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resplendent-ragamuffin · 4 months ago

Note

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation.

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,” though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area. If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage.

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society. No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha:

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

#jvp #mikvah #mikveh #teacup mikveh #jewish #long post #I know so much more than I ever wanted to about this movement now #every time I did more research I found something worse #thank you very much to those of you who helped me with this #bless you all #and bless those of you who read through all of this #six months of my life #my ramblings #asked and answered #queerdo-mcjewface #I can't wait to see how my inbox is going to explode now hahahaha. haha.#will this be the post that finally gets me on the blocklists?

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narryffdreaming · 2 months ago

Text

lia and harry's story (one)

summary: harry is a bartender and lia lives right across the street. rating: +18 || warnings: mental health (anxiety) and smut (here and there) || word count: 14,7k

some scenes are different. some scenes are still the same. but here they are again.

“Rohan isn’t working tonight.”

The toneless, husky voice echoed in the dim lights, and Lia’s heart skipped a beat as she whipped her head to her left.

Harry walked past her and towards the sink, too occupied carrying a box under one of his arms. When he stopped, he turned his back to where she was and placed the item on the laminated counter, then put his free hand into his pocket and pulled a utility knife, not wasting any other second before using it to tore the cardboard in half.

Lia’s belly fluttered.

White t-shirt, black pants. Sleeves short enough for her to admire the multiple tattoos covering his arms, and fabric tight enough for her to follow the movements of the muscles on his back as he pulled a few napkins and straws out of the box.

She only needed a second for things to click inside her, and for her to remember why she decided to go to The Wandering Triplet in the first place.

Harry’s unkempt dark brown hair curled on top of his head and also a little bit to the sides, but it seemed shorter on the back. He had clearly gotten a haircut since last week, when she last saw him at the bar, and even though Lia couldn’t see his face, she already knew that it suited him.

She knew that he looked good.

Really good.

No, she knew that he looked great.

Unfairly and painfully handsome.

Like a dream.

Like he always did.

Lia sighed.

Harry grabbed the box with one hand and turned around, briefly glancing at her. He didn’t say nor did a thing, seemingly completely unamused by her presence as he looked forward and headed back towards the black curtain.

And that’s exactly when it hit her: she still hadn’t said anything to him.

Nothing.

Not even a word.

Oh my God.

A flush of heat creeped up through the back of Lia’s neck, and her belly turned into knots.

She shifted on her feet, straightening up and pulling her elbows closer to her body as she watched him disappear behind the thick black fabric.

Rohan isn’t working tonight.

Lia frowned.

Why did he even… Ugh.

Of course Rohan wasn’t working that night. It wasn’t something hard to figure out—she had been to The Wandering Triplet more than enough times to realize that on Wednesday Rohan always started his shift later at night, meaning that Harry always opened the bar by himself.

Besides, why did he have to start a conversation with her like that? Why couldn’t he just have said something simple like… Hello?

She pulled the loose sleeves of her cardigan and covered her fingers, then crossed her arms against her stomach and scanned the three shelves at the back wall. Honestly, entertaining any useless thoughts was better than overthinking Harry’s actions. She didn’t have the strength inside her to try and understand his dislike for her. Not anymore. She had already given up on that a long time ago. All she wanted was to get something to drink, get comfortable on a table, and daydream a little before going back home and dealing with all the very real consequences of that pathetic and useless day.

Lia shook her head.

Ugh.

White rum… White rum… Where’s the white rum?

Since she’d walked into The Wandering Triplet for the first time, Lia had stared at those shelves long enough to realize they had a system to place everything. The one at the bottom was filled with different types of glasses, all upside-down, while the other two above were used to perfectly organize rows of many different types of alcohol.

When it came to the bottles, the still unopened ones and also the most expensive brands were at the top, while the most commonly used were in the middle, closer to their reach. From left to right, they were also careful, matching not only by type, but also organizing by brands and colors.

Another sigh left her mouth, and Lia dropped her shoulders. She knew she’d agreed with her psychiatrist that she’d wait until her body got used to the new medication, but she could’ve really used a drink that day. Not just any drink, but a mojito—it was her favorite, and Harry always made the best one.

“Ok, then. What can I get you?”

Lia jumped slightly, batting her eyelashes and shifting her arms on the counter.

Harry stood next to her, cleaning the already-clean-bar.

She recognized his white t-shirt as one of her favorites. The design, mixing palm trees and searchlights with shades of blue and green, reminded her of one summer she’d spent in Los Angeles with her family, and the faded orange words around it made her think of an old record store.

Harry always looked cool with that t-shirt, especially when he matched it with those black wide-legged pants he was wearing right then. He looked like someone who could be in a band, like someone who could hold a guitar in front of a crowd and make people faint at the sight.

Not a popstar or rockstar, though. Nuh-uh. He was too snappy for that.

If Harry were a musician, he would probably be part of an indie band. Or one of those groups people never heard of until they randomly shuffled through a rainy and foggy playlist on Spotify.

And he’d definitely be the moody and mysterious bass player, bothered only by doing his own sound and ignoring all the screaming girls at his feet.

Bass guitar player. Yes. That would be for sure—he had great hands, and they looked perfect for the four-stringed instrument.

Harry wiped the surface forcefully, then tightened his long fingers around the light-brown towel and threw the item over his shoulder. As he held it there with one hand, he finally faced her, grasping the edge of the counter with his other hand and stretching his arm.

Leaf, intense, green eyes stared into her boring brown ones, and Lia’s heart skipped a beat.

He was so pretty.

So, so pretty.

And to daydream and imagine things was fun, but Harry wasn’t in any indie band, nor even a musician. He was simply the sulky, pretentious bartender who worked across the street from her apartment. And the guy who she had the biggest and most stupid crush on.

Harry cleared his throat, raised his eyebrows, and flinched his chin down.

Damn.

Lia shifted on her feet.

“It’s—I—I mean…” She shook her head and cleared her throat, too. “Sorry. Just water, I think? I—Yes. Water. Please.”

Harry rolled his eyes and turned around, scoffing quietly as he walked to the shelves. “Of course.”

Lia furrowed her brows and held her breath, watching him take his time while he put some distance between them. As if having to get her a simple glass of water was the most boring thing he could do. Or maybe the most annoying thing he could do. Or maybe the most tiring thing he could do.

His reaction felt out of place, but she couldn’t be surprised, could she? After all, she was used to his awful mood, and she’d gotten really good at pretending it didn’t bother her—to the point where she almost believed it herself.

In fact, to be honest, had it been any other day, she probably wouldn’t have even minded his behavior. She would’ve probably just accepted it and added it to the countless humiliating moments she’d lived so far.

But it was the last thing she needed on that particular Wednesday evening, when everything had already turned out so shitty that she was both mentally and emotionally exhausted.

Lia exhaled through her nose and clenched her jaw.

In less than eight hours, three people had already treated her with disdain and condescension, and four had made her feel inferior and weak. All she had done was to work on herself and try to step out of her comfort zone, like she promised Dr. Reisman she would do, and all she had gotten in return was… Nothing.

So shame on her for needing some distraction, right? Shame on her for thinking that silently watching her crush from far away would help her forget about her stressful and dreadful day. Shame on her for believing that she would be able to feel at least slightly better after spending five minutes at the bar.

A glass full of water emerged in front of her, and Lia blinked.

“There you go, princess.” Harry smiled, as blatantly sarcastic and careless as he could be, then turned around and walked back to the sink.

Lia glared at him, tightening her hands into fists and letting her body be consumed by her heavy breathing.

She hated when he looked at her like that. And she hated when he made her feel like a child. Harry almost never talked to her, but when he did, he seemed to always find a way to make her feel mocked or challenged to say something. Challenged to be different. Challenged to speak up. Challenged to react quicker.

And Lia hated it.

She truly hated it, because she wasn’t good with words. At all. And she was well aware of that. She was getting treatment because of that, for fucks sake!

So she didn’t need anyone pointing out the obvious for her. And she didn’t need anyone making her feel even worse for not being able to actually get better. Or for constantly messing things up even though she desperately tried not to.

Why…

Why did it have to be so hard for her?

And why did it have to be so hard all the damn time?

Why couldn’t she get things right? At least once in her life?

And why on earth did she insist on nurturing that fruitless crush, anyway?

Huh?

Why did she care about someone who didn’t know her at all? Someone who had never even tried to get to know her?

Huh?

And also, why couldn’t Harry just let her be?

Why did he have to treat her that way?

What had she even done to him, huh?

What had she done, besides moving across the street and being a regular customer at the bar?

Huh?

Huh?!!

Lia grabbed the glass in front of her and took a sip of water. Then another one, and another one. Desperately gulping down three quarters of it before putting it down on the counter again.

Harry was unbelievable.

Unbelievable!

The judgment behind every action and every word was completely unnecessary.

