#polytheist

[thescarlettbitch]

Inanna and Ereshkigal from the Sumerian pantheon (my girl and her sister) - Inanna is an s/a Survivor who hunted down and killed her assailant, along with being the queen of the heavens, goddess of sex and war. Ereshkigal is the goddess of the underworld.

Hela and Freyja from the Nordic pantheon - Hela is the goddess of the underworld and Freyja is the divine feminine war and fertility goddess (feel free to fact check that)

Bastet, Isis, and Sekhmet from the Egyptian pantheon - Sekhmet is the goddess of war, Isis is the protector, healer, and mother, and Bastet is the warrior goddess of fertility and home.

On the male/male presenting side, Set (Egyptian), Loki and Thor (Norse), and Enki (Sumerian) are good options as well.

I would also argue for Persephone and Khione from the Greek pantheon.

I’ve been seeing a lot of posts around social media talking about people hearing the call of Hekate, The Morrigan, and Lilith.

I’m not here to dissuade any of that, just want to remind my fellow pagans and witches that there are a plethora of other deities you can work with in regards to what we’re all currently going through and anticipated to go through.

As a Hellenic Polytheist here are some of my suggestions:

Aphrodite (especially her war side, yes Aphrodite has a war side)

Ares (THE feminist of the pantheon, I will die on that hill)

Artemis (protector of women and children, killer of dickheads, a witch, and a primal goddess. Don’t sleep on her!)

Athena (THE strategist. She’s going to lead you to the path of victory)

Dionysus (THE revolutionist. Dionysus is the destroyer of empires and harbinger of change. Especially in regard to women. Their maenads are lethal to men who try to oppress and suppress them)

Eris (MY GIRL! I mean this bitch started the Trojan War with an Apple. Do I need to say more??)

Demeter (Also a witch and single handedly brought two of the 3 kings to their knees and almost destroyed the entire world because she went against the patriarchy. This is the goddess you want to fight alongside of in this battle! Stop sleeping on her!)

Hera (Arguably the most terrifying deity in the entire pantheon. Even Zeus is terrified of her. She lead the Greeks to victory in the Trojan War using her rage, spite, and power. And she can do the same for us!)

There are of course other deities especially in other pantheons. And you can absolutely and should lean on the deities you already have relationships with. This is just a suggestion in case you would like to connect with a new deity for the collective work we are preparing to do.

As always, if you have any questions about the deities I listed don’t hesitate to ask! 💖

Happy hexing and dismantling oppressive systems, my darlings! 😘

[whats-the-word-again]

Aphrodite Psithyristês (whispering), I know it’s a bit late but thank you for allowing me to channel you. You truly are wonderful Lady Aphrodite!! 💕

((lil collage I made based on how I see this epithet of Hers 🤭))

[notthesomefather]

For my Yule ritual to Baldr this year, I mixed herbs and used them as a bed for “burning promises.” That is to say: I wrote down things I wished to usher into the new year. Sometimes these promises are deeply personal, but I don’t mind sharing what I promised:

“I will stay kind.”

“I will stay resilient.”

“I will hold my loved ones close.”

“I will survive.”

With Baldr’s blessing, may these seeds grow and come to fruition as the new year reveals itself.

Blessed be he who lives again. Hail the golden sun of the Amber Lady, the beloved nephew of the Harvest-god, the glorious grandson of the shimmering waves.

Hail Baldr!

[theoitheoitheoi]

You are loved by the Gods. Every part of you is loved and will always be, no matter what you do.

[apollophanes]

I've seen this saying being passed around a few times. Not sure where it is from, but I love it:

If you don't know who to pray to, then pray to Hermes. Even if he cannot help you, he knows someone who can.

