#husbandman

[sacredbodiesca]

27 I AM NOURISHED BY THIS RIVER LOVE? —Apprenticeship to Love: Daily Meditation, Inspirations, and Practices for the Sacred Masculine March 27 For the full text of today’s #apprenticeshiptolove chapter, with meditation and practice, please subscribe on Substack (or email me at hans@sacredbodies.ca & I’ll waive the $100 annual fee) TODAY’S INSPIRATIONS 🌀 …When there is very little or no water, land that was once fertile can turn into a desert. In the same way we have emotions to flourish in our lives. …Do you allow yourself to be emotional? (Kundalini Yoga School, Know Thyself & Be You sadhana, Day 6) 🌀...the woman [is] not just a follower, she [is] to whom the tango [is] dedicated. ....to dance tango, you must listen to the heart of the woman. (Cacho Dante, The Tango and Trapeze Acts) 🌀 ...he wants your energetic openness. Your sexual responsiveness--your moans, writhes, and orgasms -- attract him out of his dry world of fear into the deep waters of heart-surrender. (David Deida, Finding God Through Sex) 🌀..Mere philosophy will not satisfy us. We cannot reach the goal by mere words alone. Without practice, nothing can be achieved. (Sri Swami Satchidananda, The Yoga Sutras of Patanjali) 🌀The Conscious Warrior practices the cultivation of wonder and awe. (John Wineland, Precept 7) 🌀You are beautiful. (My beloved, my Oracle) ✨ ✨ ✨ ✨ #pathofthesacredmasculine #husbandman #authenticrelationships #love #commitment #nervoussystem #devotion #surrender #vulnerability #trauma #nervoussystemtraining #patience #masculine #menshealth #marriage #relationships #trust #confidence #herosjourney #sacredmasculine #menswork #SACREDSEX #presence #wild #sacrifice #husband #shiva #shakti #tango https://www.instagram.com/p/CqTT52rv5Iy/?igshid=NGJjMDIxMWI=

[abeginningdream]

IM GONNA HAVE TO KILL MYSELF

[swanyume]

The shadowy boy of night

Crosses the dusking land;

He sows his poppy-seeds

With steady, gentle hand.

The shadowy boy of night

Young husbandman of dreams,

Garners his gracious blooms

By far and moonlit streams.

My take on a portrait of Enmu inspired by Hypnos, the god of sleep, I thought this would be an interesting and unique concept for him. I like to imagine that Enmu is somewhat based off of Hypnos in one way or another, please enjoy! ^^

(Poem by Adelaide Crapsey)

[feeblefeeb]

Just asked my husband and he said (after a long pause):

“Take? As in take home?”

[lauralot89]

Van Helsing in the movies: badass vampire slayer

Van Helsing in the novel: "When the corn is grown, even before it has ripened—while the milk of its mother-earth is in him, and the sunshine has not yet begun to paint him with his gold, the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you: ‘Look! he’s good corn; he will make good crop when the time comes. The good husbandman tell you so then because he knows, but not till then. But you do not find the good husbandman dig up his planted corn to see if he grow; that is for the children who play at husbandry, and not for those who take it as of the work of their life. See you now, friend John? I have sown my corn, and Nature has her work to do in making it sprout; if he sprout at all, there’s some promise; and I wait till the ear begins to swell."

[redbuckethat]

my dealer: got some straight gas🔥😛 this strain is called Dracula 😳 you'll be zonked out of your gourd💯

Me: yeah whatever. I don’t feel shit.

5 minutes later: dude I swear something is seriously wrong with my friend Lucy

My buddy Van Helsing, pacing: when the corn is grown, even before it has ripened, while the milk of its mother earth is in him, and the sunshine has not yet begun to paint him with his gold, the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you, "Look! He’s good corn, he will make a good crop when the time comes."...

[mybeautifulchristianjourney]

True Vine by Andrew Murray

Apart From Me Ye Can Do Nothing

"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing." – John 15:5

In everything the life of the branch is to be the exact counterpart of that of the Vine. Of Himself Jesus had said: “The Son can do nothing of himself.” As the outcome of that entire dependence, He could add: “All that the Father doeth, doeth the Son also likewise.” As Son He did not receive His life from the Father once for all, but moment by moment. His life was a continual waiting on the Father for all He was to do. And so Christ says of His disciples: “Ye can do nothing apart from me.” He means it literally. To everyone who wants to live the true disciple life, to bring forth fruit and glorify God, the message comes: You can do nothing. What had been said: “He that abideth in me, and I in him, the same beareth much fruit,” is here enforced by the simplest and strongest of arguments: “Abiding in Me is indispensable, for, you know it, of yourselves you can do nothing to maintain or act out the heavenly life.”

A deep conviction of the truth of this word lies at the very root of a strong spiritual life. As little as I created myself, as little as I could raise a man from the dead, can I give myself the divine life. As little as I can give it myself, can I maintain or increase it: every motion is the work of God through Christ and His Spirit. It is as a man believes this, that he will take up that position of entire and continual dependence which is the very essence of the life of faith. With the spiritual eye he sees Christ every moment supplying grace for every breathing and every deepening of the spiritual life. His whole heart says Amen to the word: You can do nothing. And just because he does so, he can also say: “I can do all things in Christ who strengtheneth me.” The sense of helplessness, and the abiding to which it compels, leads to true fruitfulness and diligence in good works.

Apart from me ye can do nothing.—What a plea and what a call every moment to abide in Christ! We have only to go back to the vine to see how true it is. Look again at that little branch, utterly helpless and fruitless except as it receives sap from the vine, and learn that the full conviction of not being able to do anything apart from Christ is just what you need to teach you to abide in your heavenly Vine. It is this that is the great meaning of the pruning Christ spoke of—all that is self must be brought low, that our confidence may be in Christ alone. “Abide in me”—much fruit! “Apart from me”—nothing! Ought there to be any doubt as to what we shall choose?

The one lesson of the parable is—as surely, as naturally as the branch abides in the vine, You can abide in Christ. For this He is the true Vine; for this God is the Husbandman; for this you are a branch. Shall we not cry to God to deliver us forever from the “apart from me,” and to make the “abide in me” an unceasing reality? Let your heart go out to what Christ is, and can do, to His divine power and His tender love to each of His branches, and you will say evermore confidently: “Lord! I am abiding; I will bear much fruit. My impotence is my strength. So be it. Apart from Thee, nothing. In Thee, much fruit.”

Apart from Me—you nothing. Lord, I gladly accept the arrangement: I nothing—Thou all. My nothingness is my highest blessing, because Thou art the Vine, that givest and workest all. So be it, Lord! I, nothing, ever waiting on Thy fullness. Lord, reveal to me the glory of this blessed life.

