#allah almighty

[frommydiary]

[hadeth]

عن عياض بن حمار رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «إِنَّ اللَّهَ تَعَالَى أَوْحَى إلَيَّ: أَنْ تَوَاضَعُوا، حَتَّى لَا يَبْغِيَ أَحَدٌ عَلَى أَحَدٍ، وَلَا يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ». صحيح مسلم حديث ٢٨٦٥

‘Iyād ibn Himār (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Verily, Allah, the Exalted, revealed to me that you must be humble, so that no one oppresses another or boasts of oneself before another." Sahih Muslim 2865d In-book reference : Book 53, Hadith 79

 فمنها حديث عياض بن حمار رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: ((إن الله أوحى إليَّ أنْ تواضَعوا))؛ يعني أن يتواضع كلُّ واحد للآخر ولا يترفع عليه؛ بل يجعله مثله أو يكرمه أكثر، وكان من عادة السلف رحمهم الله أن الإنسان منهم يجعل من هو أصغر منه مِثلَ ابنه، ومن هو أكبر مثلَ أبيه، ومن هو مثلُه مثلَ أخيه، فينظر إلى من هو أكبر منه نظرةَ إكرام وإجلال، وإلى من هو دونه نظرةَ إشفاق ورحمة، وإلى من هو مثله نظرةَ مساواة، فلا يبغي أحد على أحد، وهذا من الأمور التي يجب على الإنسان أن يتصف بها؛ أي بالتواضع لله عزَّ وجلَّ، ولإخوانه من المسلمين. شرح ابن عثيمين لرياض الصالحين

والفرق بين التواضع والمهانة أن التواضع يتولد من بين العلم بالله سبحانه ومعرفة أسمائه وصفاته ونعوت جلاله وتعظيمه ومحبته وإجلاله، ومن معرفته بنفسه وتفاصيلها وعيوب عمله وآفاتها، من بين ذلك كله خلق هو التواضع وهو انكسار القلب لله وخفض جناح الذل والرحمة بعباده فلا يرى له على أحد فضلا ولا يرى له عند أحد حقا بل يرى الفضل للناس عليه والحقوق لهم قبله، وهذا خلق إنما يعطيه الله عز وجل من يحبه ويكرمه ويقربه. وأما المهانة: فهي الدناءة والخسة وبذل النفس وابتذالها في نيل حظوظها وشهواتها كتواضع السفل في نيل شهواتهم وتواضع المفعول به للفاعل وتواضع طالب كل حظ لمن يرجو نيل حظه منه فهذا كله ضعة لا تواضع والله سبحانه يحب التواضع ويبغض الضعة والمهانة: وفي الصحيح عنه صلى الله عليه وآله وسلم "أوحىِّ إلىِّ أن تواضعوا حتى لا يفخر أحد على أحد ولا يبغي أحد على أحد" والتواضع المحمود على نوعين: النوع الأول: تواضع العبد عند أمر اللّه امتثالا وعند نهيه اجتناباً فإن النفس لطلب الراحة تتلكأ في أمره فيبدو منها أنواع الإباء... هرباً من العبودية وتثبت عند نهيه طلباً للظفر بما مُنع منه فإذا وضع العبد نفسه لأمر اللّه ونهيه فقد تواضع للعبودية. والنوع الثاني: تواضعه لعظمة الرب وجلاله وخضوعه لعزته وكبريائه، فكلما شمخت نفسه ذكر عظمة الرب تعالى وتفرده بذلك، وغضبه الشديد على من نازعه ذلك، فتواضعت إليه نفسه، وانكسر لعظمة الله قلبه، واطمأن لهيبته وأخبت لسلطانه، فهذا غاية التواضع وهو يستلزم الأول من غير عكس. والمتواضع حقيقة من رزق الأمرين. واللّه المستعان. تفسير ابن القيم

