#beginner’s guide to helpol

[wisdom-devotee]

Beginner’s Guide to Hellenic Polytheism

I KNOW this is a really long post but my intention was to just note down everything that I think is important for beginners and that’s A LOT. It took me forever to learn some of these things but they’re so important, so buckle in. I hope this helps some people.

If I’ve missed anything, please feel free to let me know what you’d like me to add. I’ve been working on this for two days, so if there are typos, I’m so sorry.

The sections I cover here are key terms, mythic literalism, deity work vs deity worship, FAQs and General Advice.

Some Key Terms

Hellenic Polytheism: Hellenic means Greek, and Polytheism means worshipping multiple gods. So, Hellenic Polytheism is the worship of the Greek Pantheon which is also referred to as the Theoi. The people who practice could be referred to as Hellenic Polytheists. Some also call themselves Hellenic Pagans, but not all people who practice Hellenic Polytheism consider themselves pagan.

Hellenistic: you may see the term ‘Hellenistic Polytheism’, but this is my PSA to ask people not to use that, as it’s incorrect. Hellenistic refers to a specific period of Andient Greece, from 323-32 BC, and your worship is almost definitely not specifically focused on that period. Additionally, here is a post by a Greek person on why ‘Hellenism’ and ‘hellenismos’ are disrespectful.

Ouranic: this is the term for the heavenly gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms up for Ouranic) and whether offerings can be eaten or drank (yes for Ouranic)

Chthonic: this is the term for the underworld gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms down for Chthonic) and whether offerings can be eaten or drank (no for Chthonic) side note - when it comes to hero worship, I personally treat them as if they’re chthonic.

Kharis: this means reciprocity, and also refers to the relationship formed between us and the gods. Arguably the most important aspect of Hellenic Polytheism is that when you ask something of a deity, you must give an offering in return. Size of what you’re asking for should correspond to size of the offering, or if you’ve given many little offerings without asking for anything you can use that as why you should be given the Big Thing.

Xenia: guest-friendship, hospitality. The idea that any stranger could be a God in disguise, so treat everyone respectfully. It’s an Ancient Greek social custom that a lot of Hellenic Polytheists see as important today. Simply put, in modern times this most often just means being kind to strangers. There’s a lot more to it than that though, so look here. Know that Xenia is a two-way thing, so you have to be generous to your guests but they must also respect your home.

Eusebeia: basically, piety. Respecting the Gods. This is really the only ‘rule’ of Hellenic polytheism. There’ll be different ideas of what is considered respectful, but as long as you have good intentions and don’t do anything you KNOW would be offensive, you’re okay. Don’t insult the gods (any of them), don’t ask for anything without offering something else, and don’t treat yourself as equal to or higher than the theoi.

Hubris: excessive pride or dangerous overconfidence, often the fatal flaw of a lot of Greek heroes in mythology. Specifically, this is when you act better than or equal to the gods. You are not.

Libations: a type of offering, in the form of a liquid. Usually poured on the ground but can be drank (unless it’s to a chthonic deity) if you’re a closeted Hellenic polytheist who can’t just pour some liquid on the floor every time you want to offer it. My advice for food offerings/libations to chthonic deities if you’re not openly a hellenist is to offer leftovers, rotting food, or something you otherwise know will go to waste.

Altar: traditionally a place used to put physical offerings and food offerings for deities. Some people have an altar to each deity, some people have one altar for all their deities. These can be as big or as small as you want. People may use shelves, drawers, boxes, windowsills, etc, and I don’t even use mine for food offerings, only for physical ones because I usually eat the food offering (I don’t like the idea of wasting food). My altars also just serve as a dedicated space for that deity in my life.

Hero worship: this is the worship of ‘heroes’ in Greek mythology, which includes literally any mortal. For example, I worship Odysseus of Ithaca, Penelope of Ithaca, Helen of Sparta, and Tiresias of Thebes. I’ve been asked a lot about how hero worship differs from deity worship, and you can find that answer here.

Devotee: there is a lot of disagreement on what the difference between a devotee and worshipper is, but for me, I’m devoted to Athena as I feel I have the closest bond with Her of all my deities and I honour Her the most. This partly comes from my feeling that She has been with me for much longer than I’ve been aware of Her presence, and that also so much of who I am and what I value comes under Her domains.

Patron: this basically means that if part of your identity comes under the domain of a deity, then that deity is your patron. There can be occupational patrons (like Hermes is the patron of merchants) or to do with things like gender (Hera is a patron for women. Yes this includes trans women, transphobes are not welcome here.) You can have more than one patron, and you don’t need to worship all of the deities who would be considered your patron.

Epithets: these are titles given to deities. There are two types - cult epithets, which describe the aspect of a deity you’re focusing on (like Athena Ageleia, meaning ‘Protector of the People’) since they have a lot of domains and it’s important in prayers to specify what you want. Then there’s poetic epithets, which are adjectives, often used to compliment a deity. I like using these to make my prayers seem more sophisticated to be honest (example: white-armed Hera)

Unverified Personal Gnosis: gnosis is spiritual knowledge. If it’s unverified, that means that it has no basis in historical sources as far as the person is aware, and they don’t know anybody else who has the same experience. You will often see this abbreviated as UPG. Personally, I think UPG is really valid, considering a lot of things are unknown to us due to the loss of sources overtime.

Shared Personal Gnosis: gnosis is spiritual knowledge. Like UPG, Shared Personal Gnosis (often abbreviated as SPG) doesn’t have any historical backing as far as the people who believe it are aware, but it is shared by multiple different people and therefore seen by some as more valid than UPG (though I’d argue that all SPG is UPG before you know that other people agree)

Verified Personal Gnosis: gnosis is spiritual knowledge. It being verified means that there are historical sources to back up the belief, and this is commonly abbreviated to VPG. You are more likely to come across the terms UPG than SPG or VPG, and most of what Helpol people on tumblr discuss is UPG, even if they don’t state that directly.