[sacredbodiesca]

ALWAYS THIS: HOW AM I STANDING IN THE WAY OF LOVE? —Apprenticeship to Love: Daily Meditation, Inspirations, and Practices for the Sacred Masculine March 25 • Today’s questions are every day’s questions: How does my body open to love? How does my body close to love? • Today I am teaching two classes for lovers. My focus will be on helping them to diminish themselves, to reduce themselves, that the truth of their hearts shines more brightly, for themselves, for the one they love. 🌀Now, the practice of yoga begins. (Patanjali, Yoga Sutra 1.1) … for more of these #apprenticeshiptolove chapters (& to bypass the $100 annual fee ) please email me at hans@sacredbodies.ca ✨ ✨ ✨ ✨ ✨ #pathofthesacredmasculine #husbandman #authenticrelationships #love #commitment #nervoussystem #devotion #surrender #vulnerability #trauma #nervoussystemtraining #patience #masculine #menshealth #marriage #relationships #trust #herosjourney #sacredmasculine #menswork #SACREDSEX #presence #wild #sacrifice #husband #shiva #shakti #women #death https://www.instagram.com/p/CqOJsfApdzf/?igshid=NGJjMDIxMWI=

[bluecatwriter]

🧛‍♂️🩸🍷📈 Trick-or-treat! I'm Barry the Vampire Sommelier who Does Your Bloodwork

Thank you for your hard work! You get:

A MUSEUM DISPLAY OF VARIOUS CULTIVARS OF CORN

(You see, when the corn is grown, even before it has ripened—while the milk of its mother-earth is in him, and the sunshine has not yet begun to paint him with his gold, the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you: 'Look! he's good corn; he will make good crop when the time...)

[myclutteredbookshelf]

My friend John, when the corn is grown, even before it has ripened—while the milk of its mother-earth is in him, and the sunshine has not yet begun to paint him with his gold, the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you: 'Look! he's good corn; he will make good crop when the time comes.'

I stand by the post I made on my old blog: someone needs to make a book accurate Dracula adaptation with David Lynch as Van Helsing. I need to hear him say this corn monologue.

[greater-than-the-sword]

As Reformation Day Approaches...

Many will wish to talk about Martin Luther. Which makes sense because he famously nailed the 95 theses to the church door at Wittenburg on October 31st.

But what better time to commemorate all of the OTHER important figures and reformers of the Protestant reformation? Of whom there were many.

Wikipedia lists 284 people burned in England under Queen Mary I, as she attempted to consolidate her power. Her new laws declared anyone teaching against Catholic doctrines to be guilty of heresy and subject to the death penalty. The Catholic church has never denounced these murders committed by its members on its behalf.

These laws affected famous and regular people alike. Over time I may make a series of posts with more detail about some of these persons.

Incomplete list of the protestant martyrs in England under the cut. Courtesy of Wikipedia.

Protestants executed under Mary I

1. John Rogers City of London clergyman – preacher, biblical translator, lecturer at St. Paul's Cathedral burnt 4 February 1555 Smithfield, London

2. Lawrence Saunders City of London clergyman – preacher, Rector of All Hallows Bread Street, London burnt 8 February 1555 Coventry, Warwickshire

3. John Hooper Gloucester and Worcester clergyman – Bishop of Gloucester and Worcester under Edward VI burnt 9 February 1555 Gloucester, Gloucestershire

4. Rowland Taylor Hadleigh, Suffolk clergyman – Rector of Hadleigh, Suffolk burnt 9 February 1555 Aldham Common, Nr Hadleigh, Suffolk[5]: p.98 [59]

5. Rawlins White Cardiff, Glamorgan fisherman burnt March 1555 Cardiff, Glamorgan[60]

6. Thomas Tomkins Shoreditch, London weaver burnt 16 March 1555 Smithfield, London[61]

7. Thomas Causton Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Rayleigh, Essex[62]

8. Thomas Higbed Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Horndon-on-the-Hill, Essex[62]

9. William Hunter Coleman Street Parish, London apprentice burnt 27 March 1555 (or 26 according to Foxe) Brentwood, Essex

10. Stephen Knight barber burnt 28 March 1555 Maldon, Essex[64]

11. William Pygot (or Pigot) butcher burnt 28 March 1555 Braintree, Essex[64]

12. [n 6] William Dighel burnt 28 March 1555 Banbury, Oxfordshire [65][66]

13. John Lawrence (or Laurence) clergyman – priest and former Blackfriar at Sudbury, Suffolk[50] burnt 29 March 1555 Colchester, Essex[64]

14. Robert Ferrar St David's, Pembrokeshire clergyman – Bishop of St David's under Edward VI burnt 30 March 1555 Carmarthen, Carmarthenshire[67]

15. George Marsh Dean, Lancashire clergyman – curate to Laurence Saunders and minister at Dean, Lancashire burnt 24 April 1555 Boughton, Cheshire[68]

16. William Flower Lambeth, London surgeon and teacher burnt 24 April 1555 Westminster[69]

17. John Cardmaker Wells, Somerset clergyman – prebendary of Wells Cathedral burnt 30 May 1555 Smithfield, London[70]

18. John Warne Walbrook, London upholsterer burnt 30 May 1555 Smithfield, London[70]

19. Thomas Hawkes (or Haukes) Essex gentleman burnt 10 June 1555 Coggeshall, Essex

20. Thomas Watts (or Wattes) Billericay, Essex linen draper burnt 10 June 1555 Chelmsford, Essex[7][72]

21. John Ardeley (or Ardite) Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rayleigh, Essex[7][73]

22. John Simson Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rochford, Essex[7][73]

23. Nicholas Chamberlain (or Chamberlaine) Coggeshall, Essex weaver burnt 14 June 1555 Colchester, Essex[7][74]

24. William Bamford (or Butler)[n 8]Coggeshall, Essex weaver burnt 15 June 1555 Harwich, Essex[7][74]

25. Thomas Ormond (or Osmande)[n 9]Coggeshall, Essex fuller burnt 15 June 1555 Manningtree, Essex[7][74]

26. John Bradford City of London clergyman – prebendary of St Paul's Cathedral burnt 1 July 1555 Smithfield, London[7][75][76]

27. John Leaf (or Jhon Least) Christ Church Greyfriars, London (born in Kirkby Moorside, Yorkshire) apprentice tallow chandler burnt 1 July 1555 Smithfield, London

Canterbury Martyrs of July 1555

28. John Bland (or Blande) Rolvenden, Kent clergyman – vicar of Rolvenden, Kent burnt 12 July 1555 Canterbury, Kent [7][78]

29. Nicholas Shetterden (or Shitterdun) burnt 12 July 1555 Canterbury, Kent

30. John Frankesh Adisham, Kent clergyman – parson of Adisham, Kent burnt 12 July 1555 Canterbury, Kent

31. Humphrey Middleton Ashford, Kent burnt 12 July 1555 Canterbury, Kent

32. Nicholas Hall Dartford, Kent bricklayer burnt 19 July 1555 Rochester, Kent

33. Christopher Wade Dartford, Kent linen-weaver burnt July 1555 Dartford, Kent

34. Margaret (or Margery) Polley Pepeling, Calais widow burnt 17 July 1555 Royal Tunbridge Wells, Kent[80]

35. Dirick Carver (also spelt Deryk; also known as Dirick Harman) Brighthelmstone (now Brighton), Sussex beer-brewer burnt 22 July 1555, Lewes, East Sussex

36. John Launder Godstone, Surrey husbandman burnt 23 July 1555 Steyning, West Sussex

37. Thomas Euerson (or Iueson, Iverson or Iveson) Godstone, Surrey carpenter burnt (day unknown) July 1555 Chichester, West Sussex

38. Richard Hook (or Hooke) lame man [66] burnt unknown date in July 1555 Chichester, West Sussex

39. James Abbess Stoke-by-Nayland, Suffolk shoemaker burnt 2 August 1555 Thetford, Norfolk (or Bury, according to Foxe)

40. John Denley Maidstone, Kent gentleman burnt 8 August 1555 Uxbridge, Middlesex

41. Robert Smith Windsor, Berkshire clerk at the college in Windsor, Berkshire and painter burnt 8 August 1555 Uxbridge, Middlesex

