#history of the tarot

[nyxshadowhawk]

Fifteenth century tarot cards, possibly the oldest known deck. Look how beautiful they are! These are from way back before they were used for cartomancy.

[michellesspiritualblog]

A Beginner's Guide to Tarot Card Reading: Understanding the Basics

Tarot cards originated in Italy during the mid-15th century as an enhanced repetition of playing cards used for divination or so commonly believed. Gypsies and astrologers began employing regular playing cards for fortune-telling purposes. old style set of tarot cards In the 15th century, Somebody introduced additional cards to playing cards. These cards later became known as the major arcana…

[ourstaturestouchtheskies]

cards from charlotte's art history tarot – major arcana // Chloe or Sam or Sophia or Marcus – Taylor Swift

[high-priestess-house]

𝖀𝖓𝖉𝖊𝖗𝖘𝖙𝖆𝖓𝖉𝖎𝖓𝖌 & 𝖀𝖘𝖎𝖓𝖌 𝕸𝖆𝖌𝖎𝖈𝖆𝖑 𝕮𝖔𝖗𝖗𝖊𝖘𝖕𝖔𝖓𝖉𝖊𝖓𝖈𝖊𝖘

Witchcraft magical correspondences refer to the associations made between various objects, substances, times, and events with specific magical effects or purposes. These correspondences have deep historical roots and derive from a blend of multiple sources, including ancient alchemy, early science, cultural symbolism, religious beliefs, and intentionality.

Ancient Alchemy

Alchemy, the precursor to modern chemistry, played a significant role in shaping magical correspondences. Alchemists sought to understand the mysteries of matter and the transformation of substances, often imbuing their experiments with spiritual and mystical significance. For example, the seven classical planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn) were associated with specific metals (gold, silver, mercury, copper, iron, tin, and lead, respectively). These associations were believed to reflect the planets’ influences on earthly matters and human affairs. Alchemical texts also explored the relationships between colors, elements, and spiritual principles, influencing the development of magical correspondences in witchcraft.

Ancient alchemy holds a significant place in the history of science, philosophy, and mystical traditions, influencing various fields and practices, including witchcraft. The importance of ancient alchemy can be understood through its contributions to the development of modern science, its philosophical and spiritual dimensions, and its enduring influence on magical and esoteric traditions.

The Great Work (Magnum Opus): Central to alchemy is the concept of the Great Work, which symbolizes the alchemist’s quest for spiritual and material transformation. This process involves the purification and perfection of substances, often mirroring the alchemist’s inner spiritual journey toward enlightenment and self-realization.

Symbolism and Allegory: Alchemical texts are rich in symbolism and allegory, using metaphors to convey complex philosophical and spiritual concepts. Symbols such as the philosopher’s stone, the ouroboros (a serpent eating its own tail), and the four elements (earth, air, fire, water) encapsulate profound ideas about the nature of reality, transformation, and the interconnectedness of all things.

Hermetic Tradition: Alchemy is closely associated with Hermeticism, a philosophical and spiritual tradition based on the writings attributed to Hermes Trismegistus. Hermetic principles, such as “As above, so below” and the unity of opposites, permeate alchemical thought and emphasize the correspondence between the macrocosm (the universe) and the microcosm (the individual).

Magical Correspondences: Alchemical principles and symbols have been integrated into various magical and esoteric traditions. The associations between planets, metals, and elements in alchemy have become foundational correspondences in many forms of magic and witchcraft.

Transmutation and Transformation: The alchemical goal of transmutation, particularly the transformation of base metals into gold, has a symbolic counterpart in magical practices. This idea of transformation is applied to personal growth, healing, and the manifestation of desires through magical means.

Ritual and Practice: Alchemical rituals, with their focus on purification, transformation, and the attainment of higher states of being, have influenced the structure and content of magical rituals. The use of specific substances, tools, and processes in alchemy has parallels in magical workings, emphasizing the transformation of both the practitioner and the environment.

Alchemy in the Renaissance: During the Renaissance, alchemy experienced a revival as scholars and practitioners sought to integrate ancient wisdom with emerging scientific knowledge. Figures like Paracelsus and John Dee contributed to the development of alchemical thought, blending it with medicine, astrology, and early chemistry.

Psychological Alchemy: In the 20th century, Carl Jung, a prominent psychologist, explored alchemy as a metaphor for psychological processes. Jung’s interpretation of alchemical symbolism as representing the individuation process—the integration of the conscious and unconscious mind—brought new insights into the relevance of alchemy for personal development and psychotherapy.

