#forbidden sin bin

[smutty-books]

@forbidden-sin-bin look what I discovered on Instagram!!!!!! All of these are giving me Marshall/Eminem/Slim Shady vibes!!!!!!!!!!

[redfluffz]

I understand that Lucifer is the only angel that understands and can feel emotions. So would that also apply to the seven deadly sins and the other hellborns and was this before or after the fall or the forbidden fruit?

Emotions is something everyone has. Gabriel is the living proof. Luc is the only angel who got free will and is able to love in sexual/romantically way.

Yes all hellborns and with that also the sins do have free will and can love, feel, etc.

Now was this before or after? I hc that hell existed when heaven was created. As a "balance world" for heaven. And everything unwanted, unfinished is thrown into hell. The trash bin for creation. And with time went on ... an ecosystem established and the hellborns evolved to their own society, civilisation, etc.

But the sins were actually born when the fruit bite happened. So it's part true that Lucifer created the sins. They manifested in hell and from then on they lived like the other hellborns. First unknown, unseen and not with the powerlevel they got now, but with Lucifer together they all grew to be hells elite.

I hope this cleared your question!

Thank you for asking! ✨️

[therealcocoshady]

Do you have any Eminem favorite authors here on tumblr? I think it’s a bit hard to find stories

I do !!! I haven't found a lot of them, so if you have any to recommend, please share them with me ❤️

Here are my favorites :

@smutty-books

@forbidden-sin-bin

@madaboutmathers

@theboujeestofboujee

[cshfvck]

𝐔𝐬𝐞𝐝 𝐭𝐮𝐫𝐧𝐞𝐝 𝐛𝐫𝐚𝐧𝐝 𝐧𝐞𝐰 - 𖤐- 𝐃𝐨𝐧𝐭𝐢𝐬 𝐒𝐚𝐤𝐮𝐕𝐚

‧͙⁺˚･༓☾ 　☽༓･˚⁺‧͙

Genre: Angst/Comfort

a/n: AH. Okay hi, I have never used tumblr and I haven't wrote anything in ages so I thought I'd rewrite an angst - comfort fic I wrote! Hope you lot enjoy my first post on here

cw: breakdown/yelling/anger/abuse mention/possible emetophobia warning?, possible spoilers for the storyline of Dontis (?)

Gender neutral reader!

‧͙⁺˚･༓☾ 　☽༓･˚⁺‧͙

You really are pathetic, hm?

A wolf watched you. I don't mean just watched... i mean it would snarl and watch you, staring as if you were prey. Maybe you were, who knows? You call yourself prey because this is all you can do. You've always been prey to him. The would would watch from afar, baring its teeth and hating every shed of dignity that remained on your use, shattered body. Other times it'd just sit afar, shaking in pleasure. Lust over coming it's abusive ridden brain. Distorting the torment of pleasure instead of violence. That's all it could do. Claws snagged a bottle, acting as if they were the trembling hips of your body and how you would call out his name. The name rolling of your tongue like some cheap, plastic vomit. The bitter taste violated his mouth the same way he violated yours. You curl up and hold a spoon, allowing the spoon to scoop out every shed of used skin on your body. This was all you could do.

Corrupted purples and yellows littered you, thighs, shoulders, every inch of your body. Hands crushed flesh, grabbing as much as it could as gluttony took over. Who knew greed could corrupt someone. Your flesh faltered and collapsed under such a bruising touch. You vomited as you scooped out chunks of bruises, bugs crawling underneath. This was all you could do. A wolf bared it's teeth at you. Claws ripping away dignity. Leave you your sin. Leave you your hands. Leave you. You begged the wolf, it grabbed the spoon and scooped used bruises and flesh back inside of you, it put it all back. That's all you could do. You choked out a sob as the wolf grabbed you but-

*alarm sound*

Your mouth was dry, salty tracks running down your cheeks as red cheeks burned. The lump in your throat turning to bile as you shot up in the bed, grabbing the bin beside you and heaving, nothing came out. It was all to much, you looked around after hearing footsteps and got out of the bed, footing slow and unsteady, eyes unseeing. Please stop. All the movement you were doing should be forbidden. Cries echoed in the room as you felt a large and pat your waist, not registering the persons voice. Please stop yelling. Sobs echoed from your body, your frame broken and half collapsed to floor while begging and pleading, you heard your name... that voice.

"Y/N.."

Dontis. A blur of h/c hair fell to the floor. Heaving, crying. Dontis quickly got up from the bed, eyes darting and not seeing as dontis crouched at your side. Your eyes flickered and fell shut, slowly curling up on the floor beneath you. A whisper. It was so.. so gentle.. no. You cant fall for it again. But... it felt too good to resist the comfort.