Canterbury Martyrs of August 1555

42. William Coker burnt 23 August 1555 Canterbury, Kent [7][89]

43. William Hopper Cranbrook, Kent[79] burnt 23 August 1555 Canterbury, Kent [7][89]

44. Henry Laurence burnt 23 August 1555 Canterbury, Kent [7][89]

45. Richard Collier (or Colliar) burnt 23 August 1555 Canterbury, Kent

46. Richard Wright Ashford, Kent[79] burnt 23 August 1555 Canterbury, Kent

47. William StereAshford, Kent[79] burnt 23 August 1555 Canterbury, Kent

48. Elizabeth Warne (or Warren)[n 13]Walbrook, London widow of John Warne, upholsterer burnt 23 August 1555 Stratford-atte-Bow, London

49. Roger Hues (aliases: Curryer, Corier) St Mary's, Taunton, Somerset burnt 24 August 1555 Taunton, Somerset [66][7][91]

50. George Tankerfield London (born in York) cook burnt 26 August 1555 St Albans

51. Patrick Pakingham (aliases: Packingham, Pachingham, Patchingham or Pattenham) burnt 28 August 1555 Uxbridge, Middlesex [7][87]

52. John Newman Maidstone, Kent pewterer burnt 31 August 1555 Saffron Walden, Essex [7][87]

53. Robert Samuel (or Samuell) Barfold, Suffolk clergyman – minister at Barfold, Suffolk burnt 31 August 1555 Thetford, Norfolk[7][93]

54. Stephen HarwoodWare, Hertfordshire brewer burnt 30 August 1555 Stratford in Essex[7][94]

55. Thomas Fust (or Fusse) hosier, August 1555 In the environs of London or Ware

56. William Hale (or Hailes)Thorpe, Essex, late August 1555 In the environs of Barnet, London

57. William Allen Somerton, Norfolk labourer burnt early September 1555 Walsingham, Norfolk

58. Roger Coe (or Coo or Cooe) Melford, Suffolk shearman burnt date unknown September 1555 Yoxford, Suffolk

59. Thomas CobHaverhill, Suffolk butcher burnt date unknown September 1555 Thetford, Norfolk

Canterbury Martyrs of September 1555

60. George Catmer (or Painter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

61. Robert Streater (or Streter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

62. Anthony Burward Calete (possibly Calais) [98] burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

63. George Brodbridge (or Bradbridge) Bromfield, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

64. James Tutty (or Tuttey)Brenchley, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

65. Robert Glover (or Glouer)Mancetter, Warwickshire gentleman burnt 14 September 1555 Coventry, Warwickshire

66. Cornelius Bongey (or Bungey) capper burnt 20 September 1555 Coventry, Warwickshire

67. Thomas Hayward (or Heywarde) burnt mid September 1555 Lichfield, Staffordshire  

68. John Goreway Holy Trinity Parish, Coventry, Warwickshire [50] burnt mid-September 1555 Lichfield, Staffordshire Ely Martyrs

69. William WolseyUpwell, Norfolk constable, one of the Ely Martyrs burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire

70. Robert Pygot (or Pigot) Wisbech, Isle of Ely, Cambridgeshire painter, also an Ely Martyr burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire

Oxford Martyrs

71. Hugh Latimer (or Latymer) Baxterley, Warwickshire [103] clergyman – chaplain to King Edward VI burnt 16 October 1555 outside Balliol College, Oxford

72. Nicholas RidleyFulham Palace clergyman – Bishop of London under Edward VI burnt 16 October 1555 outside Balliol College, Oxford

Canterbury Martyrs of November 1555

73. John Webbe (or Web) gentleman burnt 30 November 1555 Canterbury, Kent [7][105]

74. George Roper burnt 30 November 1555 Canterbury, Kent [7][105]

75. Gregory Parke (or Paynter)[citation needed] burnt 30 November 1555 Canterbury, Kent [7][105]

76. John PhilpotWinchester, Hampshire clergyman – Archdeacon of Winchester burnt 18 December 1555 Smithfield, London[7][106]

77. Thomas Whittle (or Whitwell)Essex clergyman – priest or minister burnt 27 January 1556 Smithfield, London[7][107]

78. Bartlett (or Bartholomew) GreenTemple, London – born in Basinghall, London gentleman and lawyer burnt 27 January 1556 Smithfield, London[7][107]

79. Thomas BrownSt Bride's parish, Fleet Street, London – born in Histon, Cambridgeshire burnt 27 January 1556 Smithfield, London[7][107]

80. John TudsonSt Mary Botolph parish, London – born in Ipswich, Suffolk artificer burnt 27 January 1556 Smithfield, London[7][107]

81. John Went (or Winter or Hunt) Langham, Essex artificer burnt 27 January 1556 Smithfield, London[7][107]

82. Isobella Forster (or Annis Foster) St Bride's parish, Fleet Street, London – Born in Greystoke, Cumberland wife of John Foster, cutler burnt 27 January 1556 Smithfield, London[7][107]

83. Joan Lushford (or Jone Lashforde, or Warne) Little Allhallows parish, Thames Street, London maid burnt 27 January 1556 Smithfield, London

Canterbury Martyrs of 1556

84. John Lomas (or Jhon Lowmas) Tenterden, Kent burnt 31 January 1556 Wincheap, Canterbury [7][108]

85. Annes Snoth (or Annis Snod) Smarden, Kent widow burnt 31 January 1556 Wincheap, Canterbury [7][108]

86. Anne Wright (or Albright); alias Champnes burnt 31 January 1556 Wincheap,Canterbury [7][108]

87. Joan (or Jone) SoaleHorton, Kent wife burnt 31 January 1556 Wincheap, Canterbury [7][108]

88. Joan Catmer Hythe, Kent 'wife (as it should seem) of George Catmer', burnt in 1555 burnt 31 January 1556 Wincheap, Canterbury [108][n 15][7]Ipswich Martyrs of 1556

89. Agnes Potten Ipswich, Suffolk wife of Robert Potten burnt 19 February 1556 Ipswich, Cornhill [7][n 16][109]

90. Joan Trunchfield Ipswich, Suffolk wife of Michael Trunchfield, a shoemaker burnt 19 February 1556 Ipswich, Cornhill

91. Thomas Cranmer Lambeth Palace clergyman – Archbishop of Canterbury (former) burnt 21 March 1556 outside Balliol College, Oxford[7][110]

92. John Maundrel Beckhampton, Wiltshire – brought up in Rowde, Wiltshire husbandman burnt 24 March 1556 outside Salisbury, Wiltshire

93. William Coberly Wiltshire tailor burnt 24 March 1556 outside Salisbury, Wiltshire

94. John Spicer (or Spencer) Winston, Suffolk[50] freemason or bricklayer burnt 24 March 1556 outside Salisbury, Wiltshire

95. John Harpole (or Hartpoole) St Nicholas Parish, Rochester, Kent burnt 1 April 1556 Rochester, Kent[7][112]

96. Joan BeachTunbridge Wells, Kent widow burnt 1 April 1556 Rochester, Kent

97. John Hullier (or Hulliarde) Babraham, Cambridgeshire clergyman – curate of Babraham, Cambridgeshire burnt 16 April 1556 Cambridge, Cambridgeshire

98. William Tyms (or Timmes)Hockley, Essex clergyman – curate of Hockley, Essex burnt 24 April 1556 Smithfield, London

99. Robert DrakeThundersley, Essex clergyman – minister or parson of Thundersley, Essex burnt 24 April 1556 Smithfield, London

