#like thinking of him playing aziraphale

[et-in-arkadia]

this is such incredible advice for creating any kind of art i have to put it over here to remind myself

[ingravinoveritas]

My contribution to Azirafeast 2024 (albeit a few days late):

One thing that I really, really love about Good Omens and particularly Aziraphale is that he is a truly one-of-a-kind character. Crowley is wonderful, but he’s somewhat of an archetype of that cynical, tough on the outside/soft on the inside character that we’ve seen in other shows and movies (though of course given a uniquely delightful touch in both the writing of the book and by David in the show).

But Aziraphale broke the damn mold.

I’ve been in a lot other fandoms and one thing that's common to all of them is questions like “Which Disney character would [Character/Actor/Band member] be?”. Yet if I attempted to do the reverse, to choose any band or characters from another medium and say which GO characters they are, I don’t think there could ever be an analog for Aziraphale, because he’s just too him.

Aziraphale is too him to be another Gabriel clone, too him to put a piece of paper over and try to trace his outline on someone else. (And that’s in no small part due to the brilliantly nuanced performance of Michael Sheen, who brings Aziraphale to fully-realized life, takes that certain indefinable quality that makes Aziraphale who he is, and cranks it up to a thousand.)

Aziraphale is incredibly special to Michael, and now he's become incredibly special to us. Aziraphale is indelible, unforgettable…and absolutely one-of-a-kind.

[parttimesarah]

Bleach this man’s hair and that’s your David Tennant Aziraphale right there!

[thesaintofnevergettingitright]

Wait. Hold on. I just finished my second watch of season two and I have a theory…

I think Aziraphale knew he fucked up before he ever got on that elevator.

HEAR ME OUT!

I think the moment that he heard that his big project would be the Second Coming, he instantly realized Crowley was right. As soon as the Metatron mentions the Second Coming, Aziraphale looks directly to Crowley with what I think is very-well-concealed panic. I don’t think that was a wistful gaze at what-might’ve-been. I think that was an instinctive entreaty for help from the person he trusts most in the world, followed by the immediate realization that he can’t ask for Crowley for help without letting the Metatron know something’s wrong.

Because Aziraphale KNOWS that the Second Coming is just a different flavor of Armageddon, it’s literally the rapture. There’s no planet where our boy has changed so much that he’d be willing to bring about the end of humanity, and the fact that he didn’t object to the idea instantly is important. To me, it means that Aziraphale must’ve made a split-second decision to play along. He didn’t have time to tell Crowley what was wrong, and even if he could’ve, he didn’t have enough information to put a stop to it.

Basically, I think that in the moments after the Metatron mentioned the Second Coming Aziraphale realized several things in quick succession

Crowley was right.

He and Crowley were going to have to save the world again.

If they were going to stop another apocalypse, they needed to know what they were up against.

The only way to know was to have a man on the inside.

There wasn’t time to tell Crowley any of it.

Now the question is, how does Aziraphale let Crowley know what’s going on?? Because he can’t stop Armageddon 2 (Electric Bugaloo) by himself.

[spider-avenger22]

Crowley: God didn't just break the mold with me after I Fell, she shattered it into places and scattered them across Creation. And because of that, there's some lovable dorkish Scottish DILF running around with my face playing all these characters who are absolutely nothing like me I swear to God because it's her fault I'm asked every time I go somewhere populated with fucking nerds that ask me if I'm returning to Doctor Who. I'm a demon. I'm way cooler than some ADHD-ridden alien in a fucking blue box who really has a thing for London for some reason. I mean, come on dude. It's really not that interesting. Plus, the traffic is terrible, and people get pissed when you almost run them over. Okay, but did I actually hit you, or did you survive unharmed with the lovely bonus of having your entire life play out in your head right before you think I'm about to send you to your maker (who isn’t really that great, trust me). Hmm? At least I know who to drive and take care of my vehicle. I don't leave the parking break on like a fool.

The Plants: *shaking* Doctor who?

[p4nishers]

ok but the fact that "aziraphale is softening. they haven't spoken in a hundred years: he's realizing they're still friends" and "there's no need to thank me that's what...friends...are for" was in the same night is making me go INSANE

[killing-hannibals-body]

You know, in season one, it always sat weird with me when Aziraphale demanded that Crowley do something at Armageddon lest Aziraphale would never talk to him again.

It kinda felt like Aziraphale was being selfish, refusing to act out of cowardice or fear.

But now - now - I see it. Turns out, it was mostly out of inability. Crowley is a demon who used to be an angel of incredibly high rank. Aziraphale was a lower rank angel, and he knew that Crowley had the capability of doing something drastic, something BIG, something Aziraphale could only dream of doing.

Aziraphale remembers Crowley creating nebulas and stars. He knows how Crowley was involved in creating gravity and other incredible forces.

He had no doubt that Crowley was capable of something miraculous, and he demanded that Crowley remember who he was and what he was capable of.