"There you go love... calm down.. shh shh shh.. it was a nightmare.. poor baby.."

His voice was so familiar. The strong accent making your abused ridden mind clear up. The voice almost felt as if it was wrapping you up. Yet, it spoke again.

"It's okay, Y/N."

Dontis whispered again. His voice comforting, not a lace or hint of threat or abuse in it. You cried harder than ever now, realizing it was Dontis, your shaking limbs slowly being held and touched by Dontis as he took your cheek in his hand, gently stroking soothing circles into tear stained flesh.

"Dontis-"

Your voice was broken and hoarse, cracking as you spoke. Those e/c eyes locking with Dontis' , feeling yourself getting lost in his comfort.

"Shh... I'm here. Take as long as you need too calm down..."

Dontis got permission for a hug as you nodded, his arms and hands pulling you into his lap while you both sat on the floor. Your trembling body curled up and cuddled against Dontis' chest, hands gently running over your sides, soft kisses being planted on your head, seeming to melt away the tears you shed earlier. All the comfort made you slowly forget your dream... Dontis' hands being the only thing you focused on. His touch comforting not lustful or wanting.

You soon drifted off to sleep, e/c eyes falling shut, a gentle snore coming from your exhausted body. Streaks of moonlight shone down on your face, highlighting the dried tears on your face, making them seem like glistening rivers as you lay in Dontis' arms, his eyes admiring your soft, red, puffy face. Rosey lips kissed your nose, Dontis' grip becoming stronger on you, not wanting you to ever feel like that again. Dontis gently sat you both in bed, his broad frame easily engulfing you in a giant cuddle, his hands seeming to soothe you.

It's almost as if everything Dontis touched turned brand new.

You were once used, now brand new...

‧͙⁺˚･༓☾ 　☽༓･˚⁺‧͙

HI!!! I hope this was okay and you all enjoyed! This is the first time ive posted in a while so i hope its okay! :D

feel free to send me any requests and as always...

thank you for reading x

‧͙⁺˚･༓☾ 　☽༓･˚⁺‧͙

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Nahl Ayah 90

In the Name of Allah, the Most Gracious, the Most Merciful.

16:90 Verily, Allah orders justice and kindness, and giving (help) to the relatives, and He forbids immoral sins, and evil and tyranny. He admonishes you, so that perhaps you may take heed.

The Command to be Fair and Kind

Allah says:

Verily, Allah orders justice and kindness,

Allah tells us that He commands His servant to be just, i.e., fair and moderate, and that He encourages kindness and good treatment.

As He says:

And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience with them, then it is better for those who are patient. (16:126)

The recompense for an offense is an offense the like thereof; but whoever forgives and makes reconciliation, his reward is with Allah. (42:40)

and wounds equal for equal. But if anyone remits the retaliation by way of charity, it shall count as atonement for him. (5:45)

And there are other Ayat which support the institution of justice in Islam, as well as encouraging a fair and generous attitude.

The Command to maintain the Ties of Kinship and the prohibition of Immoral Sins, Evil and Tyranny

Allah says:

and giving (help) to relatives,

meaning that Allah is commanding us to uphold the ties of kinship, as He says:

And give the relative his due and to the poor and to the wayfarer. But do not spend wastefully in the manner of a spendthrift. (17:26)

and He forbids immoral sins, and evil.

Fahsha' refers to all things that are forbidden, and Munkar refers to those forbidden deeds that are committed openly by the one who does them.

Hence Allah says elsewhere:

Say (O Muhammad): "(But) the things that my Lord has indeed forbidden are the indecencies, whether committed openly or secretly. (7:33)

Baghy,
refers to aggression towards people.

In a Hadith, the Prophet said:

There is no sin more deserving of having its punishment hastened in this world, as well as what is reserved in the Hereafter for the one who does it, than tyrannical aggression and cutting the ties of kinship.

He admonishes you,

meaning, He commands what He commands you of good and He forbids what He forbids you of evil;

so that perhaps you may take heed.

Ash-Sha`bi reported that Shatiyr bin Shakl said: "I heard Ibn Mas`ud say:

`The most comprehensive Ayah in the Qur'an is in Surah An-Nahl:

Verily, Allah enjoins justice and kindness...'''

It was reported by Ibn Jarir.

The Eyewitness Account of `Uthman

Concerning the revelation of this Ayah, Imam Ahmad reported a Hasan Hadith from Abdullah bin Abbas who said:

"While the Messenger of Allah was sitting in the courtyard of his house, Uthman bin Maz`un passed by and smiled at the Messenger of Allah.

