#murad ii
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baebeylik · 4 months ago
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scaly-freaks · 8 months ago
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Rewatching the Murad era of Muhtesem Yuzyil: Kosem sure hits different now that I've obsessed about Alicent and Aegon's mother-son relationship a 100 different ways. Unfortunately, my baby Alicent is not the iron-fisted force of nature Kosem is, and Murad shares Aegon's impulsive brashness but his decisions pan out better. The mother-son dynamic though, and the fact that both mothers outlived the sons...plus, judging by the S2 trailer, just like Murad, Aegon is going to make a habit of not heeding the woman who enthroned him.
Sons as their mother's sword arm except the blade is poisoned, URGH!!!!
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pinkie-satan · 5 months ago
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yes i am very normal about my unhinged mother&son duos why you ask
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redxluna · 7 months ago
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"Of the several ways in which Nurbanu's career broke tradition, her burial in the tomb of Selim II had perhaps the greatest symbolic import. [...] By linking his mother with his father in this manner, Murad emphasized his mother's place within the dynastic family and suggested that his legitimacy was derived from her as well as from his father." —The Imperial Harem, by Leslie Peirce
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magnificentlyreused · 4 months ago
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This dark blue and golden kaftan was first worn by Şehzade Osman (later Sultan Osman II) in the twenty-second episode of the first season of Magnificent Century: Kösem. It is worn again by Sultan Murad IV during a flashback in the twenty-sixth episode of the second season.
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ottomanladies · 3 months ago
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reallifesultanas Thank you very much for your answer! Yes I meant Dumas not Alderson sorry for that! Is there a reason for the illogical amount of salaries? I mean the earlier salary lists of registers clearly help us to indentify the sultanas. The 1555-1556 registers are 100% logical; the 1603-1604 registers are still logical: Safiye, Handan, aunts of Ahmed, great-aunt of Ahmed, great-great aunt's daughter (Ayse Hümasah), cousin of Mehmed III, far relatives. But then there is this one.. highest salary for the full sisters of the sultan is logical, but then what does the daughters of Murad III doing there? Fahri/Kamer and Hümaşah/Rukiye* are surely Murads and so Ümmügülsüm could be also Murad's... For the lesser salaries Beyhan, Safiye, Hatice I could imagine they were Mehmed III's, maybe Beyhan's Mustafa was Mirahur Mustafa? But these stipends are just not logical... (*Murad III's daughte Rukiye was said to be married to Nakkas Hasan not Huma). And for Ümmügülsüm there is that one report from 1688 (Katherine Trumbull) when it is said she developed a relationship with Sultana Ümmühan, the aunt of the deposed Sultan Mehmed IV, through visits to the harem. This Ümmühan could be Halil Pasha's wife and so Murad III's/Mehmed III's daugher, or is it more likely not an aunt but sister/cousin? Or she truly can be Ahmed I's daughter? There is this 85 numaralı Mühimme defteri that provide some informations suggesting suggesting Ümmügülsüm was sister of Murad IV. Sadly I dont have the book so I cannot check how true is this claim...
I hope you don't mind if we continue here on ottomanladies.
I know the harem register doesn’t seem to make sense from the point of view of hierarchy but we must remember that the hierarchy could be broken on the basis of favouritism. Maybe those aunts were more favoured than the others.