100. Richard SpurgeBocking, Essex shearman burnt 24 April 1556 Smithfield, London[7][115]

101. Thomas SpurgeBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115]

102. George AmbroseBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115] 103. John Cavel (or Cauell)Bocking, Essex weaver burnt 24 April 1556 Smithfield, London[7][115]Colchester martyrs of April 1556

104. Christopher ListerDagenham, Essex husbandman burnt 28 April 1556 Colchester, Essex [7][116]

105. John MaceColchester, Essex apothecary burnt 28 April 1556 Colchester, Essex [7][116]

106. John SpencerColchester, Essex weaver burnt 28 April 1556 Colchester, Essex [7][116]

107. Simon Joyne sawyer burnt 28 April 1556 Colchester, Essex [116]

108. Richard NicolColchester, Essex weaver burnt 28 April 1556 Colchester, Essex

109. John HamondColchester, Essex tanner burnt 28 April 1556 Colchester, Essex [7][116]

110. Hugh Laverock (or Lauarocke) Barking, Essex painter, (a lame man) burnt 15 May 1556 Stratford in Essex

111. John Apprice (or Aprice) blind man burnt 15 May 1556 Stratford-Atte-Bow or Stratford in Essex

112. Thomas Drowry blind boy burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]

113. Thomas Croker bricklayer burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]

114. Katherine HutBocking, Essex widow burnt 16 May 1556 Smithfield, London[7][117]

115. Elizabeth ThackvelGreat Burstead, Essex maid burnt 16 May 1556 Smithfield, London[7][117]

116. Joan (or Jone) HornsBillericay, Essex maid burnt 16 May 1556 Smithfield, London

117. Thomas Spicer Winston, Suffolk labourer burnt 21 May 1556 Beccles, Suffolk

118. John Deny (or Denny) (possibly a female Joan or Jone) Beccles, Suffolk burnt 21 May 1556 Beccles, Suffolk

119. Edmund PooleBeccles, Suffolk burnt 21 May 1556 Beccles, Suffolk

120. Thomas HarlandWoodmancote, Sussex carpenter burnt 6 June 1556 Lewes, Sussex

121. John Oswald (or Oseward) Woodmancote, Sussex husbandman burnt 6 June 1556 Lewes, Sussex

122. Thomas Reed Ardingly, Sussex burnt about 6 June 1556 Lewes, Sussex

123. Thomas Avington (or Euington) Ardingly, Sussex turner burnt about 6 June 1556 Lewes, Sussex

124. Adam Forster (or Foster) Mendlesham, Suffolk husbandman burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]

125. Robert Lawson Mendlesham, Suffolk linen weaver burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]

126. Thomas Wood clergyman – pastor burnt about 20 June 1556 Lewes, Sussex

127. Thomas Milles Hellingly, Sussex burnt about 20 June 1556 Lewes, Sussex

128. Thomas Moor servant and husbandman burnt 26 June 1556 Leicester, Leicestershire

Stratford Martyrs, 11 men and 2 women.

129. Henry Adlington (or Addlinton) Grinstead, Sussex sawyer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

130. Lawrence (or Laurence) ParnamHoddesdon, Hertfordshire smith burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

131. Henry WyeStanford-le-Hope, Essex brewer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

132. William Holywell (or Hallywell)Waltham Holy Cross, Essex, smith. burnt about 27 June 1556 Stratford-Atte-Bow

133. Thomas Bowyer (or Bowier)Great Dunmow, Essex weaver burnt about 27 June 1556 Stratford-Atte-Bow

134. George Searle White Notley, Essex tailor burnt about 27 June 1556 Stratford-Atte-Bow

135. Edmond Hurst St James's Parish, Colchester labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

136. Lion/Lyon Cawch City of London merchant/broker burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

137. Ralph Jackson Chipping Ongar, Essex, serving-man burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

138. John Derifall (or Dorifall) Rettendon, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

139. John Routh/Roth Wickes, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow

140. Elizabeth Pepper St James's parish, Colchester wife of Thomas Pepper, weaver burnt about 27 June 1556 Stratford-Atte-Bow

141. Agnes George West Barefold, Essex wife of Richard George, husbandman burnt about 27 June 1556 Stratford-Atte-Bow

142. Roger Bernard Framsden, Suffolk labourer burnt 30 June 1556 Bury St Edmunds, Suffolk [124][125]

143. Julins Palmer Reading, Berkshire schoolmaster burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire

144. John Guin/Jhon Gwin shoemaker [66] burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire[7][128]

145. Thomas Askin/Askue burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire

Guernsey Martyrs – (Three women and one unborn male foetus)

146. Catherine Cauchés (sometimes spelt Katherine Cawches) St Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]

147. Perotine Massey (pregnant) St Peter Port, Guernsey, Channel Islands wife of NormanCalvinist minister burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]

148. Guillemine GilbertSt Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands

149. Thomas Dungate (or Dougate) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex

150. John Forman (or Foreman) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex

151. Anne Tree (or Try) West Hoathly, Sussex burnt 18 July 1556 Grinstead, Sussex

152. Joan WasteAll Hallows', Derby, Derbyshire blind woman burnt 1 August 1556 Derby, Derbyshire

153. Edward Sharp glover (possibly)[66] burnt early September 1556 Bristol, Gloucestershire/Somerset

154. Rose Pencell burnt 17 October 1555 Bristol

155. William Shapton weaver burnt 17 October 1555 Bristol[131]

156. John Kurde Syresham, Northamptonshire shoemaker burnt October 1556 or 20 September 1557 Northampton, Northamptonshire

157. John Noyes Laxfield, Suffolk shoemaker burnt 22 September 1556 or 1557 [133]

158. Thomas Ravensdale burnt 24 September 1556 Mayfield, Sussex[85][122]

159. John Hart burnt 24 September 1556 Mayfield, Sussex [85][122]

160. Unknown man shoemaker burnt 24 September 1556 Mayfield, Sussex [85]

161. Unknown man currier burnt 24 September 1556 Mayfield, Sussex [85]

162. Nicholas Holden Withyham, Sussex weaver burnt 24 September 1556 Mayfield, Sussex

163. Unknown man carpenter burnt 25 September 1556 Bristol, Gloucestershire/Somerset

164. John Horn burnt late September 1556 Wotton-under-Edge, Gloucestershire

165. John Phillpott Tenterden, Kent burnt 16 January 1557 Wye, Ashford, Kent

166. Thomas Stephens Biddenden, Kent burnt 16 January 1557 Wye, Ashford, Kent

Canterbury Martyrs of January 1557

167. Stephen KempeNorgate, Kent burnt 15 January 1557 Canterbury, Kent [136]

168. William WatererBiddenden, Kent burnt 15 January 1557 Canterbury, Kent [136]

169. William ProwtingThurnham, Kent burnt 15 January 1557 Canterbury, Kent [136]

170. William LowickCranbrook, Kent burnt 15 January 1557 Canterbury, Kent [136]

171. Thomas HudsonSelling, Kent burnt 15 January 1557 Canterbury, Kent [136]

172. William HayHythe, Kent burnt 15 January 1557 Canterbury, Kent [136]

173. Nicholas Final Tenterden, Kent burnt 16 January 1557 Ashford, Kent

174. Martin Bradbridge Tenterden, Kent burnt 16 January 1557 Ashford, Kent

175. William Carman (or Carmen)[n 28] burnt day and month unknown 1557 [138]

176. Thomas Loseby burnt 12 April 1557 Smithfield, London

177. Henry Ramsey burnt 12 April 1557 Smithfield, London

178. Thomas Thyrtell (or Sturtle) burnt 12 April 1557 Smithfield, London

179. Margaret Hyde burnt 12 April 1557 Smithfield, London

180. Agnes Stanley (or Stanlye) burnt 12 April 1557 Smithfield, London

181. Richard Sharpe weaver burnt 7 May 1557 Cotham, Bristol[141]

182. Thomas Hale shoemaker burnt 7 May 1557 Cotham, Bristol[141]

183. Stephen Gratwick (or Steuen Grathwick) Brighthelmstone (now Brighton), Sussex burnt at end of May 1557 St. George's Fields, Southwark, Surrey