So what if she was drinking water? Huh? Why did it matter? What difference did it make? She could drink whatever she wanted to, right?

And why—why—calling her princess? What was the point? What did he even mean by that?

Huh?

Huh?!?!

“Ok, look,” Harry said, standing in front of her with a frown on his face and arms crossed on his chest, “are you just going to stand there all night? Because I told you Rohan isn’t—”

“Oh my goodness!” Lia laughed, uncrossing her arms and taking a step back from the counter. “This is… I… You… I’m just… Ugh!”

She shook her head and looked down. Reaching for her bag, she watched her own movements as she put her hand inside it and rummaged through her things.

“I’ll go, okay? I’ll go,” she said, fishing around for her wallet. “But you know what, Harry? Considering I’ve been around here for almost a year now, and that so far you’ve never even cared to… I don’t know… At least know my name, you don’t need to try so hard to be an asshole to me all the time, y’know?” She found some cash laying around, then grabbed the notes firmly between her fingers and slammed them on the counter. “You’ve already earned the title.”

She turned around and gritted her teeth, feeling the heat reverberating through her skin as she mumbled, “Asshole.”

And then, she walked away, finally removing herself from the unneeded interaction and not even once daring to look back at his face.

For the next three weeks, Lia didn’t go to the bar.

It wasn’t planned, it wasn’t intentional. She was busy, and life was happening. She went back to her parents house for a weekend, enjoyed the quietness of hometown, worked some extra hours, had dinner with her friends, took some alone time for herself, and then… Well, and then she also didn’t make any effort to go.

Because why would she, anyway?

“Excuse me.”

Someone shoved her, causing Lia to stumble on her feet and snap out of her mind. She looked to her side, apologizing for standing in the way while shuffling on her feet to keep her balance.

Nobody seemed to care about her presence, though. Nor to have the slight idea of how much wondering it took before showing up again. Or to know that the last time she’d been there she’d called a bartender out for not knowing her name—and that she might’ve used the word asshole, too.

Lia let her hair fall on her face and sighed.

Things inside The Wandering Triplet were… Different.

Really different.

For starters, it was way more packed than usual, more crowded than what she ever expected it to be. People stood everywhere, talking and laughing even louder than any other time. And she wasn’t sure the place had at least once smelled that much like beer and perfume.

On top of that, two guys seemed to be playing live music, something she had definitely never seen there before. Just like a lot of the faces surrounding her right then and there.

She swallowed, then rubbed her neck.

It was hard not to notice the way her body heat had risen. Or how her entire outfit suddenly seemed like a bad call—because, honestly, how was she supposed to not sweat under that black turtleneck? Or under the tight fabric of her jeans? Even her feet were burning up, buried in those damn leather boots.

And it wasn’t like Lia was incapable of dressing according to the situation. It was just that, well, how was she even supposed to imagine that the place would ever be so crowded?

Especially on a Monday night!

C’mon!

Monday nights were always their quietest nights. So much so that they didn’t even require two bartenders working at the same time.

And Lia knew that. It was exactly the whole reason why she had chosen to go back on that particular night: because Monday nights were Harry’s nights off.

Or, well, at least they used to be Harry’s nights off.

Shit.

There was absolutely no way Rohan would be able to handle that chaos all by himself, right?

So…

Oh God.

She was going to see him… Wasn’t she?

The whole therapy session, with all the planning and thinking about how she could go back there without actually having to face him, had been a complete waste of time. Right?

It had been for nothing.

And a complete failure.

Right?

Right?!

Her stomach fluttered, then shot a soft tingling to her chest.

Shit.

She didn’t want to see him, though. Of course she didn’t. Not after she’d humiliated herself.

So… She should’ve turned around and gone back home, right? Try it again on a different night, maybe. Or just find a different bar.

Right?

Lia sighed, heavier this time.

She couldn’t run away, though. The whole point of going to the bar again was to challenge her own thoughts and beliefs, so she couldn’t give up now. She had to try.

Right?

Oh God.

Sliding her tongue through her lips, Lia put her hair behind her ears and focused on her destination, then squeezed her way in to make it to the counter and order herself a drink—just as she promised Dr. Reisman she would do.

To navigate her body through so many strangers wasn’t an easy task, that’s for sure, but she eventually managed to push herself all the way across the room. Once she found herself closer to the counter, a man walked backwards, holding three beers between his hands.

Lia turned sideways, giving him more room to walk without dropping anything. It also turned out to be the perfect opportunity for her to place one hand on the edge of the wooden bar, hold herself, and step onto the new empty space.

After that, everything felt mostly like a blur.

Rohan was there, but he wasn’t alone. There was also a girl helping him out. A girl she hadn’t seen there before. Short, blonde hair. Long legs and arms. Tattoos on her shoulder and piercing on her nose. She handed him empty glasses and chatted excitedly, while he grabbed each with a smile and put them all back on the bottom shelf.

And then a tattooed arm abruptly flashed in front of her, and Lia lurched back. Barely catching the color of the towel being yanked in circles right next to her.

Someone yelled an order, another person called someone’s name, and another one shouted an ‘excuse me’ a couple of steps to her side. Pop acoustic covers were still playing in the back and someone dropped a couple of spoons behind the bar.

Everything was happening at the same time. Right where she was. And yet all she could pay attention to was Harry’s figure coming to a stop in front of her.

Harry blinked once, then turned his head slightly to the side, shouting the words without removing his sea-green eyes from her. “Rohan! Lia is here!”

And just like that, Harry turned around and walked away.

And she was all by herself all over again.

Lia frowned.

What…

Did he…

Had Harry just called her name?

Lia is here.

That’s what he’d said, right?

Lia is here.

Her stomach fluttered.

Considering how the last thing she had said to him—besides calling him an asshole, of course—was that he didn’t know her name, that couldn’t be a coincidence… Right?

Right?!

“Lia, heyyy!"

She lowered her gaze to the counter and furrowed her brows.

How the hell had Harry been able to do that? To disconcert her in a matter of two seconds?

Four words. That was it. That was all it had taken.

All because he had said her name.

After three weeks of not seeing him.

“Hey, are you okay?”

Rohan stood in front of her with worried eyes and puzzled face, and Lia blinked.

It took her a moment to realize she was still frozen in place, but she finally shook her head and looked up.

“Uh, yeah… I… Yes. Oh my God. Sorry. Yes.” She chuckled and waved her hand. “I just... Long day today. Sorry.”

Rohan nodded and smiled, too. “Gotcha. No worries! It’s nice to see you again! You look taller today.”

“Oh.” Lia leaned back and looked down at her feet, wiggling her toes inside her high heel leather boots. “Must be the shoes.” She shrugged. “Don’t wear them often.”

“You should. You look nice! So, what can I get ya? Let’s cheer you up after a long day, huh?”

Lia sighed, then cleared her throat.

Rohan’s energy was always loud. His brown eyes always sparkled with joy, and every time he smiled his entire face lit up. It definitely made it really easy to talk to him, mostly because he never gave her too much time to speak and be awkward. He moved forward, simply worrying about doing his job and constantly making sure everyone was having a good time.

“Actually,” she said, “I don’t... I don’t know what I want. Maybe a cocktail, please? Nothing strong, though. I just… Yeah… I haven’t been drinking for a while, so... I think I’d rather be careful? You know? Sorry.”

Rohan tilted his head and grinned at her, watching her for a brief moment before he shook his head and chuckled.

A flush creeped across Lia’s cheeks, and she bit the inside of her bottom lip.

“Of course!” He nodded, watching her as he took a step back and winked at her. “One minute, yeah?”

Rohan turned around and walked away, and Lia let the air out through her nose.

Always the same thing. She just had to find a way to embarrass herself, didn’t she?

Dropping her shoulders and peeking at her sides, she found Harry standing by the other end of the counter, chatting with the new bartender while they mixed a couple of drinks.

He hadn’t changed much—or at all. The hair had probably been trimmed and he had clearly shaved at some point just to let his facial hair grow again, because his scruff looked just the same as three weeks ago.

Even his t-shirt seemed to be the same one—until Lia noticed it actually had different writing and design.

Her belly fluttered, just like it always did when she looked at him. And then, when she couldn’t decide if the fluttering was a good or bad feeling, her chest always tightened as well.

It tightened with a mix of amazement, delight, frustration, and sadness. All at once.

Because no matter how oblivious Harry was to it, he was the whole reason Lia had slowly become a regular at the bar.

Sure, a great therapy session had led her to challenge herself and get a drink by herself. And then, that spur of the moment decision had taken her to the bar across the street—the only one that was open that night.

But walking into the bar and meeting someone who would make her insides blaze wasn’t on her plans. And even considering challenging herself for a second time just a few days later definitely wouldn’t have happened if, that exact same night, she hadn’t met him.

Eleven months had gone by since that night, and yet Lia still winced every time she recalled it.