Contemporary Practice: Today, alchemy continues to inspire both scientific inquiry and spiritual exploration. Modern alchemists, both literal and symbolic, seek to uncover the hidden principles of transformation in nature and the self. The enduring appeal of alchemy lies in its holistic approach, integrating material, psychological, and spiritual dimensions of existence.

Early Science and Natural Philosophy

Early scientific observations and natural philosophy also contributed to the development of magical correspondences. Ancient and medieval scholars often categorized the natural world into elements (earth, air, fire, and water) and humors (blood, phlegm, yellow bile, and black bile), each with specific qualities and effects. These classifications were used to explain natural phenomena and human health, and they found their way into magical practices. For instance, herbs and stones were categorized based on their perceived elemental qualities, and their uses in magic were aligned with these characteristics.

Cultural Symbolism and Mythology

Cultural symbolism and mythology provided another rich source of correspondences. Different cultures imbued animals, plants, colors, and objects with symbolic meanings based on their myths, legends, and folklore. For instance, the oak tree was sacred to many ancient European cultures and associated with strength and protection, while the owl, often seen as a symbol of wisdom in Greek mythology, became associated with knowledge and divination in magical practices. These symbolic associations were passed down through generations and integrated into the magical correspondences of witchcraft.

Religious Beliefs and Practices

Religious beliefs and practices also shaped magical correspondences. Many magical traditions borrowed from the rituals and symbols of dominant religious practices in their regions. In Western Europe, for instance, Christian symbols and saints were often syncretized with older pagan deities and symbols. The use of incense, candles, and specific prayers or chants in magic often mirrors religious rituals, emphasizing the importance of intentionality and spiritual alignment in magical workings.

Intentionality and Personal Experience

The role of intention and personal experience cannot be overlooked in the development of magical correspondences. Practitioners of witchcraft often develop their own associations based on personal experiences, intuition, and the results of their magical workings. This process of individual experimentation and reflection allows for a dynamic and evolving system of correspondences that can vary between different traditions and practitioners. The intention behind the use of a correspondence is believed to be a critical factor in its effectiveness, highlighting the importance of the practitioner’s focus and purpose.

Synthesis and Evolution

Over time, these diverse influences have synthesized into the rich tapestry of magical correspondences used in witchcraft today. Texts such as the “Key of Solomon,” “The Picatrix,” and various grimoires have codified many of these correspondences, while modern practitioners continue to adapt and expand them based on contemporary understanding and practice. The integration of psychological insights, ecological awareness, and cross-cultural exchanges in the modern era further enriches the system of correspondences, making it a living and evolving aspect of witchcraft.

No single person or group decided these correspondences; rather, they evolved organically through the accumulated wisdom and practices of different cultures. Here are some key influences and sources:

Ancient Civilizations

Egyptians: Ancient Egyptian priests and magicians developed extensive knowledge of correspondences. They believed that everything in nature was interconnected and that specific plants, stones, and symbols held particular powers. Their practices were recorded in texts like the Ebers Papyrus and various temple inscriptions.

Greeks and Romans: The Greeks and Romans contributed significantly to the development of correspondences, particularly through the work of philosophers and physicians like Hippocrates, Theophrastus, and Pliny the Elder. Their writings on herbalism, astrology, and natural philosophy helped establish connections between natural elements and their supposed properties.

Celts: The Druids of the Celtic world had a deep understanding of nature and used various plants, trees, and natural phenomena in their spiritual and magical practices. Their knowledge was passed down orally and later recorded by Christian monks.

Medieval and Renaissance Europe

Medieval Herbalists and Alchemists: During the Middle Ages, herbalists and alchemists in Europe studied ancient texts and conducted their own experiments. They documented the properties of plants, minerals, and metals in texts like the “Materia Medica” and various grimoires. Alchemical traditions, which sought to transform base materials into higher forms, also contributed to the understanding of correspondences.

Astrology: Medieval and Renaissance astrologers played a significant role in establishing correspondences, particularly through the association of planets with specific days of the week, metals, and plants. The writings of figures like Ptolemy and later Renaissance magicians like Cornelius Agrippa and Paracelsus were influential in this regard.

Eastern Traditions

Chinese Medicine and Taoism: Traditional Chinese medicine and Taoist practices developed a system of correspondences based on the Five Elements (Wood, Fire, Earth, Metal, Water). These elements were connected to various aspects of life, including organs, emotions, seasons, and directions. The “Huangdi Neijing,” an ancient Chinese medical text, is a key source of this knowledge.