The Messenger of Allah said to him,

Won't you sit down?

He said, `Certainly.'

So the Messenger of Allah sat facing him, and while they were talking, the Messenger of Allah began looking up at the sky, looking at it for a while, then he brought his gaze down until he was looking at the ground to his right. Then the Messenger of Allah turned slightly away from his companion Uthman to where he was looking. Then he began to tilt his head as if trying to understand something, and Ibn Maz`un was looking on.

When the matter was finished and he had understood what had been said to him, the Messenger of Allah stared at the sky again as he had the first time, looking at whatever he could see until it disappeared. Then he turned back to face Uthman again.

Uthman said, `O Muhammad, I have never seen you do anything like you did today while I was sitting with you.'

The Messenger of Allah said:

What did you see me do?

Uthman said: `I saw you staring at the sky, then you lowered your gaze until you were looking to your right, then you turned to him and left me. Then you tilted your head as if you were trying to understand something that was being said to you.'

The Messenger of Allah said to him, (Won't you sit down)?

Uthman said, `Yes'.
The Messenger of Allah said:

A messenger from Allah came to me just now, when you were sitting here.

Uthman said, `A messenger from Allah!' The Messenger of Allah said, Yes.
Uthman said, `And what did he say to you?' The Messenger of Allah said:

Verily, Allah orders justice and kindness... Uthman said:

That was when faith was established in my heart and I began to love Muhammad.''

It is a Hasan Hadith having a good connected chain of narrators in which their hearing it from each other is clear.

[my-islam-reminder]

Narrated Anas bin Malik رضی اللہ عنہ :

Allah's Messenger (ﷺ) mentioned the greatest sins or he was asked about the greatest sins. He said, "To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one's parents." The Prophet (ﷺ) added, "Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness." Shu`ba (the sub-narrator) states that most probably the Prophet said, "the false witness."

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[onlyhaqq]

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) mentioned the greatest sins or he was asked about the greatest sins. He said, "To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one's parents." The Prophet (ﷺ) added, "Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness." Shu`ba (the sub-narrator) states that most probably the Prophet said, "the false witness."

Sahih al-Bukhari 5977

[travelingprincess]

Advice to One Who Feels Irredeemable After Major Sins

﷽

Did you know, sister? The Muslim is not allowed to despair in the mercy of Allah.

Indeed, no one despairs of relief from Allah except the disbelieving people.

—Qur'an (Yusuf) 12:87

As for suicide, you are correct. This is categorically forbidden.

And do not throw [yourselves] with your [own] hands into destruction.

—Qur'an (al-Baqarah) 2:195

So glad tidings to the believers, who know they have a merciful Lord who forgives them! :)

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.

—Qu'ran (az-Zumar) 39:53

I was listening to a lecture by a student of knowledge not too long ago and he mentioned something that I found amazing, regarding the devil's deception:

He is the one who, when it's time to commit a sin, whispers to you, "It's okay—we'll just repent for it later!"

However, once you've committed the sin, he pulls a pikachu face and makes you think, "Oh no, what have I done?! How will Allah ever forgive me for this disgusting act of transgression I've committed?! I can never be forgiven!"

And so in this way, he traps you into a mindset that ensures you will never turn to Allah and be forgiven, because you don't ask for it. SO many ayat and ahadith explain to us how Allah is only waiting for his slaves to turn to him. That is the only delay. Forgiveness is assured, the hold up is just in our turning to Allah.

And don't think for a second you're the only one who has gone through what you're going through, or sinned as you have. Indeed it is in human nature to sin, and the sins of desires are the easiest of all for us, because of the inclinations inherent in each of us.

With that said, just turn to Allah. :) It doesn't matter how ashamed you feel—in fact, it's good to feel regret since that helps to fuel a sincere repentance. But what makes you delay in seeking forgiveness? Do you think Allah doesn't already know what you've done? Of course he does. So repent to Him and show your sincerity in coming to the right path.

And this isn’t really me, I just feel that way because I feel so impure.

It is okay to feel regret; it is not okay to despair, or to feel that your mistakes define who you are. They do not.

Abu Huraira reported: The Messenger of Allah (ﷺ) said, “The adulterer is not a believer while he is committing adultery. The drinker of wine is not a believer while he is drinking wine. The thief is not a believer while he is stealing. The plunderer is not a believer while he is plundering and the people are looking to him.”

In another narration, the Prophet said, “And he is not a believer while he is killing.”

