial on Japanese media that it’s kind of hard to grasp since it’s not as popular overseas. When listening to interviews from various Japanese creators, Baki will often be cited as a major influence. And the thing is, you can tell when a creative has read Baki. There’s nothing quite like it. If you’ve read Baki and consume Chainsawman, you will see its bones everywhere. I feel the same about Jujutsu Kaisen.

The main antagonist in Baki is Yujiro Hanma. He is the strongest creature alive. So much so that he has no one to call a rival. He’s bored. He causes trouble. He kills his wife to motivate his son, Baki into becoming stronger. His son, Baki, who he grooms into becoming a fighter that might beat him in combat one day. Kind of sounds like Sukuna, right?

But that’s not my point here. My focus is how Baki doubles as a discussion about strength and manhood. It’s aggressively bisexual. Men love each other with their fists. Straight up the main character says having sex with women is the same thing as fighting men.

And it just doesn’t stop there. The homoerotic nature of the fights is never shyed away from. Here’s an example of my favorite.

He grabs his balls and compliments their size. That’s pretty gay, right? Well there’s this reanimated prehistoric caveman called Pickle that fights Baki’s brother Jack. And how do they fight? They kiss.

I didn’t call it a kiss. Itagaki did. I didn’t say they melded together. Itagaki did. This mangaka overtly calls attention to the homoerotic nature of men fighting men, and how men communicate their love for each other through violence. And yes, it’s sexual. Itagaki wants you to read it that way.

But sometimes he doesn’t want you to read it that way. Sometimes the fights are a dialogue, an emotional conversation. Like one between father and son.

Itagaki is a master of narrative framing. When he wants you to feel a certain way, you will feel it. He also tells his readers that there’s more to the fights than just fighting.

Those are the ideas that help me see the bones of Baki in other works. Men loving men with violence. Men communicating with men through violence. I see these ideas in Jujutsu Kaisen too.

Jujutsu Communication

I’ve gone over how Yuji commucates with other people on their own terms. And a lot of it is through fighting. A conversation without words, learning how someone works. Yuji is good at using fights as tool of communication.

But he’s not the one who tells you that there’s more to the fights than just fighting. Maki does in her spar with the sumo guy.

Just like Baki. Fighting is a means of communication. Gege has told you that there can be more to the fights than fighting. It's a tool used to understand the self and others.

With that in mind, I want to reexamine a particular fight under the lens of Baki rather than Umineko.

Sukuna vs Gojo

Baki tells you that homoerotic readings of its fights are intentional. If you ask me, this probably stems from historical stances on masculinity and homosexuality in ancient Japan. Men loved men and women differently, but both were ok. That’s how Baki can have a girlfriend and his gay fights. Peak bisexual optimization.

What does Jujutsu Kaisen have to do with this? Well it has been extremely queer friendly. We have a multidue of canonical trans characters, non-binary characters, and other flavors of queer characters not disparaged for their identities, Gojo Satoru included. It may not be stated outright, but Gojo and Geto do love each other in a gay way. The subtext is so persisent it’s basically text.

In other words, Gege has already told us, yes please have queer readings of this text. It’s the same way Baki tells you, yes this is straight up convoluded gay sex. So that’s what I’m going to do. I’m going to reread the Sukuna and Gojo fight as some ridiculous mating display between two men who are fighting over can miscommunicate their intent the hardest.

Framed as Courtship

Let’s start with the framing. The pre-fight set up. How does text tell you queer readings are allowed?

Kenjaku does. It’s romantic. It’s a date. This reading has been made valid explicitly. And if there’s room for doubt because of the sarcasm? There’s still additional support for it.

We already know how badly in love Gojo is with Geto. The fight is on the 24th of December, the most romantic day in Japan. And in a fun little Geto parallel, who declared the start of war on this day, violence underlines this new romantic venture.

That doesn’t include Sukuna who recalls Yorozu’s words about teaching love in the context of marriage.

Gojo never heard that conversation which is why the next point is absolutely insane.

The outfit Gojo initially is in resembles that of a groom at a Shinto wedding.

Shinto weddings were implemented after the Heian era. Part of the ceremony includes a priest and a shrine maiden who respectively stand to the right and left of the altar. A purification ritual will occur, lead by the priest, to cleanse the shrine before vows are exchanged. Gakuganji is the priest and Utahime is the shrine maiden. To the right and left of Gojo respectively.

The bride at a Shinto wedding wears mainly white. After the 200% Hollow Purple cleanses the area, the dark shawl is removed and Sukuna remains in mostly white.

How interesting that this battle has been framed as one between groom and bride.

The thing is, marriage in the Heian era was far more lax. There were no major ceremonies. If a man was interested in marrying a woman, he would visit her for 3 nights after receiving approval from her father. Upon the passing of their 3rd night together, the family would have an informal celebration of their union in private. Even after marriage, multiple partners were allowed and sometimes encouraged.