Indian Ayurveda and Hinduism: Ayurvedic medicine and Hindu spiritual practices established correspondences between herbs, gems, times of day, and deities. Texts like the “Atharva Veda” and various Ayurvedic treatises documented these associations.

Modern Influences

Grimoires and Occult Literature: From the Renaissance onward, numerous grimoires (books of magic) compiled and expanded upon earlier correspondences. Notable examples include the “Key of Solomon,” “The Lesser Key of Solomon,” and “The Picatrix.” These texts were influential in shaping modern Western magical practices.

The Golden Dawn and Modern Witchcraft: In the late 19th and early 20th centuries, the Hermetic Order of the Golden Dawn and similar occult organizations synthesized various magical traditions, creating detailed systems of correspondences. Influential figures like Aleister Crowley and Dion Fortune contributed to this synthesis. In the mid-20th century, Gerald Gardner and others who founded modern Wicca drew upon these traditions, further popularizing and systematizing magical correspondences.

Conclusion

Magical correspondences are the result of centuries of observation, experimentation, and synthesis by various cultures and traditions. They were not decided by any single individual or group but evolved over time through the collective wisdom of countless practitioners. Today, they continue to be an essential part of many magical and spiritual practices, providing a framework for understanding and working with the interconnectedness of the natural and spiritual worlds.

[the-cricket-chirps]

Leonora Carrington

Strength

(Tarot Card) ca. 1955

[formulanni]

Alex Albon as The Hermit:

The Hermit suggests that you are in a phase of introspection where you are drawing your attention inwards and looking for answers within. You are in need of a period of inner reflection, away from the current demands of your position.

This is a call to embark on a journey of self-discovery, embracing our true spiritual self and inner wisdom.

Tag list: @st-leclerc @rubywingsracing @saviour-of-lord @three-days-time @the-wall-is-my-goal @albonoooo @ch3rubd0lls

[servantofthefates]

Christian Symbology in Tarot

The High Priestess

B and J are for Boaz and Jachin, pillars in Solomon’s temple.

The Hierophant

He is a Catholic pope whose robe and shoes bear the Crucifix.

The Lovers

It depicts Adam and Eve in the Garden of Eden being blessed by Archangel Raphael.

Wheel of Fortune

Fixed sign Aquarius is represented by an angel holding the Bible.

The Hanged Man

He portrays the sacrifice made by martyrs. His halo is that of a saint.

Death

There is a Catholic pope imploring the Reaper to spare his life.

Temperance

The figure on the card is Archangel Michael.

The Devil

It shows Adam and Eve enslaved by Satan after they consumed the forbidden fruit.

The Tower

That is the Tower of Babel from the Book of Genesis.

Judgement

It depicts the Final Judgement as described in the Book of Revelation. The figure is an amalgamation of Archangel Gabriel and Archangel Michael.

The Aces

It is the hand of God that holds the Wand, the Cup, the Sword and the Pentacle.

Ace of Cups

The dove and the host represent the Holy Spirit. The chalice is the Holy Grail.

Seven of Cups

The cloaked figure in the second cup is Jesus Christ after having risen from the dead.

Knight of Cups

He is the Arthurian knight in search of the Holy Grail.

Queen of Cups

Her cup, arguably another depiction of the Holy Grail, is crowned by a Crucifix.

Four of Swords

It depicts a tomb inside a church.

Queen of Swords

There is a cherub carved into her throne.

Three of Pentacles

The place is an abbey. One of the men is a monk.

Five of Pentacles

The leper and the beggar are outside a church.

A lot of people like to say that tarot is evil and against Christianity. But A. E. Waite and Pamela Colman Smith imbued the Rider-Waite tarot not only with Jewish and Greco-Roman, but also Christian, symbology. Tarot is for people of any spirituality.

[thoughtwhimsi]

normalize learning your cultures old language(s) as a form of devotion and prayer to your ancestors !!!

“but it’s a dead language” not if there’s still speakers - it isn’t. the amount of times i’ve been told to drop learning gaelige is ridiculous, it’s not dead until i say so. and if i continue to pride myself on speaking it, then i’ll breathe the life back into it.

— 🦌🌿☕️✨

[nyxshadowhawk]

Hey! Sorry to bother, I just saw the 15th century tarot cards you posted... One year ago, wow ^^' and i was wondering if you had any details about them? Where are they being kept? Where was the photo taken (looks like some office so i suppose museum or university backstage)? They're lovely so i'd like to dig a bit more into them history-wise ^^ thanks in advance!

