#cross-cultural relationships

[plotbunnyfarm]

Tag your OTP

There was a post going around about interracial relationships and cultural clothing. It included a white guy wearing clothing from Korea, only if his partner could be in each picture to prove it was her idea.

Some people would look at a partner, anxious to please and anxious to do it right, and putting in a lot of effort to learn how to wear and move in unfamiliar clothing and go "oh, you're trying so hard and you care so much about Doing It Right? You sweet fool, when today's over I'm going to peel you out of that clothing and fuck you 'til you can't remember your name."

So in your OTP, who would be anxiously dressing in cultural clothing, and who would be outwardly reassuring and inwardly thirsting?

[captaingimpy]

The New World (2005) Review

Terrence Malick’s The New World attempts to capture the early encounters between the Powhatan people and English settlers in 17th-century Virginia. While many films about early colonial history fall into the trap of oversimplification or romanticization, The New World seeks a more nuanced portrayal of these initial interactions, using Malick’s signature style of contemplative cinematography and…

[darrenwalleyconsultancy]

Expat Sacrifice

Photo by Dannyluo Expat life, Expat Living, although full of fun, adventure, love and maybe even money, comes with sacrifice. Once living and working abroad, you will have friends and family congratulating you on your move and even some who will be more focused on the crazy money you must be earning. Isn’t it funny how the apparent crazy money is why third-world immigrants flock to the shores of…

[the-great-papyru]

15 Days of Determination (Day 2: Your best friend)

Can you tell I just wanted to draw these four together?

[lyraina]

Collaboration with my girlfriend - some very subtly queer valentine's cards! @yenshuliao did the drawing and lineart, I painted them.

[aliusfrater]

thinking about dean using the idea of angel disapproval for the first time in 4.04 -> sam meeting them and ultimately understanding that angels are not creatures of mercy who save in 4.07 -> sam using his powers for the first time since 4.04 towards the end of 4.07

[haveyoureadthisfanfic]

Summary: Tim Drake is an A.I. and learns to love and what it means to be alive

Author: @iriascend

[gxos]

i was initialllyyy planning to make a qunari grey warden warrior but i think my first rook is gonna be a vashoth mourn watch mage (hopefully since classes are supposed to be more versatile now i can still tank as a mage??)

[yea-baiyi]

nailing my theses to the door: the way hua cheng acts about xie lian is precisely how those carefully non-toxic insane kpop stans behave. like “i love them and support them no matter what” and “let’s respect their boundaries” and “let’s raise a ridiculous amount of money for charity in their name” but also “every inch of my bedroom walls are plastered with their face” and “i spend hours every day getting into arguments online defending them against haters” and “i collected all 700 of their album photocards” and “i have them blocked on twitter so they can’t see my smut fics” and most importantly “if they end up dating someone i’d be devastated, but as long as they’re happy id support them no matter what”

[canichangemyblogname]

I watched all eight episodes of season 1 of Blue Eye Samurai over the weekend. I then went browsing because I wanted to read some online reviews of the show to see what people were thinking of it and also because I wanted to interact with gifs and art, as the series is visually stunning.

Yet, in my search for opinions on the show, I came across several points I'd like to address in my own words:

Mizu’s history and identity are revealed piece-by-piece and the “peaches” scene with Mizu and Ringo at the lake is intended to be a major character reveal. I think it’s weird that some viewers got angry over other viewers intentionally not gendering Mizu until that reveal, rather than immediately jumping to gender the character as the other characters in the show do. The creators intentionally left Mizu’s gender and sexuality ambiguous (and quite literally wrote in lines to lead audiences to question both) to challenge the viewer’s gut assumption that this lone wolf samurai is a man. That intentional ambiguity will lead to wide and ambiguous interpretations of where Mizu fits in, if Mizu fits in at all. But don't just take my word for this:

Re: above. I also think it’s weird that some viewers got upset over other viewers continuing to acknowledge that Mizu has a very complicated relationship with her gender, even after that reveal. Canonically, she has a very complicated relationship with her identity. The character is intended to represent liminality in identity, where she’s often between identities in a world of forced binaries that aren’t (widely) socially recognized as binaries. But, again, don’t just take my word for this:

Mizu is both white and Japanese, but she is also not white and not Japanese simultaneously (too white to be Japanese and too Japanese to be white). She’s a woman and a man. She’s a man who’s a woman. She’s also a woman who’s not a woman (yet also not quite a man). But she’s also a woman; the creators said so. Mizu was raised as a boy and grew into a man, yet she was born a girl, and boyhood was imposed upon her. She’s a woman when she’s a man, a man when she’s a man, and a woman when she’s a woman.

Additionally, Mizu straddles the line between human and demon. She’s a human in the sense she’s mortal but a demon in the sense she’s not. She's human yet otherworldly. She's fallible yet greatness. She's both the ronin and the bride, the samurai and the onryō. In short, it’s complicated, and that’s the point. Ignoring that ignores a large part of her internal character struggle and development.

Mizu is intended to represent an “other,” someone who stands outside her society in every way and goes to lengths to hide this “otherness” to get by. Gender is a mask; a tool. She either hides behind a wide-brimmed hat, glasses, and laconic anger, or she hides behind makeup, her dress, and a frown. She fits in nowhere, no matter the identity she assumes. Mizu lives in a very different time period within a very different sociocultural & political system where the concept of gender and the language surrounding it is unlike what we are familiar with in our every-day lives. But, again, don’t just take my word for this:

It’s also weird that some viewers have gotten upset over the fact women and queer people (and especially queer women) see themselves in Mizu. Given her complicated relationship with identity under the patriarchy and colonial violence, I think Mizu is a great character for cis-het women and queer folks alike to relate to. Her character is also great for how she breaks the mold on the role of a biracial character in narratives about identity (she’s not some great bridge who will unite everyone). It does not hurt anyone that gender-fluid and nonbinary people see themselves in Mizu's identity and struggle with identity. It does not hurt anyone that lesbians see themselves in the way Mizu expresses her gender. It does not hurt anyone that trans men see themselves in Mizu's relationship with manhood or that trans women can see themselves in Mizu when Mama forces her to be a boy. It's also really cool that cis-het women see themselves in Mizu's struggles to find herself. Those upset over these things are missing critical aspects of Mizu's character and are no different from the other characters in the story. The only time Mizu is herself is when she’s just Mizu (“…her gender was Mizu”), and many of the other characters are unwilling to accept "just Mizu." Accepting her means accepting the complicatedness of her gender.

Being a woman under the patriarchy is complicated and gives women a complicated relationship with their gender and identity. It is dangerous to be a woman. Women face violence for being women. Being someone who challenges sex-prescribed norms and roles under patriarchy also gives someone a complicated relationship with their identity. It is dangerous to usurp gender norms and roles (then combine that with being a woman...). People who challenge the strict boxes they're assigned face violence for existing, too. Being a racial or ethnic minority in a racially homogeneous political system additionally gives someone a complicated relationship with their identity. It is dangerous to be an ethnic minority when the political system is reproduced on your exclusion and otherness. They, too, face violence for the circumstances of their birth. All of these things are true. None of them take away from the other.

Mizu is young-- in her early 20s-- and she has been hurt in deeply affecting ways. She's angry because she's been hurt in so many different ways. She's been hurt by gender violence, like "mama's" misogyny and the situation of her birth (her mother's rape and her near murder as a child), not to mention the violent and dehumanizing treatment of the women around her. She's been hurt by racial violence, like the way she has been tormented and abused since childhood for the way she looks (with people twice trying to kill her for this before adulthood). She's been hurt by state-sanctioned violence as she faces off against the opium, flesh, and black market traders working with white men in contravention of the Shogun's very policies, yet with sanction from the Shogun. She's been hurt by colonial violence, like the circumstances of her birth and the flood of human trafficking and weapons and drug trafficking in her country. She's had men break her bones and knock her down before, but only Fowler sexually differentiated her based on bone density and fracture.