Yorozu’s big celebration proposal to Sukuna and banning of concubines was quite improper by Heian standards. Though it is in line with modern marriages. If Sukuna did not consume any Shinto wedding literature, he probably didn’t recognize that Gojo was dressed as a groom.

But did Gojo dress this way for Sukuna intentionally? The Toji fit served an entirely different purpose. It’s the robes and pre-fight ceremony that catch my attention. So I propose the following:

1) Gojo dressed up as a groom to die and be wed with his one and only Geto in death.

2) Gojo dressed up as a groom in part as an offering to Sukuna. And because Sukuna is from the Heian era it went over his head entirely.

3) Gojo intended for both of these things at the same time and left who he would end up with to fate.

Regardless of what Gojo was going for here, it’s a visual cue combined with the knowledge of it being Dec 24th that encourages the reader to perhaps consider the fight as something other than just a fight. A date perhaps? Kenjaku made the connection and neither Gojo or Sukuna really denied it. Gojo gave the weak excuse of a death anniversary confusion. But much weirder, given how hostile he was to Yorozu, Sukuna did not object to the romantic framing in any capacity.

Am I reaching? Is this reading intentional?

When I start getting this confused by how a translated work wants me to read it, I try to refer to the original language text and anyone who knows it for missing context. Sometimes localizations add things that weren’t there or push readers towards one interpretation. So for the rest of this analysis, I’m going to be focusing on the raws.

I’m going to be honest. My Japanese fudging sucks. I can barely read kanji and can’t reliably translate anything. Feel free to correct me if I got something wrong. That being said, with what little I do know, I have discovered something interesting.

In this post I talked about how weird Sukuna’s manner of speech is. I focused on his you pronoun usage of お前 (Omae) for everyone else and 貴様 (Kisama) for Gojo since this is a strong indicator of how a character views their relationship to someone.

Here's a summary of the two points I made in that post:

1) Omae is informal and either a casual thing amongst peers or indicates the speaker's higher status. Since Sukuna is arrogant, we can reasonably assume he's talking down to people.

2) Kisama historically was a formal show of respect, but in modern times it is a hostile insult, much more rude than Omae. Since Sukuna is 1,000 years old and hates Yuji (who he uses Omae with), we can reasonably assume Sukuna was being friendly to Gojo when he used Kisama.

With that pronoun usage in mind, while examining the raws for the infamous “You Cleared My Skies” speech I found this:

Kisama. Sukuna is very happy and lavishing Gojo with praise. The assumption it was formal from the start seems to be correct. It's hard to read this any other way.

Though Japanese can easily be dubious in its interpretation, there are instances where context can cut off all other readings. I truly believe this one of those cases.

Now, to confirm Sukuna is still only treating Gojo this way I started looking at his you pronouns as he got excited post-Gojo death. Maki is the person he seems to admire the most.

He’s still just using Omae. What does that mean? Gojo is in his own fudging category for Sukuna and he has been there since the start of the manga. (For more on why this is significant, refer to this post.)

Wow ok. That’s pretty intense! We’ve got Gojo dressed up as a groom on December 24th and Sukuna treating Gojo different from anyone else. I read their fight again under the lens of explicit courtship and focused in on these specific panels.

Satisfaction. Now that’s a word that can easily carry a sexual connotation. Love as well. The parallel syntax fascinated me in English. So I decided to look at the raws and see how close they are.

Pretty much the same except for "the one who will teach you love" and "the one satisfying him now". Since the one being satisfied is Gojo by Sukuna, it really seems we can assume the one being taught love is Gojo by Sukuna.

Time to learn some Japanese again!

Kanji has multiple readings. Most have at least two. The Onyomi (Chinese) reading typically used for nouns and the Kunyomi (Japanese) reading typically used for verbs. (This is not always the case but it’s the basics.)

That’s probably why 満 is read as まん (man) when Gojo and Geto are talking about “satisfaction” using the On version and み (mi), the Kun version, when the narrator is talking about who “satisfies” who.

However 満 on its own does not mean satisfaction. It means full. To be filled. Or fullness. 足 (zoku) is added as a modifier after 満 to be read as satisfaction 満足 (manzoku). 足 usually means feet, but it can also mean to be sufficient. Manzoku therefore has a direct translation of being sufficiently full. It’s not a surprise a lot of food places in Japan use Manzoku in their names or advertising.

But what’s this? Why is this sentence written as 満たして or Mi(tashite) instead of 満足して or Manzoku(shite)? The addition of Zoku is what transforms Man into "satisfying". Without the Zoku, it’s just "fill". The means this sentence can be read as “The one filling him up now is—”

We’ve already established that the blank is Sukuna. The new problem is that he’s filling Gojo up. And boy, does that sound homoerotic to put it lightly. But perhaps I am reaching.