Hi. Last year I was a grad student at Yale, and I saw those cards on a tour of the conservation lab. It's the place where they preserve and restore items in the special collections. The cards are part of the collection at the Beinecke Library.

Unfortunately, I am no longer a student there, so I won't be seeing any new manuscripts or artifacts any time soon. But I took so many pictures last year, and there are definitely things I haven't shared yet! And of course, there's the digital collections: https://collections.library.yale.edu/ I'm not sure if the cards are digitized, but a lot of the occult manuscripts are!

[icyg4l]

Pick-A-Girl Group: What Purpose Do the Women In Your Life Serve?

Continuing on with my Women’s History Month series, I am going to do a reading on how the women in your life feel about you and the effect of these feelings. I am going to be using the True Heart Tarot Deck and the Archetype Oracle Deck. These readings are supposed to uplift, relate to and inspire women so I hope they serve their purpose. I Without further ado, please pick your pile. 🫶

***Disclaimer: Regardless of your gender identity, the women that are in your life deserve to be celebrated as long as they have pure intentions. Much love. 🩷

Left-to-Right (1-4):

Pile One: If you resonate with the image of FLO, then you deserve the whole fucking world. Pile One, the women in your life absolutely adore you. You probably resonate with the song’s theme: recognizing beauty in yourself when everyone is against you, specifically as a black woman. You have come such a long way. The women that are currently in your life have seen you make mistakes and allowed you to do so. They recognize your evolution. A lot of you have a best friend who you’ve been friends with for a long time and she is so proud of you. She is proud of the person that you have become. This pile has some cheerleaders around them. I feel like the women in your life are meant to take inspiration from what you are going through right now. I think that you may be going through your redemption arc.You’re forgiving yourself for a lot of things that you’ve done in the past. The women in your life see that and are following suit. After all, living life does mean not being a robot. These women who are around you are all ears, very receptive to what it is that you are doing with your life. You’re like their Oprah, lol. If you have a story to tell, share it with her. She may need to hear it. I channeled the show: Beyond Scared Straight; specifically the parts where the prisoners talk to the kids about their life stories and the reasoning for why they should not end up in jail. I feel like you could be someone’s mentor, whether they’re younger or the same age as you, perhaps even older. You are someone’s Reesa Teesa too, lol. I get the feeling that you need to be talking about yourself, Pile One. There is an audience full of women who are willing to hear you out and listen. When I pulled from the oracle deck, I got the following cards: 

God: Benevolence and compassion. Recognizing the eternal force within yourself and others/Despotism and cruelty. Using power to control people 

Mother: Nurturance, patience, unconditional love. Joy in giving birth to life/Smothering or abandoning children. Instilling guilt in children for becoming independent.

Poet: Expresses soul insights in symbolic language/Turns a lyric gift to negative or destructive effect. 

Cards Used: 2 of Swords, 4 of Discs, 9 of Cups, Prince of Wands (RX), King of Discs, Four of Cups, Temperance.

Pile Two: If you resonate with the photo of Destiny’s Child, you got some ride or dies around you for real. I think that you’ve been through hell and back with the women in your life and they do not play about you. I think the women in your life want you to know that you are so worth it. I’m not going to lie Pile Two, it sounds like you’re in a toxic love situation and your girls want you out of it. Your friends, cousin or little sister could have told you that you need to exit stage left multiple times. They absolutely believe you deserve better. Hypothetically speaking, If y’all fell out today and an emergency happened tomorrow, they would be on the way to the hospital. I feel like family is so important to you. They feel like you’ve forgot about them but I don’t think that you have. Circumstances make it difficult for you all to see eye-to-eye. The women in your life want you to know that you are not alone. They will forever be there for you no matter what, even if you have lost your damn mind. These challenging times will make the bond between you and these women stronger. When I pulled from the oracle deck, I got the following cards: 

Artist: Expressing a dimension of life that is beyond the five senses. Inspiring others to see life symbolically / Using talent as an excuse to mistreat others. Posing as the Starving Artist to elicit pity.

God:  Benevolence and compassion. Recognizing the eternal force within yourself and others / Despotism and cruelty. Using power to control people 

Goddess: The feminine expressed through wisdom. Nature, life force, and sensuality / Exploitation of the female nature and form 

Cards Used: Ace of Discs, 9 of Swords, Princess of Cups (RX), Prince of Discs, The Hierophant, Princess of Discs, 4 of Cups (RX), The Devil (RX), 10 of Cups.