—Sahih al-Bukhari 2343, Sahih Muslim 57

I'm sharing this to draw your attention to the wording of the hadith, specifically (which I've emphasized for your benefit). While you were sinning, you may have been impure, yes, but you are not currently sinning, alhamdulillah. You are begging Allah for forgiveness, and this is something the believer does and the believer is pure.

Anas ibn Malik reported: The Prophet (ﷺ) said, "All of the children of Adam are sinners, and the best sinners are those who repent."

—Sunan al-Tirmidhi 2499

So the condition of the believer is like that.

It’s gotten to the point where salah isn’t even helping.

Another trick of the Shaiytaan. He hopes to distract you and cause you enough hopelessness that you turn away from Salah, which would be a greater sin than the one you're discussing in this post.

Let me repeat that: LEAVING OFF SALAH IS A GREATER SIN THAN ZINA.

'Abdullah bin Buraidah narrated that his father said: "The Messenger of Allah (ﷺ) said: 'The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.'"

—Sunan Ibn Majah 1079

Salah will help 100%, you just have to keep at it so Shaiytaan can see that his antics aren't working. Who is more truthful? Shaiytaan, the consummate liar and enemy of the believers, or Allah, The Most High?

"Verily, Salah restrains (oneself) from shameful and unjust deeds…"

—Qur'an (al-'Ankabut) 29:45

You went on to mention:

I just feel like I’ve failed as a Muslim and I’ve failed in life.

As mentioned above, the Muslim is the one who turns to Allah again and again. So do that. You are not your past. You are what you do about it. So turn to Allah and He will forgive you. We have countless ahadith and ayat about Allah forgiving MUCH worse than what you've done.

Even to Fir'aun, who is among the worst of the people in all of creation, who will be in the depths of the Hellfire, Allah sent his noble prophet Musa (alayhisalaam)—to do what?

"And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]."

—Qur'an (Taha) 20:44

Subhanallah, a great Prophet was sent to Fir'aun so that he might repent for his sin of associating himself as a partner with Allah. And if Fir'aun had not been arrogant and accepted the message, begging Allah for forgiveness, Allah would have forgiven even him!

So give yourself a little perspective. It is not the end of the world. Yes, it's a major sin and you fell into it. Many, many, many people do. Upon us is to turn to Allah and ask for forgiveness with a sincere heart, to not return to the sin, and to busy ourselves with goodness instead.

And Allah knows best.

[ahlulbaytnetworks]

🍂🥀🍂 Jabir's powerful words to Atiyyah on the Arbaeen of Imam al-Hussain (as)

Atiyyah al-Awfi said:

I left with Jabir bin Abdillah al-Ansari (ra) to visit the grave of al-Hussain bin Ali (as), and when we entered Karbala, Jabir came near the bank of River Euphrates, performed the major ablution (ghusl) and wore his clothes; then he opened his bag which contained su’d (a plant with sweet odor). He spread the perfume over his body; thereafter, he did not take a step save in the remembrance of Allah, until he neared the grave (of al-Hussain (as)

(Then) he said: “Make me touch the grave, and I made him do so. Thereupon he fell over the grave unconscious. I sprinkled some water on him, and he gained consciousness.

Then he cried three times: Ya Hussain

Addressing al-Hussain (as) he said: “Why is the beloved not responding to the call of the lover? And how can you respond, while your veins have been severed, and your body has been separated from your head? I bear witness that you are the offspring of prophets (pbbut), and the son of the master of believers, and the offspring of the companion of piety, and the offspring of guidance, and the fifth member of the people of the cloak, and the son of the master of chiefs, and the son of Fatima (sa), the mistress of women; how can you not be so, while the hand of the Leader of Apostles (S) fed you, and you were breast fed from the breast of belief, and trained in the bosoms of pious people, your weaning accompanied the state of utter submission; hence, you enjoyed a pleasant state both during your life and death; however, the hearts of the believers are sorrowful due to your separation, and do not doubt about your good position. So upon you be Allah’s peace and approval. And I bear witness that you faced what your brother (Prophet) Yahya (as) had faced.

Thereafter Jabir felt the presence around the grave and said: Peace be unto you and the spirits that have descended in the neighborhood of al-Hussain (as), I bear witness that you kept prayer steadfast and gave the zakat and you commanded the good and prohibited the forbidden and struggled against the deniers of religion and you worshipped Allah until conviction came to you.

Then he said: I swear by the One Who sent Muhammad (S) as a Prophet with truth; surely we participated with you in what you encountered. Atiyyah (not understanding this powerful statement made by Jabir) asks: How can that be possible while we did not descend on any valley, nor did we climb any mountainous area, nor did we fight with the sword, whereas the heads of the group of al-Hussain (as) have been separated from their bodies, their children made orphans, and their women made widows?