[apiswitchcraft]

altars for greek gods

this post includes hades, persephone, artemis, apollo, aphrodite, hermes, and hekate. for part 2 including zeus, hera, poseidon, hestia, hephaestus, dionysus, ares, demeter, and athena click here, for the titans and protogenoi click here.

keep in mind that this is largely UPG, new age stuff, and historically accurate offerings to the gods include meat, wine, grain (specifically barley), honey, and incense (myrrh and frankincense).

colors can be used for candles, banners, decor, whatever you want

HADES

Colors: black, red, and white for association with death. purple and metallics for association with riches/wealth

Offerings: mint, asphodel, white poplar, pomegranate, coffee, cinnamon, elm, money, chocolate

Crystals: gemstones, black crystals (obsidian, black tourmaline, smokey quartz, etc.), pyrite, hematite, labradorite

Animals: black ram, owl, serpent, Cerberus

PERSEPHONE

Colors: purple, pink, yellow, green for association with springtime. black and metallics for association with Hades. white for purity.

Offerings: pomegranate, flowers, grains, asphodel, lavender, rosemary

Crystals: amethyst, gemstones, moss/tree agate, milk quartz, jade, lepidolite

Animals: deer, ram, bat, talking birds (including parrots)

APHRODITE

Colors: red and pink for love/sexuality. white and blue for association with the ocean. gold for association with, well, gold.

Offerings: roses, chocolate, shells, myrrh, gold

Crystals: rose quartz, pearl, emerald, opal, aquamarine, rhodonite, rhodochrosite, ocean jasper, morganite

Animals: swan, dove, hare

ARTEMIS

Colors: white, blue, black, and grey for association with the heavens. brown and green for association with nature/the hunt.

Offerings: moon shaped foods, frankincense, cypress, mugwort, amaranth

Crystals: morganite, moonstone, aventurine, selenite, celestite, moss/tree agate, amethyst, quartz (specific dendritic), labradorite, silver

Animals: deer, wolf, wild boar

APOLLO

Colors: yellow, white, and blue for association with the heavens. red, orange, and pink for healing. purple and green for the Oracle

Offerings: sun shaped foods, bay leaves, laurel, cypress, playing music, poetry

Crystals: sunstone, amber, calcite (specifically honey and yellow), quartz (specifically rutilated or clear), rose quartz, silver

Animals: cow, snake, hawk, crow/raven, cicada, swan, bees

HERMES

Colors: green and gold for money/luck. white and brown for travels.

Offerings: money, crocus/saffron, strawberries

Crystals: jade, malachite, fluorite, pyrite, lapis lazuli, citrine, alexandrite

Animals: tortoise, ram

HEKATE

Colors: purple, blue, and green for magic. red and black for association with underworld

Offerings: garlic, saffron, crossroad dirt, black salt, ashes, sage, cedar, yew

Crystals: labradorite, obsidian, hematite, black tourmaline, amethyst, bloodstone, serpentine, lepidolite

Animals: wolf, boar, serpent, lion, horse, cow

[undeadmagick]

Broke Boy Guide to Altar Offerings

Hey! Are you broke but still wanna offer something up to the gods? Don't worry! (So am i) So here's a guide of things that are either free, low cost or that you probably already own to slap onto those altars. Mind you: These are mainly modern offerings that I attribute to these different classification of gods. I'll likely update as time goes on with other classifications :)

General Offerings to Deities:

random flowers from outside

random sticks from outside

hand written letters/prayers

plushies of the animals they're connected to

raw/cooked meats as "sacrifices"

drawn symbols

Art/Creative Deities:

symbol painted bottle caps

pens/pencils/markers

old sketchbooks

stickers/prints

origami

comic books

figurines

Death Deities:

bones or meat from your meals

dirt from a dead plant

dying flowers

skull imagery

coins or other gifts for those passing

photo/belongings of your late loved ones

Familial/Household/Protector of Children Deities:

photobooth photos

jewelry gifted from family

baby teeth from your children

breast milk

old baby shoes

framed photo of family

cookies/bread

homecooked meals

Fire Deities:

birthday candles

charcoal discs

burnt herbs

alcohol

incense

tobacco

matchbox/lighter

Healing Deities:

your current medications

bandaids

water

skincare

vitamin gummies

spell jar in an empty pill bottle

Knowledge/Wisdom Deities:

old books & textbooks

pens/pencils

mini chess pieces

written down philosophical quotes

good test scores/report cards/degrees

Love/Lust Deities:

origami 3D hearts

chapsticks

unused makeup

love letters to deities

love letters about S/O or crush

current perfume/cologne

current lotions

apples

Nature Deities:

plants dedicated to them

herbal tea packets

feathers

milk

fruits/vegetables

spells using recycled materials (toilet paper rolls, etc.)