Pile Three: If you resonate with the photo of TWICE, you got the grandmother spirit around you. Did you grow up in the church? Or at least with a god-fearing grandmother? I feel like the women in your life hate to see you unhappy and this is what you’re feeling right now. I think that you may be uninspired/unfulfilled with what life is giving you right now. It’s not an uncommon feeling. But smiling can make all the difference. The women in your life want to see you smile, make you smile and laugh. They want to be there for you like how your grandmother was. No one will ever replace Granny but her presence is always there. You may be questioning God/your higher powers because of something that deeply affected you. But the women around you want you to not feel ashamed or want you to feel like they are judging you. They have been in the same predicament. They only want to see you get better. They hate to see you like this. It may be hard to do this but look at the glass half full, rather than half empty. They want you to get back to yourself, the version of you that isn’t defeated. When I pulled from the oracle deck, I got the following cards: 

Child: Nature: Friendships with animals. Communication with nature spirits / Tendency to abuse animals, people and the environment. 

Destroyer: Releasing what is potentially destructive. Preparing for new life / Intoxication with destructive power. Destroying others’ dreams or potential.

Child: Magical: Seeing the potential for sacred beauty in all things. The belief that everything is possible / Pessimism, depression and disbelief in miracles. Believing that energy and action are not required for growth.

Cards Used: The Devil, Princess of Cups, The Star, Judgment, The Moon, Temperance, Seven of Swords.

Pile Four: And lastly, if you resonated with the photo of the Spice Girls, you seem very sensual. Are you a SWer? Do you attend pole dancing classes for fun? Do you know someone who does either of these things? I feel like the women in your life appreciate how physical you are. You’re probably an artist and you're sensitive about your shit too. The women in your life feel as though you have a lot of talents. You’re very multifaceted and they love to brag about it, especially the older women. You could been the cousin who had to show off the latest dance move. So as a result, you became the leader of the pack. You can be naturally nurturing but it can drain you. The women around you feel like you need to put up some boundaries so that you can still worry about you. They respect your quality of being a giver, but do you even respect yours-[GUNSHOT]. There is a woman that you are close to that admires a quality that you hate. She compliments it any chance she can get because she wants to uplift you. I feel like people always try to touch you, whether it’s your hair, your arms, or even your butt. The women around you could immediately shut it down or call them out or defend it. They want to protect your innocence. Even though you are grown, you have that ingenue within you. They know how you can get (especially while under the influence) so they refuse to let you get that way. When I pulled from my oracle deck, I got the following cards: 

Servant: Delight in serving others with a free and loving heart / Using the lack of money as an excuse not to move forward with life 

Bully: Highlights your tendency to intimidate others. Helps you confront the inner fears that bully you / Conceals deep fears behind verbal or physical abuse.

Hedonist: Inspires creative energy to embrace the good things in life. Celebrates the beauty in yourself / Pursues pleasure to the detriment of health. Indulges at the expense of others.

Cards Used: The Star, The Lovers, Judgment, The Emperor, 7 of Cups, 10 of Swords, Ace of Cups, The Moon, 8 of Cups (RX).

[the-cricket-chirps]

Leonora Carrington

The Star

(Tarot Card) ca. 1955

[ourstaturestouchtheskies]

charlotte's art history tarot - knight of swords

Art: Joan of Arc – John Gilbert

interpret this card

[maniculum]

For anyone who's enjoyed the recent posts about Tarot-as-a-game, in a surprising bit of kismet, our newest episode covers that topic as well as other matters of playing-card history.

We all like TTRPGs, but what about integrating other games into your tabletop play? This week, we're exploring the history of playing cards, their many variations and occult practices, and how you can utilize their unique history for your worldbuilding and campaigns.

Images and list of suits here.

Join our discord community! Check out our Tumblr for even more! Support us on patreon!

Get your copy of Marginal Worlds, a deck of 50 magic items pulled directly from medieval manuscripts, built for any TTRPG system here!

Socials: Tumblr Website Threads Instagram Facebook

Citations & References:

Berry, John. “Chinese Money-Suited Cards.” The Playing-Card, vol. 31, no. 5, 2003, pp. 230-6.

Caldwell, Ross Sinclair. “The Devil and the Two of Hearts.” The Playing-Card, vol. 37, no. 2, 2008, pp. 126-41.

Caldwell, Ross Sinclair. “The Proto-Historiography of Playing Cards: Early Hypotheses and Beliefs about the Origins of Cards and Card Games in Europe.” The Playing-Card, vol. 38, no. 2, 2009, pp. 92-118.