Harry had taken her order, but hadn’t even smiled politely when doing so. He also hadn’t looked at least one bit excited about making the mojito she’d asked for (which later Lia thought tasted delicious, anyway).

Even after that, no matter how many times she had stepped into the bar, he never even flinched when looking at her. Never.

It was as if she didn’t even exist to him.

So Lia had a crush on him, yes, but she wasn’t stupid. Harry had never hidden his lack of interest in getting to know her, so she knew he wasn’t into her. And she was fine with that. Really.

She was fine with it. And she was more than used to it by now. Even if—

“That’s Sage.”

Lia turned her head and straightened her back, only then noticing she’d been openly staring at the interaction between the two bartenders.

“She just started, so Harry’s going over our signature drinks with her,” Rohan added, shrugging and smiling. “I know it can be hard to believe, but he’s pretty patient. A great guy once you get past the frown on his face.”

Lia smiled. She actually didn’t find that hard to believe at all, but she didn’t want Rohan to know how she really felt about his co-worker, or how much she had watched all along, so she didn’t share the thought with him.

Instead, she glanced at the cocktail glass he’d placed on the counter and asked, “A martini?”

“Right!” Rohan slapped his open hand on the counter, as if bringing himself back to the conversation. “Apple martini, to be precise. Or, as some would say, appletini.”

Lia chuckled. “I don’t think I’ve had one of these before.”

“Hope you enjoy it, then.”

“I’m sure I will. Thank you, Rohan.”

He curled his lips into another bright and cheerful smile. “My pleasure. If you don’t like it, next one’s on me, yeah? So lemme know.”

“Okay.” Lia smiled and nodded, wrapping her fingers around the glass and pushing her weight off the counter. “I will.”

— — — — —

Sitting by herself, Lia took the last sip of her melted apple martini just as the two young boys finished playing another pop song from their acoustic set.

People clapped next to her, and she left the glass on the table to do the same, tilting her head and smiling at how cute and shy the pair looked on the stage. Despite the obvious age difference, they somehow reminded her of her students when they had to perform for the first time in front of an audience, which was probably why she kept feeling the need to pay attention to them and reassure them with her eyes—a way to let them know how well they were doing up there.

They thanked politely and introduced the next song, and Lia rested her chin on the palm of her hand, paying attention to the first few chords of a song she couldn’t recognize.

Truthfully speaking, Lia was proud of herself. Even though the place was way more crowded than she was comfortable with, and even though she’d thought about leaving multiple times, she survived the thirty minutes she’d promised herself she would try to stay.

So she knew she had already made some good progress, and that she could now go home without feeling guilty.

She hadn’t failed. Not that night, at least.

As a gift to herself, she allowed her eyes to wander around the bar, trying to get a glimpse of Harry before she officially left.

She found him behind the counter, of course, all focused while chatting with his two coworkers. He listened to whatever Rohan was saying, nodding along while pinching his bottom lip between his fingers. But then, something in the story caused him to widen his eyes and drop his hand to Sage’s shoulder, holding the shock on his face firmly for a moment before he finally threw his head back and laughed. Loudly. Bringing his free hand to his chest while his entire body seemed to shake.

Lia’s belly fluttered, and she was pretty sure both of her lungs had stopped working.

He was just so… Attractive.

So hypnotizing. It was like she couldn’t take her eyes away from him.

And she knew how silly she was for it. For wanting him that bad.

She knew it. But she couldn’t help it.

She just couldn’t.

A group of people approached the counter, and Rohan automatically got back into work mode, walking towards them. Harry and Sage were left behind, then, but they quickly seemed to engage into more conversation. Happy, interesting conversation.

Jealousy sparked in her chest, but Lia still watched him with nothing but fascination. She watched the way he crossed his arms on his chest, and also the way he kept raising one of his hands to gesture whenever he talked to Sage.

Lia is here.

His words echoed inside her mind, and Lia knew, right then and there, that later at night she’d be in bed and think about the way he’d said her name. Over and over again.

She’d think about the way he treated the new girl, and she’d dream about him treating her like that, too.

She knew it, because she’d been there before. Because after that first night at the bar, watching Harry became like a hobby to her. And because in the eleven months she’d been there, even though it hadn’t been that often, there had been a time when Lia used to see him with a woman at the bar. A girlfriend, perhaps. Someone who was obviously older than him, but just as tall, and had shoulder-length, perfectly straight, dark auburn hair. Someone who’d always seemed too elegant and sophisticated for The Wandering Triplet, and yet had never looked out of place. Effortlessly delicate and powerful at the same time. Someone who carried herself in a way that screamed confidence, as if she’d never known what it was like to feel insecure about herself.

During those nights, when that woman used to be at the bar, Lia always stood a little bit afar, not wanting to be disrespectful to them, but still allowing herself to catch some glimpses of a completely different version of him.

A more natural, vulnerable version. Where Harry would laugh so loud he would drop his head back, or peck her lips multiple times, and even caress her cheek in between customers. Where he would whisper in her ear, make her smile, and stare deeply into her eyes when she did all the talking. Where he would also walk her out of the bar holding her hand, or hug her waist when guiding them to his car.

It was obvious to Lia — and probably to anyone who looked at them, to be honest — how much they appreciated each other’s company, and how much he cared for her. It was also very clear how much Harry enjoyed the affection. How much he enjoyed being touched and taken care of.

And embarrassingly as it was, more than once Lia had woken up highly aware of dreaming about him. Recalling false, vivid memories of her replacing that woman, and of Harry touching and kissing her, instead.

Lia shifted on her seat, withdrawing her chin from her hand and rolling her shoulders. Hoping to push those thoughts away, but also praying people never find out they even existed in the first place.

Focusing her sight on them again, Lia caught Rohan walking back to Harry and Sage. He stood with his back turned to her, and the other two resumed their attention on whatever he had to say.

She watched a little bit more, just to enjoy those couple minutes before she left. Music played in the background, and people chatted jazzily all around her. She couldn’t take her eyes off him, though. She just couldn’t.

So handsome.

Harry lifted one hand, pulling his short hair back and out of the way, and then crossed his arms again. He listened to Rohan, and to everything he had to say. He focused, nodded, and offered his own comments from time to time. Giving his co-worker all his attention, solely and purely.

Until he drifted his sight to the side and met her stare.

Lia held her breath and gulped down, freezing as his eyes settled inside hers.

Oh God.

Her heart palpitated. And her breathing sped up.

It was hard to be one hundred percent sure of what was happening when he was so far away, but it was also hard to have any doubts when he was so intense that she could feel him all through her body. And when he didn’t seem to make any attempt to avoid her gaze. Or move. Or look away.

Oh my God. Oh my God.

Oh my God!

A heavy and empty feeling spread in her stomach, and Lia looked away.

What the hell was even happening?

What was she supposed to do?

Why was he looking at her?

Was he actually looking at her?

She glanced back at him, and their eyes instantly met again.

He was still watching her.

Lia closed her hands into fists, then forced herself to breathe. Deeply. Heavily.

Harry lifted his eyebrows and tilted his chin down.

It was an expression she’d seen before, and that it was enough to make every single one of her muscles quiver.

She darted her eyes back to her empty drink and blinked.

What the hell?

To have him staring back at her felt even worse than him saying her name or her calling him an asshole. It was like breaking the fourth wall. It was like acknowledging her existence. And Lia didn’t know what to do with that.

She rummaged for something, but it was as if her thoughts weren’t there anymore. As if her brain stopped functioning and she went completely blank.

And just like that, before she could give herself a pep talk and calm herself down, Lia had already pushed her chair away from the table and ran to the door. Stepping outside and away from the bar.

Curiosity killed the cat.

Or at least that was what one of Lia’s teachers always used to say. And also what crossed her mind on Friday night, when she walked into The Wandering Triplet followed by Jillie and Molly.

“Ohhh, I like this place,” Molly said, coming to a stop right behind the other two.

“Yeah!” Jillie nodded, then linked her arm with Lia’s. “I can see why you like it here. Feels kinda cozy. Intimate.”

Lia’s mouth twitched with a smile, and she took one hand up to put her hair behind her ear.

Dr. Reisman was so right about it.

Going through life without opening up and sharing things wasn’t working for her. Not anymore. And yeah, it sucked that she had needed a push from her therapist and the assignment of a new task to do it, but at least she’d told them about it.

At least she wasn’t keeping it all to herself anymore.

“I’m glad you like it,” Lia offered, looking around and taking the place in.

It didn’t feel too crowded this time, not yet at least. On her left side, most tables were occupied, and an older man was performing on the same tiny stage the two boys were playing the other night—his low, raspy voice blending with the soft chatting and laughing of customers.

To her right, though, only a few people stood near the counter, giving her the perfect view of the three bartenders working behind it.

Lia cleared her throat and diverted her eyes back to the stage.