184. William Morant burnt at end of May 1557 St. George's Fields, Southwark, Surrey [7][142]: p. 272 [143]

185. Thomas King[66] burnt at end of May 1557 St. George's Fields, Southwark, Surrey

Maidstone martyrs

186. Joan (or Jone) Bradbridge Staplehurst, Kent Presumably a relative of Widow Bradbridge, burnt 19 June 1557[144] burnt 18 June 1557 Maidstone, Kent [7][145]

187. Walter Appleby Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]

188. Petronil Appleby Maidstone, Kent wife of Walter Appleby burnt 18 June 1557 Maidstone, Kent [7][145]

189. Edmund Allin (or Allen) Maplehurst Mill, Frittenden, Kent miller burnt 18 June 1557 Maidstone, Kent [7][145]

190. Katherine Allin (or Allen) Maplehurst Mill, Frittenden, Kent Wife of Edmund Allin/Allen, miller burnt 18 June 1557 Maidstone, Kent [7][145]

191. Joan (or Jone) Manning Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]

192. Elizabeth (surname possibly 'Lewis') blind maid burnt 18 June 1557 Maidstone, Kent [7][145]Canterbury martyrs of June 1557

193. John Fishcock/Jhon Fiscoke burnt 19 June 1557 Canterbury, Kent [7][145]

194. Nicholas White burnt 19 June 1557 Canterbury, Kent [7][145] 195. Nicholas Pardue/Perdue burnt 19 June 1557 Canterbury, Kent [7][145]

196. Barbara Final burnt 19 June 1557 Canterbury, Kent [7][145]

197. Bradbridge's Widow (Bradbridge's Wife) Probably Tenterden, Kent Probably the widow of Martin Bradbridge, burnt 16 January 1557 burnt 19 June 1557 Canterbury, Kent [145]

198. Mistress Wilson (also referred to as 'Wilson's Wife') burnt 19 June 1557 Canterbury, Kent [7][145]

199. Alice Benden, possibly also referred to as 'Benson's Wife' Staplehurst (or possibly Cranbrook), Kent[146] burnt 19 June 1557 Canterbury, Kent

Lewes Martyrs

200. Richard WoodmanWarbleton, Sussex iron-maker burnt 22 June 1557 Lewes, Sussex [7][82][147]

201. George Stevens (or Steuens) Warbleton, Sussex burnt 22 June 1557 Lewes, Sussex

202. William MainardMayfield, Sussex burnt 22 June 1557 Lewes, Sussex

203. Alexander HosmanMayfield, Sussex servant of William Mainard burnt 22 June 1557 Lewes, Sussex

204. Thomasina WoodMayfield, Sussex maidservant of William Mainard burnt 22 June 1557 Lewes, Sussex  

205. Margery Morris (or Morice) Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex

206. James Morris (or Morice) – son of Margery Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex

207. Denis Burcis (or Burgis) Buxted, Sussex burnt 22 June 1557 Lewes, Sussex

208. Ann Ashdon (or Ashdown; also referred to as 'Ashdon's Wife') Rotherfield, Sussex burnt 22 June 1557 Lewes, Sussex

209. Mary Groves (also referred to as 'Gloue's Wife') Lewes, Sussex burnt 22 June 1557 Lewes, Sussex

210. Simon Miller (or Milner) Lynn, Norfolk burnt 13 July 1557 Norwich, Norfolk

211. Elizabeth Cooper St Andrew's Church, Norwich, Norfolk wife of a pewterer burnt 13 July 1557 Norwich, Norfolk [7](which calls her 'a woman')

212. George Egles/Eagles hung, drawn & quartered, August 1557 Chelmsford, Essex[7][150]Colchester Martyrs of August 1557

213. William BongeorSt Nicholas Parish, Colchester, Essex glazier burnt 2 August 1557 Colchester, Essex [151]

214. William Purchase (or Purcas) Bocking, Essex fuller burnt 2 August 1557 Colchester, Essex [151]

215. Thomas Benhote (or Benold) Colchester, Essex tallow-chandler burnt 2 August 1557 Colchester, Essex

216. Agnes Silverside (or Smith) Colchester, Essex widow burnt 2 August 1557 Colchester, Essex [151]

217. Helen (or Ellen) EwringColchester, Essex wife of John Ewring, miller burnt 2 August 1557 Colchester, Essex [151]

218. Elizabeth Folk Colchester, Essex 'young maiden' and servant burnt 2 August 1557 Colchester, Essex [151]

219. William Munt (or Mount)Much Bentley, Essex burnt 2 August 1557 Colchester, Essex

220. Alice Munt (or Mount) Much Bentley, Essex wife of William Munt (or Mount) burnt 2 August 1557 Colchester, Essex [151]

221. Rose Allen (or Allin) Much Bentley, Essex spinster, daughter of Alice Mount burnt 2 August 1557 Colchester, Essex [151]

222. John JohnsonThorpe, Essex labourer burnt 2 August 1557 Colchester, Essex [151]

223. Richard Crashfield Wymondham, Norfolk burnt 5 August 1557 Norwich, Norfolk[7] which records 'one at Norwich' in July[152]

224. Father Fruier burnt August 1557 Rochester, Kent[7][150]

225. Robert Stevenson burnt August 1557 Rochester, Kent[153]

226. Sister of George Eagles burnt August 1557 Rochester, Kent

227. Unknown Woman burnt August 1557 Rochester, Kent[7]

228. Agnes Prest Boyton, Cornwall Spinner burnt 15 August 1557 Southernhay, Exeter [154]

229. Thomas Benion weaver burnt 27 August 1557 Bristol[141]

230. Joyce Lewis Mancetter, Warwickshire gentlewoman burnt September 1557 Lichfield, Staffordshire  – may be the same as Joyce Bowes, August 1557 (the Regester)

231. Ralph Allerton/Rafe Glaiton Much Bentley, Essex burnt 17 September 1557 Islington

232. James Austoo (or Auscoo) burnt 17 September 1557 Islington

233. Margery Austoo (or Auscoo) burnt 17 September 1557 Islington[7][157]

234. Richard Roth (or Rooth) burnt 17 September 1557 Islington

235. Agnes Bongeor (also known as Bowmer's Wife), wife of Richard Bongeor (similar name but different death date) burnt 17 September (or unknown date July) Colchester, Essex (or March 1558, Colchester)

236. Margaret Thurston/Widow Thurston-similar name but different death date burnt 17 September (or unknown date July) Colchester, Essex [132](or March 1558, Colchester)

237. Cicely Ormes St Edmund's Parish, Norwich, Norfolk wife of Edmund Ormes, worsted-weaver burnt 23 September 1557 Norwich, Norfolk

238. Thomas Spurdance servant of the Queen burnt November 1557 Bury St Edmunds, Suffolk

239. John Halingdale/Hallingdale/Hollingday carpenter burnt, 18 November/or day unknown October 1557, Smithfield, London

240. William Sparrow burnt, 18 November/or day unknown October 1557 Smithfield, London

241. Richard Gibson gentleman[66] burnt, 18 November/or day unknown October 1557 Smithfield, London

242. John Rough/Jhon Roughe London/Islington, Middlesex clergyman – minister at London/Islington, Middlesex burnt 22 December 1557 Smithfield, London