Jabir said: “O ‘Atiyyah, I heard from my beloved, the Apostle of Allah (S), say, ‘Whosoever loves a nation, would be resurrected with them, and whosoever loves the deed of a nation, would be considered one who has participated in the deed.' I swear by the One Who Sent Muhammad (S) as a Prophet in truth, surely my intention and the intention of my companions is according to the intention of al-Hussain (as) and his companions (pbbut).

Then Jabir says to ‘Atiyyah: Take me towards the houses of Kufa.

When we reached a certain point on the way, Jabir said to 'Atiyya: ‘O ‘Atiyyah, may I advise you, for I do not think that I shall meet you after this short journey? Love the lover of Aali Muhammad (S) as long as he/shes loves them, and have aversion for one who has aversion for Aali Muhammad (S) as long as he/she has aversion for them, even if he/she were to fast and stand in prayer frequently; and befriend the lover of Aali Muhammad (S), for surely if one of their feet were to slip due to excess of sin, the other foot would be firm due to love for Aali Muhammad (S), for verily the lover of Aali Muhammad (S) would return to Paradise and one who have aversion for them would return to Hell Fire.

🍂 Bihar al-Anwar 🍂

🍂 (vol. 65, pg. 131) 🍂

.

[smutty-books]

Sooooo good!!!!! I live the pictures of young Marshall, love seeing those and the conversation was spot on. Chef’s kiss. I can hear Marshall’s voice as I read the dialogue. I’m so majorly swirling and fangirling and grinning. Love reader’s spirit in this and the soft dad Marshall? Loved that glimpse. My heart melted so hard.

By Your Side | Chapter 2

Summary: You meet with the man who made Infinite, Eminem; Or as everyone calls him Marshall, for the very first time. 

—

“The hell do you want?”

You were taken aback by his aggressive demeanor, wondering what you did to provoke his annoyance. “Hey, take it easy man.” You raised your hands to show surrender. “I don’t want any trouble-”

“Then why’d you stare at me?”

You blinked.

“Uh… what?”

“You were staring at me.” He repeated, a little bit slower this time like you were hard of hearing. “You stare at people, means you’re looking for a fight or you’ve got a problem with them.” The guy huffed, looking a little less miffed. “You don’t know that?”

‘Sounds like this place is way too goddamn sensitive.’ You mentally quipped, still, you kept that to yourself.

“Nope.” You popped the ‘p’ as you lowered your arms. “I do now though.”

Keep reading

[quranwithsehar]

Battle of Tabuk - 3

When the Messenger of Allah (peace be upon him) returned, every person who did not participate in the battle would come to him and give false excuses for not participating. He was the Prophet of Allah so he would forgive them all. Ka'ab ibn Malik was sitting nearby and watching the scene.

He also went to the Messenger of Allah (peace be upon him) and said, "If it had been someone else, I would have made up a very good excuse and fabricated a false story. But I know that you are the Prophet of Allah, and if I tell a lie, Allah will expose my lie. The truth is that I could not participate because of my laziness."

How many of us accept our mistakes like this? Very few!

So when Ka'ab (may Allah be pleased with him) confessed, the Prophet of Allah said, "This person has spoken the truth. Stand up and wait for the command of Allah."

After that, Hazrat Ka'ab (may Allah be pleased with him) and those two companions were completely alone. The Messenger of Allah (peace be upon him) had forbidden all honorable companions from talking to them. No one would greet them, and no one would answer their questions. They were left completely alone.

Ka'ab (may Allah be pleased with him) thought about going to the mosque to greet the Prophet (peace be upon him), but then he thought, "I don't know if he will even answer my greetings or not." Ka'ab (may Allah be pleased with him) said that he used to go to the mosque and see the Messenger of Allah (peace be upon him), but he would not even look at me. And when I was praying, I could tell he was looking at me, and when I looked at him, he would smile at me. That's the smile that only someone who is angry with you can give.

Forty days passed in this way. On the fortieth day, the Prophet (peace be upon him) ordered them to separate from their wives. And then fifty days passed. They were sure that they would not find refuge anywhere except with Allah. They knew that despite committing sins, they could not escape from Allah; there is only one way and that is the way of repentance. And these three honorable companions chose that path. They continuously repented for fifty days.

Have we ever repented for our sins like this? Fifty days passed, but they did not stop repenting. We, on the other hand, lose hope after just two days

But they did not do so because they knew that Allah's way is the only solution. And finally, after fifty days, Allah looked upon them with grace so that they could repent, and verses were revealed in which it was said that Allah had accepted the repentance of those three people.