“I guess it’s usually like this,” she added, ignoring the fact that her belly was suddenly turning upside down. “But it also depends on how crowded the other two bars are.”

“Hmm… Well,” Jillie said, turning her head to look at them, “should we get a table, then?”

Lia nodded and stepped forward.

“Sure—”

“Wait!” Molly placed her hands on Lia’s hips, forcing her to stay in place. “Let’s get a drink first.”

“A—Already? You sure? Now? Right now?"

“Yes.” Molly smirked. “Right now. C’mon. Wanna see that bartender of yours up close.”

“Oh God…”

Lia chuckled, mostly because she didn’t know what to say. Or do.

Of course they wanted to see him, though. After all, it was the whole reason why they were there that night.

At first the excitement and curiosity had happened through texts, when Lia got the courage to tell them about Harry. Their reaction had been instant, and it’d brought so much joy to her body that Lia ended up spending way more time on her phone than she should have.

Despite letting them know it was only a crush, and that he didn’t really care about her, they both entertained the subject, asking details about the way he looked or how she’d met him. It was easy to get carried away with them, because they didn’t make it seem that deep, treating the topic lightly. Treating it as a joke.

They also didn’t make her feel guilty or out of her mind for being attracted to him. And when she explained to them how she worried about being inappropriate for fantasizing about him, they both shared their own stories of moments when they’d fancied someone they probably shouldn’t have, and even of things they’d done with people that they probably shouldn’t have.

It brought some sense of imperfection to her, and of humanity, and it made her breathe better. So before ending the conversation, when they asked to meet him, Lia didn’t want to say no and go back to her lonely and quiet bubble, so she agreed with them.

And that’s how they ended up there.

On Friday night. At the bar.

“Oh, yes! I wanna see him, too!” Jillie let go of Lia’s arm and turned around. “C’mon.”

The idea of her gorgeous, tall, cheerful friend reaching the bar first and alone was enough to get a reaction out of her.

“Okay, okay!” Lia looked at the floor and closed her hands into fists, then stepped forward and led the way.

She had no idea what would come out of that night, but she knew it didn’t make sense for her to run away or avoid the situation—not even if it made her stomach swirl and turn. After all, telling her best friends about Harry and The Wandering Triplet had felt like a bold move, but also like a step she needed to take.

And one she hadn’t regretted so far.

"Heeyyy!” Rohan’s cheerful voice greeted as soon as Lia reached the counter, and she immediately glanced up. He approached them with a grin and open arms, easily leaving his co-workers behind. “Look who’s here!”

Lia curled her mouth into a closed-lip smile and cleared her throat.

“H—Hi…”

“You good? It’s nice to see you! You almost never show up on Fridays.”

“Oh…” She chuckled softly, placing her hands inside the pockets of her jacket and shrugging. “I just… Yeah. I’m with my friends tonight, so… I wanted to show them around? I guess…”

“Of course!” Rohan widened his eyes, but his smile never faltered. He shifted his sight to the other girls and stood up straighter, then stretched his arm and offered his hand for them to shake. “How rude of me. Hello there, I’m Rohan.”

“Molly.”

“Jillie, hi.”

“Welcome to The Wandering Triplet, yeah? Hope you enjoy it. Any friend of Lia is more than welcome here.”

Lia shifted on her feet, then caught a glimpse of Harry moving towards the shelves.

She hadn’t seen him again, but the intensity of his eyes was still engraved inside her mind. It had induced the most vivid dreams for the last couple of nights, and it brought a fluttery to her belly every time she thought about him.

And she really didn’t know what to think about it, or if she even should think so much about it, but it was nice to see him again. It really was.

He looked good, as usual, and even though she couldn’t see his face, she could see enough to know he was already frowning. Also as usual.

For a change, though, Harry was wearing a black t-shirt. Black t-shirt, black wide legged pants, and black shoes.

Black, black, black.

Lia sighed. She wished he could be the one taking their orders and chatting with them. Him, instead of Rohan. At least once.

Jillie elbowed her side, and Lia shook her head. Clearing her throat, she looked from Rohan, to Jillie, to Molly.

They were all watching her.

She forced a chuckle out of her mouth and faced Jillie again. “What?”

“Nothing.” Jillie shrugged. “Rohan was just saying how you’re one of their favorite regulars. That’s all.”

“Oh.” Lia laughed—or tried to laugh—and shook her head again. Vehemently, this time. Almost desperately. “I don’t… No… Yeah, no… I don’t think I am.”

“Of course you are,” Rohan said, drawing all the attention back to him. “I mean, I know you’re my favorite customer, at least.”

Rohan winked, and Lia’s brain froze. Her stomach rolled before heaviness settled in, and her senses seemed to catch every detail around her: her friends coughing next to her, Sage patting Rohan’s shoulder as she walked past him, and Harry snorting and shaking his head behind him.

Heat creeped up through her neck, face, and ears. And all she wanted was to get away from there. To be swallowed by the ground. To vanish from air.

“Oookay…” Molly laughed, throwing her arm around Lia’s shoulder and pulling her close. “So what about getting your favorite customer and her friends two mojitos and a beer, huh?”

— — — — —

“Your little shit!” Jillie hissed, sending her a glare and a laugh from across the table. “You’ve been hiding all this from us? I can’t believe you!”

Next to Lia, Molly laughed and shook her head. “Me neither.”

“And this Rohan guy? Oh my God! Lia! He’s so into you! What the hell?!”

“Yeah. How come you didn’t tell us about him?”

Lia shrugged.

Rohan had always been nice, and maybe he had said a few things here and there that had made her blush before, but he had never been so straightforward with the flirting.

Besides, she didn’t care about Rohan, so she never thought about mentioning him. Why would she?

The girls talked and laughed about her apparently “secret life”, but there was nothing Lia could think to say to them, so she listened.

And as she listened, she hid her face behind the rim of the glass in her hands, then took the first sip of her mojito.

Mint and rum went down her throat, and she pursed her lips.

It was good, but it wasn’t as good as Harry’s.

She twisted her neck and tried to catch a glimpse of the bar, but there were too many people in between.

Her shoulders dropped, and she sighed.

Was there even a way for her to interact with him again?

Should she walk in early on a Wednesday evening again?

What if Sage was there, too?

Would he take the opportunity to ignore her, like he normally did?

Ugh!

See?!

Harry was the one she wanted to talk about, not Rohan.

Why was Rohan the topic of conversation?

Lia faced the table and cleared her throat.

Both Jillie and Molly looked at her, and she shifted on her seat.

“Uh… So… What did you think of Harry?”

Eyeing one girl, then the other, Lia sipped her mojito again.

Jillie shrugged.

“I was so focused on Rohan that I didn’t even pay attention to Harry, to be honest.” She stretched her neck, lifting her head towards the bar’s direction.

“I think… Damn he’s hot,” Molly admitted.

Lia’s lips curled up. “Yeah? You think?”

“Oh yes.” Molly nodded. “The tattoos, the clothes, the hair... And not shaving but also not actually having a beard? Pft. The guy definitely knows what he’s doing.”

Lia’s smile turned into a grin.

She had always been so afraid of her friends (and people in general) judging her, or making her feel embarrassed, that she never allowed herself to just share and enjoy things with others. And in that moment, sitting with them at the bar and gossiping about Harry, as ridiculous as she knew it would sound, she felt less alone.

Damn! She just couldn’t wait to tell Dr. Reisman all about it. She would be happy to know that Lia was finally considering her words to be correct: living outside of her tiny safe bubble could, in fact, be so good for her.

— — — — —

A couple of hours later, Molly and Jillie hugged Lia goodnight and shared an Uber back to their homes.

Lia stood near the bouncer and watched the car drive off, meanwhile tried to find her keys inside of her bag.

She really needed to bring something smaller for those kinds of situations, especially considering she was only across the street from her own apartment.

Why did she even need that much stuff?

She had never stopped to journal in the middle of a drink. And she had never done her nails outside her home. And she had never needed—

“So she has friends, after all.”

Lia jerked her head to one side, and then to the other. It took her a moment to see him, standing alone in the darkness of the tiny alley next to the bar.

Harry was leaning on his right shoulder against the wall, his arms crossed on top of his chest and his head slightly tilted to the side.

He smirked, and Lia’s chest tightened.

“You thought I didn’t have friends?” she blurted out, her tone softer and lower than she had intended to.

Harry shrugged, and his shoulders went up and down theatrically — dragging his crossed arms along with him while his lips curved down.

Lia blinked and looked at the floor.

She was convinced Harry didn’t care about her. A fact that implied he didn’t think about her, nor make assumptions about her.

Thinking again, though, she knew that wasn’t the truth.

Because Harry made assumptions about her. For instance, he constantly assumed she went to the bar to see Rohan. He also tended to scoff and roll his eyes at her, as if she was too predictable.

He didn’t know her, but he acted as if he did.