Mizu also straddles the line between victim and murderer.

It seems like Mizu finding her 'feminine' and coming to terms with her 'female side' may be a part of her future character development. Women who feel caged by modern patriarchal systems and alienated from their bodies due to the patriarchy will see themselves in Mizu. They understand a desire for freedom that the narrow archetypes of the patriarchy do not afford them as women, and they see their anger and their desire for freedom in Mizu. This, especially considering that Mizu's development was driven by one of the creators' own experiences with womanhood:

No, Mizu does not pass as a man because she "hates women" or because she hates herself as a woman or being a woman. There are actual on-screen depictions of Mizu's misogyny, like her interactions with Akemi, and dressing like a man is not an instance of this. Mizu shows no discomfort with being a woman or being seen as a woman, especially when she intends to pass herself as and present as a woman. Mizu also shows the women in the series more grace and consideration than any man in the show, in whatever capacity available to her socially and politically, without revealing herself; many of the women have remarked that she is quite unlike other men, and she's okay with that, too.

When she lives on the farm with Mama and Mikio, Mizu shows no discomfort once she acclimates to the new life. But people take this as conclusive evidence of the "only time" she was happy. She was not. This life was also a dance, a performance. The story of her being both the ronin and the onryō revealed to the audience that this lifestyle also requires her to wear a mask and dance, just as the bride does. This mask is makeup, a wedding dress, and submission, and this performance is her gender as a wife. She still understands that she cannot fully be herself and only begins to express happiness and shed her reservation when she believes she is finally safe to be herself. Only to be betrayed. Being a man is her safety, and it is familiar. Being a boy protected her from the white men as a child, and it might protect her heart now.

Mizu shows no discomfort with being known as a woman, except when it potentially threatens her goals (see Ringo and the "peaches" scene). She also shows no discomfort with being known as, seen as, or referred to as a man. As an adult, she seems okay- even familiar- with people assuming she's a man and placing her into the role of a man. Yet, being born a girl who has boyhood violently imposed upon her (she did not choose what mama did to her) is also an incredibly important part of her lived experience. Being forced into boyhood, but growing into a man anyway became part of who she is. But, being a man isn’t just a part of who she became; it’s also expedient for her goals because men and women are ontologically different in her world and the system she lives under.

She's both because she's neither, because- ontologically- she fits nowhere. When other characters point out how "unlike" a man she is, she just shrugs it off, but not in a "well, yeah, because I'm NOT a man" sort of way, but in an "I'm unlike anyone, period," sort of way. She also does not seem offended by Madam Kaji saying that Mizu’s more man than any who have walked through her door.

(Mizu doesn’t even see herself as human, let alone a woman, as so defined by her society. And knowing that creators have stated her future arc is about coming into her “feminine era” or energy, I am actually scared that this show might fall into the trope of “domesticating”/“taming” the independent woman, complete with an allegory that her anger and lack of human-ness [in Mizu’s mind] is a result of a woman having too much “masculine energy” or being masculine in contravention of womanness.)

Some also seem to forget that once Mama and Mikio are dead, no one knows who she is or where she came from. They do not have her background, and they do not know about the bounty on her (who levied the bounty and why has not yet been explained). After their deaths, she could have gone free and started anew somehow. But in that moment, she chose to go back to life as a man and chose to pursue revenge for the circumstances of her birth. Going forward, this identity is no longer imposed upon her by Mama, or a result of erroneous conclusions from local kids and Master Eiji; it was because she wanted people to see her as a man and she was familiar with navigating her world, and thus her future, as a man. And it was because she was angry, too, and only men can act on their anger.