Reconstructionist: these are people who try to ‘reconstruct’ the ancient religion, recreating ancient rituals as best they can and doing things as close as they can get to how the ancient Greeks did based on our historical sources. An important note here is that we will never be able to do this perfectly and that’s okay. For example, I would hope none of us are making animal sacrifices.

Revivalist: these are people who try to recreate the ‘spirit’ of the religion, though not with the exact practices that the Ancient Greeks used. Revivalists are more concerned with the values and beliefs of the ancient religion than they necessarily are with how it was practiced. I personally feel like I fall somewhere between the two, but I also think both are really valid!

Mythic Literalism

Mythic Literalism is the idea that the stories we see in any mythology actually occurred. In Hellenic Polytheism, this is not how we tend to look at the Greek myths. And it’s not how the ancients saw them either.

Greek mythology has always been interpreted as symbolic. For example, Hades kidnapping Persephone is mostly accepted to be about mothers in Ancient Greece being separated from their daughters once they marry. It does not mean that Hades, the God, kidnapped Persephone, the Goddess, and that people who worship Hades are evil because Hades is a kidnapper. This myth can also be interpreted through the lens that death separates families.

This is important because the Gods all do things that are, by today’s standards, incredibly immoral - and a lot of them were even immoral in antiquity. It is important to not take the myths literally to avoid feelings of guilt over worshipping something horrific.

And yes, this applies to Zeus. He is not a rapist, He’s a male fertility god. In myths he does bad things because he represents kings and kings can abuse their power. Things like that.

But it’s still good to research the myths! It’s good to learn the ways in which these deities were understood and what their domains can represent. Myths also help us to feel more familiar with our deities. Additionally the myths tell us not to be hubristic, and things like the Iliad tell us about Oaths and Offerings and Xenia. These are important parts of helpol.

Deity Work vs Deity Worship

I’m going to preface this section by saying that I worship deities, I don’t work with them, so even though I’m doing research on this please take everything I say about deity work with a grain of salt and note that the rest of this post might apply more to worship, because that’s what I’m familiar with. Lastly, my intention here is not to place a value judgement on either type, I just want to try and make a full explanation for anyone out there looking for one, since I’ve found it to be kind of difficult to find.

From my understanding, deity work is common among witches, and usually involves asking a deity to help with your spells or other forms of magick. When you work with a deity, you are asking them to mentor you in a sense, and there’s often a specific goal in mind that they’re hoping to achieve with help of the deity. Additionally, because of that goal-oriented relationship, deity work has deadlines(?). Like, once you’ve achieved the goal you had, the deity will stop working with you

There are similarities, as both seem to involve reciprocity and offerings, and both involve cultivating a relationship with deities, even if the nature of that relationship and the reason for offering is different.

Deity worship doesn’t have a set end-goal. You CAN stop actively worshipping a deity, but this doesn’t usually come after a specific goal is achieved because there isn’t a goal in mind. Worship is more about honouring the deity. Khakis is built out of admiration, respect and love for the deity. This is why we pray, make offerings, etc. it’s all to honour the gods. We do ask for things in deity worship, but that’s not the entire point like it is for deity work.

FAQs

Do I need to be called to worship/work with a deity?

Nope! You are 100% allowed to reach out first. You can do that by praying or making an offering. Remember to research the deity first, so you know what epithets to use, know what symbols they’re associated with, have ideas for offerings, etc. Also, if a deity calls to you, you are not obligated to worship them. Acknowledge them and move on if you don’t have time, energy, or interest in worshipping them at that time.

Where can I find information on deities?

The main site that I think everyone uses is theoi.com, which has really in-depth pages on a lot of deities, with their myths, lists of epithets, family trees, etc. it’s a really useful resource!

Do I need an altar?

No. They’re nice to have but you don’t need one straight away. It took me two years of worshipping to get any altars, and even now I don’t really use them how you’re ‘supposed’ to.

Are there any sins in Hellenic Polytheism?

No, just don’t disrespect a god (don’t disrespect any of them, even the ones you don’t worship should be respected). Also don’t show hubris.

Deity X and Deity Y don’t get along, but I want to worship both, what do I do?

Disregard mythic literalism and remember this is a polytheistic religion. The gods know they are not the only god you will be worshipping, and they are chill with that. If you really want, you can separate their altars if you have an altar per deity, but it’s up to you completely.

Other General Advices

This post is a starting point, nothing here is very in-depth. Do more research if anything on here is still confusing to you. Feel free to ask people here on tumblr, I’m sure most of us would be happy to help.

Don’t believe everything you see on tiktok/tumblr. We’re all still learning, a lot of us are wrong about stuff. Do other research and let yourself form your own beliefs. As I’ve said, even parts of this post should be taken with a grain of salt. I’m no expert, I just want to try to help.

If you’re going to make your own posts about helpol stuff, advice I’ve seen before that really stuck with me is ‘keep some things scared’. You don’t have to post everything. I, at the moment, don’t post my prayers or photos of my altars. Those things are what I keep scared, you should have your own things. They don’t have to be the same as mine.

You have nothing to be afraid of. The gods can be intimidating when you’re starting out, but they know we don’t have as much readily available information about this stuff as the ancient greeks did. They also know you’re new, and they will be patient with you. Don’t be scared.

You can offer anything. Digital offerings are as valid as physical offerings. Devotional acts are valid too.

Know that you will never be done learning. Accept this and commit to trying to learn anyway.