So I did what any sane person would do in this situation. I read hentai.

Surely if the phrase 満たして (mitashite) can carry a sexual connotation I will find it in hentai.

...

I immediately found a yaoi doujin called Fill me with your Big Love aka おっきな愛で満たして (Okkina Ai de Mitashite). Honestly, I found too many doujins about creampies specifically. (You have internet access verify this yourself.) When you search Manzokushite the results are much more in line with life satisfaction than sexual satisfaction. ...So Gege decided to use the more frisky phrasing.

Manzoku is also the name of an active sex toy manufacturer (I’m not linking them use a search engine.) and a discontinued adult entertainment news company. So the satisfaction Gojo and Geto talk about, along with Geto using 妬 (ya), the jealous kanji often used between lovers, is definitely probably carrying a sexual connotation too.

So, I’m not reaching. What the fudge did Gege mean by this?

Now that we've established that I am NOT reaching. What do we do with this information?

Well, we ruminate on the fight with the knowledge that Sukuna, of his own volition, decided to get Gojo off, probably.

I have forgiven Nanami for calling Gojo a pervert. If I watched someone bust a nut after being cut in half by his sworn enemy instead of saving the country, I too would be like what the fudge.

Anyways, the typical phrase used for an orgasm in Japanese is 行く(iku). It translates as to go. And yes it can mean to die, as in going to the other side. To die and go to heaven if you will. Which is what Gojo did with a big old smile on his face.

There’s also the term 心天 (tokoroten). It refers to a dish were a semi-opaque white substance is pushed through holes to create noodles. Literal translation using the kanji for heart 心 (kokoro) and the kanji for heaven 天 (ten). (Don’t ask me why them being smack together turns the Koroko into Tokoro. I don’t know.) Which in slang refers to prostate orgasms. This has nothing to do with this analysis I wanted to drop this fun fact in here. …And this image of Sukuna clutching his heart while looking at someone he sent to heaven.

(This is a reach but the idea of this being an elaborate gay pun amuses me greatly.)

I have another fun slang term: 賢者タイム (kenjataimu) which directly translates to sage 賢者 (kenja) time タイム (taimu). This refers to post-nut clarity sending someone into a meditative-like state.

Oh that’s a bit familiar. Sukuna was giving sagely advice to Kashimo and reflecting on satisfaction and love.

And what’s this? Mitashite has made a reappearance! Sukuna is saying “I’ve never thought about needing another person to fill me up.” Which 1. further supports the 'The one satisfying/filling him (Gojo) now is—Sukuna.' reading and 2. suggests Sukuna is a top suggests Sukuna really doesn’t have sexual interest in people. (Since the context of this convo is relationships and love.)

By the way. Acts of eating in Japanese can be modified to carry sexual meanings. It’s a bit more suggestive than English, but it carries over pretty well I think? 肉食系 (nikusokukei) refers to someone who aggresively pursues romantic or sexual relationships. Composed of the kanji 肉 (niku) for meat, 食 (ta) for eating, and 系 (kei) class. If you noticed, 食 isn’t usually read as Soku. It becomes Soku when paired with Niku for some reason. (I don’t know why someone please help me.) Side by side the kanji 肉食 (nikusoku) means meat-eater.

食 is still interesting on it’s own. The 食べる (taberu) reading is normal eating. The 食う(kuu) reading is an innuendo. It can mean to devour someone, like a cannibal, or devour someone sexually.

Sukuna has made it very clear that his eating of people is literal. There’s no innuendo. In fact, if you read into it, he’ll kill you (rip Yorozu and Kashimo).

Gojo, however, appears to be his sole exception to this rule. When Sukuna tells Kashimo not to spoil his pleasure he uses the kanji 興 (kyou). This of course can be directly translated as pleasure, but the Chinese reading of it can also indicate intense excitement or sexual arousal.

Sukuna is pretty good at double-entendre wordplay if his earlier stunts with the kanji for Enchain doubling as Megumi Activities if read a different way is anything to go by. He's a fan of Chinese literature. It's not a stretch to assume there's more going on here.

And if notoriously homophobic Reddit dudebros are posting things like this. Maybe there's a lot more merit to this reading than I can currently grasp.

I’m still pretty convinced Sukuna is aroace. That of course doesn’t bar him from pursuing romantic or sexual relationships. Sometimes there’s the one exception. Sometimes the desire to be with and please an allo partner allows for engagement of activities they aren’t into. Sometimes the actions are pursued without the emotional attachment because they physically feel good. There’s also the gray-scale and demi labels to consider.

With that in mind, I want to emphasize this all points to how important Gojo is to Sukuna regardless of sexuality. He tried to engage with and understand Gojo on terms he won’t for anyone else. And he’s been pursuing this connection relentlessly since the start of manga.