bread

acorns

Sea Deities:

beach sand

shells

sea water

tiny sea animal figurines

shared fish dinners

makeshift spell jar using a shell

Trickster Deities:

laffy taffy joke wrappers

cards against humanity packs

other comedy card games

[vdoes]

Apollo Lykeios

//print

[thegodsutekh]

“You worship so many deities how do you keep up with them all?”

Yes, that is kind of the point of polytheism.

Polytheistic worship includes a massive web of Gods who are all connected in some way or another, their domains overlapping as they work together.

You are just one person so you only have so much time and energy, of course you would worship one Deity who is linked heavily to your journey more than others.

You dont have to be every Deity’s devotee, just like you dont have to be everyones best friend. Sometimes you worship for a specific time, purpose or to bond with a loved one who worships that Deity.

Like I said in my previous post, the Gods will not get angry or clingy if you dont pay attention to them, they existed and have been worshipped way before you were born and way after you are dead.

If you devote yourself to a deity, dont be afraid to acknowledge their family, in fact they will encourage it.

[thedivinecove]

I don't know who needs to hear this today but;

Your gods don't hate you.

[gardenworship]

One thing I’ve really found peace in is that the Gods are just as much modern as they are ancient

They understand that worship in modern times is 9 times out of 10 a solitary practice. In Ancient Hellenic/Greek times, which is the tradition I follow, worship was communal and festivals were entire city events. The Gods get that, they’ve adapted to the times as they’ve needed.

The Gods played an entirely different role in Roman times as they did in the Hellenistic times and the Classical era before that

We have to let the Gods adapt as they let us adapt to the current day—they want to work with us and that doesn’t mean you have to get every detail ‘right’ or do anything at all according to what’s deemed as right based on the books and literature we have

I believe this applies to every God regardless of pantheon or tradition—our Gods are modern Gods, they get it, start with where you are,

How do you connect with the Gods: only source of running water is the sink? There you go you have running water to cleanse in. Don’t have access or the money to use wine for libations? use water or juice. Feeling drawn to forms of witchcraft? Tarot is a perfectly reasonable form of divination to connect with the Gods, praying over a sigil and offering to a God over it is a great way to charge the sigil, and so much more. Don’t have garden to get first fruits from to offer? Pick a fruit or veggie from your shopping trip that you think looks particularly nice and offer that.

Ultimately do things that you find meaningful throughout your day that let you connect with your Gods and let those things change and adapt over time.

We are fluid people and so are the Gods

*this is coming from a hellenic pagan/polytheist perspective can be applied to any practice with the Gods

[wisdom-devotee]

Beginner’s Guide to Hellenic Polytheism

I KNOW this is a really long post but my intention was to just note down everything that I think is important for beginners and that’s A LOT. It took me forever to learn some of these things but they’re so important, so buckle in. I hope this helps some people.

If I’ve missed anything, please feel free to let me know what you’d like me to add. I’ve been working on this for two days, so if there are typos, I’m so sorry.

The sections I cover here are key terms, mythic literalism, deity work vs deity worship, FAQs and General Advice.

Some Key Terms

Hellenic Polytheism: Hellenic means Greek, and Polytheism means worshipping multiple gods. So, Hellenic Polytheism is the worship of the Greek Pantheon which is also referred to as the Theoi. The people who practice could be referred to as Hellenic Polytheists. Some also call themselves Hellenic Pagans, but not all people who practice Hellenic Polytheism consider themselves pagan.

Hellenistic: you may see the term ‘Hellenistic Polytheism’, but this is my PSA to ask people not to use that, as it’s incorrect. Hellenistic refers to a specific period of Andient Greece, from 323-32 BC, and your worship is almost definitely not specifically focused on that period. Additionally, here is a post by a Greek person on why ‘Hellenism’ and ‘hellenismos’ are disrespectful.