Know how to tell signs from the gods apart from just General Happenings of the world. Here is a good post on that. I have a series on my blog tagged #signs from deities, to show the kinds of things I personally recognise to be signs and to show how frequently/infrequently those can occur. I would suggest keeping your own record of those, whether or not you share it is up to you. The reason is to reflect on your journey and, if you ever doubt your gods, you can look at those lists to remind yourself of how they’ve been there for you previously.

Doubt is healthy, it’s okay to doubt things. Don’t feel bad for this, the gods understand. Let yourself question everything you feel the need to question.

Similarly, anger is healthy. It’s okay to be angry at the gods, but don’t disrespect them because you’re upset. Handle your anger well. You won’t get punished for being upset.

The Hellenic Gods aren’t generally believed to be all-knowing, however it is believed that they can hear us when we call their names, which is why prayers start with invocation of a deity’s name and an epithet.

[lyreofchrysaor]

How to Study Resources

Many people in the modern day pagan/polytheist communities are young. As such, a majority of them are neurodivergent, like I am. For me, that means a majority of the language used in resources is difficult to understand. This was originally going to be a post about that, but the more I wrote, the more I realised that many people, neurodivergent or not, just... don't know how to study resources. So, if you are someone that also struggles, I now present to you... my full guide on how to study resources.

Little disclaimer: I myself am a hellenic polytheist, but this guide is for anyone that struggles with understanding information from resources, whether you are a hellenic polytheist, norse polytheist, kemetic polytheist, etc. Though do understand that I am writing from the perspective of a hellenic polytheist, so I am bound to make mistakes when it comes to religions I am less educated on. You are always welcome to adjust anything I say here to fit your own religion accordingly.

Let's get started.

Firstly, you have to find resources. Many people happen to get stuck here, unfortunately.

How do I know what to research to begin with? When starting out, the general consensus among the polytheist/pagan communities is to research the related historical practice. How the deities were worshipped, what contexts they were worshipped in, the history of the deities, etc etc... all of these are very important factors to consider as a beginner. Only by knowing the history can you then delve deeper into specific terms and specific paths that may be right for you!

How do I find resources? Unfortunately, a lot of resources are behind paywalls or just plain hard to find. Here is a list of websites that I personally use and recommend:

scholar.google.com

academia.edu

pdfdrive.com

library.memoryoftheworld.org

libcom.org

libretexts.org

standardebooks.org

By the way, just a reminder that if you find a resource but there is a pesky paywall in your way, you can probably find it on archive.org for free!

How do I choose a resource though? If you are part of hellenic polytheism, then theoi.com is a great resource, but I always like to add primary sources into my research + not everyone reading this will be part of helpol. Try to find primary sources, first and foremost. Then read historical accounts. Then read secondary sources. Also, make sure your author is reliable! (that link is only for hellenic polytheism though, apologies. If you are not part of hellenic polytheism, then looking into who the author is/was as a person and what sort of contributions they made and beliefs they held never failed me personally!)

Found your resource? Made sure the author is reliable? Wonderful! Now what?

This is usually where the procrastination hits for me. Either that, or I get hyperfocused for a while but never complete it and then lose interest.

To avoid that, break things down and establish a routine. You do not have to finish a book in a day, or understand everything you read straight away. Setting those kinds of expectations for yourself will only make things so much more difficult.

Instead, make a routine for yourself. Outlined below is my routine:

Getting into the mindset. I always like to get myself into the mindset of studying by praying, whether this is studying for school or studying a resource. Since my entire life is devoted to lord Apollon, I pray to Him for it. However, if I am researching a specific god, I will typically pray to them instead. However, sometimes I do not have the spoons to write out a prayer, so I typically just adjust my surroundings instead. Turning my LED lights to a warmer colour and putting on some lofi music usually helps me! The studyblr community has great tips for this part! I also recommend I Miss My Cafe.

Reading. First, I try to read without annotating or taking notes. This is the time to take in the information, to try and grasp what I am reading. This is usually the most difficult part for me, because a lot of academic sources tend to use advanced language and sentence structures that are difficult for me to understand. Unfortunately, the only tip I have for this part is to read as slowly as you need. Do not be ashamed for taking your time. Typically, I only like to read one paragraph before I move onto the next step.

Annotation. This is where I re-read the paragraph I just read. Typically, I like to re-word the paragraph in a simpler way for me to understand. Sometimes I notice little patterns that may connect back to something I've read prior, whether in another book or earlier in the same book. When that happens, that is something I add too! Remember, you do not have to annotate. If it makes it easier, then perfect! If it does not, discard it.

Consult study tools. This is where I cross-reference with other resources. This is how the entire process repeats again. Though, you do not just have to use books for this part! YouTube videos, podcasts, online resources, etc etc...these always help too!

Application. After vetting the information, consider how it would apply to your life, if at all.

Of course, that's just my routine. You are always welcome to use it, but I also greatly encourage you to create your own routine so that you can cater it to your learning style!

I also recommend setting a time limit for yourself. If you have not completed a chapter within the time limit, that is okay! The most important thing about researching is making sure you are not guilting yourself into biting off more than you can chew. Take your time, you have a lot of it.

Research is vital to religions like ours, and research should be something everyone can do! Just because you may need some accommodations does not make you any less intelligent. We all learn differently. That is okay.

I hope this post can serve as something helpful for those who struggle in this area, and as a reminder that you are not alone in your struggles. If you have any questions or would like further clarification on some points, feel free to reach out!

