#heathenism

[cherrycolaboy]

Casual ways to connect with your deities

-Pray to them or just just talk with them and tell them about your day

-Light a candle and say your thanks

-Offer your meal/snack to them or bake/cook with them or for them

-Watch a movie in their honor

-Offer your morning drink to them or make a cup for them

-Assign them a plant and take care of it as a devotion to them

-Listen to music that reminds you of them

-Say good morning/good night

-Thank them for the things you see that you consider beautiful

[anarcho-sgathach]

My most controversial take is that I think if youre going to be any kind of culturally based polytheist, you should a) learn the language and b) learn to do scholarly research.

I wont use the word "must", and call me a gatekeeper all you like, but there is so much misinformation out there that if you care about your practice being authentic/culturally sensitive AT ALL you need to learn how to sift through the centuries of romanticism and neopagan-speculation-sold-as-fact (looking at you, Wiccans).

Not saying your practice must be reconstructionist in nature, but if you can't tell what is supported by the data, what is conjecture, and what is outright fabrication, you are doing the material, your practice, and yourself a disservice.

[undeadmagick]

i find it fascinating how my perception of the gods have changed once i met them. both in looks and personality.

Freyja, related to beauty, love and lust, i believed would look young and very feminine. Yet, when presented with her, she was a gorgeous, mature woman with lines at her eyes and a towering figure. The realization that a goddess I acknowledge as being so gorgeous had wrinkles and strong facial features made me reconsider my own perceived “flaws” and standards of beauty. She was beautiful in her strength and wisdom and yet also in her divinity and confidence. I had forgotten a woman of extreme beauty was also a goddess of war. And in both being true, I found her to be the most powerful woman I know.

Seeing Hades, I believed he would be fearsome and cold. Yet, when I looked into his eyes, there was warmth. He had an appearance of a man in his 40s with long hair, the color of the night, and he had no resentment or even disdain. Only softness. I didn’t fear him nor did he try to have me do so. He was safe as he led me through the courtyard where we met. Where I thought he would be an imposing and cold-hearted figure, I found someone with such patience like a father-figure would have.

Apollo, whom I thought would be bubbly and funny from how I’ve seen others described him was indescribably elegant. He carried himself well. He was kind and patient. Where I thought I would find youthful naivety, I found charm and elegance. And he only asked to help me in my healing. Even when I thought I did not need him, he waited patiently until I could hear him properly. And no matter how long it took, he was still welcoming with a smile.

I truly believe everyone should have the opportunity of meeting their deities and finding how they appear to them. What they show themselves as is what you may need. I find it fascinating to see how others see them :) They love us very much.

[whereserpentswalk]

Fellow pagans. Remember that the pagan experience is not purely an ex Christian experience. That experience is worth talking about, but please don't talk about the pagan experience as if leaving Christianity is universal to being neopagan.

Ex atheist pagans deserve to have their experiences acknowledged by the community.

Ex Muslim pagans deserve to have their experiences acknowledged by the community.

Non practicing Jewish pagans deserve to have their experiences acknowledged by the community.

Pagans who have been pagan for most or all of their life deserve to have their experiences acknowledged by the community.

[faithless-faithful]

I need more pagan blogs to follow that are chill with me (a queer eclectic Christopagan) following them! Any pagans generally, but especially if you're eclectic/syncrectic, Heathen, or Hellenic, and especially especially if you're Ozarker or Urglaawer (howdy kin! :D) If you're pagan and friendly, give this a like or reblog so I can check you out! Peace and blessings upon all of you 🥰

[paganpillar]

Óðinn the Allfather: ruler of Valhalla and God of wisdom, magic, runes, war, prophesy, victory, poetry, and death.