Sukuna’s Negative Rizz

Ok I established that reading the Sukuna vs Gojo fight as unhinged courtship is supported by the text. That doesn’t really say anything about Sukuna sucking at it.

But, my dear reader, that in of itself is proof of his negative rizz. I had to sit down. Learn about Heian era and Shinto wedding rituals, learn more Japanese, splice seemingly unrelated manga panels together, read hentai, and know that Gege is into yaoi to come to this conclusion. I had to rip every little shred of characterization and context apart and rearrange it into something comprehensible.

You know who can’t do that? Gojo.

As far as Gojo is concerned, Sukuna hates him. Kisama is an extremely hostile you pronoun in modern times. And if Gojo can’t tell Shoko (his closest friend after Geto) is stressed over him being used like a meat puppet by her visibly falling back on her addiction, he’s going to default to the assumption Sukuna hates him just as much as everyone else.

And Gojo does just that. He assumes he failed to reach Sukuna. Despite how often they did hand to hand combat and weaponized their knowledge of each other, Gojo believes they never had proper conversation through fighting. He dies not understanding Sukuna, convinced the other was not trying to communicate with him at all.

And if you recall, all of this fight occurred while Sukuna was wearing Megumi’s face. That boy is pretty much Gojo’s adopted child. From my experience, most single parents do not go looking for clones of their kids as partners.

If someone wore the skin of my family member I would assume they were trying to torment me. And torment Gojo Sukuna does. He draws attention to Megumi’s soul being used as collateral and attacks him with the 10 Shadows. We as the audience know this is all for the sake of getting past Infinity using his Shrine. Gojo doesn’t know that. He’s fighting an evil dude who is puppeting the body of his son for god knows what reason.

Seriously, Sukuna sucks at communicating intent.

In Part 3 of my examination of Sukuna’s loneliness, I said Dismantle is a tool Sukuna uses to understand. And that him upgrading it by making Gojo the center of his world was indicative of his desire to reach him. I also said his refusal to use it on Yorozu was him expressing how little interest he had in her.

Yorozu is pissed by this. She sees it as Sukuna rejecting her and I don’t think she’s wrong. Sukuna saved his special Cursed Technique (CT) for Gojo while turning Yorozu down. If we’re considering all the wedding imagery and references that started with Yorozu, I’m certainly allowed to read that as him saving himself for Gojo. (Think of how he lied to Gojo about being the first one he killed.)

There’s also the fact that Yorozu saw their battle as an expression love and lust—that the usage of CT is a type of foreplay under certain circumstances since it is an extension of the self. Combine that with the established premise that fighting is a type of a communication thanks to Maki vs Sumo Guy and you can start to see the courtship logic behind Sukuna’s treatment of Gojo.

If we are to read “The one who will teach you love is…Sukuna” there’s another adorable caveat. Yorozu uses the you pronoun あな�� (Anata) for Sukuna.

It’s an informal you pronoun used by people learning Japanese. Native speakers try to avoid using it as it can come across as rude. But in the context of love? This is colloquially called the wife pronoun as its often used by a wife to her husband.

If you wanted to localize its usage in the way Yorozu means it, Anata might become “you, dear”. So here we have Sukuna dressed in white, like a bride to Gojo’s groom, thinking of him as Anata.

The problem is, Gojo doesn’t know that. Sukuna never bothered to open his mouth and say this was an act of love. Sure he told Kashimo in the most roundabout way possible, but Gojo was the one who needed to hear that. If a courtship is going to be this diabolically complicated, there has to be clear hints for the other party. JJK is not Umineko where there’s a witch that can revive the dead over and over until the idiot finally understands this was all for them.

Gojo also doesn’t have access to the kanji Sukuna uses to describe certain techinques or words. He hears the phonetics and runs with whatever best fits the context. This means there’s no way for him to catch the double-meaning unless he’s a certain type of lingust, which he is not. His manner of speech and personal interests don’t line up with the flowery language of the Heian Era. The types of written works Gojo is into are historical war politics from the Sengoku period (known for violence more than the fine arts), Shonen manga, and physics/math.

And what's this? According to CFYOW (the canon light novels): JJK Thorny Road at Dawn, Chapter 3 Asakusabashi Elegy, Gojo doesn't even like ancient poetry. You know, the thing Sukuna enjoys and tries to communicate with.

The Kokin Wakashu Gojo off-handedly disparages is a compilation of Hiean Era poetry known as Waka. This was the primary means of communication amongst the noble class and spiritual leaders at the time. And the thing is, this poetry is supposed to be read into. Down to the quality of stroke and paper, not just the kanji written. Especially for courtship.