243. Margaret Maring (or Mering) burnt 22 December 1557 Smithfield, London

244. [Unknown forename ...] Lawton burnt March 1558 Huntingdon, Huntingdonshire

245. Cuthbert Symson/Symion London/Islington, Middlesex clergyman – deacon of the church in London/Islington, Middlesex died 28 March 1558 Smithfield, London

246. Hugh Foxe hosier[66] died 28 March 1558 Smithfield, London

247. John Devinish/Jhon Denneshe wool winder, died 28 March 1558 Smithfield, London

248. William Nichol burnt 9 April 1558 SM9515 Haverfordwest/Hwlffordd, Pembrokeshire/Sir Benfro

249. William Seaman (or Symon) Mendlesham, Suffolk husbandman burnt 19 May 1558 Norwich, Norfolk

250. Thomas Hudson Aylsham, Norfolk glover burnt 19 May 1558 Norwich, Norfolk[166] described as 'Glouer' in [7]

251. Thomas Carman[n 28] burnt 19 May 1558 Norwich, Norfolk

252. William Harris burnt 26 May 1558 Colchester[7][127]

253. Richard Day burnt 26 May 1558 Colchester, Essex [7][127]

254. Christian George (female) burnt 26 May 1558 Colchester, Essex her husband had previously been married to Agnes George, mentioned above

Islington Martyrs

255. Henry Pond (or Houde) burnt 27 June 1558 Smithfield, London

256. Reinald Eastland (or Launder) burnt 27 June 1558 Smithfield, London

257. Robert Southain (or Southam) burnt 27 June 1558 Smithfield, London

258. Matthew Ricarby (or Ricarbie) burnt 27 June 1558 Smithfield, London

259. John Floyd (or Flood) burnt 27 June 1558 Smithfield, London

260. John Holiday (or Hollyday) burnt 27 June 1558 Smithfield, London

261. Roger Holland London (taken in or near St John's Wood) merchant tailor burnt 27 June 1558 Smithfield, London

262. Sir Richard Yeoman (or Yeman) Hadleigh, Suffolk clergyman – curate of Hadleigh, Suffolk burnt 10 July 1558 Norwich, Norfolk

Islington Martyrs (second group)

263. Robert Mills burnt 14 July 1558 Brentford, Middlesex [167]

264. Stephen Cotton burnt 14 July 1558 Brentford, Middlesex

265. Robert Dynes burnt 14 July 1558 Brentford, Middlesex [167]

266. Stephen Wight (or Wreight) burnt 14 July 1558 Brentford, Middlesex

267. John Slade burnt 14 July 1558 Brentford, Middlesex

268. William Pikes (aliases: Pikas, Peckes) tanner burnt 14 July 1558 Brentford, Middlesex [7][167]

269. John Cooke sawyer burnt about 25 July 1558 Bury St Edmunds, Suffolk [170]

270. Robert Milles (or Plummer) shearman burnt about 25 July 1558 Bury St Edmunds

271. Alexander Lane wheelwright burnt about 25 July 1558 Bury St Edmunds, Suffolk

272. James Ashley bachelor burnt about 25 July 1558 Bury St Edmunds, Suffolk

273. Thomas Benbrike/Benbridge gentleman burnt unknown day in July 1558 Winchester, Hampshire

274. John (or Richard) Snell Bedale, Yorkshire burnt 9 September 1558 Richmond, Yorkshire

Ipswich Martyrs of 1558

275. Alexander Gooch (or Geche, or Gouch) Woodbridge or Melton, Suffolk weaver of shredding-coverlets burnt 4 November 1558 Ipswich Cornhill

276. Alice DriverGrundisburgh, Suffolk wife of a husbandman burnt 4 November 1558 Ipswich Cornhill [173]

277. Philip Humphrey (or Humfrey) burnt November 1558 Bury St Edmunds, Suffolk

278. John David/Jhon Dauy (brother of Henry David) burnt November 1558 Bury St Edmunds, Suffolk

279. Henry David/H. Dauy (brother of John David) burnt November 1558 Bury St Edmunds, Suffolk [174]Canterbury Martyrs of 1558

280. John CornefordWrotham, Kent burnt 15 November 1558 Canterbury, Kent [175]

281. Christopher Brown Maidstone, Kent burnt 15 November 1558 Canterbury[175]

282. John HerstAshford, Kent burnt 15 November 1558 Canterbury, Kent

283. Alice Snoth burnt 15 November 1558 Canterbury, Kent [175]

284. Katherine Knight/Tynley an aged woman burnt 15 November 1558 Canterbury

[nicklloydnow]

“See the child. He is pale and thin, he wears a thin and ragged linen shirt. He stokes the scullery fire. Outside lie dark turned fields with rags of snow and darker woods beyond that harbor yet a few last wolves. His folk are known for hewers of wood and drawers of water but in truth his father has been a schoolmaster. He lies in drink, he quotes from poets whose names are now lost. The boy crouches by the fire and watches him.

Night of your birth. Thirty-three. The Leonids they were called. God how the stars did fall. I looked for blackness, holes in the heavens. The Dipper stove.

The mother dead these fourteen years did incubate in her own bosom the creature who would carry her off. The father never speaks her name, the child does not know it. He has a sister in this world that he will not see again. He watches, pale and unwashed. He can neither read nor write and in him broods already a taste for mindless violence. All history present in that visage, the child the father of the man.

At fourteen he runs away. He will not see again the freezing kitchenhouse in the predawn dark. The firewood, the washpots. He wanders west as far as Memphis, a solitary migrant upon that flat and pastoral landscape. Blacks in the fields, lank and stooped, their fingers spiderlike among the bolls of cotton. A shadowed agony in the garden. Against the sun's declining figures moving in the slower dusk across a paper skyline. A lone dark husbandman pursuing mule and harow down the rainblown bottomland toward night.

A year later he is in Saint Louis. He is taken on for New Orleans aboard a flatboat. Forty-two days on the river. At night the steamboats hoot and trudge past through the black waters all alight like cities adrift. They break up the float and sell the lumber and he walks in the streets and hears tongues he has not heard before. He lives in a room above a courtyard behind a tavern and he comes down at night like some fairybook beast to fight with the sailors. He is not big but he has big wrists, big hands. His shoulders are set close. The child's face is curiously untouched behind the scars, the eyes oddly innocent. They fight with fists, with feet, with bottles or knives. All races, all breeds. Men whose speech sounds like the grunting of apes. Men from lands so far and queer that standing over them where they lie bleeding in the mud he feels mankind itself vindicated.”

[ninadove]

Nina reads Dracula 🦇

September 7th

I was promised corn today. Let’s go.

So we start off with a very normal greeting from Van Helsing that is definitely not reminiscent of anyone else:

And, my good friend John, let me caution you.

Let him caution us then:

"My friend John, when the corn is grown, even before it has ripened—while the milk of its mother-earth is in him, and the sunshine has not yet begun to paint him with his gold, the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you: 'Look! he's good corn; he will make good crop when the time comes.'" I did not see the application, and told him so. For reply he reached over and took my ear in his hand and pulled it playfully, as he used long ago to do at lectures, and said: "The good husbandman tell you so then because he knows, but not till then. But you do not find the good husbandman dig up his planted corn to see if he grow; that is for the children who play at husbandry, and not for those who take it as of the work of their life. See you now, friend John? I have sown my corn, and Nature has her work to do in making it sprout; if he sprout at all, there's some promise; and I wait till the ear begins to swell."