Ouranic: this is the term for the heavenly gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms up for Ouranic) and whether offerings can be eaten or drank (yes for Ouranic)

Chthonic: this is the term for the underworld gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms down for Chthonic) and whether offerings can be eaten or drank (no for Chthonic) side note - when it comes to hero worship, I personally treat them as if they’re chthonic.

Kharis: this means reciprocity, and also refers to the relationship formed between us and the gods. Arguably the most important aspect of Hellenic Polytheism is that when you ask something of a deity, you must give an offering in return. Size of what you’re asking for should correspond to size of the offering, or if you’ve given many little offerings without asking for anything you can use that as why you should be given the Big Thing.

Xenia: guest-friendship, hospitality. The idea that any stranger could be a God in disguise, so treat everyone respectfully. It’s an Ancient Greek social custom that a lot of Hellenic Polytheists see as important today. Simply put, in modern times this most often just means being kind to strangers. There’s a lot more to it than that though, so look here. Know that Xenia is a two-way thing, so you have to be generous to your guests but they must also respect your home.

Eusebeia: basically, piety. Respecting the Gods. This is really the only ‘rule’ of Hellenic polytheism. There’ll be different ideas of what is considered respectful, but as long as you have good intentions and don’t do anything you KNOW would be offensive, you’re okay. Don’t insult the gods (any of them), don’t ask for anything without offering something else, and don’t treat yourself as equal to or higher than the theoi.

Hubris: excessive pride or dangerous overconfidence, often the fatal flaw of a lot of Greek heroes in mythology. Specifically, this is when you act better than or equal to the gods. You are not.

Libations: a type of offering, in the form of a liquid. Usually poured on the ground but can be drank (unless it’s to a chthonic deity) if you’re a closeted Hellenic polytheist who can’t just pour some liquid on the floor every time you want to offer it. My advice for food offerings/libations to chthonic deities if you’re not openly a hellenist is to offer leftovers, rotting food, or something you otherwise know will go to waste.

Altar: traditionally a place used to put physical offerings and food offerings for deities. Some people have an altar to each deity, some people have one altar for all their deities. These can be as big or as small as you want. People may use shelves, drawers, boxes, windowsills, etc, and I don’t even use mine for food offerings, only for physical ones because I usually eat the food offering (I don’t like the idea of wasting food). My altars also just serve as a dedicated space for that deity in my life.

Hero worship: this is the worship of ‘heroes’ in Greek mythology, which includes literally any mortal. For example, I worship Odysseus of Ithaca, Penelope of Ithaca, Helen of Sparta, and Tiresias of Thebes. I’ve been asked a lot about how hero worship differs from deity worship, and you can find that answer here.

Devotee: there is a lot of disagreement on what the difference between a devotee and worshipper is, but for me, I’m devoted to Athena as I feel I have the closest bond with Her of all my deities and I honour Her the most. This partly comes from my feeling that She has been with me for much longer than I’ve been aware of Her presence, and that also so much of who I am and what I value comes under Her domains.

Patron: this basically means that if part of your identity comes under the domain of a deity, then that deity is your patron. There can be occupational patrons (like Hermes is the patron of merchants) or to do with things like gender (Hera is a patron for women. Yes this includes trans women, transphobes are not welcome here.) You can have more than one patron, and you don’t need to worship all of the deities who would be considered your patron.

Epithets: these are titles given to deities. There are two types - cult epithets, which describe the aspect of a deity you’re focusing on (like Athena Ageleia, meaning ‘Protector of the People’) since they have a lot of domains and it’s important in prayers to specify what you want. Then there’s poetic epithets, which are adjectives, often used to compliment a deity. I like using these to make my prayers seem more sophisticated to be honest (example: white-armed Hera)

Unverified Personal Gnosis: gnosis is spiritual knowledge. If it’s unverified, that means that it has no basis in historical sources as far as the person is aware, and they don’t know anybody else who has the same experience. You will often see this abbreviated as UPG. Personally, I think UPG is really valid, considering a lot of things are unknown to us due to the loss of sources overtime.