But... What kind of person he thought she was, then? What kind of person didn’t have any friends?

Did he actually think that low of her?

She was aware of how hard it was for her to be social, to feel comfortable around people, but she had never thought she could be perceived as someone who wasn’t capable of having any friends.

Did that even make sense?

Why did his comment make her feel so… Sad about herself?

So... Lonely?

So insufficient.

So out of place.

Damn.

What was she even feeling?

Her chest ached, and her throat felt sore, but she couldn’t point out exactly what any of that meant… How would she be able to control her emotions, if she couldn’t tell what emotions she was dealing with in the first place?

“Oh c’mon…” Harry scoffed, and even though she wasn’t looking at him, Lia could hear his eyes rolling in his voice. “I was just saying. Don’t be a baby about it.”

He sounded annoyed.

Or maybe disappointed.

Or maybe bored.

Lia looked up and to the left. She focused on the bouncer sitting on the stool and took a deep breath in. Watching him scroll through his phone without a single care about their interaction.

Or maybe pretending not to have a single care about it.

Maybe he was internally laughing about the whole thing. Ready to pat Harry’s back and agree with him. Ready to admit he had no idea why Lia kept showing up over and over again.

Another deep breath in, and Lia looked at the ground, finding her own feet.

Her boots were dirty with beer. She needed to clean them up as soon as she got home. She also needed to wash her hair, because she could definitely smell cigarettes. Were people smoking inside? Was that even allowed?

“See!”

Lia jumped. And looked up again.

Harry snorted and turned to the side, leaning his back completely against the wall and shoving his hands inside of his pants’ pockets. Shaking his head, he murmured, “I knew talking to you was useless.”

Lia’s heart shrunk.

Harry looked defeated. And maybe he really was, because apparently he had finally noticed how boring it was to have an actual conversation with her.

God, he made her feel so, so small.

“You—” Lia closed her eyes. She needed to speak, or she would regret it the next morning. She batted her eyes open and took a couple of steps forward, stopping only when she was in front of him. Closing her hands into fists, she breathed in, and then breathed out. “You need to… Stop.”

“Stop?”

“Yes. Stop! Stop acting like you know a thing about me, because you don’t, okay? If you… If you don’t want to know me then… Then fine. Just don’t. But stop… Just stop being such an asshole to me.”

He took his hands out of his pockets and crossed his arms on his chest.

“Stop calling me an asshole.”

“Then stop being one!”

For a second, it seemed as if Harry’s lips twitched upwards, attempting to smile.

But then he licked his lips, and shrugged.

“How am I being an asshole? We don’t even talk.”

“Well… We… You… We clearly don’t, but…” She sighed and looked at the end of the alley, searching for a safe place to put her eyes and crossing her arms under her chest before she poured her honesty into him. “But when we do, you make sure to point out only the things I hate the most about myself, and that sucks.”

There was silence. A lot of silence. And if she hadn’t heard him sigh, or if she couldn’t see him through the corner of her eyes, she would’ve thought he had left.

Breathe in, Lia.

Breathe out.

“I know I am awkward, okay? And I know I am not fun to talk to. I know it takes me some time to answer, and I know people don’t want to be friends with me. I know all that. Trust me, I know. I know, and I hate that I am this way. But you… You have no idea how hard I try anyway. How hard I keep trying to step out of my comfort zone and just… Be different. Be better. So there’s no need to make fun of me, okay? Just let me be and I won’t bother you anymore.”

“Lia—”

“Don’t. Please. Just… I already hate myself for telling you all this. God… I—I haven’t told these things to anyone besides my therapist. And caring so much about it is another thing that I hate about myself. I know it’s stupid, I know I am old enough and shouldn’t care. I wish I didn’t but… It’s just… Anyway, I don’t need you being mean or making fun of me about it, okay? Finally talking to someone about this it’s... It was supposed to be good for me. It was supposed to… I don’t know… It was supposed to feel good and not... Not like this.”

“Listen—”

“No. Let’s just… Leave it like this, okay? Forget about it. It’s not like you ever cared about me anyway.”

There was a reason why Lia spent most of the time inside her head: it was better than facing the reality of her life.

And for the last twelve months or so, her mind had created a very nice and safe bubble for her to distract herself with. A bubble where she lived happily and unbothered. Where she didn’t embarrass herself. And where she didn’t mess things up.

Her bubble was hers and only hers, but she wasn’t alone in it. Of course she wasn’t.

Since she’d met him at the bar, and even though he had no idea about it, Harry had been there as well.

Lia liked to look at him, she liked to wonder about him, and she liked to fantasize about him. Because Harry was hot. And sexy as hell. And because although she wasn’t into the “dark and mysterious” vibe, she couldn’t deny that Harry made her insides come to live.

He really did.

In her dreams, Lia was sure he was everything she always secretly wanted but never had. Especially in bed.

He looked like the type of man who wasn’t nice, because he didn’t give a damn about being nice. He looked like the type of man who didn’t get attached, who was just after having a good time. Who would sleep with her, send her home, and roll his eyes at her the next time he saw her around.

He looked like the kind of man who could have any woman, at any time, without even having to try.

And Lia had always wondered how it would be like to have sex with someone like that, but she always knew it was a dangerous path to actually walk through. So when he brushed her off, or rolled his eyes at her, or didn’t even acknowledge she was there, she fed her fantasy up. But she wouldn’t be that into him if she didn’t know that’s all it was—a fantasy.

A fantasy that kept her company in her nice and safe bubble. That distracted her. That allowed her to stay by herself without losing her mind.

And a fantasy that ended up nowhere to be seen, because the bubble in which she had been happily living and nurturing all those dreams about him had burst right in front of her. And even though she’d been stupid in the past, there was absolutely no way she was ever going to allow herself to even think about something happening between them again. Nuh-uh.

Not at all.

Not anytime soon.

Not ever again.

Only hours had gone by, but Lia was already all over the place.

She hadn’t slept at all, too busy crying and catching up her breath.

She didn’t think it was fair that Harry had been the one who she’d opened up to, especially because it didn’t feel like opening up to someone. It felt like begging for him not to be mean at her because she was too insecure about herself. It felt like not being strong enough to just let it go. It felt like not being confident enough to act like a woman next to him. It felt weak. It felt sad. It felt awful.

Lia had never been so vulnerable to someone. Not besides Dr. Reisman, at least. So at that moment, when it finally happened — when she finally let it all out — all she had wanted and needed was a hug. And she couldn’t ask him that.

Of course she couldn’t.

So she had to go back to her place and go through all of it all by herself. All alone. Just like she didn’t want to be.

Damn. Her brain hurt from so much thinking. From all the embarrassment, all the judgment, all the regret.

She was spiraling, all over again. And because of a man, all over again.

Another man.

Again.

No. No, no, no. She couldn’t go through all that again. She really couldn’t. She needed to do something. She needed to handle the situation. She had to stop it before she ended up losing herself again.

And she was going to do it the only way she knew how—creating a new, nice, and safe bubble for herself. A bubble that could be her only world for a couple of days.

Or for as long as it took until she felt brave enough to step out of it again.

One day.

Two days.

Three.

Four.

Five.

Six.

A week.

And another one.

“They are all delicious.” Lia crossed her arms on the counter and smiled. “But yeah, Snickers was definitely my favorite one so far.”

“Really?” Cece smiled. The wrinkles around her face doubled, and her hand shook slightly as she handed Lia the card reader. “Thank you, dear. Will you be here tomorrow?”

“Hmmm… I don’t think so.” She waited for the confirmation that the payment went through, then added, “But I’ll definitely be here on Friday.”

“Good. I’ll have a slice of your favorite ready for you then. On the house.”

Lia’s smile got wider, and she was filled by this sudden need of giving that sweet lady the biggest and warmest hug.

She couldn’t believe how long it had taken her to discover CC Tearoom, especially since it was right around the corner from her place. Cece’s hands truly turned ingredients into magic. So far, there hadn’t been a flavor that hadn’t made Lia close her eyes and hum to herself. This time, it was the Roasted Strawberries & Cream Cheesecake that had sent her over the moon, but on Monday it had been the slice of Chocolate-Peanut Butter, and the week before three other different ones.

So yeah, she should’ve been there and incorporated it into her routine a lot earlier.

Coffee and pies were so much better than mojitos, anyway.

Besides, she obviously felt way more comfortable sitting on the corner of a welcoming and homelike coffee shop than surrounded by loud and drunk people. And the way Cece and the other baristas treated her? Wow. It only highlighted how stupid she had been going to that bar, pinning over a guy that gave her nothing but coldness and rudeness all the time.

The mere thought of him brought a weird feeling to her belly, and Lia tried her best to push his presence out of her mind. She was getting better at it. Faster. Which was good, because it meant she suddenly wouldn’t even remember about him anymore, right?