[ares-daughter-aphrodites-son]

Lady Sekhmet, Lord Maahes, I pray to you to end this slaughter of Palestine's children, to let them safely pass into Egypt

Lord Zeus, Lord Tyr, I pray to you to bring justice to those killed and who's homes were stripped from them

Lord Ares, Lord Thor, I pray to you to give strength to those protesting bravely against this corrupt government funding this genocide

Lord Njordr, Lady Hathor, Lady Aphrodite, Lady Demeter, I pray to you to bring abundance and love and comfort to Palestine's children, for mercy upon the land that has been destroyed, for life to be salvaged and to flourish

I pray to all the gods for this genocide to end and for the corrupt system that feeds this genocide gets the justice they deserve.

From the river to the sea

Free Palestine

Edit: don't tag this "two state solution".

[themuseumofwitchcraftandpaganism]

Did Christianity Steal From Paganism? Yes... No... It's Complicated. Part 2: Vikings

Tis the season so I figured I'd talk about the topic that's been the subject of debate for a long time, most recently with the 2024 Olympics. I will be discussing the visual aspect of these religions, not the theological aspects.

Short answer: Yes

Long answer: No

Let's get into it: The Viking era is from 800-1050 AD and can be divided into seven parts based off the style of visual art that was popular. The first style is called the Oseberg style (775-800 AD) and would be the basis of all the Viking styles of art after it. It was made of three forms that were derived from Pagan pre-Viking art: ribbon animals, gripping beasts, and ambiguous forms. You can see it on the bow of the ship below; the ship dates to the 9th century and was found in a burial mound in Tønsberg, Norway. Remember these forms because they're going to be important later.

The Vikings started coming into contact with Christian Anglo Saxon (modern day English) missionaries in the 700-800s, but they had little effect. The missionaries were well received by the kings but when their Pagan chieftains threatened to rescind their support, the missionaries were sent away. Another example of that is in 878 AD, the Christian king of the Anglo Saxons, Alfred the Great of Wessex, and the Pagan king of the Vikings, Guthrum the Old, were at war. King Alfred ended up winning and as part of the peace treaty, Guthrum had to get baptized into Christianity. He did so but maintained his Pagan worship and did not implement Christianity.

Besides the kings, common people had also started to slowly assimilate to Christianity. Christians had a rule that they couldn't trade with Pagans so Pagan Vikings began primsigning. Primsigning is an old Norse word meaning "to make the sign of the cross," the way to show you followed Christian beliefs before converting all the way through baptism. Even though they weren't being baptized and were still practicing Paganism, primsigning was enough for Christians to feel comfortable trading with them and brought the Vikings more into the world of Christianity.

An interesting example of this is in Kopparsvik, Sweden, where a large number of Viking individuals were buried in a prone position from 900-1050 AD. This is completely different from traditional Pagan Viking burials: there were no grave goods, no animal sacrifices, no mighty ships. Typically, a prone position is a sign of showing humility towards God and all the figures had notches carved into their teeth (below). Historians theorize that they used the notches to secretly signal to Christian merchants that they were also Christian to get discounts while not being alienated from their Pagan communities.

The coin below is from ~921 AD. It's a Viking coin from York, England and wonderfully shows the mixing of Pagan and Christian iconography. Coins like this typically had the name of the Viking king engraved on them but this one has "St. Peter." However, it also depicts the hammer of Thor on both the head (left) and reverse (right). It really demonstrates the visual mixing of religions.

Sometime between 940-1000 AD, the cross below was made. It was found in St Andrew's Church, Andreas, Isle of Man (between England and Ireland), and is another great example of the combination of Pagan and Christian art. On one side (left) it depicts Odin with one of his ravens fighting the wolf Fenrir at Ragnarök. The other side (right) depicts Christ triumphing over Satan. Both of these are stories of good vs evil and depict a god triumphing at the end of days. It would have drawn attention to the theological similarities between Christianity and Norse Paganism, making it easier for people to conflate the differing theologies.