Xaire ♡

[atheneum-of-you]

Starting the Journey:

• 𝐀 𝐁𝐞𝐠𝐢𝐧𝐧𝐞𝐫'𝐬 𝐆𝐮𝐢𝐝𝐞 𝐭𝐨 𝐇𝐞𝐥𝐥𝐞𝐧𝐢𝐜 𝐏𝐨𝐥𝐲𝐭𝐡𝐞𝐢𝐬𝐦 •

Hellenic polytheism (commonly referred to as helpol and popularly, although incorrectly, referred to as hellenism or hellenismos) refers to the reverence and worship of the hellenic (greek) gods. Over the past 7+ years, the religion has seen a boon of new followers popularized by social media, books, and TV shows. While this is phenomenal, it's brought in an influx of young and/or beginner future worshippers with no clue where to start. And with so many different possible starting points, a plethora of gods, and that one deity identification spread floating around, this post serves as a path all on its own.

You can follow it to the T, or take the basics of it and forage ahead yourself!

As always, I am a single resource. Please remember that even though this post serves as a guide, your own research will benefit you far more. Let's begin!

0. Respect

The very VERY first thing to remember when beginning your journey with hellenic polytheism, is to remember this is a religion. Sounds obvious, right? But many people seem to forget that the gods are in fact, gods. They are ancient, and the religion is very much alive and thriving. Respect will always be ground rule 0, and approaching the gods casually or for shits and giggles is not only disrespectful to them, but the beautiful, rich, and thriving existence of this religion.

1. The Starting Point

𝐓𝐡𝐞 𝐑𝐞𝐬𝐞𝐚𝐫𝐜𝐡 𝐏𝐡𝐚𝐬𝐞

Starting the worship of the gods begins with learning about the god (or gods) you'll be revering. There's a plethora of books to start with; "Ancient Greek Religion", "Ancient Greek Cults", "A Companion to Greek Religion". And while you should ABSOLUTELY read these, I understand that that can be a bit daunting and scary. So your VERY BASICS, should be "The Homeric Hymns", *The Orphic Hynms", and "Hesiod Theogony: Work and Days."

These books will give you the foundational basics of the gods and their myths, as well as expose you to their cults, epithets, and titles. I know reading sounds like a bore and a task, but nothing feels worse than jumping head first into the religion and worshipping a god you know nothing about.

𝐇𝐚𝐯𝐢𝐧𝐠 𝐚𝐧 𝐈𝐝𝐞𝐚 𝐨𝐟 𝐖𝐡𝐚𝐭 𝐊𝐈𝐍𝐃 𝐨𝐟 𝐆𝐨𝐝 𝐘𝐨𝐮 𝐖𝐚𝐧𝐭 𝐭𝐨 𝐖𝐨𝐫𝐬𝐡𝐢𝐩

Research. Research. Research. All gods have domains, and the only way you'll find the god suited best for you, is to learn.

Perhaps you know Apollo as a sun and music god. But did you know he's also a god of medicine, with darted arrows that could grant sudden death or cause plagues?

Perhaps you know Ares as the god of bloodthirsty war, but did you know he's also the father of the Amazon-queens? Or the giver of food, as he assisted his newborn son in suckling milk from his dead mother.

The gods all have domains that are incredibly well known, but also far lesser known/popular ones. Learning these can help you decide which god is best suited for your worships.

Absolutely check out theoi.com for information on the individual gods and their domains. It also provides a great starting point for learning their myths, provides texts that pertain to them, and provides a list of their epithets and cult titles.

Yes, the constant research can be daunting and tiresome and boring. But this is the absolute BEST place to start. How will you worship a god you barely understand? How will you know what offerings are favorable to them? But most importantly, how will you be able to build a relationship with a god (kharis) that you barely know?

You can build the most beautiful altar in the world for them, but that altar will become empty decor if you don't know how to (safely) invite a god into the space and worship them properly. These are the fundamentals, and you will have an incredibly hard time getting any sort of fulfillment worshipping an ignored and empty altar.

𝐈𝐝𝐞𝐧𝐭𝐢𝐟𝐲𝐢𝐧𝐠 𝐚 𝐆𝐨𝐝 𝐀𝐥𝐫𝐞𝐚𝐝𝐲 𝐀𝐫𝐨𝐮𝐧𝐝 𝐘𝐨𝐮

A very popular thing beginners like to start with is "deity identification." This involves using a tarot deck, and a (typically) pre-made spread. The spread will assign a meaning to each card (their domain, their personality, what they want to work on with you, etc).

I do not advise this for beginners.

At least, beginners with no background in divination to that degree. There is a vast difference between using tarot to divine messages and advice from spirits and the universe, and using tarot to divine the identification of a god. This requires much more than a basic understanding of tarot, and a god can very easily scramble the card meanings to however they please. This can lead to a lot of confusion and frustration in beginners, as they don't know how to interpret these messages.

Don't focus on identifying a particular god yet. Instead, learn as much as you can and settle on a god you resonate with first. This god may or may not be one you worship for years to come, and it's okay to be cautious when dipping your toes into helpol.

02. The Path of Worship

𝐊𝐡𝐚𝐫𝐢𝐬

Kharis is defined as "the exchange of goodwill and reciprocity between humans and the divine." It is the relationship you build with your god, and emphasizes the importance of the personal relationship we build with them through devotional acts.

It's asked a lot, "what can I, a regular small mortal, provide to an ancient god? How can I be beneficial to them?" And the answer is simply devotion.

Devotion is what the gods wants, and they enjoy/ indulge in our acts in their names. To give devotion is to recognize the gods as entities deserving of reverence. So how do we do this?

𝐌𝐢𝐚𝐬𝐦𝐚

Miasma is a sort of "spiritual dirtiness" upon a person, and is something that we as mortal pick up in every day life and is not necessarily considered "bad". It is an aspect that separates us from the divine, who do not collect miasma. It's important to note that this isn't equivalent to the Abrahamic version of "sin". Miasma can (in most cases) be washed away simply by the act of washing your hands. It's stated in quite a few places that one would use khernips for hand washing, although there is a floating beliefs that khernips is "water purifies by fire." Typically considered fire that a torch has been doused in and then used to wash one's hands.