I do think it important to note that Mizu really began to allow herself to be vulnerable and open as a woman, until she was betrayed. The question I've been rattling around is: is this because she began to feel safe for the first time in her life, or is this part of how she sees women ontologically? Because she immediately returns to being a man and emotionally hard following her betrayal. But, she does seem willing to confide in Master Eiji, seek his advice, and convey her anxieties to him.

Being a man also confines Mizu to strict social boxes, and passing herself as a man is also dangerous.

Mizu doesn't suddenly get to do everything and anything she wants because she passes as a man. She has to consider her safety and the danger of her sex being "found out." She must also consider what will draw unnecessary attention to her and distract her from her goals. Many viewers, for example, were indignant that she did not offer to chaperone the mother and daughter and, instead, left them to the cold, only to drop some money at their feet later. The indignity fails consider that while she could bribe herself inside while passing as a man, she could not bribe in two strangers. Mizu is a strange man to that woman and does not necessarily have the social position to advocate for the mother and daughter. She also must consider that causing small social stirs would distract from her goals and draw certain attention to her. Mizu is also on a dangerous and violent quest.

Edo Japan was governed by strict class, age, and gender rules. Those rules applied to men as well as women. Mizu is still expected to act within these strict rules when she's a man. Being a man might allow her to pursue revenge, but she's still expected to put herself forward as a man, and that means following all the specific rules that apply to her class as a samurai, an artisan (or artist), and a man. That wide-brimmed hat, those orange-tinted glasses, and her laconic tendencies are also part of a performance. Being a boy is the first mask she wore and dance she performed, and she was originally (and tragically) forced into it.

Challenging the normative identities of her society does not guarantee her safety. She has limitations because of her "otherness," and the transgression of sex-prescribed roles has often landed people in hot water as opposed to saving them from boiling. Mizu is passing herself off as a man every day of her life at great risk to her. If her sex is "found out" on a larger scale, society won’t resort to or just start treating her as a woman. There are far worse fates than being perceived as a woman, and hers would not simply be a tsk-tsk, slap on the wrist; now you have to wear makeup. Let's not treat being a woman-- even with all the pressures, standards, fears, and risks that come with existing as a woman-- as the worst consequence for being ‘found out’ for transgressing normative identity.

The violence Mizu would face upon being "found out" won’t only be a consequence of being a "girl." Consider not just the fact she is female and “cross-dressing” (outside of theater), but also that she is a racial minority.

I also feel like many cis-het people either ignore or just cannot see the queerness in challenging gender roles (and thus also in stories that revolve around a subversion of sex-prescribed gender). They may not know how queerness-- or "otherness"-- leads to challenging strict social stratifications and binaries nor how challenging them is seen by the larger society as queer ("strange," "suspicious," "unconventional," even "dishonorable," and "fraudulent"), even when "queerness" (as in LGBTQ+) was not yet a concept as we understand it today.

Gender and sexuality- and the language we use to communicate who we are- varies greatly across time and culture. Edo Japan was governed by strict rules on what hairstyles, clothes, and weapons could be worn by which gender, age, and social group, and this was often enshrined in law. There were specific rules about who could have sex with whom and how. These values and rules were distinctly Japanese and would not incorporate Western influences until the late 1800s. Class was one of the most consequential features to define a person's fate in feudal Japan, and gender was quite stratified. This does not mean it's inappropriate for genderqueer people to see themselves in Mizu, nor does this mean that gender-variant identities didn’t exist in Edo Japan.

People in the past did not use the same language we do today to refer to themselves. Example: Alexander The Great did not call himself a "bisexual." We all understand this. However, there is a very weird trend of people using these differences in language and cultures across time to deny aspects of a historical person's life that societies today consider taboo, whether these aspects were considered taboo during that historical time period or not. Same example: people on Twitter complaining that Netflix "made" Alexander The Great "gay," and after people push back and point out that the man did, in fact, love and fuck men, hitting back with "homosexuality wasn't even a word back then" or "modern identity didn't exist back then." Sure, that word did not exist in 300s BCE Macedonia, but that doesn't mean the man didn't love men, nor does that mean that we can't recognize that he'd be considered "queer" by today's standards and language.