Remember the Oseberg style from before? We're going to revisit it. By the 900s, Viking art was being done in the Mamman style; the ribbon animals and gripping beasts had combined into an icon called the Great Beast. The Great Beast was a symbol of power and strength, frequently put on longships and other Pagan items. In 986 AD, Viking King Bluetooth, a recent convert to Christianity, had the jelling stone below erected in honor of his deceased parents. On one side, he included a Great Beast; this was to show the strength and nobility of his parents and the nation they ruled. On the other side, he put an image of Christ Triumphant. This makes sense for a cenotaph as the promise of a resurrection is a comfort in the face of death. But the combination of a Pagan symbol of strength and an image of Christ is very interesting; it's doing more than pointing out the similarities between the two religions, it's uniting both Pagan and Christian subjects under his rule and proudly displaying the two different sources of the Viking's strength.

I can't end this without also talking about architecture. The last Viking art style is called the Urnes style and it's primarily because of the church below. It was built in 1132 AD in Urnes, Norway and is a stave church, meaning the whole thing was built without any nails!! The entire thing is self-supporting wood made using the post and lintel system. It's a Chrisitan church but has Pagan iconography on the sides: the last version of the Great Beast (right) and Pagan runes. It's fascinating how a Christian place of worship is decorated and protected by Pagan icons, once again showing the combination of visual cultures and methods of thought.

So, the answer everyone is looking for is NO.

The Christians didn't steal anything from the Pagans, they made an association. They produced art in the style that was popular and followed the artistic trends of the time. Christian and Pagan imagery was produced in the same medium and combined until Paganism was phased out over hundreds of years. They saw similar gods and iconography and combined them to make a message that was understandable to all audiences.

Happy Yule! Happy Winter Solstice!

Further reading:

Smarthistory – Art of the Viking Age

BBC - History - Ancient History in depth: Viking Religion

The Vikings and Christianity | History of Christian Vikings – Sons of Vikings

Treaty of Wedmore - Wikipedia

Manx runestones - Wikipedia

Prone Burials and Modified Teeth at the Viking Age Cemetery of Kopparsvik - Historische Beratung Dr. Matthias Toplak

Ancient Viking Art - Medievalists.net

Gamla Uppsala - Wikipedia

[amercanheathen]

[ghilliedubh]

I was inspired to design a pro-diversity and inclusivity symbol that I call the Othalwynn, it is a bindrune of Othala and Wunjo with features referencing the progressive pride flag. Wunjo is here representing friendship, kindness, sanctuary, tolerance. Here Othala is representing how we all are part of the same family, we are all branches of the same tree. I carry this further in the second symbol here which is a spin-off, the Othalwynn Yggdrasil, symbolizing the connection between all our different worlds and how we flourish and grow the strongest when diversity is nurtured. We are all branches of the same tree. Please feel free to use it!

[skaldish]

What is Norse Heathenry?

Norse Heathenry is a contemporary pagan spirituality derived from the beliefs, customs, superstitions, and folklore of the pre-Christian Norse people. It is one of a few different kinds of Heathenries, which include Slavic Heathenry and Teutonic (Germanic) Heathenry.

The word "heathen" means "of the heaths." However, it's not a word the Old norse people themselves used. They didn't have a word for their spiritual belief system, as they didn't distinguish this from all other aspects of their lives. Rather, "Heathen" was coined by Christian writers to refer to Scandinavian pagans (this is also why it's sometimes used interchangeably with the word "heretic").

Nowadays, Norse Heathenry is referred to by many names, which reflects different developing iterations of it. Amongst these names are Norse Paganism, Asatru, and Forn Sidr / Forn Sed.

Where does Norse Heathenry come from?

Norse Heathenry comes from the Nordic countries of Europe: Norway, Sweden, Denmark, Iceland, and the Faroe Islands. These places are also known as the homelands of the vikings. But despite their shared origins, Norse Heathenry is not the religion of the vikings. This very large misconception has a very long, complex history behind it, owed to a combination of commercialization and fascist tampering. The Heathenry we see in America is extremely muddied from these influences. Fortunately, we now have the means to disambiguate it, thanks to increasingly accessible cultural exchange.