However from the research I've personally done, this is never actually confirmed and khernips is simply clean water that one would wash their hands in.

There is also a belief that those with periods are considered miasmic before the gods and therefore shouldn't worship until 7 days after they stop bleeding.

There is no evidence (to my knowledge) that verifies this and periods are not typically mentioned in ancient Greek texts or sources. It seems to stem from the fact that most bodily fluids are considered miasmic to many of the gods (ie blood, spit, genital secretion such as cum, etc) and should not be offered. However, this does not state that someone on their period cannot approach the gods to provide offerings and worship, so long as the blood is nor being offered.

Certain miasmic impurities cannot be simply washed away, however, such as murder and being around the dead, and may require a purification ritual to be cleansed.

𝐎𝐟𝐟𝐞𝐫𝐢𝐧𝐠𝐬

Offerings are the sacrifices we make to our gods. They are the gifts we give, and oftentimes tangible displays of our devotion and worship.

Offerings can be a wide range of things and depend on the god's interests, estates, and attributes. Learning a gods preferences will result in favor from them, and builds kharis and report with them.

Its also important to understand what your god doesn't like or enjoy. What is seen as favorable to one god may be offensive and displeasing to another. A very obvious example of this would be offerings between Aphrodite and Artemis. While Aphrodite would be pleased with an accept offerings reminiscent of sexual desire and acts (dedicated sex toys for example), this would be unfavorable to Artemis, a virginal goddess, who has no need nor desire for such things.

Understanding the preferences of your gods is key to providing worthy offerings.

𝐃𝐞𝐯𝐨𝐭𝐢𝐨𝐧𝐚𝐥 𝐀𝐜𝐭𝐬

In addition to offerings, devotional acts are also a large aspect of building kharis. These can be large acts such as cleaning litter from beaches in the name of Poseidon or Amphitrite, or small acts such as devoting washing your face to Aphrodite. This post itself is a devotional act to Lord Hermes, who reveres the spreading and sharing of knowledge.

Devotional acts will fall under the domain of your god, and can be done simply by doing them, in their name.

Once again, ensure that your devotional acts aren't seen as unfavorable to your god. Poseidon will enjoy you donating to sea life preservative charities and beach clean ups, however that same act will be inconsequential to Ares.

𝐏𝐫𝐚𝐲𝐞𝐫𝐬 𝐚𝐧𝐝 𝐇𝐲𝐦𝐧𝐬 𝐚𝐬 𝐎𝐟𝐟𝐞𝐫𝐢𝐧𝐠𝐬

Prayers are not typically seen as offerings, as an offering is a gift to that god with no expectations. That said, it is common to provide offerings during or after prayers. Prayers are requests and petitions made to a god in asking for assistance, whether that be for help in an issue, advice, help reaching a resolution to something, or even asking for a little extra help or luck throughout the day.

That said, prayers can also be used as offerings if used entirely to praise your god with no added requests. The different would be asking for anything in exchange. Prayers of petitions are not offerings, prayers of praise and reverence are.

If you're curious about the construction of prayers, you can check out my break down of crafting prayers!

𝐀𝐥𝐭𝐚𝐫𝐬

Altars are stations dedicated to your god. They act as designated spots of worship to pray at, make libations, and make offerings.

Whike you may see a lot of altars floating around that are incredibly aesthetic, it's important to know that an altar doesn't have to be large and grand. It can be a dedicated shelf, the corner of a shelf, a shoebox, or even a small mint tin. The point is that it is a place of dedication for your god.

𝐋𝐢𝐛𝐚𝐭𝐢𝐨𝐧𝐬

Libations typically preface offerings, although are not required for every single offeding or every single day. But they are wonderful for building kharis as you provide (and in some cases partake in) a drink for the gods. I go in depth on libations, how to do them, and common libations given in this post!

𝐈𝐧𝐯𝐨𝐜𝐚𝐭𝐢𝐨𝐧 𝐚𝐧𝐝 𝐈𝐧𝐯𝐢𝐭𝐚𝐭𝐢𝐨𝐧

Now that you know how to worship, it's important to ensure your worships are recieved. Doing this is simple, and just required you inviting the god into your space. You don't need to do some large invokation like stated in my prayers post, especially if you're just making offerings. A simple "I dedicated this to [god]".

That said, it's always good to invoke properly when dedicating your altar to them. An invocation should include the god's name, and display that you know who they are. You can use epithets, parentage, residences, and domains in your invocations. An example invocation for Zeus could go something like:

"I call upon Zeus, the Supreme and most high. King of kings and head of Olympus, son of Rhea and overthrower of his father Kronos. I invite you into this space, crafted and dedicated to your might and grace."

With this, we have invoked Zeus and designation the altar as his own.

𝐂𝐨𝐦𝐦𝐮𝐧𝐢𝐜𝐚𝐭𝐢𝐨𝐧

Communication with a god can be a nerve wracking thing to start, but I can assure you they're not going to bite. There's a myriad of ways to communicate with a god, and its wholly up to you and them to decide what works best. Some people work best with tarot, others with oracle cards. Some prefer pendulums, ouija boards/spirit boards, dice, bones, runes, charm casting, or something else entirely.

If one thing is uncomfortable for you or doesn't seem to be working all too well, simply try something else. I akin it to fiddling with the antenaes of an old TV to try and get a signal from the divine. You have to find the position that simpky works best.

03. Walking the Path of the Gods

As we've discussed research and starting your worships, I want to briefly touch of potential paths that extend past simple devotion and worship. Namely, working with the gods and priestesshood.