Exceptionally normal behaviour.

"We learn from failure, not from success!"

TELL THAT TO LUCY AND ARTHUR AND MINA AND MRS WESTENRA

When I described Lucy's symptoms—the same as before, but infinitely more marked—he looked very grave, but said nothing.

Van Helsing Serious Face™

Nature in one of her beneficent moods has ordained that even death has some antidote to its own terrors.

I’ll give you this, Jack: this is a hardcore line if I ever read one.

Van Helsing's face grew set as marble, and his eyebrows converged till they almost touched over his nose.

Van Helsing Serious Face™ again

When first the Professor's eye had lit upon [Arthur] he had been angry at his interruption at such a time; but now, as he took in his stalwart proportions and recognised the strong young manhood which seemed to emanate from him, his eyes gleamed.

"Sir, you have come in time. You are the lover of our dear miss. She is bad, very, very bad. Nay, my child, do not go like that." For he suddenly grew pale and sat down in a chair almost fainting.

"What can I do?" asked Arthur hoarsely. "Tell me, and I shall do it. My life is hers, and I would give the last drop of blood in my body for her." The Professor has a strongly humorous side, and I could from old knowledge detect a trace of its origin in his answer:—

"My young sir, I do not ask so much as that—not the last!"

This man is hilarious. Especially when juxtaposed to Seward’s morose disposition. Comedic duo of all time. 🌽🌽

"What shall I do?" There was fire in his eyes, and his open nostril quivered with intent. Van Helsing slapped him on the shoulder. "Come!" he said. "You are a man, and it is a man we want. You are better than me, better than my friend John." Arthur looked bewildered, and the Professor went on by explaining in a kindly way:—

"Young miss is bad, very bad. She wants blood, and blood she must have or die. My friend John and I have consulted; and we are about to perform what we call transfusion of blood—to transfer from full veins of one to the empty veins which pine for him. John was to give his blood, as he is the more young and strong than me"—here Arthur took my hand and wrung it hard in silence—"but, now you are here, you are more good than us, old or young, who toil much in the world of thought. Our nerves are not so calm and our blood not so bright than yours!" Arthur turned to him and said:—

"If you only knew how gladly I would die for her you would understand——"

He stopped, with a sort of choke in his voice.

"Good boy!" (!!!!!) said Van Helsing. "In the not-so-far-off you will be happy that you have done all for her you love. Come now and be silent. You shall kiss her once before it is done, but then you must go; and you must leave at my sign. Say no word to Madame; you know how it is with her! There must be no shock; any knowledge of this would be one. Come!"

We all went up to Lucy's room.

[Sips and stares at the camera]

"He is so young and strong and of blood so pure that we need not defibrinate it."

Pick-up line of the century.

"The brave lover, I think, deserve another kiss, which he shall have presently."

ALRIGHT THAT’S ENOUGH

As he did so the narrow black velvet band which she seems always to wear round her throat, buckled with an old diamond buckle which her lover had given her, was dragged a little up, and showed a red mark on her throat. Arthur did not notice it, but I could hear the deep hiss of indrawn breath which is one of Van Helsing's ways of betraying emotion.

Van Helsing Serious Face™ again again

"What do you make of that mark on her throat?"

"What do you make of it?"

The Professor Layton vibes are growing by the minute.

"And then we may begin."

"May begin?" I said. "What on earth do you mean?"

"We shall see!" he answered, as he hurried out. He came back a moment later and put his head inside the door and said with warning finger held up:—

"Remember, she is your charge. If you leave her, and harm befall, you shall not sleep easy hereafter!"

AND THEN WE MAY BEGIN 🦇🦇🦇🦇

< Prev 🦇 Next >

[6kate1bishop6]

the hatford family history, as made up by me

disclaimer: this is an entirely made up family history that is based solely off of really quick google searches on life expectancies and such, if its not compatible with canon in places that is my bad also i made this all up so i could write about my oc so just ignore the redacted part of the family tree for the time being, a lot of this is based more on creating a comprehensive family relationship as opposed to making it historically accurate so my apologies

okay so starting from the top we have henry hatford born 1853 died 1893, he is a husbandman in suffolk just outside of ipswich, a lot of land in suffolk was enclosed (common land, which is kind of like parks basically green spaces that are free for anyone to use, was taken by often the rich and wealthy and mostly turned into agricultural land) so henry hatford is a farmer of enclosed land that is owned by like a lord, the agricultural scene in the mid 1800s was in decline i think but the hatfords farm remained fairly successful or at least affloat, imagine they were farming whatever the most popular crop at the time was

henry marries betje hatford nee de boer born 1855 died 1897 and this is where we get to the crime stuff, betje is from amsterdam we're not gonna question too deeply how and why she emmigrated to the uk or how she met henry maybe they had a meet cute when she arrived in london or henry was visiting mainland europe and they met there but either way they met and got married yippee, betje is from amsterdam and thus has family there, as rotterdam began to supplant amsterdam as the most popular port her family became desperate, in 1875 the port of felixstowe was opened and as betje was uniquely positioned near the port and her family were desperate they began a smuggling business, the port was newly formed and as such it was easier to bend the rules, the hatfords are now committing crime! with their new income they are able to buy out the hatfords farming land from whoever owns it and it becomes the hatford family estate, they build a house, likely something that looks similar to bletchley park just not on such a big scale, a victorian house which is larger than a standard suburban victorian home and not terraced but still has the bay windows and all those bells and whistles

so betje and henry hatford are committing crime, whats next? kids of course! their first child is ivo hatford born 1879 died 1922, ivo is their only surviving child, they also have katja hatford 1881-1882 and godfried hatford 1884-1884, as ivo is her only survivng child betje throws her all into him and nurtures him to take over the family business

ivo marries jessamine hatford nee kemp born 1882 died 1828, jessamine and ivo only have one child ingrid hatford born 1905 died 1959, ingrid is raised as the heir to the hatford crime family because betje instilled gender equality for committing crime into ivo, ingrid marries michael hatford nee fisher born 1903 died 1943, michael is obviously not a hatford by birth but was welcomed into the family graciously and decided to take the hatford family name imagine ingrid and michael as a childhood friends to lovers situation, michael dies during the second world war when working on the raf base in woodbridge which is the third point in our triangle of ipswich and felixstowe, the base opened in 1943 and fixed faulty aircraft and we'll say he died in an accident on the base sure

ingrid and michael had four children, three of which survived, edwin hatford born 1924 died 1985, antonis hatford 1926-1930, paula williams nee hatford 1928-1974 and sofia hatford 1929-1980

so paula marries mark williams 1924-1969 and have one child rachel williams 1945-present or at least still alive as the books are taking place

sofia is more interesting sorry not sorry paula, sofia marries paul cranmer 1920-1952 and they have two children lucile hatford nee cranmer 1946-book present and gabriel hatford nee cranmer 1950-book present, when sofia discovers paul has been abusing her children she kills him and begins a rerlationship with her life partner carla samuels 1927-1981, the kids revert to using sofias maiden name and all is happy yippee

back to the main hatford timeline, edwin is ingrid and michaels only surviving son so he gets raised to lead the hatford crime family because the hatford feminist spirit gets lost at some point post ww1

edwin marries theresa hatford nee hardings born 1934 died 1999, theresa and edwin have two children stuart hatford born 1957 and mary hatford born 1962 died 2005 and now we are in canon land so things start to get a little iffy