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In this table we can see Gevherhan Sultan, a great-aunt of Ahmed I’s, the reigning sultan. Dumas mistakenly identifies her as a daughter of Murad III’s and a concubine of non-haseki rank, but the reality is she’s first because she’s the most senior princess alive. If you look closely at the second category — “Frais de bouche” — she receives the same amount as Ayse and Fatma, Safiye’s daughters. Gevherhan was quite favoured by Ahmed I because she had trained Handan in her household. Also, her late husband Cerrah Mehmed Pasha had performed Ahmed I’s circumcision. Borekçi says that she was the only recipient — apart from Handan and Safiye — of sable fur:
“A register preserved in the Topkapı Palace Archives gives further details of the gifts Gevherhan Sultan received from her great grand-cousin. At the beginning of this register, there are records of the furs and robes of honor sent by the new sultan to his larger family right after his enthronement on December 27, 1603. Here, Gevherhan Sultan is listed as a recipient of a sable robe (semmûr kaplu nimtâne) and recorded as the third female member of the dynasty after the retiring queen mother, Safiye Sultan, and the new queen mother, Handan Sultan, and before all other living sisters and daughters of Murad III and Mehmed III -- a clear indication of her privileged position. Later, on February 6, 1604, she again appears in the register, this time as the only female family member apart from Handan Sultan to receive a fur-trimmed silk robe.”
(I believe the 6 şehzâdegân are unmarried princesses that Ahmed still had to matchmake but this is another story)
I know it’s Rukiye that Öztuna says has married Nakkaş Hasan Pasha but he could be wrong tbh, it wouldn’t be the first time. Also, neither Sakaoğlu or Uluçay confirm this; they give no information about Rukiye except for the identity of her mother. Unfortunately Öztuna never gives his sources so we don’t know where he found that Rukiye was married to Nakkaş Hasan Pasha. I would trust the harem register and contemporary sources (the ragusian diplomat, in this case) more tbh… both say that Nakkaş Hasan Pasha was married to a princess called Hümaşah…
About Beyhan… the problem is the wife of Mirahur Mustafa Pasha went on to marry Cigalazade Sinan Pasha’s son Mahmud Bey in 1612, and died before 1620, the date of Mahmud Bey’s second wedding, which means she shouldn’t have been alive in 1638-39. The Ragusian letter date 1648, though, lists a Beyhan Sultan widow of “Nideli Mustafa Pasha”— unfortunately, I can’t say who this man is or what “nideli” means.
I do agree with you, though. I think that Beyhan, Safiye, and Hatice are daughters of Mehmed III. We know that seven princesses were married in the summer of 1613, after all. A letter dated July 1613 by a Ragusian diplomat, furthermore, says that “at the present there are fifteen sultanas”.
About Katherine Trumbull, I guess you mean this:
“While in Istanbul, Katherine had developed a relationship with Sultana Ümmühan, Mehmed IV’s aunt and sister to Ibrahim II. On 14 July 1688, Katherine met with Ümmühan for the first time, and the two women continued to meet in the imperial harem throughout Trumbull’s residence in Istanbul. During these visits, Katherine must have been accompanied by someone with knowledge of spoken Turkish, or else it is unclear how she would have been able to communicate with the women she met in the harem. At any rate, when she returned to the embassy, she brought to Trumbull news of things taking place in the Ottoman court.” — Ghobrial, John-Paul A, 'Overcoming Distance in Everyday Communication', The Whispers of Cities: Information Flows in Istanbul, London, and Paris in the Age of William Trumbull (Oxford, 2013; online edn, Oxford Academic, 23 Jan. 2014)
Unfortunately, William Trumbull’s diaries were not published, they’re in the British Library. I always like to cross-check my sources and the fact that I can’t read the original kind of annoys me. Ümmühan is quite an unusual name for an Ottoman princess: Ümmi means mother and Han sovereign, it kind of sounds like “valide sultan”, which is why I thought it was a title for a moment but I couldn’t find anything to confirm this. It is kind of interesting, though, that Öztuna says that Ibrahim’s eldest daughter was called Ümmügülsüm, who could have been named after another Ümmügülsüm (the one that in 1622 was unmarried? Who knows)
The Mühimme defteri is not a book but a collection of copies of all the imperial decrees or decisions taken in the imperial council. They’re numbered and the number 85 refers to the years 1630-31. You can find the PDF for free on the website of the Turkish National Archives but, well, it’s in Ottoman Turkish.
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(This is one of them)
So I can’t really read it even though I have it.