She stepped into the summer night breeze and crossed her arms under her chest. Another day had practically gone by. Another Wednesday. Meaning it was almost the end of the week, and then a new one would start. And she would get to repeat everything all over again.

Wake up, go to work, go home, clean up or go out for a coffee (and a slice of cheesecake), get ready for the next day, and go to bed. From Monday to Monday. With an exception here and there — like grocery shopping and doing laundry on the weekends instead of going to work, and also going downstairs and visiting Mrs. Jones for some knitting or a few rounds of card games.

The latest activity had happened for the first time only last Saturday afternoon, but Lia was keen on the idea of making it a habit. Mrs. and Ms. Jones had been living on the second floor of her building for years. They were known by most neighbors as the couple who was always bickering, but could never stay away from each other. And despite Ms. Jones’ explicit complaints about everything and everyone, everybody seemed to like them a lot—probably because no-one took his grumpiness very seriously.

She turned around the corner and looked down at her feet. Her hair blew across her eyes, blocking her view of the black sneakers her parents had given her last Christmas. They were kind of loose on her feet, but at least she wasn’t wearing those white shoes anymore. Or any other color, for that matter. At least she’d gone back to her black neutral low-key outfits.

Taking one hand up, she pulled her hair over her shoulders, then tucked some strands behind her ear.

She focused on the way her legs carried her back to her building, tracing the well-known path her steps absently followed everyday.

There was nothing like a safe, quiet, and laid-back routine, was it?

No, there wasn’t.

It was all she needed.

All she had wanted.

To be okay.

And she had finally achieved it, hadn’t she?

“Lia!”

Out of nowhere, the voice hit her like thunder. Her body staggered for a moment, and the sound lingered inside her.

It was Harry, wasn’t it?

Calling her name?

Her heart raced, and a flush of adrenaline tingled through her body.

No. Of course not.

How could it be?

Why would it be?

“Lia, hey!”

Shit.

Another thunder, and another shock to speed up her heart. Except this time she didn’t stop moving — she walked even faster.

She was afraid to be right, she didn’t want to be right, but deep down she had no doubts. She knew it was him.

She also hoped it would be.

“Wait!”

He sounded louder, and Lia knew that when thunder got louder, it meant lighting was getting closer.

Her heart pounded inside of her chest, and a low buzz rang in her ears.

She closed her hand into a fist, tightening her fingers around her keys. Maybe she could get away with pretending she didn’t hear him. Maybe, if she just walked fast enough, she would reach the door and get inside before he called again. Maybe she could run up the front steps. There were only six of them... Or were they seven? It didn’t matter. Once she got inside her building, she would be fine.

“Lia, please! Hey!”

Just get the key and open the door, Lia. C’mon… C’mon! That’s it! Now, just get inside. Go, go, go!

With shaking hands, she pushed the front door of her building and took a step inside.

“Lia, c’mon! Just, please—Hey, stop!”

Harry’s hand banged against the door, and his heavy breathing echoed between the four walls of the tiny lobby.

Lia turned on her feet with a gasp, finding Harry with his mouth open and one arm stretched out, leaning his weight on the still open door while catching his breath.

Not fast enough, Lia. Not fast enough.

“I just—Fucking hell…” Harry breathed out, chest going up and down densely. He looked down and shook his head, then faced her again. “We need… We need to talk."

Lia crossed her arms and stepped backwards. She pulled her eyebrows together as she looked at him and took her very own version of shaky breaths.

Exact eighteen days had gone by since she’d last seen him. She knew it, because she’d been counting them — as embarrassing and ridiculous as it sounded.

She had been counting them because she was determined to make the number get higher and higher.

So, so determined. So careful, and so mindful of everything.

That’s why she walked her own street with her head down — to avoid even getting a glimpse of him walking in or out of the bar. She lived as if the place didn’t exist anymore. As if she’d never stepped in there. As if she didn’t even care about what the place could be past the door.

She hadn’t counted on the possibility of Harry running after her, though.

After all, why would he?

Why did he?

He was there, flesh and bone, in the lobby of her building. Trying to talk to her. To her.

And just like any other time before, Harry looked just… Stunning.

Absolutely and unfairly stunning.

Wearing all black, just like the last time she’d seen him. Just like when she’d snapped at him and made a fool of herself. When he’d made her realize she needed to take a step back from him.

A tingle spread on her stomach.

She swallowed down, then tightened the grip of her crossed arms.

Under the black fabric of her plain t-shirt, Harry’s body seemed thick with muscle. His arms looked too big for those short sleeves, something she’d already noticed and thought about before. Something she usually enjoyed paying attention to.

Breathe in, breathe out, Lia.

Breathe in, breathe out.

Her stomach tingled again, except this time it heated all over her body.

His strong, imposing figure had always sparked inside her a flush of craving for him. It had been the reason for so many of her not-so-innocent dreams, and the encouragement for so many of her hidden fantasies. She couldn’t recall a time in her life when she had desired a man like that, and it saddened her to think there was nothing she could do about it.

“Please?” Harry insisted, sliding his hand down through the thick wood, but still holding the door open.

Great. She had forgotten to speak. Again.

Lia blinked. And swallowed. “W–why?”

Her voice was shaking just as much as her hands had been seconds before, but she couldn’t allow herself to think too much about that. She didn’t even care, to be honest. All she wanted to know and all she cared about was why.

Why was Harry there?

Why did Harry want to talk to her?

Why couldn’t she just forget about it?

Why couldn’t she just move on?

Why couldn’t she just be different?

Why couldn’t her life be different?

Why couldn’t things be different?

Why couldn’t they be easier?

Why?

Why?!

“Because you deserve an apology.”

Lia blinked again. Once, and then a couple more times.

His words not only didn’t answer most of her questions, but also created a bunch of new ones.

What was he even doing?

Was he being serious?

Or was it all just a joke to him?

“I just—I don’t—” She drew her eyebrows closer and closer, until her forehead creased and wrinkled.

"Look,” Harry said, pausing only to take a deep breath in and pull his hair back. “I know I don’t deserve it, and I get that you don’t want to listen… But I just need a minute, that’s all. Just give me a minute and I’ll be out of your way. I promise. Please.”

Lia bit the insides of her bottom lip.

Generally speaking, Lia didn’t think she would’ve been able to say no to him, because she honestly didn’t want to say no to him. Still, any doubts that could’ve dared to cross her mind and make her second guess her decision disappeared as she looked at him—as she truly looked at him.

Because everything about Harry looked just the same as always, but somehow he looked completely different from any other time before.

Maybe it was because she’d never seen him in such a casual context—after all, they had never met or talked to each other in any circumstance that didn’t involve the bar.

Shit.

Would she even be able to hold a real conversation with him?

A sigh left her mouth, and Lia dropped her shoulders.

It wasn’t even about that, was it? That is, what felt different. It wasn’t about the context or the place. Right? It was something else… Something about the way he looked at her, perhaps… Something about the way he seemed to carry softness and worry in his stare. Two things she hadn’t seen on him before. Not aiming towards her, at least.

“Okay.” Her voice was soft, and it took her by surprise — she definitely hadn’t planned on speaking up.

And apparently it took Harry by surprise, too, because he widened his eyes and asked, “Okay?”

Lia swallowed, and nodded once.

“Really?” he insisted.

“Yes… Okay.”

“Ok,” he repeated, mimicking her previous nod. He stared inside her eyes for a moment, then glanced down to the floor. It was hard to tell what was crossing his mind as he silently shuffled on his feet, or when he took his free hand up and pulled his hair back. “Right. Yeah, ok. Let’s talk, then.”

Lia pressed her lips together and waited for him to speak up first, mostly because she couldn’t think of one single thing to say to him.

Harry, on the other hand, stood there with furrowed brows and puzzled eyes, as if he was going through his own personal battle inside his own mind.

Until, eventually, he shook his head and cleared his throat.

“Sorry.” He stepped forward, and as he walked inside, he let the door go and looked over his shoulder, watching until it fully closed behind him.

There was a pause, in which he took the time to face her again and shove his hands inside of his pockets.

And then, serious and determined, Harry spoke again. “To be completely honest, I didn’t think this through. I’ve just been thinking a lot about what happened, so I wanted to apologize to you. Because I’m really sorry for the other night. And also… Well, for everything else.”

“You don’t have to,” Lia said, and she hated how she sounded way more fragile and unsure than she wanted to. “Apologize, I mean. It’s fine.”

Harry squinted, and his forehead wrinkled.

“Of course I do. Everything you said the other night was—”

“Please.” She shook her head and looked away from him, tightening her arms around herself. “I—I don’t…”

Her mouth was incredibly dry, and there was an empty feeling in the pit of her stomach that was getting hard to ignore. It was heavy, and it hurt.

She closed her hands into fists, then dug her nails into her palms to prevent herself from getting lost inside her mind. She focused on the mailboxes on the wall to her left, looking for her name that had been printed and attached under the number of her apartment so many months ago.