A Muslim is commanded to be humble as humbleness is an honorable trait possessed by the true believers. The command to be humble is revealed by Allah, the Exalted, to His Prophet Muhammad (may Allah's peace and blessings be upon him) and this is clear evidence of its importance. This is because the one who humbles oneself will submit and surrender to the commands of Allah, the Exalted, and act upon them and avoid His prohibitions. Also, he will show humbleness towards people. The Hadīth forbids Muslims from taking too much pride in and boasting of the good traits and achievements they have, particularly when the motive is to behave haughtily and arrogantly with people. Translation/ Explanation : EnglishUrdu Spanish Indonesian Bengali French Turkish Russian Bosnian Indian Chinese Persian Vietnamese Tagalog Kurdish Hausa: https://hadeethenc.com/en/browse/hadith/5497

[verydonutstarlight]

देखें हमारी खास पेशकश

Al Kabir Islamic YouTube channel पर

[rumiandroses]

Focus on Allah.

[yai-laal-ishq]

اے میرے پیارے اللہ........

[esyra]

After the hospital bombing, I finally heard back from my grandmother and confirmed that several of my relatives were murdered by Israeli bombing. Seven of them, to be precise. Three are still going, including her. We've been talking constantly ever since.

Asked if it was possible to head south, and was told they did but were also bombed there. So they decided to go back home, in Zeitoun. Their home was bombed and they were pulled out of the rumble, then driven by ambulances to the al-Ahli Arab Hospital. There were people in every corner. Gazans sheltering, sleeping on the floor. Gazans dying on the floor, waiting for beds.

Four were declared dead on arrival, three were in need of surgery and other three were just bandaged. Then, a bomb was dropped in the parking lot that made parts of the ceiling collapse, like Dr. Ghassan Abu Sittah reported in that horrific conference/interview. Those in need of surgery died.

By the way, just in case you didn't know: the Church of Saint Porphyrius, the third oldest in history, bombed by Israel a few days back, was located near the hospital.

When looking for new shelter, they saw schools with signs hanging outside, "We can't take any more families." They met families, sympathetic but already sheltering too many people. They're now staying in an apartment building they found empty. Sleeping in the corner of the living room. If the family comes back, they'll apologize and leave.

Told me she was saving her phone battery for when the bombing stopped, and she had to ask for help to rebuilt the neighborhood. But she doesn't think it's gonna stop anymore. The ones still with her are mute most of the time, like they're saving energy, but she feels lonely and wanted to talk. There's no internet and to connect to WhatsApp, people are buying "a card from the supermarket, there's a password and username." Not sure what she meant. Still, the internet is inconsistent and won't load neither videos or images nor pages, so she doesn't know what's happening on the outside world.

Told her there were a lot of people protesting to stop the genocide, she replied, "The bombings are getting worse by the day." The bombing yesterday was the worst she ever witnessed. The entire neighborhood is infested with the smell of death, of decomposing bodies. Bodies are piling up in the streets and she's not sure if it's because they ran out of places to store them, but most of them are in bags. The smoke of the bombings hide the blue sky—she hasn't seen the clouds for a while.

Asked if I could share their pictures, names and dreams with people and was told, of which I partly agree, "they're not entertainment." If anyone genuinely cared, they would be alive—I'd argue there are people who do care, but I'm not gonna lecture her pain. And they don't deserve to be used to fulfill someone's sick fantasy. Told me to remember what some Israelis do with pictures of dead Palestinians. And I do.

For those of you who are not familiar, many times before settlers got together to celebrate the murder of Palestinians. For one, in 2015, Israeli settlers set a house in Duma, West Bank on fire. An 18-month old baby, Ali Dawbsheh, was burnt alive. Both parents later died of wounds and only a 5-year-old, Ahmad, survived, although severely injured.

Two celebrations of their murder are widely known, one at a wedding and others outside the court in which two were indicted for the terrorist attack. In the wedding, guests stabbed a photo of the toddler, Ali, while others waved guns, knives and Molotov cocktails. Israel's Minister of National Security, Itamar Ben-Gvir, was present.