this is what is canon to me but ive just made this shit up so

theresa is a very demanding mother and puts a lot of pressure and judgement on mary, stuart is raised to be the next hatford heir but when edwin unexpectedly dies in 1985 the hatfords are left a little loose footed, theresa pushes mary to marry nathan and the marriage goes ahead in 1986, the books sort of imply that this was a power alliance kind of marriage or at least not a marriage born of love so the marriage helps to ensure the hatfords stay in power, it probably provided them with some moriyama connections

we can probably expect that if they weren't from the beginning the hatfords are probably now enmeshed in the drugs trade as well as other smuggling endeavors, this new alliance is likely to provide them with connections within america to smuggle things there

so neil is born 1988 and they go on the run in 1998 when he is 10, the books state that neil and mary spent a week in england with stuart and mary didnt want to stay with the hatfords because they were still a dangerous crime family, but what we see of stuart is less violent crime lord and more devoted family man who is also the leader of a crime family

what i propose is mary did not want to return to her family because she didn't want to stay with theresa, who died a year after they went on the run

considering nathan would probably have staged people at all airports on his side of america as soon as he discovered what mary had done, the hatfords smuggling abilities would have come in handy to find a way to extract neil and mary from america under the radar, their smuggling connections within europe would help form the basis for marys european connections and arguably the people who helped forge documents for them

now stuart, as i was coming up with this storyline to flesh out stuart in order to interact with my oc i have i think biased myself to a more positive overall view of stuart personality wise

but anyway now to talk shit about him, i think stuart would be a new labour voter i cant explain why he just gives blairite vibes to me, i think he owns proprty all across the uk and could feasibly be a landlord but also i dont want to make stuart a landlord, of his london properties he probably uses the ones in soho and near canary wharf/greenwich the most

anyway this took me like two hours to write out and all of yesterday to plan, if you intend to use any of this family history could you please credit me, if its not historically accurate then my apologies my english history knowledge unfortantuely has a glaring gap when it comes to the 1800s

[warrioreowynofrohan]

There’s a few things that stand out to me about today’s Silm Daily.

Firstly, it was very striking to me that agriculture is the province of both Aulë and Yavanna.

Of him comes the lore and knowledge of the Earth and of all things that it contains: whether the lore of those that make not, but seek only for the understanding of what is [I’m taking this to mean Aulë is the vala of geology and chemistry] or the lore of all craftsmen: the weaver, the shaper of wood, and the worker in metals; and the tiller and husbandman also, though these last and all that deal with things that grow and bear fruit must look also to the spouse of Aulë, Yavanna Kementári.

The reason this stands out to me is because of the Ents (whom we’ll get to in a few days) and the Entwives. The Ents come out of a conflict between the values of Aulë and Yavanna, between the natural world as a source of resources for craft and the natural world as so ething of value on its own, to be left undisturbed. But the Entwives, who love agriculture and teach it to Men, in this context feel like a union of the domains and interests and loves of Aulë and Yavanna; as though Yavanna is actively trying to reconcile those two things. And yet, the Ents and Entwives themselves ultimately split over that same conflict - whether to shape the natural world for a purpose, or to leave wilderness as wilderness whose value lies in its own being.

Though Tolkien himself was, I think, more on the side of the Ents and of Yavanna, I feel like the takeaway is that the comflict is inherently a very difficult one to resolve even when you are trying: the conflict between the needs and wants of Men and Dwarves[1] for things made from the natural world, versus the value of nature in its own right.

[1] Elves seem better at reconciling this, even Noldor - at least, we never hear the Ents complain of them, and from what Legolas hears in Eregion, stone appears to outright delight in being shaped by them.

Secondly, although it says, “From the beauty and bliss of Valinor the Valar came seldom over the mountains to Middle-earth, but gave to the land beyond the Pélori their care and their love,” it also describes how quite a few of the Valar remained involved with Middle-earth:

Manwë Súlimo, highest and holiest of the Valar, sat upon the borders of Aman, forsaking not in his thought the Outer Lands. For his throne was set in majesty upon the pinnacle of Taniquetil, the highest of the mountains of the world, standing upon the margin of the sea. Spirits in the shape of hawks and eagles flew ever to and from his halls; and their eyes could see to the depths of the seas, and pierce the hidden caverns beneath the world. Thus they brought word to him of well night all that passed in Arda; yet some things were hidden even from the eyes of Manwë and the servants of Manwë, for where Melkor sat in his dark thought impenetrable shadows lay.

Ulmo was alone, and he abode not in Valinor, nor ever came thither unless there were need for a great council; he dwelt from the beginning of Arda in the Outer Ocean, and still he dwells there…it was by the power of Ulmo that even under the darkness of Melkor life coursed still through many secret lodes, and the Earth did not die…nor has he ever forsaken Middle-earth, and whatsoever may since have befallen of ruin or of change he has not ceased to take thought for it, and will not until the end of days.

Yavanna also was unwilling utterly to forsake the Outer Lands; for all things that grow are dear to her, and she mourned for the works that she had begun in Middle-earth but Melkor had marred. Therefore leaving the house of Aulë in the flowering meads of Valinor she would come at time and heal the hurts of Melkor; and returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the coming of the Firstborn.

Oromë tamer of beasts would ride too at whiles in the darkness of the unlit forests; as a mighty hunter he came with spear and bow, pursuing to the death the monsters and fell creatures of the kingdom of Melkor, and his white horse Nahar shone like silver in the shadows. Then the sleeping earth trembled at the beat of his golden hooves, and in the twilight of the world Oromë would sound the Valaróma his great horn upon the plains of Arda; whereat the mountains echoed, and the shadows of evil fled away, and Melkor himself quailed in Utumno, foreboding the wrath to come. But even as Oromë passed the servants of Melkor would gather again; and the lands were filled with shadows and deceit.

However, except for Ulmo, this involvement is occasional and limited.

The third thing I noticed is how hard it is to put the Silmarillion in an order that makes sense! We’re not even up to the awakening of the Elves yet, and already it’s talking about Vanyar and Noldor and Teleri and their relationships with the Valar! This isn’t one of my reorganizations, this really is in Chapter 1, “Of the Beginning of Days”. Chopping it out and moving it so ewhere else and trying to get it to mesh seemed harder. All my sympathies to Christopher Tolkien!

I guess a fourth thing of note is the description of Manwë. He’s the king of the Valar, but all his values and interests tend away from from power or control: air, which is the most free and amorphous and least controllable of substances; poetry and song, which require no physical resources to make. It does fit with Tolkien’s ideals that if someone has to have power, it should rest with the people who least want it. (Hmm, now I want conversations between Manwë and Finarfin!)

[another-chaotic-bisexual-vampire]

the Professor is searching for witch and demon cures which may be useful to us later.

Demon: Who dares summon The Almighty One?!

Van Helsing: It is I, Professor Abraham Van Helsing, M. D., D. Ph., D. Lit., etc., etc. having the oh so great honor to ask of you — how may I deliver real death to a master vampire?

Demon: Fah! Puny mortal, why wouldst I reveal my dark secrets to such as thee?

Van Helsing: My friend Demon, when the corn is grown, even before it has ripened—while the milk of its mother-earth is in him, and the sunshine has not yet begun to paint him with his gold, the husbandman he pull the ear and rub him between his rough hands, and blow away the green chaff, and say to you: ‘Look! he’s good corn—

Demon: aw fuck, i heard about you - look i'll do whatever you want just stop talking about corn please have mercy i beg of you