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elizabeth-halime · 8 months ago
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redrosecut · 9 months ago
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I think I should do a gif set of Murad telling Selim he knows what his father did to survive and he won't make the same mistakes and then the scene from Kösem about the many little coffins that left the palace on the day of his son suceeding to the throne.
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royal-confessions · 1 year ago
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“I associate King Abdullah II of Jordan with Selim II (Sultan of the Ottoman Empire) and his wife Nurbanu Sultan with Queen Rania of Jordan, I think they are as similar as possible, especially the way they came to power, and I consider Crown Prince Hussein similar to Sultan Murad III (son of Selim II) and Rajwa similar to Safiye Sultan (Nurbanu daughter-in-law and Murad wife).” - Submitted by Anonymous
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hurremsultanns · 2 years ago
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Selim II >>> Murad IV
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coffeenewstom · 2 years ago
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Athener Kaffee-Tagebuch: Leoforos Nikis und Weißer Turm
Jetzt gilt es entlang der Leoforos Nikis am Meer zu flanieren. Der Boulevard beginnt als Fortsetzung der Navarchou Koundouriotou Pavlou an der Platia Eleftherias mit dem Shoa-Denkmal und führt in südöstlicher Richtung entlang der Küste vorbei an der Platia Aristotelous bis zum Weißen Turm, wo er in die Leoforos Megalou Alexandrou übergeht. Sie ist auch als Palea Paralia – Alte Uferpromenade –…
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baebeylik · 4 months ago
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Murad II. The 6th and perhaps most underrated of the early Ottoman Sultans. He ruled twice, having abdicated his throne in 1444 only to return two years later in 1446. He defended his realm against Crusaders. Reclaimed Thessaloniki in 1430. Annexed Serbia in 1439. Defeated the Crusaders at Varna in 1444. He died in 1451 at the age of 46.
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gemsofgreece · 4 months ago
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The White Tower is a monument and museum on the waterfront of the city of Thessaloniki, capital of the region of Macedonia in northern Greece. The present tower replaced an old Byzantine fortification, known to have been mentioned around the 12th century, that the Ottoman Empire reconstructed to fortify the city's harbour sometime after Sultan Murad II captured Thessaloniki in 1430. The tower became a notorious prison and scene of mass executions during the period of Ottoman rule, earning the name “Red Tower” and “Tower of Blood” (Turkish: Kanlı Kule) . The tower was substantially remodeled and its exterior was whitewashed after Greece gained control of the city in 1912. The White Tower has been adopted as the symbol of the city.
Photo by pastelidis_greece on Instagram.
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haitianempress · 2 months ago
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Dracula a Love Story characters and their historical counterparts
Vlad - Vlad III, also known as Vlad the Impaler and Vlad Dracula (Vlad Țepeș), was a 15th-century ruler of Wallachia, notorious for his brutal punishment methods, particularly impaling his enemies. He defended his realm from the Ottoman Empire and became a national hero in Romania.
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Mehmed - Mehmed II, also known as Mehmed the Conqueror (Mehmed bin Murad), was the Ottoman Sultan who famously captured Constantinople in 1453. Historically, Mehmed II clashed with Vlad Dracula during campaigns in Wallachia, adding political depth to their enmity.
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Radu - Radu III, also known as Radu the Handsome, was the younger brother of Vlad the Impaler and historically served as a ruler of Wallachia under Ottoman control. His rivalry with Vlad is well-documented, as Radu supported the Ottomans while Vlad opposed them.
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Sultan Murad - Murad II was a formidable ruler who expanded Ottoman control in the Balkans and fought against various European coalitions. His campaigns laid the groundwork for the later conquests of his son, Mehmed II.
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Gjerg Skanderberg - Gjergj (Gjergj Kastrioti), commonly known as Skanderbeg, was an Albanian feudal lord and military commander who led a rebellion against the Ottoman Empire. Skanderbeg's legacy as a defender of Christian Europe against the Ottomans is similar to how Vlad Dracula is viewed by some in Romania. Both are celebrated as national heroes who fought for independence and freedom in their respective lands.