That's what happens in an apartheid. Palestinians are so abused by authorities that their "innocent civilians" come to accept the brutality as necessary or are desensitized by our suffering. After all, it's been 75 years—get used to it!

So I won't risk the image of my loved ones, in fear they are used in these kinds of depravity. I will say, though, the world lost a young footballer. Lost a female writer and an aspiring ballerina. Lost a kind father, who was also a great cook, and a loving mother that enjoyed sewing and other types of handicraft art. Lost a math teacher and a child that wanted to become one.

People think Israel is testing new weapons on them. There's civilians arriving at the hospital with severe burns, which they thought was from white phosphorus, but apparently the pattern is different from the one caused by white phosphorus. It's widely believed Israel tests weapons in Palestinians.

Jeff Halper, author of War Against the People, a book on Israel's arms and surveillance technology industries, said: "Israel has kept the occupation because it's a laboratory for weapons."

They've ran out of drinkable water and the "aid" Biden sent was only for the South of Gaza and no fuel, for hospitals, was allowed in. Many shelves in the supermarket are empty. She said many are convinced that if they don't die from the bombing, they'll die from starvation or dehydration, or whatever disease will develop from the dirty water they're drinking.

Told me all people do now is pray, cry and die. Told me she hopes West Bank is spared. Told her Israel bombed a mosque in West Bank and dozens of Palestinians in West Bank are being murdered by settlers, so she bided me goodbye.

[thepersonalwords]

Belief is a wonderful way to pass the time until the facts come in.

Carl R White

[altaafmohammed]

"O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient".

[religiouslife]

Help of #almighty #Allah.(End)

#Patience in any situation: When a servant is patient in any danger, and seeks refuge in Allah, then Allah Ta'ala takes the responsibility of removing all his dangers.

He found a way out of all those dangers for him. Almighty Allah says, 'O believers, seek help through patience and #prayer. Surely Allah is with those who are patient.' (Surah Baqarah, verse no: 153)

Calling people to #Iman (Faith): Those who take the call to faith door to door. He calls people to the path of One Allah, Allah is with them. Allah ordered Prophet Musa and Harun (As.) to take the invitation of Allah to Pharaoh (Feraun).

Allah almighty said to them, "Fear not, surely I (Allah) am with you, I hear and see." preach, may Allah help them.

If we all can acquire the above mentioned qualities then we can get the special help of almighty Allah.

May almighty Allah grant us all the grace to do more good deeds.

The end.

(NB. To write this article, the necessary information has been collected from many domestic and foreign Islamic books/books and the writings of experienced experts in related fields. I sincerely express my gratitude to all those writers who are experts in related fields. If any information is wrong or distorted due to reluctance, (I mention, I humbly apologize to all readers for that.)

[islam-defined]

Who is God?

Quran, verse 2:255, vividly defines God as a deity (a worshipable being). There is no God worthy of worship except Allah, the One and only Creator of what we see and what we cannot see, what we know and what we do not know. Established upon His Mighty Throne (Arshil Azim). He is the owner of the Al-Lawh al-Mahfuz (The Preserved Tablet) where it is written whatever He has asked His Pen to write upon it. He is ever-living and gives life and death to others, self-sustaining and gives sustenance to His creations. He is neither born nor gives birth to anyone, He creates whatever He wills by His Hands or just by saying “Be”. He neither dozes off nor sleeps nor eats or drinks. He is the Supreme Judge who doesn’t need any intercession to judge on the Day of Judgement, but His Mercy will allow only the selected ones to intercede whose knowledge is known to Him only. His Kursi (The Chair) extends over the Heavens and the earth and fatigue never touches Him. He is the sustainer and maintainer of His creation without any flaw. There is no one above Him, The High & The Great. [ Verse 2:255 elaborated]

NB: This is the definition as per Quran. I request everyone to provide the definition of God from their Scriptures for better understanding, please. Replies are highly solicited.