It’s not that Gojo is stupid. He just doesn’t specialize in the studies that would give him a more critical ear to Sukuna's words. And Sukuna doesn’t seem to understand that no one in the modern era communicates like this anymore.

If you didn’t know, this is why Japanese characters introduce themselves they often describe what kanji their name is spelled with. Take for example: Satoru. He uses the kanji 悟 meaning enlightenment. This kanji can be read as Go instead of Satoru. Additionally, the name Satoru can be written in kanji as 聡 for smart, 智 for wisdom, 知 for knowledge, 了 for understanding, 哲 for philosophy, 聖 for virtuous, or 暁 for daybreak. That’s 8 different kanji possible if you hear the name Satoru.

This is why Sukuna’s wordplay for everything else can be easily missed by other characters. They hear the words and cannot read the kanji like us. Context decides what Sukuna means for them. And since Sukuna’s context for most is violence and insults, it’s very hard for them to think about his words in any other way.

And boy howdy does Gojo miss it. Sukuna straight up calls him his husband and it took me several rereads to catch it. While mocking Gojo for being unable to open his domain, Sukuna calls him "painfully ordinary". This is localized from the word 凡夫 (bonpu) which can also be translated as unenlightened. (A layered insult! Sukuna is pretty much saying Gojo's sorcery is so boring he shouldn't even call himself the Honored One.)

The thing is...Bonpu is comprised of the 2 kanji 凡 for mediocre, and 夫 for husband. (Please note that there are many other ways to call Gojo a ditz without using the kanji for husband.) And an update from the Replies: Turns out there's layers to the gayness too.

It's come full fudging circle. Gojo came dressed as a groom for a wedding and Sukuna thinks they're already married. The miscommunication is off the rails.

But wait! There's more...

Earlier I mentioned that the kanji for Enchain doubles as Megumi Activities. Let's break that down more. (Unfortunately the Twitter account of the person I referenced may or may not be nuked so here's this screenshot I've doctored.)

So we have the translation of Enchain from 契闊 (Keikatsu), which might be better localized as Separation.

This term comes from a Chinese poem about lovers who are husband and wife in The Book of Odes, Section I (Lessons from the States), Chapter 3 (The Odes of Bei), Poem 31 (Banging the Drum). (Here's a link to the full poem and context of it.)

In summary, it’s about a soldier who is on the brink of death, having lost nearly everything after being abandoned by those in power, lamenting the happiest days of his life with his love are ones he can never get back. (Hey that sounds just like what Sukuna did to Yuji!)

Keikatsu specifically comes from this passage:

“Our vow is beyond death and life”, I and you are together I always remembered. I will hold your hand, And together we grow old.

Too pitiful we are faraway apart, The distance separates us to meet again! Too miserable this takes forever, And it does not let us fulfill our vow!

Keikatsu is used to exemplify how the physical distance between the husband and wife prevents them from fulfilling their wedding vows. And that's just what Keikatsu/Enchain does to Yuji and Megumi, it causes painful separation neither of them wanted.

Keikatsu also tells Yuji exactly how Sukuna plans to do it. 契(kei)闊(katsu) can be written as 恵(kei)活(katsu). The kanji 恵 can be read as Kei or...Megumi. (It's the literal kanji used for his name.) The kanji 活 (katsu) can mean "activities", which is how we get Enchain=Megumi Activities.

A two for one special! Sukuna mocks Yuji for being so close with Megumi while telling him exactly how he's going to destroy their relationship.

It seems this has nothing to do with Gojo until you consider the 3rd possible reading from wordplay with 契闊 (Keikatsu). The kanji 契 when read as Kei refers to a promise, pledge or vow. When 契 read as Chigi? It can refer to sexual intercourse, especially between husband and wife.

So we have 契闊(keikatsu, separation), 恵(kei Megumi)活(katsu, activities), and 契(kei chigi, spousal sex)活(katsu, activities). It's no wonder he erased Yuji's memory of it.

Keep in mind, that when Sukuna uses Keikatsu, the only vow that he has made at this point is his promise to kill Gojo. He eventually does that using Megumi's body during a fight framed between groom and bride. And for reasons beyond their control, Sukuna and Gojo have been unable to fulfill that vow through lengthy separation.

Notes from poem "Banging the Drum" Sukuna references include the following:

"And during the operation, he lost his horse, which was a desperate situation (horses in ancient time carried soldier supply and weapons, are life companion for soldiers in advance or retreat), he lost his horse, his supply, maybe his armor and weapons, and the road he was facing that we may lose his life so he may never go back. In all these mess, he started searching, and somehow at this hopeless moment he started to revisit his happiest moment, when he together vowed in marriage ceremony with his wife, and he was even afraid that he might never see his love again."

"And His last statement for his true value is his home, his love, his fulfillment of his vow is his true duty. Hero's duty is to pursue love."