Shared Personal Gnosis: gnosis is spiritual knowledge. Like UPG, Shared Personal Gnosis (often abbreviated as SPG) doesn’t have any historical backing as far as the people who believe it are aware, but it is shared by multiple different people and therefore seen by some as more valid than UPG (though I’d argue that all SPG is UPG before you know that other people agree)

Verified Personal Gnosis: gnosis is spiritual knowledge. It being verified means that there are historical sources to back up the belief, and this is commonly abbreviated to VPG. You are more likely to come across the terms UPG than SPG or VPG, and most of what Helpol people on tumblr discuss is UPG, even if they don’t state that directly.

Reconstructionist: these are people who try to ‘reconstruct’ the ancient religion, recreating ancient rituals as best they can and doing things as close as they can get to how the ancient Greeks did based on our historical sources. An important note here is that we will never be able to do this perfectly and that’s okay. For example, I would hope none of us are making animal sacrifices.

Revivalist: these are people who try to recreate the ‘spirit’ of the religion, though not with the exact practices that the Ancient Greeks used. Revivalists are more concerned with the values and beliefs of the ancient religion than they necessarily are with how it was practiced. I personally feel like I fall somewhere between the two, but I also think both are really valid!

Mythic Literalism

Mythic Literalism is the idea that the stories we see in any mythology actually occurred. In Hellenic Polytheism, this is not how we tend to look at the Greek myths. And it’s not how the ancients saw them either.

Greek mythology has always been interpreted as symbolic. For example, Hades kidnapping Persephone is mostly accepted to be about mothers in Ancient Greece being separated from their daughters once they marry. It does not mean that Hades, the God, kidnapped Persephone, the Goddess, and that people who worship Hades are evil because Hades is a kidnapper. This myth can also be interpreted through the lens that death separates families.

This is important because the Gods all do things that are, by today’s standards, incredibly immoral - and a lot of them were even immoral in antiquity. It is important to not take the myths literally to avoid feelings of guilt over worshipping something horrific.

And yes, this applies to Zeus. He is not a rapist, He’s a male fertility god. In myths he does bad things because he represents kings and kings can abuse their power. Things like that.

But it’s still good to research the myths! It’s good to learn the ways in which these deities were understood and what their domains can represent. Myths also help us to feel more familiar with our deities. Additionally the myths tell us not to be hubristic, and things like the Iliad tell us about Oaths and Offerings and Xenia. These are important parts of helpol.

Deity Work vs Deity Worship

I’m going to preface this section by saying that I worship deities, I don’t work with them, so even though I’m doing research on this please take everything I say about deity work with a grain of salt and note that the rest of this post might apply more to worship, because that’s what I’m familiar with. Lastly, my intention here is not to place a value judgement on either type, I just want to try and make a full explanation for anyone out there looking for one, since I’ve found it to be kind of difficult to find.

From my understanding, deity work is common among witches, and usually involves asking a deity to help with your spells or other forms of magick. When you work with a deity, you are asking them to mentor you in a sense, and there’s often a specific goal in mind that they’re hoping to achieve with help of the deity. Additionally, because of that goal-oriented relationship, deity work has deadlines(?). Like, once you’ve achieved the goal you had, the deity will stop working with you

There are similarities, as both seem to involve reciprocity and offerings, and both involve cultivating a relationship with deities, even if the nature of that relationship and the reason for offering is different.

Deity worship doesn’t have a set end-goal. You CAN stop actively worshipping a deity, but this doesn’t usually come after a specific goal is achieved because there isn’t a goal in mind. Worship is more about honouring the deity. Khakis is built out of admiration, respect and love for the deity. This is why we pray, make offerings, etc. it’s all to honour the gods. We do ask for things in deity worship, but that’s not the entire point like it is for deity work.

FAQs

Do I need to be called to worship/work with a deity?