[nawabdera]

https://flipboard.com/@nawabdera/palestine-%F0%9F%87%B5%F0%9F%87%B8-to-be-freed-from-ththe-wrongdoers-l36lfb7kz?from=share&utm_source=flipboard&utm_medium=curator_share

قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا Sahih International He will say, “My Lord, why have you raised me blind while I was [once] seeing?” Urdu وہ کہے گا میرے پروردگار تو نے مجھے اندھا کرکے کیوں اٹھایا میں تو دیکھتا بھالتا تھا 20:126 to top 20:126 قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ Sahih International [ Allah ] will say, “Thus did…

[frommydiary]

Ya Allah, make my father one of the men of jannah. Ameen ya rabbualameen

[hadeth]

عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ : عن النبي صلى الله عليه وسلم قال "‏ لاَ أَحَدَ أَغْيَرُ مِنَ اللَّهِ، فَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلاَ أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ، فَلِذَلِكَ مَدَحَ نَفْسَهُ ‏"‏‏.‏ صحيح البخاري ومسلم حديث ٤٦٣٧ - ٢٧٦٠

Narrated `Abdullah bin Mas`ud: Allah's Messenger (ﷺ) said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself." Sahih al-Bukhari 4637 In-book reference : Book 65, Hadith 159 // Sahih Muslim 2760c In-book reference : Book 50, Hadith 39

قال المهلب: وهذه الغيرة التى جاءت فى هذه الأحاديث فى وصف الله تعالى ليست منه على حسب ما هى عليه فى المخلوقين؛ لأنه لا تجوز عليه صفات النقص تعالى، إذ لا تشبه صفاته صفات المخلوقين، والغيرة فى صفاته بمعنى الزجر عن الفواحش والتحريم لها والمنع منها؛ لأن الغيور هو الذى يزجر عما يغار عليه، وقد بين ذلك بقوله عليه السلام: (ومن غيرته حرم الفواحش) ، أى زجر عنها ومنع منها، ... شرح البخاري لابن بطال

وقال ابن القيم – رحمه الله - : " الغيرة تتضمن البغض والكراهة ، فأخبر أنه لا أحدَ أغير منه ، وأن من غيْرته حرَّم الفواحش ، ولا أحد أحب إليه المِدْحة منه ، والغيْرة عند المعطلة النفاة من الكيفيات ال��فسية ، كالحياء والفرح والغضب والسخط والمقت والكراهية ؛ فيستحيل وصفه عندهم بذلك ، ومعلوم أن هذه الصفات من صفات الكمال المحمودة عقلاً وشرعاً وعرفاً وفطرةً ، وأضدادها مذمومة عقلاً وشرعاً وعرفاً وفطرةً ؛ فإن الذي لا يغار بل تستوي عنده الفاحشة وتركها : مذموم غاية الذم مستحق للذم القبيح " انتهى من " الصواعق المرسلة " ( 4 / 1497 ) . الاسلام سؤال وجواب ١