In Buddhism, which JJK is heavily influenced by, horses are a pretty big deal. Horses can represent the path to enlightenment, especially since The Buddha's horse is what takes him on this journey away from his wife and children. They separate in the end though, the horse dying of a broken heart.

Remember how Sukuna called Gojo unenlightened? He sort of guided Gojo to enlightenment using Mahoraga, whose Eight-Handed title is a reference to the Eightfold Path to be followed for enlightenment. Buddhist enlightenment is centered around liberation from suffering. (Just check the wiki entry to verify this.) Infinity was the source of Gojo's suffering and Sukuna cut right through it.

Sukuna has been running around with a broken heart for a good chunk of the post-Gojo fight. And if you take that into consideration with this poem and all the other symbolism, he's somehow a Buddha, a Bodhisattva, the dying husband, the widowed wife, and the heartbroken horse all at the same time. Not unlike his wordplay taking on every possible meaning at once.

But my point here is that Sukuna might’ve seen his fight with Gojo as consummation of their marriage. (There's probably a joke in here about the husband reaching climax while leaving his wife unsatisfied.) Remember in the wise words of Itagaki Keisuke, "Fighting and sex are exactly the same!"

In Conclusion?

This is possibly one of the most bizarre and elaborate expressions of love I have lost my mind over. Sukuna gave everything Gojo ever wanted from Jujutsu violently. He did it in such an unpleasant and cruel way that the target of his affection thought there was nothing between them. Sukuna also hid his intent under social norms that no longer exist. Unless Gojo happened to be into ancient literature, there was never a scenario where he would catch onto this. Sukuna's failure is critical on multiple levels.

It’s impressive. It really is. No one knows how Sukuna’s strange little brain works so he’s stuck being loner without anyone that fully understands him. (I’m still thinking about how Uraume didn’t know Sukuna was a twin for over 1,000 years.) He’d have to let people in and tell him outright, but he’s just like Gojo so I guess that’s never happening.

[neatnete]

[faaun]

last night i got home kind of tipsy and very much in tears and my mother told me the force you exert to keep someone in your life is proportional to the force with which they will leave your life. if you have to fight tooth and claw to keep them, their leaving will be just as hard, just as harsh, and just as definite.

[vanilla-bean-buttercream]

"Allies should be okay with hearing hard truths that we have been suffering through for years, because if a child has to experience it, they as an adult can take the time to understand it with their adult brain and their adult emotions, and if they cannot handle that, I shouldn't have to be okay with handling their feelings gently."

and

"Sometimes we go too hard on allies because they're the only person who benefits from the problem who will listen to us, and the anger that we have carried from being wronged for years should not be put solely put on the shoulders of people trying to help us, and they should not have to be okay with being mistreated with the same hatred that people have aimed at us."

Can and should coexist actually.

[deadchannelradio]

my fanfiction abortion morgue is gaining another jayroy victim that is not long enough to clean up for ao3. this was going to be a very long and meandering noodle about in the river that is jason's mental health and trauma and relationships of all types and healing and the asexual/aromantic spectrum (not that that's the verbage jason would use or language hes even aware of) and low sex drives all that beautiful muck and mire but i have not put a single word on it in well over a year now. so i'm letting her go. be free little fish.

-

They’re better now, anyways, better than they ever were before. Jason had a crisis a few months back, stopping himself from reaching reflexively for his phone to give Dick a call about- nothing important. And then he had realized that he had reflexively gone to call Dick about nothing important, and had gone and stared out the window for 15 minutes, trying to work himself into a different, less horrifying conclusion than the one gathering in his brain like an avalanche. Roy had come home in the middle of it, taken one look at his face and dropped his bag on the floor with a thunk.

“Holy shit,” he said. “Who died?”

“I like him,” Jason said, somewhere between incredulous and horrified. “That cunt, that motherfucker- he made me actually like him-,”

“Who?”

“Dick!” Jason had shouted. “That piece of shit, I want to spend time with him, hours out of my actual human life that I can’t get back-,”

Roy had proceeded to laugh in his face for a solid ten minutes, positively gleeful about Jason’s horrible emotional crisis. “He does that to you, man,” he said once they’d settled in, still chuckling as he cracked open a can of soda, posted up on their couch with Ethiopian takeout in his lap. “One minute you’re sitting there thinking oh my god, this guy, he’s so loud and annoying-,”

“And he never fuckin’ stops moving,” Jason groaned from his spot laying on the floor below him. “His body or his mouth. And he chews loud, he’s obnoxious on purpose, and he’s a model and dated Kory but half the time he dresses like something a goodwill dumpster threw up-,”

“Have you seen his new shoes?” Roy asked. “I dress like dogshit, man, but those things-,”

“Wally got them for him,” Jason said, and then immediately slapped his hands over his face, horrified that he knew that. Roy laughed again. “He’s constantly in your fuckin’ business! Constantly! Last time I saw him he knew the social security numbers of the baristas in the coffee shop I’d been going to-,”

“He gets enabled,” Roy muttered, shoveling injera into his mouth.