“I don’t want to talk about what I said. Like, I really don’t wanna talk about it.”

Harry sighed.

“Lia…”

“It’s fine, okay? Let’s just forget about everything.”

“I don’t think that’s—”

The front door opened, and Lia turned her head to the new movement.

“I said I don’t care,” Mr. Jones’ said, his unmistakable voice reaching her ears before she could even see him. He walked in with a frown, but stopped to hold the door open for his wife. “Told you I don’t like the boy.”

Harry looked at his feet and took a step to the side, getting away from the entrance.

“You never like them, Walter,” Mrs. Jones replied with her sweet and shaky voice, walking slowly right behind him. “You’re being worse than—Oh.”

As soon as the woman met Lia’s eyes, she curled her lips into a sweet, wrinkled and excited smile.

“Good night, sweetheart! Didn’t see you there!”

“How?” the man muttered, closing the door while his wife walked a few more tiny steps forward. “They’re standing right in the way!”

Mrs. Jones kept smiling and rolled her eyes, waving her quivering hand in the air.

“Forgive my husband. He finds pleasure in being rude. And grumpy."

Lia forced a polite chuckle out of her mouth, aware that the few hours she’d spent with them over the weekend had been enough to reveal how behind the grumpiness there was a very funny and very caring man.

“‘M just telling the truth,” Mr. Jones muttered again. “Are they or are they not in the way?”

“Of course they aren’t, Walter.” Mrs. Jones dragged her feet through the lobby, right towards Lia and Harry’s direction. “There’s more than enough space for all of us to stand here.”

“But I don’t want to stand here, Mora. I want to go upstairs.”

“You can go ahead if you want. I still need to check the mail.”

Lia stepped backwards, giving the elder lady more room to cross between them and get to the mailboxes.

Mr. Jones grunted at the same time Harry sighed, and Lia pressed her lips together to hold herself back from laughing—or even smiling.

“I finished the scarf we started the other day,” Mrs. Jones said. “You should drop by for some coffee and see the result.”

Lia nodded. “Of course. This weekend, maybe?”

“Sounds good, dear. Do you like apple pie?”

“Sure.”

“I’ll make some, then.”

Mrs. Jones was sweet, she truly was. But as much as Lia didn’t want to admit, they were the worst neighbors that could’ve shown up at the lobby and interrupted them. Because she knew how unhurriedly they lived their lives, and she knew how long it could take them to finally go upstairs.

Besides, she didn’t think they were even aware they had interrupted something, so she also didn’t think they were aware that their presence was holding a conversation back.

Mrs. Jones hummed to herself while finally going through the same mailbox she opened everyday, and Harry cleared his throat.

When Lia looked at him, she found his eyes already watching her. He stood with his hands still inside of his pockets, but the previous softness on his face had been replaced by a clenched jaw and lips pressed together into a line.

“I think I should go back,” he said.

“Oh. O-okay.”

“Yeah. This isn’t—”

“Walter, look!” Mrs. Jones blurted out. “We got another grocery coupon!”

Harry shut his mouth, rolled his eyes, and looked up at the ceiling.

“Those sales are garbage,” Mr. Jones mumbled, standing near the stairs.

“Of course they aren’t,” the woman scoffed. “We get some very nice meals out of them.”

She opened the magazine, eying the content on the first two pages.

“Let’s see what we find today,” she added. “Maybe they’ve got some apples. For my apple pie.”

“Ugh. I wanna go upstairs, Mora…”

Harry rolled his shoulders and faced Lia again, instantly locking his green eyes with hers.

He looked frustrated, or maybe annoyed, and somehow she understood the feeling. Because she was frustrated, too—she didn’t want Harry to leave yet, and she more than definitely didn’t want to miss the opportunity to spend a few more minutes with him, or to listen to what else he could have to say.

So whilst he had been interrupted, she had been denied the opportunity to be around him. And all she could think about was how much she wanted for him to stay around. How much she wanted to keep listening to him, and how much she wanted for him to keep talking to her.

Lia’s fingers twitched, and her heartbeat sped up.

She loosened up the grip of her fists, opening and closing her hands a few times. Then, still stuck inside of his green eyes, she took a deep breath in through her nose, licked her lips and voiced quietly, “We can… I mean… Do you want to go upstairs? We can talk there… Y’know, if you want to.”

Harry widened his eyes.

“You sure?”

“Y-yeah. But it’s fine if you have to go. I just… I mean…”

“Upstairs sounds great.” He nodded. “Thank you.”

Lia nodded, too.

She didn’t give herself time to think about what her words could imply.

She couldn’t allow herself to think about what Harry being inside her apartment would mean, because if she did, she would send him away.

And after everything she’d been through, there was absolutely no way Lia would ever forgive herself if she just sent him away.

— — — — —

The walk upstairs was awfully silent, but Lia didn’t know what she could say to him. She wasn’t good at small talk, and she didn’t want to be the one to bring up their previous conversation. So she distracted herself by fidgeting with her keys, cursing when she dropped them, and blushing when Harry picked them up for her.

“Shit.”

“Here.”

“Thanks.”

“No problem.”

Those were the only words they spoke, then everything went silent again.

Breathless and with a pounding heart, Lia couldn’t tell if it was from walking too many flights of stairs or from the fact that she was about to take Harry inside of her apartment.

The moment she didn’t give herself to think before inviting him, hit her between the first and second floor, and it was only downhill from then on.

What was wrong with her?

What was she even thinking?!

Well, actually she wasn’t thinking. Of course. That had been the whole point, right? She didn’t think, because if she did, she wouldn’t have invited him. She knew she wouldn’t. Of course she wouldn’t! Because she shouldn’t have!

How could she be so freaking stupid?

It’s just… She didn’t even know him! And in the few and short interactions they’d shared in the past several months, he had been nothing but rude and unfairly mean to her.

So, yeah, that was such, such a terrible idea!

She’d just spent days—weeks—deeply regretting sharing her insecurities with him. Pondering about how it was time to finally move on and forget about that crush. And yet there she was again: about to let Harry burst another one of her tiny bubbles. About to open up the front door of her tiny apartment and let him in; then turn on the lights and allow him to see the insides of her safest and most personal space.

So, so stupid!

Lia reached the landing before the last set of steps and exhaled slowly, letting the air out of her mouth as if she could also release all the tension out of her body.

They were almost there.

It was getting real. It was about to happen.

And she’d have to deal with the situation.

There was no going back anymore.

Or, well…

Maybe there was, but…

Did she really want to go back?

No. Of course she didn’t.

She lifted her arm and pointed her keys ahead, aiming at the second door.

“We’re—” Her voice faltered, and heat spread through her cheeks. “Sorry.” She cleared her throat. “We’re here.”

She walked forward, then focused on putting the key in the lock without trembling. Once she succeeded, she pushed the door open and stepped inside, then reached for the switch and turned the light on.

“Sorry for the mess,” she said, hanging her keys on the wall.

Lia wasn’t a messy person, but she hadn’t bothered with cleaning up her apartment in the last two days.

In her defense, though, she wasn’t expecting any guests. Wednesday or not, people never showed up at her place out of nowhere. She didn’t invite anyone she didn’t feel comfortable with, and those who visited knew her well enough to always give her a heads up.

Two things Harry hadn’t done.

He seemed an exception to absolutely everything in her life so far.

“Don’t worry about it,” Harry said. He kept his distance, but still stood close enough for her to feel his presence behind her. “You should see my place.”

There was a playful scoff at the end of his sentence, and Lia knew he was only being polite by insinuating how messier his own place was, but still, the prospect of visiting Harry’s home made her insides twinkle.

She had absolutely no idea where he lived, or who he lived with—was it a house? An apartment? Did he live with his family? Did he have any roommates? Did he live by himself? Did he have any pets?

Did he have a girlfriend?

Harry had never given Lia the chance for her to ask anything about his life. He had never given her the chance to get to know him.

If he had, Lia liked to believe she would’ve been brave enough to ask him everything she always wanted to know about him—about his family, his hobbies, his childhood, and even about his dreams.

He had an accent, so was she correct by assuming he was British? Was his family from there, too? Why did he leave the UK? Did he have any siblings, or was he an only child? Did he see them often? If not, did he miss them?

“It’s really nice here,” Harry said.

“Um… Yeah.” Lia shrugged. “It’s a good place to live, I guess.”

Up on the fourth floor, her rented apartment wasn’t big, nor fancy. To be honest, she’d always found everything about the place normal and simple, which felt more than enough for her. The space was limited, but it had never felt cramped. A living room and an open-concept kitchen, with only a counter setting the limits between them, and then a tiny hallway that led to the bedroom and the bathroom.

And that was it. That was all she had to offer.