والله تعالى غني عن العالمين وعن مدحهم وعن عملهم ، وهم مهما أساءوا أو أحسنوا لا يبلغون ضر الله : فيضروه ، ولا يبلغون نفعه : فينفعوه ، فهو غني عنهم سبحانه وتعالى ، وهم الفقراء إليه ، كما قال تعالى : ( يَا أَيُّهَا النَّاسُ أَنْتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ ) فاطر/ 15. ولكن الله تعالى يحب من عباده أن يطيعوه ، وأن يحسنوا الثناء عليه ، ويشكروه ولا يكفروه ، وذلك لحكم كثيرة ومعان جليلة ، نذكر بعضها : - أحب الله المدح والثناء الحسن فمدح نفسه وأمر عباده بمدحه والثناء عليه لأنه أهل ذلك ، فأحب من عباده أن يصفوه بما هو أهله ، فإنه حري بهم إن فعلوا ذلك ألا يسيئوا الثناء عليه بما هو بريء منه سبحانه . - ولأن في مدحه والثناء الحسن عليه بما هو أهله : قياما للحق وعملا به ، وبذلك يقوم القسطاس في السماوات والأرض ، بخلاف ما لو كفروه ولم يشكروه فإنه حري بهم ألا يقيموا العدل بينهم . - أن في مدحه والثناء عليه مصلحة للعباد في معاشهم ومعادهم ، قال النووي رحمه الله في شرحه للحديث المتقدم : " حَقِيقَةُ هَذَا مَصْلَحَةٍ لِلْعِبَادِ ، لِأَنَّهُمْ يُثْنُونَ عَلَيْهِ سُبْحَانَهُ وَتَعَالَى فَيُثِيبُهُمْ فَيَنْتَفِعُونَ ، وَهُوَ سُبْحَانَهُ غَنِيٌّ عَنِ الْعَالَمِينَ ، لَا يَنْفَعُهُ مَدْحُهُمْ ، وَلَا يَضُرُّهُ تَرْكُهُمْ ذَلِكَ " . انتهى من "شرح النووي على مسلم" (17/ 77) . ..

- ولأن في مدحه التعريف بحق قدره ، ولولا ما أمرنا به من ذلك ، وعرفنا عليه : لما أدركنا ما يليق بعظمته وجلاله ، من المدح والثناء الحسن ، ولما تعرفنا على ربنا بأسمائه الحسنى وصفاته العلى ، فإن معرفة ذلك هي أساس مدحه والثناء عليه ، وهو أساس معرفة العبد بربه . - أن مدحه سبحانه ينفي عن العبد صفات الكبر والتعال�� والفخر ، فإن الذي لا ينسب الفضل لله ، فيحمده عليه : ينسبه لنفسه فيطغى ، ويتعالى على الخلق ، كما فعل قارون لما ذكّروه بالله وبنعمته عليه : ( قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي ) القصص/ 78 ، فكان ذلك سببا لتعاليه على الناس وفخره بنفسه ، فخسف الله به وبداره الأرض ثم قال تعالى : ( تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ ) القصص/ 83 . - مدح الله جل جلاله ، والتعرف عليه بصفات كماله وجلاله وكماله : يفتح للعباد باب القيام حق عبوديته ، فإنهم لا يقدرون على ذلك ولا يتعرفون عليه إلا بعد معرفة موجبات حمده ، بمعرفة أسمائه وصفاته المقتضية مدحه وحمده والثناء عليه . - أن بمدحه والثناء عليه سبحانه بما هو أهله ، فتحا لباب معرفة الإنسان بقدره ، من الضعف والقلة والذلة والمسكنة ، فينزل منازل العبودية ، قال ابن القيم رحمه الله: " الفقر فقران : فقر اضطراري ، وهو فقر عام لا خروج لبرّ ولا فاجر عنه ، وهذا لا يقتضى مدحاً ولا ذماً ولا ثواباً ولا عقاباً ، بل هو بمنزلة كون المخلوق مخلوقاً ومصنوعاً.  والفقر الثاني فقر اختياري ، هو نتيجة علمين شريفين :  أَحدهما : معرفة العبد بربه ، والثاني : معرفته بنفسه .  فمتى حصلت له هاتان المعرفتان ، أَنتجتا له فقراً هو عين غناه وعنوان فلاحه وسعادته " انتهى من "طريق الهجرتين" (ص 9) الاسلام سؤال وجواب ٢

Ibn al-Qayyim (may Allah have mercy on him) said: Protective jealousy implies hatred and resentment (of bad deeds), so Allah told us that no one has protective jealousy greater than His, and because of His protective jealousy He prohibited immorality and obscenity. According to those who deny the divine attributes, protective jealousy is regarded as a matter of feelings and emotions, like shyness, joy, anger, wrath, resentment and hate. So in their view, it cannot be attributed to Allah. But it is well-known that these divine attributes are attributes of perfection that are entirely praiseworthy according to reason, religious texts, customs and traditions, and sound human nature; and their opposites are blameworthy according to reason, religious texts, customs and traditions, and sound human nature. If someone has no sense of protective jealousy, then it is all the same to him whether one commits immoral deeds or refrains therefrom; such a person is utterly blameworthy and deserves to be rebuked harshly. End quote from as-Sawaa‘iq al-Mursalah (4/1497). Islam Q&A 1