Nope! You are 100% allowed to reach out first. You can do that by praying or making an offering. Remember to research the deity first, so you know what epithets to use, know what symbols they’re associated with, have ideas for offerings, etc. Also, if a deity calls to you, you are not obligated to worship them. Acknowledge them and move on if you don’t have time, energy, or interest in worshipping them at that time.

Where can I find information on deities?

The main site that I think everyone uses is theoi.com, which has really in-depth pages on a lot of deities, with their myths, lists of epithets, family trees, etc. it’s a really useful resource!

Do I need an altar?

No. They’re nice to have but you don’t need one straight away. It took me two years of worshipping to get any altars, and even now I don’t really use them how you’re ‘supposed’ to.

Are there any sins in Hellenic Polytheism?

No, just don’t disrespect a god (don’t disrespect any of them, even the ones you don’t worship should be respected). Also don’t show hubris.

Deity X and Deity Y don’t get along, but I want to worship both, what do I do?

Disregard mythic literalism and remember this is a polytheistic religion. The gods know they are not the only god you will be worshipping, and they are chill with that. If you really want, you can separate their altars if you have an altar per deity, but it’s up to you completely.

Other General Advices

This post is a starting point, nothing here is very in-depth. Do more research if anything on here is still confusing to you. Feel free to ask people here on tumblr, I’m sure most of us would be happy to help.

Don’t believe everything you see on tiktok/tumblr. We’re all still learning, a lot of us are wrong about stuff. Do other research and let yourself form your own beliefs. As I’ve said, even parts of this post should be taken with a grain of salt. I’m no expert, I just want to try to help.

If you’re going to make your own posts about helpol stuff, advice I’ve seen before that really stuck with me is ‘keep some things scared’. You don’t have to post everything. I, at the moment, don’t post my prayers or photos of my altars. Those things are what I keep scared, you should have your own things. They don’t have to be the same as mine.

You have nothing to be afraid of. The gods can be intimidating when you’re starting out, but they know we don’t have as much readily available information about this stuff as the ancient greeks did. They also know you’re new, and they will be patient with you. Don’t be scared.

You can offer anything. Digital offerings are as valid as physical offerings. Devotional acts are valid too.

Know that you will never be done learning. Accept this and commit to trying to learn anyway.

Know how to tell signs from the gods apart from just General Happenings of the world. Here is a good post on that. I have a series on my blog tagged #signs from deities, to show the kinds of things I personally recognise to be signs and to show how frequently/infrequently those can occur. I would suggest keeping your own record of those, whether or not you share it is up to you. The reason is to reflect on your journey and, if you ever doubt your gods, you can look at those lists to remind yourself of how they’ve been there for you previously.

Doubt is healthy, it’s okay to doubt things. Don’t feel bad for this, the gods understand. Let yourself question everything you feel the need to question.

Similarly, anger is healthy. It’s okay to be angry at the gods, but don’t disrespect them because you’re upset. Handle your anger well. You won’t get punished for being upset.

The Hellenic Gods aren’t generally believed to be all-knowing, however it is believed that they can hear us when we call their names, which is why prayers start with invocation of a deity’s name and an epithet.

[hercrusadesheep]

“The sun is his strength and smile”

Lord Apollo god of light,music,arts,poetry,healing,illness and other aspects bless us with your presence and grace

[templeofelysium]

worshipping the chthonic gods

first, a note on cthonic vs ouranic: the line between these gods is one that is not really as stark as it can be portrayed. many gods have both ouranic and chthonic aspects, and neither make them any more "good" or "bad" than the other. chthonic gods are not evil gods, at least no more than any ouranic god. all deities have the capability of doing good and evil, but are largely ambivalent in nature. the advice listed below is not set in stone, simply provided as gentle guidance. if you have suggestions, feel free to add them in the comments/reblogs! :)

LIBATIONS/OFFERINGS

In Ancient Greece it was very common for offerings to the chthonic gods to be given in the form of libation--a drink (or any liquid) poured into the ground. Solid offerings, like food, were often burned in their entirety to ash or left to rot, instead of being partially shared by the offeror. Incense was not as commonly used since the smoke travels upwards, towards the heavens.