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Erzsebet (Erzsi) - Erzsébet Báthory (Countess Elizabeth Báthory de Ecsed), also known as The Blood Countess or Countess Dracula, was a Hungarian noblewoman from the late 16th and early 17th centuries, infamous for allegedly torturing and killing young girls. She is considered one of the most prolific female serial killers in history.
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haticesultanas · 3 months ago
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Sorry to bother you in this account, I would have a question about Ümmügülsüm Sultan, the possible daughter of Ahmed I. The relazione of Angelo Alessandri from 1637, Page 649 says: "Ha il Gran Signore di congionti per sangue quatro sorelle ancora, ma fuori di seraglio, essendo tutte maritate in visiri." And since I am not really speaking italian, I am not sure if "per sangue quatro sorelle" means full-sister or just a way to say sister (and so can mean half sister too). One of my followers - who says he speaks italian - says it means full-sister and confirms that beside Ayse, Fatma and Hanzade there was another full-sister of Murad IV. I mean while I have my doubts, Alderson also lists one Ümmügülsüm (wife of Halil Pasha) based on harem registers, who had the same amount of salary in 1639 as Ayse, Fatma and Hanzade, the daughters of Kösem (and some other women - possible daughters of Murad III had the same amount, while Atike and one Hatice possibly daughters of Ahmed I had less salary). Also, there is the known other register that you also mentioned on ottomanladies page, based on Tezcan: “A privy purse register from 1622 gives the names of five unmarried princesses, who may be daughters of Ahmed, Osman II, and even Mehmed III: Umm-i Külsum, Hanzade, Halime, Fatma, and Akile.” The fact that there was one Ümmügülsüm in 1622 who was still unmarried, and then in 1639 she had the same amount of stipend as Ayse, Fatma, Hanzade and the relazione mentioning that 4 (full)sister thing, maybe suggests that Kösem and Ahmed MAY had another daughter together, Ümmügülsüm? What do you think?
Hello! I guess my askbox on ottomanladies is still closed.
So, your follower is right; what Angelo Alessandri says in his relazione is that Murad IV has four full-blooded sisters who all live outside the palace because they are married. When I read this part, I simply assumed that the fourth princess was Gevherhan but we don’t have any information about her after Recep Pasha’s death in 1632. Then, I assumed he was wrong because it wouldn’t be the first time a European ambassador mistook half-siblings for full-blooded siblings.
About Ümmügülsüm, I have always assumed he was a daughter of Mehmed III’s or Murad III’s. I have never paid attention to her, as I’m sure you know from my posts on ottomanladies.
But you made me curious so I spent some time looking into this.
First, I think you meant Dumas when you mentioned that list based on harem registers because I have found it in Les Perles de Nacre du Sultanate. Alderson doesn’t list an Ümmügülsüm Sultan among Ahmed I’s daughters (unless I somehow missed it).
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Secondly, I think there is a problem with this source: on page 62, the register is from February 1649 to February 1650. In Annex A, though, (page 461), she says that the same register is dated February 1639. So what is the truth? February 1639, because the register keeps saying “Şevval 1048”, and that’s February-March 1639 (you can google it). The mistake on page 62 is… weird, though.
Moreover, the list above is somewhat different from the transliteration she put in Annexe A. For example, on page 463 she says that the register says “Hümaşah Sultan merhum Nakkaş Hasan Pasha”, but on the list she put on page 62, the same Hümaşah Sultan is married to one Hüseyin Pasha. I don’t understand why she changed the source without addressing it— or is it just a typing mistake? I hope it is because I think Hümaşah Sultan was truly married to Nakkaş Hasan Pasha: Nakkaş Hasan Pasha was identified as married to one of Ahmed I’s aunts by the Baron de Selignac, and a letter dated 6 October 1642 by a Ragusian diplomat lists among Ibrahim’s aunts one “Humascie sultana moglie di Hasan Pascia [Hümaşah sultan wife of Hasan Pasha]”. In another letter, this one dated 7 July 1648, Hümaşah is identified as “moglie di Nachasc Hasanpascia Humasce sultan vedova [Hümaşah sultan, widow of Nakkaş Hasan Pasha]”.
