As much as I adore conlangs, I really like how the Imperial Radch books handle language. The book is entirely in English but you're constantly aware that you're reading a "translation," both of the Radchaai language Breq speaks as default, and also the various other languages she encounters. We don't hear the words but we hear her fretting about terms of address (the beloathed gendering on Nilt) and concepts that do or don't translate (Awn switching out of Radchaai when she needs a language where "citizen," "civilized," and "Radchaai person" aren't all the same word) and noting people's registers and accents. The snatches of lyrics we hear don't scan or rhyme--even, and this is what sells it to me, the real-world songs with English lyrics, which get the same "literal translation" style as everything else--because we aren't hearing the actual words, we're hearing Breq's understanding of what they mean. I think it's a cool way to acknowledge linguistic complexity and some of the difficulties of multilingual/multicultural communication, which of course becomes a larger theme when we get to the plot with the Presgar Translators.
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What's often interesting to me, is Dream spells it out in the finale and people often still don't get it, so I thought it'd be interesting to see what he was actually referencing here. To see where it all started.
[24:27] Tommy: “That first war, me and Tubbo versus you–how it should have ended–why’d you take it?”
Dream: “Tommy, you ambushed me and killed me. You stole all my shit! You tried ambushing me in a little cave–you don’t remember that? I feel like you just–your memory is just–gone.”
So here is the ambush Dream is talking about, where Sapnap and Tommy basically decide to just kill Dream and then kept all of his shit. [Death 1]
He gets killed again when he tries to take back his stuff. [Death 2]
Tommy kills him for fun right after he respawns with nothing. [Death 3]
Then after Dream gets his stuff back (via our boy Punz) and he takes the discs to get Tommy to stop, he gives Tommy back his items. But unsatisfied, Tommy goes after Dream, gets one of his discs back and hides it in the little cave. Dream tries to find it, while Sapnap and Tommy try to stop him. They are unsuccessful until, Tubbo brings them axes and they sneak up and corner Dream in the little cave, ambushing and killing him. Once again, taking all of his shit, (including, yes, the other disc.) [Death 4]
[27:58] Tommy: “Think about that, we could’ve been friends but no because you have to figure out the reason you have to get–”
Dream: “Yeah we could’ve but you–you ruined the chance of that long ago. It was you.”
Tommy: “I ruined it?”
Dream: “You ruined it!”
And I don’t think it’s unfair for Dream to say that in the finale, because for Dream it’s this stream early on, these moments that started it all. It’s these instances of of Dream getting murdered and robbed and made fun of over and over. Him, trying to not just make peace for everyone, but also reclaim respect and peace for himself. It’s Tommy chasing after Dream when he has nothing to kill him and rub it in his face. It’s Dream, even after all of that, giving back their items. It’s these instances of violence taken too far to the point they clearly pissed Dream off and didn’t care or follow his very simple request of just giving an apology and his belongings back that shape my distaste for Tommy and sympathy for Dream. It’s these moments that I feel like are gone from Tommy’s and our memory that highlight a different story.
[28:34] Dream: “Yeah, we could have been friends if you weren’t a little shit.”
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In flatland, are the irregular shapes a metaphor for disability or being lgbtqia+? Or intersex? Or all of them?
I only ask because the narrative seems to draw inspiration from both. Gender in Flatland is determined by whether or not you're a shape or a line segment. The lower classes of triangles are irregular, and they are dehumanised (deconfigured?) To the point that they are considered to have smaller brains by the narrative based on angle size. I personally think that due to flatland's satire, and hints throughout the text, A square is an unreliable and biased narrator who is indoctrinated fully in the society of flatland. So what he says about the angle of triangles, and the smartness of women, shouldn't necessarily be taken for granted. I would be interested to know if the part about the triangles is a reference to phrenology and how stupid it is, but I digress.
Irregular flatlanders are reconfigured at birth. This suggests it's considered a disability, however, the irregularity doesn't seem to be disabling. In fact, the only effect it has on the person is that it makes their class impossible to determine - something which would have social effects. We also only see evidence of male children being born irregular, which is a common stereotype of autism, and the coupling with 'social detriments' being the result of irregularity, it could lead to this conclusion. However, I doubt that Abbot was commenting on this in 1884, though that doesn't prevent modern readers from taking it in this direction. I just think that he wouldn't have written 'reconfiguration' into the story, a deadly process of creating "regular" children if it was a metaphore for disability - it was often a lot more common after all to hide disabled folk away. Although, if any historians out there know about parallels in victorian society, I'd be really interested.
I'm most convinced by my reading that Abbott was talking about intersex children when writing about reconfiguration. Most of Flatland is a social commentary after all - following the wrongs of victorian society on how classes are treated, with a larger focus on women. Now, with sight recognition in flatland, women are mistaken for squares from certain angles, and sometimes for circles. Imagine if you will, an irregular semicircle - a male who would often be mistaken for a woman. Considering the sexism Abbott talks about in this world, I think that irregularity being a metaphor for being intersex is plausible. Especially since the children are reconfigured at a very young age.