Allah, may He be exalted, has no need of the worlds and their praise and righteous deeds. No matter what bad or good deeds they do, they cannot cause any harm to reach Allah, and they cannot cause any benefit to reach Him. He, may He be glorified and exalted, has no need of them, but they are in need of Him, as He, may He be exalted, says (interpretation of the meaning):

“O mankind! it is you who stand in need of Allah, but Allah is Rich (Free of all wants and needs), Worthy of all praise”

[Faatir 35:15].

But Allah, may He be exalted, loves for His slaves to obey Him, think positively of Him and give thanks to Him, and not to be ungrateful towards Him, for many great and wise reasons, of which we will mention some here:

·Allah loves praise, so He praised Himself and commanded His slaves to praise Him, because He is deserving of that. So He loves His slaves to describe Him as He deserves to be described, because if they do that, that will protect them from attributing to Him bad things that are not befitting to Him at all

·Praising and extolling Him as He deserves is establishing the truth and acting upon it. Thus justice is established in the heavens and on earth; in contrast, if they show ingratitude towards Him and do not give thanks to Him, they will not be able to establish justice among themselves...

·Moreover praising Him is an acknowledgement of His true status. Were it not that He has instructed us to do that, and told us how to do it, we would not have learned what is befitting to His greatness and majesty of praise and glorification, and we would not have come to know our Lord by His beautiful names and sublime attributes. Knowledge of that is the foundation of praise and glorification of Him, and it is the basis on which the slave knows his Lord.

·Praise of Allah, may He be glorified, frees the individual from the characteristics of arrogance, conceit and pride. The one who does not attribute blessings to Allah and praise Him for them will attribute it to himself, and thus he will transgress, and will look down on people, as Qaaroon did when they reminded him of Allah and His Blessings: “He said: ‘This has been given to me only because of knowledge I possess’” [al-Qasas 28:78]. That was because of his conceit towards people and his self-pride. So Allah caused the earth to swallow him up, along with his house. Then Allah, may He be exalted, said (interpretation of the meaning): “That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqoon (pious)” [al-Qasas 28:83].

·Praising Allah, may He be glorified and exalted, and knowing Him by learning of His perfect attributes opens the door to true servitude to Him, for we cannot do that and come to know Him except by learning the reasons why we should praise Him, which can be achieved by learning His names and attributes that require us to praise and extol Him.

·Praising and extolling Him as He deserves, may He be glorified, opens the door to understanding one’s own condition of weakness, paucity, humility and need. Thus one will attain the status of true servitude to Allah (‘uboodiyyah).

Ibn al-Qayyim (may Allah have mercy on him) said:

Poverty is of two types: The first type is inherent poverty. This type of poverty is applicable to all and no one is excluded, righteous or evildoer. This does not incur praise or condemnation, reward or punishment; rather it is more like the fact that the created being is created (i.e., it is inherent).

The second type of poverty is voluntary (acknowledging one’s helplessness), which is the result of two noble types of knowledge: the slave’s knowledge of his Lord and his knowledge of himself.

When he attains these two types of knowledge, they lead him to a type of poverty (acknowledgement of his helplessness) which in fact is the true essence of strength and happiness.End quote from Tareeq al-Hijratayn (p. 9) Islam Q&A 2

Hadith Translation/ Explanation : English Urdu Spanish Indonesian Uyghur Bengali French Turkish Russian Bosnian Sinhalese Indian Chinese Persian Vietnamese Tagalog Kurdish Hausa Portuguese: https://hadeethenc.com/en/browse/hadith/8296

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