I suggest disposing of/keeping ashes and rotted food outside or burying them, seeing as chthonic sometimes refers to "-of the earth." This would be similar to how curse tablets were treated in Ancient Greece, as Hermes, messenger of the gods, would deliver them unto their underworld-ly receiver from there.

If you can't do that, consider pouring your libations down the sink or flushing them down the toilet (ONLY do this with water-based liquids, oil and honey will clog up your sink in no time flat). It's not ideal, but it gets the job done.

Common libations include: coffee, blood (animal or your own, we'll get to that at the end), honey (instead of wine), milk

Common offerings include: meat, barley/grain, oil, cheese

PRAYER

In many cases, prayers to ouranic deities are directed upwards, into the sky or delivered unto the wind by voice, song, or some sort of poem. In the case of the chthonic gods, we should be directing them downwards, towards the underworld where they reside. This may include extending your hands with palms facing down, putting your head down, or just imagining your prayers being sent below. The only exceptions to this may be Persephone, who resides in the heavens for half of the year, and Hermes, who can be considered both ouranic and chthonic.

Other recommendations I can make are: light a candle, even if you're not going to use it for pyromancy; light some incense (I do this for focus and cleansing, not so much for the deity); and perform it at night. It's not mandatory, of course, to perform your prayers at night, it's just that in antiquity ouranic activities (festivals, prayer, etc.) were done during the day and often directly enshrouded in sunlight. We can assume, therefore, that a chthonic prayer or festival should occur during the night, especially if being directed towards Hekate or Nyx.

ALTARS/SHRINES

In Ancient Greece, temples to the ouranic gods were constructed so that their doorways would directly face the sun, thus illuminating the inside (and often the main statue(s), too). We can assume, then, that our chthonic altars/shrines should be located somewhere out of the direct sunlight. This can be in a dark spot, like a closet or isolated room--or it can just simply be in a corner furthest from the sun's rays.

Again, there may be some exceptions to this: Hermes, under his ouranic epithet(s), Persephone, for her time in the heavens, and Hekate, for her association with the moon.

DIVINATION

For the most part divination with the chthonic gods is conducted in much the same way as with the ouranic. Of course, when calling upon these deities you'll want to face towards the ground, and perhaps even conduct these sessions in partial darkness. Again, maybe you could light a candle or even pour a libation before a really big reading.

I mostly use pendulums and tarot, but I've been experimenting with meditation and have had some luck. What works for ouranic deities should work just as good for chthonic, you just might have to shift your approach a little.

Some good tarot spreads for working with chthonic deities:

"Fork in the Road" spread-- for Hermes or Hekate

"The Tower" spread-- for Hermes or Hades

"The Self Exploration" spread-- for any

"The Bat" spread-- for Hades or Persephone or Nyx

EXTRAS

--Consider offering blood if you're able! Animal blood that is sourced from ethical farms is neither morally reprehensible or illegal and can be sourced from a variety of places. Offering your own blood is also a possibility, but for this I would not recommend more than a pinprick. There are limits to how much pain you should be incurring on yourself for your deities. If you have to check your blood sugar often, maybe you can soak up excess blood with some cotton and bury it outside. Make sure to always clean your wounds properly and do not engage in this behavior for the purpose of self-mutilation. That, I can assure you, your deities would not appreciate. Don't be stupid.

--Snakes are commonly associated with almost all chthonic deities, or just the Underworld in general. We see this the most with Hermes, who is pictured with two snakes wrapped around his caduceus. The god Asclepius is also pictured with a staff with a single snake on it. Asclepius is the god of medicine, and (before being deified) was killed by Zeus for making people practically immortal.

--Chthonic deities are the best places to turn to for spirit work, protective, and baneful magic. You're looking to contact a spirit? Turn to Hades. You're looking for protection against spirits/demons? Turn to Hekate or Hermes. You're looking to cast a curse? Turn to Persephone or Hekate.

dividers by @vibeswithrenai

[justanotherprettyapollodevotee]

making stupid devotional memes >>>>