...at least that's the link order that made most sense to me
[Image ID:
Clownillustrations' Welcome Home fanart. Wally Darling is drawn at an angle slightly from below, lacking his mouth, and the eyes wide open and bright white looking the viewer. In front of him, along his height through the middle of his face, a long stripe made of the blurry Welcome Home website screenshots, glowing. Behind him is a vinyl record with a plain red label.
The background is littered with text, a wall of repeating "Let me in." from top to bottom to the left of the image, Wally's dialogue behind him, and the text on the foreground, slightly corrupted, says "I will help you understand neighbor I will find a way soon"
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im just gonna say anyone whos like "all/most horror sucks theres no meaning its outdated its just people getting killed/tortured with no meaning etc etc" im just gonna assume youve only seen like 2 horror movies ever or your only exposure to horror is in other movies/shows where people are like "every horror movie is just a bunch of horny teenagers getting stabbed" and you took their word for it completely
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Um actually I have something more to say about Kabru and Mithrun’s similarities and relationship.
I think a lot abt how it’s shown a few times how elven culture relies heavily on non-natural ways of doing things, and it’s interesting especially how like our main cast repeats multiple times the three steps to living a long and healthy life. Meanwhile the canaries, the elves, don’t necessarily recognize that stuff as important as it is. I think specifically of the example of Mithrun explaining to Kabru that he has to have medication or a spell otherwise he can’t sleep, to which Kabru tucks him in and gives him a massage which knocks him out cold. His dependency on other methods to fight off insomnia were kinda just in his head, he hadn’t tried anything else. I mean prior to joining the canaries he was fully restrained 90% of the time so ofc a servant would just come in and place a spell for him to sleep every night. And he was like that for years. And then Cithis just replaced all his caretaker servants, then it became her job to make sure he took a pill or listened to her bells every night. I think there’s something there about how there’s a list of stuff Mithrun wasn’t allowed to be around and when he gets separated from the canaries he encounters all of that since Kabru doesn’t know to “protect” Mithrun or restrain him so severely. And it’s interesting because Mithrun doesn’t even seem to have issues with the things, like ofc top on the list was he wasn’t supposed to see goats or sheep. One of the first things he and Kabru eat is barometz. Its something to me that Kabru, who has also suffered so much, takes Mithrun into this dungeon and he has to face head on what’s been bothering him, he has to look his trauma in the eyes. And eat it. He cannot move on until he sees it, understands it, and finally starts talking about himself (“the last desire I had left wasn’t revenge, I wanted the demon to finish me off” “I was scraps left on the plate […] I guess vegetable scraps have their uses too”)
It just seems to me like a more vague and overarching way we see the elven cultural mindset hold him back from properly healing, I don’t think Kabru knew what he was doing at all but the fact of the matter is no one was filtering Mithrun’s view of the world anymore. And while Mithrun believed that didn’t matter to him, nothing mattered, it still made a difference. He was still on the path to moving on, and properly healing, even though he didn’t quite recognize that.
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Something I think is extremely interesting thematically when it comes to connecting what Downfall and the ideas it tackled to the overarching narrative of campaign three is that the things Downfall made a point to showcase of Aeor—Cassida, Hallis, the visual of an aeormaton proposing to her partner, the specific and intentional decision to shed light on a far from insignificant amount of the population being civilians or refugees—is that it plays in perfect parallel across from what is happening (and, really, has been happening) to the ruidusborn on Exandria in present.
Bear with me for a moment. Aeor is ultimately a city that was collectively punished for the decisions of its leadership. We could (and, judging by the amount of discourse around this particular topic already, probably will) argue about what the Gods’ motivation for all of this was—whether it be that they could not, in the end, bear to kill their siblings or that they were terrified at the prospect of mortality—for me it is a very healthy dose of both—but for this I am much more interested in the latter. They were scared. That, really, is the driving force behind both this arc and their role in c3 as a whole.
Why I point this out is: It is far more interesting to me, especially as we go back to Bells Hells this week, to dissect the Gods and their decisions not purely on sympathetic motivation alone but as beings in the highest seat of power in the highest social class in Exandria.
So, having established that the Gods (in relation to mortals) are more a higher social class than anything we could compare to our real life understanding of divinity and that Aeor was eviscerated largely because of their fear—what is the difference between those innocents in Aeor caught in the trappings of their autocratic government leadership and a divine war on the ground, and those of the ruidusborn being manipulated both by Ludinus and by the very thing that inspired such visceral fear in the Gods to start with. I would argue very little.
I think of Cassida, doing what she genuinely thought was right and good and would save people, her son, and the object of her worship—and how that did not matter enough to any of them to spare her because of the fear they held at the very concept of mortality. I think of Liliana and Imogen, one of which we know begged for the gods to help her or send her a sign for years on years, and how every single one of their largest struggles could have been avoided had the gods loved them, their supposed children, as much as they feared what they could be. I think of how the thing that did save Imogen, in the end, was a woman who herself existed in direct defiance of the gods will. I think of that young boy, sixteen years old, that Laudna exalted on Ruidus.
I think it’s completely fair to judge Aeor’s overall society as deeply corrupt—it was!—but its leadership and police force are not a reflection of every one of its citizens. Similarly, it is fair to judge the Ruby Vanguard as corrupt—it is!—but its multiple heads of leadership and even the god-eater further are not a reflection of every one of its members.
Notably, and what I think the Hells will latch onto, this did not matter to the Gods. It did not matter that Cassida was trying to help. She was still too much of a risk. Will it matter, what Imogen does? Will it matter, if that young boy is in the blast radius when they decide to take no further chances?
I’ve seen a lot of people say that the Hells will side with the gods and I don’t think I agree. Especially as Imogen has been scolded and villainized over and over for daring to try and save her mother—who herself has been seen by some as an irredeemable evil in spite of her drive being the exact same—her family—but when it’s the Gods it’s justified? When it’s the Gods, it’s sympathetic? Too sympathetic to criticize further than “they’re family”?
I obviously do not think the Gods should die or be eaten or what have you, and I certainly don’t agree with Ludinus (though I find him much more compelling than just a variation of hubris wizard), but when talking about the Gods in Aeor and in present it isn’t really at all about their motivation or their family. It can’t be. Too many people, including our active protagonists, lives have been effected for it to be as cut and dry as “they’re family”. These are your children. They are your family, too.
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I understand intellectually just how ludicrously convenient, not to say integral, transporter technology is for the fully automated luxury gay space communism functioning of the star trek universe. but I do somehow feel that there should be more attention paid in-universe to the fact that when you step into one of those things you are playing russian roulette with your immortal soul. we should at least see some people do the sign of the cross or something before they step into one. it probably goes under the 'flying is actually statistically safer than driving' category of thing, I'll acknowledge, but the worst a plane (or spaceship) can ultimately do is crash and kill you. when the transporter malfunctions it will straight up divide the universe by zero and make you an evil twin while it's at it
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