The following explanation is a product of ongoing anthropological, theological, and cultural research, in combination with what we know about the historical.

Norse Heathen Beliefs

Unlike organized religions, Norse Heathenry is (and has always been) a decentralized belief system. This means it has no universal doctrines, no orthopraxy or orthodoxy, no holy texts, and no religious figurehead governing it. When you hear people say "There's no 'right' way to practice Heathenry," this is generally what they're referring to.

However, Norse Heathenry does have a distinct way of thinking about and viewing the world, and it's very different from what we usually see here in the US. If you're feeling stuck trying to figure out how to "do Heathenry," this would be why.

Animism

A staple of Norse Heathen epistemology is Animism.

Usually, Animism is defined as the belief that all things have a spirit or vital essence to them. But this is only one definition of many, and not the definition that applies here.

The Norse concept of Animism is "the awareness that all things are part of an interdependent ecosystem." This changes how we engage with everything around us. We understand that when we interact with the forces of this world, they will interact back on their own merit. Our relationship with all things is a social one, and we're not spectators in our environment, but active participants at all times.

This stands is stark contrast to the way the USAmericans typically view the world: As a landscape to either test or be tested by, with the forces of the world acting as the means through which this is done.

Additionally, there's no separation between the sacred and the profane.

Immanence

Faiths that focus on spiritual ascension, enlightenment, or attaining a good afterlife are known as transcendent faiths.

While Norse Heathenry has some transcendent elements, it's ultimately an immanent belief system, which means its focus is on living life for the sake of living, as opposed to living life to receive a good afterlife. A good afterlife is already guaranteed.

(Some Heathens may strive for a specific kind of afterlife, however, which do have certain conditions for accessing. But these are elective rather than required, and different as opposed to superior. It's all a matter of preference, at the end of the day.)

The Norse Gods

Many people are already familiar with the Norse gods, such as Thor, Odin, Loki, and Freyja, but not many people are familiar with how they operate as gods.

In Hellenism and Religio Romano, the gods are divine lords who preside over different domains of society. It's a reflection of what the ancient Greeks and Romans highly valued in their civilizations: Law and political/civic involvement.

In Norse Heathenry, however, gods don't operate in a lordship capacity. Instead, they're more like celebrities in that they're celebrated figures everyone knows about.

While they don't rule over one thing or another, the Norse gods often act as allegorical representations of worldly phenomena. Thor is to thunderstorms as Loki is to "random-chance odds." SIf is to wheat-fields as Odin is to the old wandering beggar. Frey and Freyja represent masculine and feminine principles, Skadi the driven snow and foggy winter, and so on. The gods exist as worldly experiences inasmuch as they exist as ideas.

Lastly, but importantly, the Norse gods don't distribute rewards or punishments in accordance with on one's actions or deeds, nor do they tell us how we ought to live our lives. The way they interact with us depends on our individual relationships with them, which can be just as diverse as the ones we have with each other.

Myths & Folklore

What people often refer to as the "Norse Myths" are stories found in two old Icelandic texts called the Prose Edda and the Poetic Edda. These texts are special because they're the oldest and largest collection of tales featuring the Norse deities.

However, these texts represent just one region's period-specific interpretation of Norse folklore. They also only represent a fraction of the tales that still circulate within Nordic oral traditions, so not only are they not "canon" in the usual sense of the word, they're also just a sample.

This is all to say that Norse Heathenry doesn't have a hard body of mythology. It certainly has a defined one, but its definition is built from local legends, fairy tale humor, songs, customs, superstitions, and family folklore in addition to what survives on runestones and parchment. The corpus of Heathenry is very much a living, breathing thing.

Spirits

Norse Heathenry recognizes a wide variety of different beings, the likes of which can be found all around us. Some of these beings are like how we typically imagine spirits, in that they're incorporeal or otherwordly, while others are physical but may play tricks on you so you can't see them.