[sysig]

New dream OCs drop (Patreon)

[cattatoir]

I mean honestly I love how Derek Jacobi portrayed metatron bc like it’s a master manipulation by Angel standards but by human standards (and probably Crowley’s) like he’s just really barely repressed menace and like…rage? disgust? Sure he waits til Aziraphale turns around to glare at Crowley but he’s not even looking or talking at Aziraphale with anything actually friendly

[bullagit]

i think a not-insignificant amount of the heartbreak crowley’s feeling in the end is  because he’s finally truly understanding that what’s happening with aziraphale (as he perceives it) isn’t something that he can save him from.

[tenok]

.

[joycrispy]

Awhile ago @ouidamforeman made this post:

This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...

It. It kind of fucks. Severely.

And in a delightfully Pratchett-y way, I'd dare to suggest.

I'll explain:

As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.

Crowley, of course, is the serpent of Eden.

(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)

Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:

"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV

Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.

(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.

...Put a pin in that. We're coming back to it.)

So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.

But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:

The Sword was never intended to guard Eden while Adam and Eve were still in it.

Do you understand?

The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.

The flaming sword was given to be used against them.

So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.

That's how it's supposed to go. It is written.

...But, in Good Omens, they're not just the Serpent and the Sword.

They're Crowley and Aziraphale.

(author begins to go insane from emotion under the cut)

In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.

It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.

...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.

And the Serpent--

(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)

--just goes ahead and falls in love with him about it.

As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:

"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll

The first to ask questions.

Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).

And Aziraphale loves him for it, too. Loves him back.

And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--

(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)

--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.

To write a story about the Serpent and the Sword falling in love is to write a story about transgression.

Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.

It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.

And then you keep writing.

And what emerges hits you like a goddamn truck.

(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).

It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)

...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:

I love this shot so much.

Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.

You know what a shot like that establishes? Likeness. Commonality. Kinship.

"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.

But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.

Godfathers. Sort of.

[hi-i-just]

I think you'd also enjoy this meta op

Rescuing Aziraphale isn't what makes Crowley happy, not really. He doesn't want him to be in danger in the first place. He wants him safe. He wants him happy.

But he does like having an excuse to take care of him, to protect him, to dote on him in a way that's safe, acceptable and would be honestly illogical to turn away. Like Crowley walks into that church, burning his feet all the way and Aziraphale nearly shoos him away? (Because of the fight all those years ago, because he must be in league with these Nazis) But Aziraphale is in actual, real danger of being discorporated, of being sent back to heaven for who knows how long, so how can he actually reject Crowley's offer to protect him, right?

So every time Crowley does this, the whole "gallant knight swooping in to save Aziraphale from his own follies" thing, it's basically completely irrejectable, safe love Crowley can offer up to Aziraphale with no fear of rejection or overstepping the invisible line between them. Aziraphale can say "you go too fast for me, Crowley" a hundred times in so many varied ways and Crowley accepts this but he's never going to reject Crowley's love when it comes to him as a hand pulling him free of oblivion. That's what Crowley likes. Being able to love Aziraphale in a way that he knows will never be rejected.

[cassieno]

Crowley is a romantic. And they stole his love confession from him.

The confession we saw was rushed. I think Crowley could tell something was different. It was now or never. And that’s why he started to confess then. But

his original plan was to take Aziraphale to the Ritz. They would get into the Bently, yellow tulips on the backseat, like we can see. Because yellow is pretty, like the angel said before. And A Nightingale Sang In Berkeley Square would play, he had put it on queue, we heard it. And they would get to the Ritz, have a wonderful breakfast. He would give him the flowers, take him back home, give him a lift, like in the movies, and then he would confess. And they could kiss at the door before they went inside.

But instead his confession was rushed and desperate and not at all like what they show in the movies. It was painfully real and unmagical.

[mintcaboodle]

I need pathetic ex aziraphale. need him to come crawling back back but for a few episodes not admit how down horrendously he is. it would be funny I think.

[dalliancekay]

An Ode to Aziraphale

Aziraphale, Yes, I adore you because you are an angel. A literal angel from Heaven and yet you are not perfect.

I love that you try and do the right thing even when you know your superiors will not like it, even when your plans go awry.

I adore your sassy ass.

I think you are odd and brave and entirely too wrapped in your own head sometimes.

I love the joy you find in Earthly, human things you don't need.

You are adorable when you get annoyed.

It's very, ahh, affecting.

Your silliness makes me giggle and persuades me to be more open and free and unashamed in my own rl.

Your huge heart and openness to learn and to consider others' experience and point of view are themselves a miracle.

Angel or not, you care for the humans you don't entirely understand.

I adore that you fell in love with a demon not because he's handsome, but because he's kind and considerate, and because he cares.

I adore how much you rankle each other and yet you are each others' worlds.

I love that you pay attention. To things that may seem as ephemeral as an actor's enjoyment in playing a role, or the playwright's success with it.

I adore you for trying to cheer up a friend who you knew was very likely doing things you should be wanting to punish him for.

I love that after 6000 years with humans, watching them murder each other in increasingly innovative ways you still melt at signs of love between them.

I adore that you are happy to do things imperfectly even though you could miracle everything to be impeccable every time.

This goes for your worn, loved clothes as well.

I adore that you implicitly trust a demon.

And that you taught him to trust more as well.

I adore that you pay attention to what others do and not what they say.

I adore you for not giving up.

I adore you for making the hardest decision to have a shot at the best possible future.

You deserve to be happy angel. And adored.