Ka'b ibn Malik was very happy. When he went to the Prophet of Allah and they told him to be happy, Ka'b ibn Malik said that he wanted to give charity of whatever he had because Allah had forgiven him. 💕 The person who gave them the message that Allah had forgiven them, Ka'b ibn Malik was so happy that he said to him, "I will give you whatever I have in my clothes." They spent whatever they had in gratitude.

What lesson do we learn from this?

Whenever we are given a task to do, a task that we must complete, we should never lag behind. No matter how difficult the task may be, we should complete it. Do not be lazy in your work. When you have made up your mind, complete that task.

K'ab bin Malik did not abandon his prayer, nor did he abandon his faith in Allah. There was only one battle in which he had to participate, but he did not go.

As a result, a gap of 50 days had occurred between Allah and him. Not even a single believer was talking to him.

Until one day, he had to swear to one of his relatives, "For God's sake, answer my question. Don't you know that I love Allah, that I am a believer, not a hypocrite?" To which he replied, "Only Allah and His Prophet know better whether you are a believer or a hypocrite."

Imagine if Allah is displeased with us for fifty days because we did not fulfill our duty, because we did not do the work that was commanded of us. We wouldn't even know.

We commit so many sins and yet we don't even feel serious about them.

[therealcocoshady]

Fuck it By Your Side chapter 5 is out tonight get your clocks ready

THIS IS FOR Y’ALL EM LOVERS OUT THERE WE’RE SO BACKKKKK

LET'S FUCKING GOOOOO. @forbidden-sin-bin aka Eminem Fanfiction Fandom Royalty is BACKKKKK. ❤️ I just can't wait to read Chapter 5 !!!

[smutty-books]

Relationship goals!!!!!!!!!! @forbidden-sin-bin maybe some Shady x reader vibes??!!!!!!!!!

The Addams Family (1991) dir. Barry Sonnenfeld

[smqazi]

WHAT DOES IMRAN KHAN MEAN BY Laa Ilaaha IllAllah?

When we say “La Ilaaha IllaAllah," we are affirming that there is no god but Allah (Ta’ala). Every Muslim believes in this and testifies to it.

Maybe your first time saying La ilaaha illaAllah was when you reverted to Islam, or maybe you grew up saying this every day. Regardless of how we came to believe in Allah (Ta’ala), the phrase is an important part of our faith.

Saying La illaha illa Allah affirms your faith, yes. But did you know that saying it also has benefits that bring you reward in the sight of Allah (ta’ala)? Here are three benefits to motivate you to keep your tongue moist with La illaha illa Allah.

Forgiveness of Sins

It was narrated from Mu’adh bin Jabal RadiyAllahu ‘anhu that the Messenger of Allah(ﷺ) said: “There is no soul that died bearing witness to La Ilaaha IllAllah, and that I am the Messenger of Allah, from the heart with certainty, but Allah will forgive it.” (Ibn Majah).

Acceptance of Du’a

Narrated ‘Ubada bin As-Samit: The Prophet (ﷺ) “Whoever gets up at night and says: — ‘Laa ilaaha illAllah Wahdahu laa Shareeka lah lahul Mulk, wa lahul Hamd wa huwa ‘alaa kulli shai’in Qadeer. Al Hamdu lillaahi wa SubhaanAllahi wa laa-ilaaha illAllah waAllahu Akbar wa laa hawla wa laa Quwwata illaa-billaah.’

(None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). 

And then says: — Allahumma, Ighfir li (O. Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted.” (Bukhari).

Freedom from Hell

Narrated `Utban bin Malik Al-Ansari RadiyAllahu ‘anhu, who was one of the men of the tribe of Bani Salim: Allah’s Messenger (ﷺ) came to me and said, “If anybody comes on the Day of Resurrection who has said: La Ilaaha IllaAllah, sincerely, with the intention to win Allah’s Pleasure, Allah will make the Hell-Fire forbidden for him.” (Bukhari).

It was narrated from Abu Hurairah and Abu Saeed RadiyAllahu ‘anhumaa bore witness that the Messenger of Allah(ﷺ) said:

“If a person says: ‘Laa ilaaha illAllahu wa Allahu Akbar (None has the right to be worshipped but Allah and Allah is the Most Great),’

Allah says: ‘My slave has spoken the truth; there is none worthy of worship except I, and I am the Most Great.’ If a person says: Laa ilaaha IllAllah Wahdahu (There is none worthy of worship except Allah alone), 

Allah says: ‘My slave has spoken the truth; there is none worthy of worship except I, alone.’ If he says,Laa Ilaaha IllaAllahu laa shareekalahu (There is none worthy of worship except Allah with no partner or associate),’ 

[drmaqazi]

WHAT DOES H.E. IMRAN KHAN, THE FUTURE PRIME MINISTER OF SO-CALLED ISLAMIC REPUBLIC OF PAKISTAN MEAN WHEN HE SAYS Laa Ilaaha IllAllah

When we say “La Ilaaha IllaAllah," we are affirming that there is no god but Allah (Subhanahu wa Ta’ala). Every Muslim believes in this and testifies to it.