𝐖𝐨𝐫𝐤𝐢𝐧𝐠 𝐰𝐢𝐭𝐡 𝐚 𝐆𝐨𝐝

You'll see the term "deity work" floating around a lot. This refers to working closely with a god for the betterment of yourself and/or your life with that god's assistance. It typically comes after building kharis with that god, and an agreed upon decision to work together.

This typically comes after establishing kharis and worshipping that god, and I personally don't recommend attempting to jump right into it. Deity work is not only energy consuming, but directly calls that god to assist you closely and personally. Attempting to start this and simply walking away because you no longer wish to work with that god is a waste of their time and offensive. Be aware of that god's time, and respect it.

𝐏𝐫𝐢𝐞𝐬𝐭/𝐏𝐫𝐢𝐞𝐬𝐭𝐞𝐬𝐬𝐡𝐨𝐨𝐝

Priest and Priestesshood are something I discuss quite a bit on my page, as a priestess myself. They go beyond simply working with a god, and become working for that god. If you're more interested in the topic, you can check out my post on the topic here ♡

•Common Questions•

Can I as a beginner worship multiple gods?

Absolutely. However I don't personally advise it. I suggest starting with one and getting used to worshipping in general. Then you can decide if you feel comfortable worshipping more.

Why don't you recommend using deity identification spreads?

This is a personal preference of mine, and its because I find them incredibly limiting and stiff. Gods are not the same as normal entities and spirits, and identifying them requires a degree of skill and knowledge of of not only your cards but the gods themselves.

Additionally, I find tarot for deity identification incredibly limiting. While it's phenomenal for communication, I believe tarot in combination with lenormand or oracle cards provide a much better understanding of who's around for identifications.

I got a reading that said X god wants to work with me but I don't think I'm ready. What do I do?

Politely decline. It's far better to ask a god to wait or inform them that you're not ready to take that step, than to trudge into something you're bor confident in. The gods are immortal, and our lives are a drop in the bucket to them. They don't mind waiting for when you are ready, if you'll ever be. You dont have to work with or worship every god that shows an interest in you and its not disrespectful to decline an invitation.

This was a long one! But I hope it's helped provide a decent foundation for you to start your own personal journey into hellenic polytheism. Please never hesitate to reach out with questions, and as always, safe travels ♡

ᵀʰᵃⁿᵏ ʸᵒᵘ ᵃˢ ᵃˡʷᵃʸˢ ᵗᵒ ᴸᵒʳᵈ ᴴᵉʳᵐᵉˢ, ʷʰᵒ ʰᵃˢ ᵖʳᵒᵛᶦᵈᵉᵈ ᵐᵉ ᵗʰᵉ ᵖˡᵃᵗᶠᵒʳᵐ ᵗᵒ ˢʰᵃʳᵉ ᵗʰᵉˢᵉ ᵗʰᶦⁿᵍˢ ʷᶦᵗʰ ᵒᵗʰᵉʳˢ ᵃⁿᵈ ᵗᵉᵃᶜʰ ᶦⁿ ʰᶦˢ ⁿᵃᵐᵉ. ˣᵃᶦʳᵉ ♡

[pom-blossoms]

★

hi!! my name's Vik and this blog will be mostly collection of stuff related mostly to hellenistic polytheism, spirituality, witchcraft and tarot that I find interesting or want to keep track of. With a sprinkle of other misc stuff. A digital grimoire of sorts.

helpol posts mostly about Lord Ares, Lady Athena, Lord Hades, Lord Hermes, Lady Hestia, and Lady Persephone

this is a new blog and i'm a beginner dabbler :)

(this is literally me if you even care)

how i tag (so that I don't confuse myself)

#grimoire - for overviews and information posts (guides and so)

#tarot - all tarot stuff

#tarot spread - just tarot spread templates

#deity work - worship, devotional acts, guides, overviews etc.

#_____ (god name) - all kinds of posts related to/written about said god

#helpol - big tag for all the gods + just general stuff about worship or what resonated w me

#journal - for journal prompts

#kitchen - for kitchen witchcraft

[g00pygunkyguy]

31 Days of Hellenic Polytheism

DAY SIXTEEN: If you could give one piece of advice to someone who’s just starting in Helpol, what would it be?

Do not trust everything you see on the internet, especially TikTok. There might be good creators on TikTok but a good few are spreading misinformation - purposely or by accident by repeating what they heard someone else say.

Be careful about who you’re listening to, if something seems off trust your gut and research it yourself.

There are good things on Tumblr such as;

@khaire-traveler’s Subtle worship master list

@wisdom-devotee’s beginners guide

@crazycatsiren’s grimoire

And one that I use regularly is Theoi - this one goes outside of Tumblr.

My main point is to trust your gut and don’t rely purely on social media if you can.

I’m a baby Helpol too but one thing I do know for sure is Tiktok is not a reliable source of information so I cut that out as soon as I realised that years ago.

If you fell for any misinformation, it is okay. It happens to the best of us - it’s what scared me away at first. Just move away from the Tiktok misinformation and find more reliable sources and if you need a break to rethink, I’m sure the Gods will understand ^_^

[thrashkink-coven]

Okay apparently I’m opinionated on this subject.

I’m gonna make a statement and you’re gonna tell me if it sounds familiar:

“I mean no hate towards the actual act or practice of witchcraft! but the way the internet (particularly tiktok) has created and popularized it into something that is almost entirely people seeking attention and/or in some degree of delusion is worrying and disrespectful.”

To preface, I’m not helpol or follow any traditional model for my worship and witchcraft. I’m an eclectic witch. I can’t speak to how Godspousal should or did look to those people.