Chatto, William Andrew. Facts and Speculations on the Origin and History of Playing Cards. London, 1848.

Culin, Stewart. Korean Games; with Notes on the Corresponding Games of China and Japan. Philadelphia, 1895.

Decker, Ronald, Thierry Depaulis, & Michael Dummett. A Wicked Pack of Cards: the Origins of the Occult Tarot. St. Martin’s Press, 1996.

Dummett, Michael. The Game of Tarot: from Ferrara to Salt Lake City. Duckworth, 1980.

Dummett, Michael. “The History of Card Games.” European Review, vol. 1, no. 2, 1993, pp. 125-35.

Hargrave, Catherine Perry. A History of Playing Cards and a Bibliography of Cards and Gaming. Houghton Mifflin, 1980.

Janssen, Han. “The 14th Century and the Introduction of Playing Cards into Europe.” The Playing-Card, vol. 34, no. 3, 2006, pp. 173-80.

Lo, Andrew. “China’s Passion for Pai: Playing Cards, Dominoes, and Mahjong.” Asian Games: the Art of Contest, edited by Irving L. Finkel et al., Asia Society, 2004, 217-32.

Lo, Andrew. “The Game of Leaves: An Inquiry into the Origin of Chinese Playing Cards.” Bulletin of the School of Oriental and African Studies, vol. 63, no. 3, 2000, pp. 389–406.

Lo, Andrew. “The ‘Yezi Pu' (Manual of Leaves): A Card Manual for Games of the Late Ming Period [1368-1644].” The Playing-Card, vol. 31, no. 2, 2002, pp. 86-96.

Maggio, Emilia. “Early Dragons.” The Playing-Card, vol. 45, no. 3, 2017, pp. 131-41.

Pollett, Andrea. “Tȗmȃn, or the Ten Thousand Cups of the Mamluk Cards.” The Playing-Card, vol. 31, no. 1, 2002, pp. 34-41.

Singer, Samuel Weller. Researches into the History of Playing Cards; with Illustrations of the Origin of Printing and Engraving on Wood. London, 1816.

Taylor, Edward Samuel. The History of Playing Cards, with Anecdotes of Their Use in Conjuring, Fortune-Telling, and Card-Sharping. London, 1865.

van Rensselaer, Mrs. John King. The Devil’s Picture-Books: a History of Playing Cards. New York, 1893.

Wilkinson, W. H. “Chinese Origin of Playing Cards.” The American Anthropologist, vol. 8, no. 1, 1895, pp. 61-78.

[thedeadthree]

𝐃𝐑𝐀𝐆𝐎𝐍 𝐀𝐆𝐄: 𝐓𝐇𝐄 𝐕𝐄𝐈𝐋𝐆𝐔𝐀𝐑𝐃 ➸ irulanne . the rook .

𝐌𝐎𝐔𝐑𝐍 𝐖𝐀𝐓𝐂𝐇𝐄𝐑𝐒 . 𝐄𝐋𝐅 . 𝐃𝐄𝐀𝐓𝐇 𝐂𝐀𝐋𝐋𝐄𝐑 𝐌𝐀𝐆𝐄 .

-`. template by @kanos . coloring . icons .

✧ ― 𝐓𝐀𝐆𝐋𝐈𝐒𝐓 (ask to be added or removed or interact 𝐡𝐞𝐫𝐞!!):

@pavus, @wlwaerith, @shadowsofrose, @grapecaseschoices, @nokstella

@queennymeria, @risingsh0t, @carrionsflower, @leviiackrman, @griffin-wood

@confidentandgood, @aceghosts, @tommyarashikage, @shadowglens, @yharnams

@anoras, @theelderhazelnut, @florbelles, @celticwoman, @pinkfey

@kyberinfinitygems, @cloudofbutterflies92, @carlosoliveiraa, @shellibisshe, @adelaidedrubman

@lavampira, @capelizabeth, @socially-awkward-skeleton, @statichvm, @unholymilf

@aezyrraeshh, @imogenkol, @aceghosts, @full---ofstarlight, @ellierenae

[cointell]

@carljungmemes on instagram

[theophan-o]

Bohun's Tarot Card

From a contemporary Ukrainian collection Tarot cards set (ORNER), containing depictions of various famous characters from Ukrainian history and culture:

This picture has been based on a famous Bohun's portrait by a contemporary Ukrainian artist, Artur O. Orlenov (b. 1973):