Maybe your first time saying La ilaaha illaAllah was when you reverted to Islam, or maybe you grew up saying this every day. Regardless of how we came to believe in Allah (Subhanahu wa Ta’ala), the phrase is an important part of our faith.

Saying La illaha illa Allah affirms your faith, yes. But did you know that saying it also has benefits that bring you reward in the sight of Allah (Subhanahu wa Ta’ala)? Here are three benefits to motivate you to keep your tongue moist with La illaha illa Allah.

Forgiveness of Sins It was narrated from Mu’adh bin Jabal (RadiyAllahu ‘anhu) that the Messenger of Allah(ﷺ) said: “There is no soul that died bearing witness to La Ilaaha IllAllah, and that I am the Messenger of Allah (SallAllahu ‘alaihi wa Sallam), from the heart with certainty, but Allah (Subhanahu wa Ta’ala) will forgive it.” (Ibn Majah)

Acceptance of Du’a Narrated ‘Ubada bin As-Samit: The Prophet (ﷺ) “Whoever gets up at night and says: — ‘

Laa ilaaha illAllah Wahdahu laa Shareeka lah lahul Mulk, wa lahul Hamd wa huwa ‘alaa kulli shai’in Qadeer. Al Hamdu lillaahi wa SubhaanAllahi wa laa-ilaaha illAllah waAllahu Akbar wa laa hawla wa laa Quwwata illaa-billaah.’

(None has the right to be worshipped but Allah (Subhanahu wa Ta’ala). He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah (Subhanahu wa Ta’ala). All the glories are for Allah. And none has the right to be worshipped but Allah (Subhanahu wa Ta’ala), And Allah (Subhanahu wa Ta’ala) is Great And there is neither Might nor Power Except with Allah (Subhanahu wa Ta’ala). And then says: — Allahumma, Ighfir li

O. Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted.” (Bukhari)

Freedom from Hell Narrated `Utban bin Malik Al-Ansari (RadiyAllahu ‘anhu) who was one of the men of the tribe of Bani Salim: Allah’s Messenger (ﷺ) came to me and said, “If anybody comes on the Day of Resurrection who has said: La Ilaaha IllaAllah, sincerely, with the intention to win Allah’s Pleasure, Allah (Subhanahu wa Ta’ala) will make the Hell-Fire forbidden for him.” (Bukhari)

It was narrated from Abu Hurairah and Abu Saeed (RadiyAllahu ‘anhumaa) bore witness that the Messenger of Allah(ﷺ) said: “If a person says: ‘Laa ilaaha illAllahu wa Allahu Akbar (None has the right to be worshipped but Allah and Allah is the Most Great),’Allah (Subhanahu wa Ta’ala) says: ‘My slave has spoken the truth; there is none worthy of worship except I, and I am the Most Great.’ If a person says: Laa ilaaha IllAllah Wahdahu (There is none worthy of worship except Allah alone), Allah (Subhanahu wa Ta’ala) says: ‘My slave has spoken the truth; there is none worthy of worship except I, alone.’ If he says,Laa Ilaaha IllaAllahu laa shareekalahu (There is none worthy of worship except Allah with no partner or associate),’ Allah (Subhanahu wa Ta’ala) says: ‘My slave has spoken the truth; there is none worthy of worship except I, with no partner or associate.’ If he says: ‘La Ilaaha IllaAllah, lahul Mulku wa lahul Hamdu (There is none worthy of worship except Allah, all dominion is His and all praise is to Him),’ Allah (Subhanahu wa Ta’ala) says: ‘My slave has spoken the truth; there is none of worthy of worship except I, all dominion Mine and all praise is due to Me.’ If he says: ‘ Laa Ilaaha IllaAllah, laa hawla wa laa quwwata illaa billah (There is none worthy of worship and there is no power and no strength except with Allah),’ Allah (Subhanahu wa Ta’ala) says: ‘My slave has spoken then truth; there is none worthy of worship except I, and there is no power and no strength except with Me.’ One of the narrators Abu Ishaq (Radiyallah ‘anhu) said: “Then Agharr (RadiyAllahu ‘anhu) another narrator said something that I did not understand. I said to Abu Jafar (RadiyAllahu ‘anhu) : ‘What did he say?’ He said: ‘Whoever is blessed with (the ability to say) them (these words) at the time of death, the Fire will not touch him.’” (Ibn Majah)

These are just a very few examples of Ahadith that shows us the benefits of saying La illaha illa Allah. Many Muslims probably say this phrase every day during Salah or Dhikr, but when you remember the benefits that are attached to it, like many other Du’as, your mind gets more conscious about not only saying it with your tongue but affirming it with your heart and living it through your actions.