“You should… I mean,” Lia said, walking further into the living room. “Make yourself comfortable, and all that…”

She walked past the coffee table and the messy remains of her laziness from the night before. After the dark gray counter, she rubbed both hands against her jeans, then turned another light on. Just at the same time, the front door clicked, and she jumped around.

Harry stood awkwardly by the dark wood, his hands hidden inside of his pockets, just like before.

“Sorry.” She leaned her side against the end of the counter. “I’m not… I’m not used to having people over, so… I’m not good at this.”

Harry shrugged, curling his lips up just slightly. “I think you’re doing great.”

Lia snorted and looked down at her feet, then crossed her arms under her chest. “Sure.”

“Look, about the—”

“Who’s at the bar?” She blurted out. “Shouldn’t you be there?”

“Uh, yeah… I should, but Sagey is there. She’s covering for me.”

Lia nodded.

“Right.”

Sagey.

The way the nickname for his coworker rolled so easily out of his tongue made her want to crawl into his arms. It screamed affection, and trust, and for a moment she envied the fact that someone could so easily be part of his life.

She closed her eyes for a second, then looked over her shoulder and back to the kitchen.

“Do you want some coffee?”

“No, thanks. Actually—”

“Tea?”

“I—”

“You’re British, right?” She faced him again. “Do you really drink tea or is that just a myth?”

Harry tilted his head to the side and pursed his lips, watching her. And then, after a moment, he just dropped his head down and chuckled.

The joyful, beautiful, and yet discreet sound that came out of his mouth was unexpected, and it once again made Lia’s heartbeat get faster and louder.

“I am British, yeah,” Harry finally said, then looked up at her. The remains of a smile still dancing through his lips. “But I’m good, thank you.”

“Oh. Okay.”

“Maybe some other time, though?”

The chances of her and Harry ever meeting at her apartment again didn’t seem likely, let alone for them to have a coffee or tea together. But she wouldn’t tell him that.

Instead, she nodded, and looked down at her feet. “Sure. Another time.”

“Good. Now, do you have any other questions, drinks to offer, or…”

Lia widened her eyes and darted her sight back to him.

She had been rambling a lot, hadn’t she? Not letting him talk and interrupting with awkward and stupid questions and… Shit.

“I’m so sorry,” she said, shaking her head and straightening up her body. That had been so rude of her! “Really, I… I didn’t mean to keep interrupting you. Sorry.”

“C’mon, it’s fine,” Harry said, taking a step forward and closer to the couch. “I’m just teasing you.”

“It’s just... I’m—I’m nervous, I think? I mean, usually when I’m nervous I just shut up? So I don’t… I don’t really know why I can’t stop talking right now, but... Maybe... I don’t know. I guess… I guess this is a different kind of ’nervous’? I mean… I don’t… Yeah. I—I don’t know. Sorry. Shit. I’ll just shut up now. Sorry.”

She chuckled, but quickly regretted it, letting the sound fade in the silent air around them. It felt awkward, as if she was forcing the fun out of her body. And maybe she truly was, because she didn’t feel like laughing—she just thought it would be polite to do so. That it would be better if she looked happy, instead of insecure. Or nervous. Or sad.

“Lia, I don’t…” Harry looked down, took a deep breath in, and shook his head. When he met her eyes again, his tone—along with his actions—was clearly softer, careful. Almost afraid. “Look, I’m the only one who should be apologizing here. That’s why I’m here, isn’t it? And I am sorry Lia, I really am. Those things you said the other night were—"

“It’s okay.” Lia shook her head and stepped towards the couch. “Like I said, I really don’t want to talk about any of the things I said.”

She grabbed the blanket she’d left there the night before, wrapping it as best as she could and holding it onto her chest.

“But I—”

“Those were very personal things for me to share okay? And I just— Please… I mean… I can’t—I don’t want to talk about it.”

“Ok. Yes. Of course. I shouldn’t… I don’t want to force you to talk about it. I just need to make sure you know how sorry I am for making you feel that way. Because I really am.”

Shit.

She turned around, dropping the cozy and warm fabric on the armchair.

“It’s fine.”

“It’s not fine, c’mon. I was out of line and shouldn’t have treated you like that.”

Lia sighed.

What did he want her to say?

Yes, he’d hurt her, but she was trying to move on. So relieving the whole situation wouldn’t help her.

Besides, it wasn’t Harry’s fault if she didn’t know how to talk or interact with people.

“Lia…” he called.

She dropped her arms to her sides, then turned to face him once again.

She really didn’t want to talk about it.

“Can you please let it go? It’s just… I shouldn’t have said anything. And I’m really embarrassed about the whole thing.”

He hid his hands inside his pockets and shrugged.

“I’m embarrassed, too. Acted like a proper… What was it? Oh right, like an asshole.”

Lia’s mouth curled up into a smile, and she bit her bottom lip to hold it back.

Despite the embarrassment, a part of her felt proud of herself for calling him out that night. Both nights. Standing up to people was really hard for her. She almost never cursed out loud, nor disrespected people in any way, so calling Harry an asshole—more than once—had felt like crossing a bridge.

Still, it didn’t mean she thought it was a nice thing to do. Or that he couldn’t have found it offensive.

“Sorry… For calling you an asshole.”

Harry curled one side of his mouth up. “I totally deserved it.”

There was a playful tone in his voice, but the way he was suddenly looking at her made it impossible for Lia to react.

Dark green irises fixed on her, they drifted all over her face.

Even standing on opposite sides of the living room, Harry focused on her in a way he hadn’t focused before. Giving her all of his attention. As if he was studying her every detail. Or as if he had never seen her before. Or as if he was mapping every left and right to remember a path he’d trail later in time.

To be honest, it would be difficult for Lia to explain, but something about his stare made her stomach flutter. It caused a flush of shyness to spread from her shoulders to her neck, and all over her face.

At the same time, though, his gaze comforted her. It made her feel like he was trying his best to be gentle to her. It made her feel like he was being honest with her. Like he somehow cared for her.

“Shit,” Harry murmured, breaking the moment and looking down to his pants. He pulled his phone out of his pocket, staring at the screen as it flashed between his fingers. “It’s Sagey.”

Oh.

He sighed, yet didn’t make any effort to act on it.

“I should go back.”

Lia cleared her throat, then crossed her arms under her chest.

“Right. Of course.”

“I wouldn’t, but…”

“You have to work.”

“Yeah.”

Time froze as they silently looked at each other.

It felt exciting, even though at moments it took everything inside her not to run away from the intensity of his gaze.

“Sagey is still getting used to everything,” he suddenly added. “And I know she can handle it, but I don’t wanna leave her by herself for too long. Can be kind of hectic sometimes.”

Lia shrugged, pulling her lips into the most genuine smile she could find inside her. “You don’t need to explain yourself.”

“I know, yeah. I just…”

Harry looked down, and Lia tilted her head to the side.

What, Harry?

You just... What?!

He sighed.

“You believe I’m sorry, right?”

Lia didn’t have to force a smile after his words—it came out naturally as she nodded.

“I do, yes.”

“Ok. Good.” He looked over his shoulder, towards the door. “I’ll get going, then.”

“Right. Let me open the door for you.” Lia walked around the coffee table, as fast and as far away from him as she could.

Hopefully, he wouldn’t mind the fact that she wasn’t going to walk him downstairs—she didn’t think she would be able to handle any more awkward conversations with him.

Harry followed her lead, taking a few steps closer to the door before he cleared his throat.

“You should come by tonight… If you’re free, of course.”

As she opened the door, Lia furrowed her brows. She stepped aside, then faced him again.

Harry chuckled, shrugging lightly and walking outside.

“To the bar, I mean. Feel like I owe you a drink.”

Oh…

Lia rested her temple against the frame, half-smiling at him. “You don’t owe me anything.”

“Yeah, I do. For being rude to you.”

“Harry, stop. I—”

“Look,” he said, raising both hands in the air and showing his palms to her, “all I’m offering you is a free drink. That’s all, ok? No pressure.”

There was no way she was going to walk into the bar that night, or any other any time soon. But he didn’t need to know that, so Lia bit back a smile, and nodded.

“Okay. Sure. Thank you, then.”

“Ok.” Harry smiled. “Great. Then… I guess I’ll… Well…”

“Yes?”

“Bye, Lia.”

“Bye, Harry.”

“Have a good night.”

Lia chuckled. “Thanks. You too.”

“See you soon.”

“See you.”

“Bye.”

“Goodbye, Harry.”

“Actually…”

He ran back up, and Lia laughed.

“Oh my God.”

“Sorry.” He smiled. “I was just wondering, and you can say no if you want, of course, but… Would it be okay for me to ask your phone number?”

(TWO)

#harry styles fanfic #harry styles au #harry styles writing #wish i had something to say but i dont #my only hope is that at least some of those who started reading the story back in 2022 and wanted to see the ending are still around #bc i'll get there now #if they're not... then i'll be posting it for myself <3

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