I’ll agree with you on some base fundamentals, because it is true that any practice that is exposed to outsiders and/or the mainstream will inherently garner and fester misinformation. This can be said about any practice. Witchcraft became trendy, deity work became trendy, and we witnessed the common phenomenon of a ton of uneducated beginners sharing their ideas and experiences. You said you have no hate towards the actual act of god spousal, so I’m going to assume you’re not talking about legitimate, long devoted godspouses, we’ll skip that part. You’re probably well aware of the history already.

and I will agree, many of these-usually kids and teens- are at the intersection between fandom, fantasy, and religion. The reality shifting community had a lot to do with that. They want to fan girl about their deities and go on these fantastic journeys. They want to feel special and this is their way of fulfilling that. Is that fulfillment justified? That depends, it’s a coping mechanism, whether it be done consciously or subconsciously.

I agree that indulging in that fantasy can be harmful. Not only to your mental health, your grip on reality, but to your spiritual health. If they are actually achieving communication and they approach the wrong deity with the wrong attitude, bad things can happen. And then we get the horror stories and cancellations.

What I do disagree with though, is your way of wording that concern, and your commands. Your call to action so to speak.

Anyone who gets into deity work/relations in any regard, be that platonic, sexual, romantic religious, etc, should know that this relationship will be unlike the relationships they have with other humans. They aren’t an imaginary friend. I’ll agree that they aren’t going to be watching movies with you and having slumber parties or sending you memes. And no, most people are not godspoused.

But… lol

Your words carry such an air of distain and condescension.

“Apollo is not your baby girl. They are not your husband, they are not making you uwu blush and giggle. They are not sliding their hand down your pants and making you cum”

why not? Why do you assume everyone is either lying or insane?

I think that’s the thing that bothers me the most. This idea that anything that is ideal is delusion. If your deity teaches you, protects you, gives you good advice, that’s normal. But if your deity dare show you affection, you’re obviously losing it. If your deity provides you with good or lustful energy to the point of pleasure, you’re obviously just disrespecting them, because a deity would never love a human, never have a relationship with a human that is influenced by love, because you are not special. I don’t know where this idea comes from, but there was never any rule or law that said it.

Relationships with deities should always carry an air of respect, of course. But when I come to Tumblr. com and make a post FREAKING OUT because my dear Patron just gave me a kiss, I’m not concerned with sounding professional. I don’t owe anyone proof that I’m a legitimate practitioner and devotee (except for the big guy himself). Lucifer is my baby girl (I guess it would make more sense to say I’m his baby boy), he does make me kick my feet and twirl my hair. And obviously, a lot of other things as well that aren’t so romantic and interesting to post about. He’s my Lord and my God and my guide, but he’s also my best friend. He leads me, he teaches me, protects me, and he also gives me a kiss.

When I see another devotee or spouse of Lucifer (who is of consenting age) gushing about how good Lucifer makes them feel and how much they love him, I can’t help but also be excited that someone else knows how I feel. Some of these posts may be from people who don’t know what they’re doing or talking about, but I don’t think being excited or gushing is an indication of that.

When I share an experience with him and someone else says “hey! me too!”, I feel the same. To me, that is God.

And hell, it makes me feel like a kid again, just being overjoyed that we’re lucky enough to share this love for something.

Yes, kids will be kids. Stupid people will be stupid. I’m not worried about them. Disrespectful, ignorant people have always existed, they just weren’t in your face. I agree that we shouldn’t be encouraging risky behaviour that can promote psychosis. I agree that it isn’t healthy to use a deity to replace human connections. I agree that people should do more research into these things. Sure.

But telling people, especially beginners, that they’re disrespecting their craft, their deities, themselves, for experiencing and expressing love? I don’t get it. I don’t see why love and affection are contradictory to learning and growing.

Is Lucifer going to provide a romantic fantasy to a 15 year old girl who just learned about witchcraft last week? Probably not, she’s probably pretending. Kids pretend.

I don’t think the way to shake her out of that phase is to shame her, point our fingers and call her a cringe poser. If she really does continue with this interest and legitimately get into deity work, I want her to know that she is deserving of affection, if or when she receives it from her Gods.

I think it’s much better to say something along the lines of:

“Hey, make sure you’re taking care of your mental health while doing deity work. Here are some important warning signs of psychosis. Here’s some important information on god spousal as a practice. Here are some red flags, some advice, some wisdom.”

If all you can do about this supposed thing that’s bothering you so much and decreasing your enjoyment of devotional spaces, is tell everyone that they’re “clinging to bs”, you might not be ready to have this conversation yet.

Probably will get shit for this, but I am SO tired of seeing God spousing shit everywhere.

I mean no hate towards the act of actual God spousing!!! but the way the internet (particularly tiktok) has created and popularized it into something that is almost entirely people intentionally attention seeking and/or in some degree of delusion is worrying and disrespectful.

Apollo is not your baby girl. Loki is not your boyf who loves watching horror movies with you. They are not your husband. They are not uwu making you blush and giggle and kick your feet. They are not sliding a hand down your pants and making you c>m. You are not pregnant with their astral children. And no, most people are not god spoused.

The problem is not that it's a different path than me. I don't care about that. I love different paths, even the "cringe" ones like pop culture worship and digital magic and etc etc. And even things I dislike/do cringe a bit at such as "left hand path" or "dark witchcraft" or "black magic witch" are not a problem! Just because something isn't for me (or someone else) doesn't make it dangerous or problematic.

My problem is (varying degrees of) spiritual delusion and psychosis, appropriation and misrepresentation of actual practices, and disrespect towards deities and paganism as a whole. Which is most of what I see in online god spousing spaces. (And unfortunately often in online pagan + witch communities as a whole, which I've discussed before.)

Please. You are 16 (often.) Delete those Tumblr posts and Tiktoks. Just move on. Learning and growing is normal and good! We have all been through phases or beleifs we cringe at and leave in the past. You have no reason to cling to bs. Stop the disrespect (to both the Gods and your own mind), and make something legitimately beautiful for yourself in your practice. Learning and growing is normal and good!!!