“He gets enabled!” Jason said. “Everyone enables him! I enable him! And god, his fucking- puns, man, his quips, we’re all guilty of it but this is a fight, not comedy hour, and even if it was you’d get booed off the stage-,”

“He texted me what he said to Mr. Freeze two weeks ago and I wanted to eat my phone,” Roy said. “It’s amazing no villains kill themselves after he hands their asses to them, I would be humiliated.”

“He sucks!” Jason snapped. 

“He sucks,” Roy agreed. “And then you look around one day at your life-,”

“And you go oh shit, I think this motherfucker’s alright!” Jason mimed hitting himself in the face with Roy’s abandoned house slipper. “Fuck! What’s fucking wrong with me?”

Roy laughed at him, again. “Dick Grayson Derangement Syndrome gets us all in the end,” he said. Jason curled a hand around his bare ankle, and Roy looked down to smile at him, the smallest touch making his whole face bloom open like a rose. Jason had to look away from it, wanting to say: stop. No. You know I’m not enough. You know I’m not like you. You know I can’t give you enough.

He’s been wanting to say that a lot, these days. Toss Roy off the sinking ship with a lifeboat before he has to wake up one day, years on, and realize he’s wasted years with Jason, who can’t love that loud.

He wanted to call Dick about it, which was another horrible realization. Hi big bird, I’m having boy problems. Dick would probably tell him that it means more that Jason has to try, that wanting to try for it is selfless, makes it more significant, which is the kind of thinking that lands a motherfucker in bed with Barbara Gordon, who is enough like Jason to warrant a comparison, but not enough to call her and ask what he should do. Babs loves like the Bolton Strid, and sometimes Jason isn’t sure he loves at all. Not like that.

Jason isn’t nearly as selfless as Dick is convinced he is, not deep down. Because he doesn’t want to let Roy go at all.

It’s late, well into the witching hours, and they’re laying in bed in what was formerly Roy’s bedroom but now holds them both, blinds cracked to let the streetlights through. Jason doesn’t like the dark. Roy’s threatening to buy an eyemask. Jason thinks it’s stupid to blind yourself to potential attackers. Neither of them have brought up going back to sleeping separately. Roy’s nose is pressed between Jason’s shoulder blades, breath humid through his shirt. Not asleep yet, but close. Jason’s books are proliferating on Roy’s shelves, his boxers in Roy’s laundry basket, garrotte wires coiled next to bow strings on the desk that has framed photos, past-Jason’s mouth a little white slash in the bar of orange streetlamp.

Something is clawing at the inside of Jason’s chest, scrabbling like a wild little animal. Trying to dig its way through his spine, into Roy. It hurts.

He shifts, turns over, pushes Roy over onto his back and rolls on top of him, propped up on his elbows to look down at him. Roy grunts, half-awake and confused, but takes his weight. He blinks blearily up at Jason, a crease between his eyebrows- Jason must look intense right now. “Jaybird?” he starts, quiet.

Jason knows this feeling- as all-consuming as it is- is fleeting. It’ll be gone in the morning, and he’ll forget it was ever here. He won’t be able to recall its bite until it comes back around again, like Halley’s comet. He should say something now, while he has it. While he feels it. So Roy can know it’s real. He just doesn’t know how to describe it.

“Jase,” Roy says, sounding more concerned, “Jason, what’s-,”

“Something in here,” Jason interrupts, putting a hand on his own chest, a thudding sound of muscle on muscle, “Wants to eat you.” God, he feels dumb. He’s not good at this, he sounds so much better in his head. His words come out of his mouth sour and curdled and stupid, there’s a reason he doesn’t try to talk about this shit-

Roy lights up, slow at first, then all at once, his face creasing up in his smile like old paper, following familiar folds. Jason feels his toes curl next to his calves, his feet pointing and flexing in excitement. Jason wishes he could make himself smile back, anything other than the dead-eyed concentration he knows he’s wearing right now, but the weight in his ribs is too real and too wild for that- if his teeth come out this might get literal. He wants to crack open Roy’s sternum with his bare hands, climb in like a contortionist and slam it shut behind him.

“Really?” Roy asks, small and soft and giddy. Jason nods, serious. Roy’s teeth dig into his bottom lip, smiling so wide his nose is wrinkling up, little inky lines in the artificial twilight. “Cool,” he says. 

Jason’s hands spasm in the sheets next to Roy’s head. “Roy,” he starts, “Can I-,” stops. Doesn’t know what he wants. Maybe just to look at him until the sun comes up, just to watch the light turn his freckles from a smear in the dim to pinprick-sized marigolds. Maybe to go to sleep on him like this, the thunder of his heart under Jason’s cheek. Maybe he wants everything. Maybe he wants to be the greediest son of a bitch in Gotham. 