When I first read the book, I read irregularity as a disability and nothing more. But now I'm thinking about it more, I really would love to know other's opinions. The book is old, and I'm not sure if my thoughts are plausible - but then again, it seems implausible that the book is mocking the sexism in victorian society. Yet it does - lots of evidence points to Abbott being a protofeminist writer. It's not a stretch to me that he might hold a stance against the mutilation of intersex children. Or perhaps a stance against conversion therapy. Let me know I guess :)
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I feel like if Dipper were ever reincarnated as a demon, he wouldn't fit in super well with the others. Yes, he's been raised to vie for power and step on everyone in his way using whatever means is necessary - it's the same toxic bizz as when he was a human, appealing to gender norms. He's tougher, scarier, more powerful (than ordinary humans, that is), but when it comes to asserting control - being Evil - he doesn't have it in him. Given enough time, I think he'd grow pretty vocal about leaving living things alone. NOT torturing organisms for the hell of it, or stealing people's souls, or conquering planets. Sure, he's a demon. That's no excuse to be a MONSTER.
It's a VERY unpopular opinion amongst neighboring demons, and rumor spreads fast about the Goody Two-Shoed Activist imp raining on everyone's blood-splattered parade, so much so that it makes it to Bill, who's immediately intrigued. Call it intuition, but only one soul's capable of overriding goddamn demon nature for some preachy bullshit about "Doing Good." Lucky for him, demons occupy the same plane of existence, so all it really takes to verify the guy is a snap of his fingers, and POOF! He's floating right next to him. Sure enough, Dipper's fashioned himself a new and improved demonic form, and it is lovely!
No one likes Dipper's kumbaya "Can't We All Just Get Along" ideology, but Bill's almost instantly smitten with the guy, whoever he is, so he's gotta be at least somewhat powerful. Demons take notice when the all-powerful Bill Cipher starts lending his time (and magic?) to some low-leveler like Dipper. Is he being blackmailed? Are they working together? No. Not possible. Bill doesn't "work" with anyone, save for whatever human catches his eye every few decades. Doesn't look to be doing him any benefit, either. The opposite, even. Lending power to a saint like Dipper only makes it harder to cause chaos, after all. Why would he actively go against his OWN best interest to cater some imp's? It's almost like he's. He's.
A henchmen.
(Bill's also 30% more affectionate the first month they reunite, because he still can't believe that his adorable little human husband came back as the same SPECIES as him! He'd never complain over having a sweet human to squeeze, but one with teeth and claws and cute pointy ears doesn't hurt).
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[Image Description: A digital painting of a Lego Bionicle Rahkshi facing left and stooped over as if tracking its prey along the ground. The background is black with a bright green vertical shape to contrast the character in front. The Rahkshi is holding its spear in its right limb, propping its body up with it as it holds its face close to the ground. It is rendered as a black metallic material with red eyes. Its hunched shape and angular spines stand out harshly against the green background. End Image Description.]
I got a rahkshi recently and wanted to draw it so here's this - kind of an experiment with studying a real life object and how to pose it into a interesting composition and then replicating the lighting
I got tired of rendering this partway through however :P
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trans headcanons of the winchesters are always extremely fun to play around with and i can see most of them. but one that always rings slightly false to me, despite a love for it due to self-identification and the fact it’s definitely interesting, is transmasculine dean. simply because if you’re going according to canon this would require him to have transitioned at some point prior to johns death, probably much prior, probably as a youngish kid. and i genuinely do not think that ever could’ve happened. he values johns approval too much and is too scared of demanding too much of him.
like even aside from whether john is Actually transphobic (i doubt he’s like Cartoonishly transphobic he probably would be annoyed by it slash not care much, interpret ‘not caring’ however you want) just the whole Thing of coming out where you’re like. “Hey dad im actually a human person who has an internal sense of self and such that doesn’t happen to be You 2.0 and am not the gender you thought i was and i feel emotions to such an extent that i actually like need to transition”…….
no fucking way dean would ever be able to do that to john while he’s still alive. please. teenage transmasculine dean would be like Well yeah sure i want to be a guy but that’s not an option for me whatsofuckingever. and crucially he’d be like that even if he knew entirely about trans people. now this is why transfemme dean works so well. because you just know it would take her at least thirty years to even consider it for a singular second.
on the other hand transmasc sam works so well because you can picture teenage transmasculine sam realising he’s a boy and promptly making it part of the whole entirely justified and very cool and fun teen angst rebellion FUCK YOU DAD thing. he could let spite carry him to the point of coming out. dean? he is burying that shit deep.
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