Like many things pertaining to Heathenry, there isn't a universally-shared classification system for Norse beings. But generally-speaking, beings are defined by their natures and the manner in which they relate to the rest of the world, rather than their morphology. For example, Trolls can take the appearance of rocks, trees, and also living people, but they can also be incorporeal spirits. This is all, however, the same kind of Troll, rather than being different types of trolls.

This is also why the lines between "spirit", "god," and "ancestor" can become very blurry at times. In English use, these are all typically labeled under the category "vaetter." Sometimes "wight" is used to refer to spirits of various types, but isn't often used to refer to gods.

Typically, the way people interact with spirits entirely depends on what kind of spirit they're dealing with, as well as their disposition towards human beings. Some spirits may enjoy a personal relationship, while others are best when left unbothered.

Values & Morality

Because Norse Heathenry has no doctrine and is immanent in nature, it has no fixed value system. Just like the stories were decentralized, so were the Norse people's values.

This is a feature as opposed to a flaw, and a fact as opposed to a theory. But it also has a habit of making Americans very uncomfortable.

For this reason, Heathens sometimes choose to construct their own value system to observe as part of their practice. But what those values are is up to each individual, and individual community, if applicable.

Anyone claiming Norse Heathenry has a universal value system is either new to Heathenry, or selling something.

Veneration

Heathen veneration is not just limited to gods, but also includes ancestors and even certain kinds of spirits, such as nisse/tomte.

Like most things in Norse Heathenry, what, who, and how a Heathen chooses to venerate is their choice to make. One popular observance across the globe is to craft altars, shrines, or similar sacred spaces for the entities one venerates. If a Heathen lives in a house that has a nisse (similar to a gnome), they might leave porridge (with butter) by the hearth for him, and he'll in turn bless the house with good luck and fortune.

Oftentimes, relationships with entities are very interpersonal. Heathenry's animistic and immanent nature means entities are rarely cold and distant, including the gods.

Misconceptions!

A list of misconceptions off the top of my head:

The practice known as 'Odinism' is an invention of the Germanic Volkish movement, which was the social precursor to Nazi Germany. This is also, unfortunately, the first kind of "heathenry" to be brought to the US, back in the 1970's. It was spread through the country via one of the fastest-moving networks at the time: The US prison system.

The Black Sun is a Nazi symbol, not a Heathen one.

No, Norse Heathenry is not a closed practice.

No, you don't have to have Scandinavian heritage to practice Norse Heathenry. Blood quantum is not a thing.

The rune alphabets are old, but the method of runecasting is new.

So is the use of magical bindrunes.

Bindrunes are also different from Galdrastafir. The latter is actually a form of Jewish-Christian-Norse syncretism and needs to be taught orally since it's a mystery tradition. You can still slap the Helm of Awe on things and look cool about it though.

Norse Heathenry is not the same as being a viking, and Norse Heathens are not vikings. However, some Heathens partake in viking reenactment as an extension of their practice.

There's no good or bad gods in Norse Heathenry. All the gods are capable of great good and great bad, just like people. They're fallible, and that's what makes them relatable.

Odin and Loki aren't at odds with one another.

You don't need to wait for a god to pick you to start venerating them.

If you're interested in learning more about any of these in-depth, check out the website I've built on Norse Heathenry, located in my pinned post!

[mariajoseignacia666]

Bronze Age lady

[nehdjet]

for people who light candles for their deities, what do you usually do? let the candle be lit for a few hours, or blow it out right after finishing a prayer or offering? or both/neither? and for what you do, why?

[whereserpentswalk]

When I was praying to Hel last night she told me that sometimes you're weak in a way that's solved by practice and training, but sometimes you're weak in a way that's solved by rest and healing. I feel like I should share that with you (she said it was ok to post this).

[theancientirishcraft]