“You can do anything,” Roy promises, and the sincerity in his voice makes the thing chewing on Jason’s lungs shake. “Anything you want. I’ll let you do everything.”

Jason drops his head against Roy’s chest with a grunt like he’s just been punched, unable to choke it back. He pushes himself up- Roy makes a quiet, sad noise, grabbing for him- and fumbles the bedside lamp on. He wants to see everything. Roy’s pupils are huge, even in the light he’s flinching from, irises that strange half-color, too dark for blue or green and too flat for hazel and too light to be brown. His cowlick’s sending his hair in every direction at the left temple, and he’s still smiling at Jason, like he can’t help it. Jason doesn’t know what to do, now that he’s here. A restaurant with an infinite menu. What he wants is strange, probably. Not how normal people want things, not what they want. Jason is off-putting, sometimes on purpose, frequently not, and he doesn’t know how this will come across. But Roy said he could have anything. Whatever he wanted. Giving up all of himself, for nothing. For free. 

Jason should take it. Roy will stop him, if he needs it. He puts his mouth on the cowlick, not a kiss, tucks his nose into Roy’s hair and breathes in deep. The nothing-smell of hair that’s not clean but not dirty. Roy’s hands are pressing into his lats, his legs spreading and crossing behind Jason’s thighs, holding him there. Jason curls both his hands around Roy’s skull, presses gently, cradling his head- all of Roy is in there, somehow, and he needs to be careful with it. His skull feels too small to hold something so important, too fragile. 

Jason drags his thumbs over his eyebrows, presses a thumbnail into the scar bisecting the left one- string snap, Roy told him, nearly took that eye out. Roy’s looking up at him still, and they’re close enough that Jason could count his eyelashes, if he wanted. He runs his fingers over Roy’s ears, feeling the cartilage, gently pinches the flesh of his earlobe, over the hole where he used to have gauges. He moves down to Roy’s neck, puts his hands around his throat, doesn’t squeeze. He feels it when Roy’s breath hitches. Roy shuts his eyes, swallows, his Adam's apple moving under Jason’s palms. 

Jason bites him where his neck meets his shoulder, hard. He thinks about being normal, trying to make it a hickey- but Roy jerks hard beneath him with a strangled noise and that thing in Jason’s chest makes him hold that position until Roy stops moving, until the bolt of his jaw aches. He lets go, spit shining around the deep purple indents in Roy’s skin. Roy lets out a shaking breath, eyes still shut.

Roy already knows he’s an inscrutable freak, Jason decides. He’s going to do everything he’s ever looked at Roy and thought about doing, everything he thought might be weird that he’s ever refrained from. Roy won’t run.

If he does, well. Jason will chase him. Roy is the one who said he was locking Jason down, said nobody in or out. He can’t get too mad if Jason takes him up on it.

He presses his nose near Roy’s armpit. The sharp, live smell of his sweat in Jason’s lungs, muted by whatever axe deodorant he uses that always makes Jason think of a cold wet morning. He rubs his mouth over Roy’s deltoid, teeth dragging. Jason pushes up and kneels with his thighs on either side of Roy’s torso, picks up an arm, runs his hands over Roy’s bicep, digs his thumbs into his elbow. Puts Roy’s thumb in his mouth, tastes skin and salt, bites the draw calluses on his fingers, gentle. Does the other arm too, to keep it even. Roy’s breathing slow and even, looking at Jason again as he shoves his mouth into Roy’s wrist until he can feel the pulse against his lower lip. Roy’s trying to caress his face with that hand, can’t quite manage more than a brush of his fingertips against Jason’s ear. 

Jason knows what he should say here. What he hasn’t been saying, because he knows it’s not the same as how Roy will say it, thinking that it will somehow be a lie because the meaning’s different. But it’s words, which are only stories. There is nothing in a story that is a lie, and no analysis that is wrong, with supporting evidence. Which Jason has, which Jason has always had. Roy at his right shoulder. Never wanting anyone else at his back. Saying to Dick: if there wasn’t Roy, there wouldn’t be anybody. The way they keep finding each other at the lowest of lows, facedown in bottles or looking down barrels of guns to see if they can spot the bullet. Standing there feeling stupid in the holes they’ve dug, pickaxes in hand, before turning and finding the other, just as deep as they are. Saying: gimme a boost and I’ll give you a hand.

Even if he doesn’t mean it in the same way, he means it. I want you, I want you, I want you. The inflection changes the meaning, but only by the barest degrees. 

“I love you,” Jason says, and he’s not lying, because he means them, even if it’s not always how he thinks he should.

[mel-loly]

-Merry Christmas!💗✨

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