[the-absent-witch]

Hi! I'm Narie. A 22 y/o latinx that's been dabbling into witchcraft for around 4 years but have never really dived deep into it (so basically, still a beginner) much since I'm a closeted witch in a christian family. However, I decided to take witchcraft more seriously this year since it's something I truly do want to incorporate into my life.

I'll be using this blog to find information that can help guide me along my path, an online grimoire if you will. Maybe even find same like-minded people and those who that are willing to help each other learn along the journey.

As of right now, I'm mostly interested in divination and neo paganism, especially tarot and HelPol. I'll be re-visiting basics of witchcraft and newly diving into HelPol along with deity work, so if any of you have any tips or resources regarding these, it's very much appreciated!

Gathering so much information is quite overwhelming, but excited to learn nonetheless!

[atheneum-of-you]

Ellistism and gatekeeping in the helpol community is so perplexing to me. Telling someone "this god isn't for beginners", "I'm one of the few that can speak on this god's behalf", "I'm a priestess of this god and therefore my words have more weight than yours".

Let's not forget we're all mortals and our titles are inconsequential to Them.

Truly the only people with actual bragging rights in our religion are the high priests and priestesses, and even they are expendable in Their eyes.

There's so such thing as a "beginner friendly god" or "advanced god." You don't get to dictate who can worship who, you aren't that god.

And don't be rude to beginners in the religion, or discredit those that are younger than you. The gods made oracles and priestesses of children. And you were certainly a beginner at one point. Answer questions if you can, help guide those that are just coming into this religion. And be KIND about it. There's a large difference between being stern and being a dick. Remember that the fact of the matter is, a lot of people coming into this religion are leaving another and leaving it has probably been a scary, if not traumatic part of them. Welcome then with open arms, as Lord Zeus would. Guide and nurture them the way Lady Hestia would. Show them the fun and beauty and craziness of it as if you were representing Lord Dionysus and Lord Apollo and Lady Aphrodite would. Represent your gods in a way that doesn't disgrace them.

[wisdom-devotee]

🤍 Intro Post 🤍

This is a Religious Blog!

I’m Mells and I use they/them pronouns! I’m aroace and 18, and have been a Hellenic Polytheist since 2022.

For any new Hellenic Polytheists, here is my beginner’s guide

Here is my 31 days of helpol event that I do in December! Feel free to join in

At the moment, I am devoted to Athena. I worship Ares, Aphrodite, and Melinoë, as well as the heroes Odysseus, Penelope, Helen and Tiresias. In the past I have worshipped Nemesis and Philotes. Of course it goes without saying that I respect all the other Gods.

I’m happy to talk about anything relating to the Theoi. I’m no expert and I don’t consider myself very good at it a lot of the time, but I’d like to share my experiences here! Feel free to ask me questions, but again, I am not an expert.

My main is @navy-nyoom and I follow from there. I also have @epic-odyssey which I use to talk about EPIC: the Musical, the Iliad and the Odyssey.

I’d love to make some friends!

[wisdom-devotee]

hello!! I'm a baby helpol and have just read through your beginners guide a bit! 🤍

I'm a Lady Aphrodite worshipper/devotee, as I feel like She has been with me for years, and I have been seeking Her out for years as well, but was too afraid to commit up until a few weeks ago. Now that I am ready, and feel happy and safe in Her embrace, your guide has left me wondering...

"Give an offering, anytime you ask of something. The bigger The Thing, the bigger the offering"

This has gotten me thinking.. The reason I reached out to Lady Aphrodite, was because I begged of Her (still do), to protect the one I love. Protecting him and our love was all I could ask of Her, everything else (self-acceptance, self-care,...) came/is coming with my devotion to Her.

Now, I feel like the protection She offers, can never be redeemed with an offering. I wouldn't know what offering would be big enough. Up until now, I thought my devotion to Her and the changes I have made thanks to Her (being kinder to myself etc.), and the fact that I want to protect something under Her domain, are somewhat... "enough"?

I don't mean to say that I know better than the Gods!!

I think of Her a lot, things remind me of Her so much, I thank her for feeling the joy of eating my favorite food, doing my favourite activities, reaching my train on time, etc. I want to buy more stuff for her altar, but a lot of things are very expensive.

Am I doing this wrong? 🥺

I never meant any harm, and never do :(

I hope you'll see this...

Thank you for this guide, and, if you did, thank you for reading 🕊🤍

*I'm not a native English speaker, so I'm very sorry if things sound weird!

You’re not doing anything wrong! You would know if you had offended Her, I think, and the Gods are forgiving. Your intention matters just as much as your actions

Devotion and prayer are also considered to be offerings by a lot of people. If your devotion to Her was how you were repaying the protection, then that works.

But anything can be an offering. You can offer hundreds of small things and it can all add up to repay the protection if you feel that’s something you need to do. You can offer food, water, any activities you do in your daily routine could be dedicated to Her, including self care, and that is an offering. The altar you are working on is an offering, and the more time it takes to ‘finish’ could be an offering, while you work on getting the money for the things you want to add. But you don’t have to spend money, you can put flowers on your altar. Jewellery. I find that i have a lot just lying about that I actually think She’d like. You can have devotional jewellery and wearing it is an offering. Make her a devotional playlist and listen to it as an offering. If you have any hobbies that you love, participate in that hobby and devote that to Her. Offerings can be anything. Everything that you do for Her can add to repaying that favour. Even just the relationship you have with that person is an act of Love, and so it can be For Her.

She’s the Goddess of Love. She knows you are devoted and she knows you are grateful. I don’t speak for Her but I’m sure She wouldn’t want you to worry.