If Dumas voluntarily changed Hasan Pasha into Hüseyin Pasha then I don’t know why she did it because contemporary evidence suggests that this princess called Hümaşah was Ahmed I’s aunt and therefore Ibrahim’s great-aunt (I won’t fault the Ragusian diplomat for not stating the difference because it wasn’t done often at the time), and was married to Nakkaş Hasan Pasha, who is called “merhum” in the harem register because he was deceased at the time.
Similarly, on page 462, it is listed one “Kameri Sultan merhum Sofi Bayram Pasha”, but on the list on page 62, she is called Fahri. Again, what prompted Dumas to change the wife’s name? Is it because Öztuna says that Fahri/Fahriye Sultan (daughter of Murad III) was married to Sofu Bayram Pasha? Then again, why was she called Kameri in the register? Is it a mistake from the clerk or did she have multiple names? Or did Dumas transliterate her name wrong? Or did she change the princess’ name into Fahri because that’s what Öztuna says? Interestingly, in the family trees in Annex B, she’s called Fahri again. The same Ragusian diplomat above also lists the wife of Bayram Pasha: “Vanni sultana moglie di Soffi Bariam Pascia”; unfortunately I cannot say what Vanni should be because it doesn’t sound like Kameri at all. It could sound like Fahri but… it’s a stretch.
Beyhan Sultan, Safiye Sultan, and Mihrimah Sultan are widows too but it’s difficult to identify them because their husbands are one “Mustafa Pasha”, one “Mehmed Pasha”, and a “Mehmed Pasha from Kefe”. I tried to google this Mehmed Pasha from Kefe and everyone says he was married to Mihrimah Sultan, daughter of Murad III. The problem is the sources of this claim (on those websites) do not say this. The Ragusian letter talks about a Beyhan Sultan married to a “Mustai Pascia” which could be Mustafa Pasha, but this is all I have to say.
I also would like to highlight that the princesses listed in the Ragusian letter are those who received gifts from the Ragusian diplomat so there could have been more, especially aunts.
As for “Atike Sultan Kenan Pasha” (who receives 9,900 aspers per month): she seems to be Ahmed I’s daughter Atike (also confirmed by the Ragusian letter, who lists her among Ibrahim's sister).
Now, about “Ümmügülsüm Sultan Halil Pasha” (who receives 12,900 aspers per month): I still personally maintain that she was an aunt and not a sister. I could not identify her, nor her husband Halil Pasha, but we have to keep in mind that we don’t have all the names of Mehmed III’s daughters. In the Ragusian letter dated 1648, there’s one “moglie di Hersechli Ahmet Pascia Iumi sultan [wife of Hersekli (? it could mean that he comes from Herzegovina) Ahmed Pasha, Iumi Sultan” (Iumi kind of sounds like Ümmi). It’s basically ten years later Dumas' list so she could have changed husband in the meantime but unfortunately, I couldn’t identify “Hersechli Ahmet Pascia”— if someone else has information about him, please do not hesitate to share (with sources, please).
I’m sorry this was so long and unhelpful, I was carried away :(((
EDIT: I have found the Ragusian letters in V. Miović - Per favore della Soltana: Powerful Ottoman Women and Ragusan Diplomats
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magnificentlyreused · 8 months ago
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This dark blue, creme and golden kaftan was first worn by Sultan Osman II in the twenty-seventh episode of the first season of Magnificent Century: Kösem. It briefly appeared again on a teenage Sultan Murad IV in a flashback in the twenty-sixth episode of the second season.
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