La Ilaha Illallah Du’as Benefits in Hadeeth A very short but very heavy Dhikr in Islam. We cannot even record the benefits of this lovely phrase. This is so heavy to weigh on the scale→ HasbiyAllahu Laa Ilaaha Illaa Huwa ‘alaihi

[loverandservantoftheahlulbayt]

🍂🥀🍂 Jabir's powerful words to Atiyyah on the Arbaeen of Imam al-Hussain (as) Atiyyah al-Awfi said:

“I left with Jabir bin Abdillah al-Ansari (ra) to visit the grave of al-Hussain bin Ali (as), and when we entered Karbala, Jabir came near the bank of River Euphrates, performed the major ablution (ghusl) and wore his clothes; then he opened his bag which contained su’d (a plant with sweet odor). He spread the perfume over his body; thereafter, he did not take a step save in the remembrance of Allah, until he neared the grave (of al-Hussain (as) (Then) he said: “Make me touch the grave, and I made him do so. Thereupon he fell over the grave unconscious. I sprinkled some water on him, and he gained consciousness. Then he cried three times: Ya Hussain Addressing al-Hussain (as) he said: “Why is the beloved not responding to the call of the lover? And how can you respond, while your veins have been severed, and your body has been separated from your head? I bear witness that you are the offspring of prophets (pbbut), and the son of the master of believers, and the offspring of the companion of piety, and the offspring of guidance, and the fifth member of the people of the cloak, and the son of the master of chiefs, and the son of Fatima (sa), the mistress of women; how can you not be so, while the hand of the Leader of Apostles (S) fed you, and you were breast fed from the breast of belief, and trained in the bosoms of pious people, your weaning accompanied the state of utter submission; hence, you enjoyed a pleasant state both during your life and death; however, the hearts of the believers are sorrowful due to your separation, and do not doubt about your good position. So upon you be Allah’s peace and approval. And I bear witness that you faced what your brother (Prophet) Yahya (as) had faced. Thereafter Jabir felt the presence around the grave and said: Peace be unto you and the spirits that have descended in the neighborhood of al-Hussain (as), I bear witness that you kept prayer steadfast and gave the zakat and you commanded the good and prohibited the forbidden and struggled against the deniers of religion and you worshipped Allah until conviction came to you. Then he said: I swear by the One Who sent Muhammad (S) as a Prophet with truth; surely we participated with you in what you encountered. Atiyyah (not understanding this powerful statement made by Jabir) asks: How can that be possible while we did not descend on any valley, nor did we climb any mountainous area, nor did we fight with the sword, whereas the heads of the group of al-Hussain (as) have been separated from their bodies, their children made orphans, and their women made widows? Jabir said: “O ‘Atiyyah, I heard from my beloved, the Apostle of Allah (S), say, ‘Whosoever loves a nation, would be resurrected with them, and whosoever loves the deed of a nation, would be considered one who has participated in the deed.' I swear by the One Who Sent Muhammad (S) as a Prophet in truth, surely my intention and the intention of my companions is according to the intention of al-Hussain (as) and his companions (pbbut). Then Jabir says to ‘Atiyyah: Take me towards the houses of Kufa. When we reached a certain point on the way, Jabir said to 'Atiyya: ‘O ‘Atiyyah, may I advise you, for I do not think that I shall meet you after this short journey? Love the lover of Aali Muhammad (S) as long as he/shes loves them, and have aversion for one who has aversion for Aali Muhammad (S) as long as he/she has aversion for them, even if he/she were to fast and stand in prayer frequently; and befriend the lover of Aali Muhammad (S), for surely if one of their feet were to slip due to excess of sin, the other foot would be firm due to love for Aali Muhammad (S), for verily the lover of Aali Muhammad (S) would return to Paradise and one who have aversion for them would return to Hell Fire.

🍂🥀🍂 Bihar al-Anwar 🍂🥀🍂

🍂 (vol. 65, pg. 131) 🍂

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