Genderqueer, as a word and as the concept is understood today, did not exist in feudal Japan, but the people did and feudal Japan had its own terms and concepts that referred to gender variance. But while the show takes place in Edo Japan, it is a modern adult animation series made by a French studio and two Americans (nationality). Mizu is additionally a fictional character, not a historical figure. She was not created in a vacuum. She was created in the 21st century and co-written by a man who got his start writing for Sex in the City and hails from a country that is in the midst of a giant moral panic about genderqueer/gender-variant people and gender non-conforming people.

This series was created by two Americans (nationality) for an American company. In some parts of that country, there are laws on the book strictly defining the bounds of men and women and dictating what clothes men and women could be prosecuted for wearing. Changes in language and identity over time mean that we can recognize that if Mizu lived in modern Texas, the law would consider her a drag performer, and modern political movements in the show creators' home country would include her under the queer umbrella.

So, yeah, there will also be genderqueer people who see themselves in Mizu, and there will be genderqueer fans who are firm about Mizu being queer to them and in their “headcanons.” The scene setting being Edo Japan, does not negate the modern ideas that influence the show. "Nonbinary didn't exist in Edo Japan" completely ignores that this show was created to explore the liminality of modern racial, gender, class, and normative identities. One of the creators was literally inspired by her own relationship with her biracial identity.

Ultimately, the fact Mizu, at this point in her journey, chooses to present and pass as a man and the fact her presented gender affects relationship dynamics with other characters (see: Taigen) gives this story a queer undertone. And this may have been largely unintentional: "She’s a girl, and he’s a guy, so, of course, they get together," < ignoring how said guy thinks she’s a guy and that she intentionally passes herself as a guy. Audiences ARE going to interpret this as queer because WE don’t live in Edo-era Japan. And I feel like people forget that Mizu can be a woman and the story can still have queer undertones to it at the same time.

[ashleyfableblack]

"Oh Twiiiliiiiight" Chrysalis purred. The Changeling Queen-Mother teased her wife, wiggling her festively-adorned plot side to side. The sleigh bells on her legs jingle-jangled adding a jolly holiday soundtrack to her sultry display.

Queen Twilight fluttered closer, the smile of a very happily married mare stretching across her face. "Yeeees?" Chrysalis peered over her shoulder with a coy grin. "You knoooow... I've been thinking about this little 'Hearthswarming' tradition of yours." She whipped her tail about and gave a saucy stomp of her jingle-jangle hindlegs. "In trying to adapt our pony people's rather unusual customs to better fit our changelings I feel I may have come up with some new ways to celebrate..." She gyrated about teasingly, accenting each of her points with a playful bounce of her festive flanks. "...keeping with your traditions of giving gifts, sharing warmth and sponsoring good will between our peoples..." Twilight drew close. Her lips pursed and her eyes narrowed into a smoldering, mischievous smile. "Please, oh dark, mysterious queen, won't you tell me more about your people's ways...?"

[queenofhearts-444]

I will never be okay knowing they aren’t together.

[messy-nyks]

The Fernweh Saga by @lacunafiction - Davor edition

I-I think Ms. Verner doesn't like him...😳

Davor "Dove" Kovač 🐝 RO: Becca Warrick

Personality: cautious // aloof // pessimistic // flirtatious (only towards Becca ...and Reese??) Traits: head // independent // resistance // believer Past affinity: math Primary ability: extrasensory awareness Past susceptibility: forward. 'it’s better to push forward. don’t look back on the past when you have new places to be and things to achieve.' <<< his motto

🕊️ Fernweh: Davor lived a happy life there and didn't think about leaving in the future. Maybe for some trips, but he knew it would always be his place, his safe place... 'It was a mistake to come back here.' - that was his first thought when he tried to fall asleep on the first night in Fernweh. The nightmares came back as he thought they would. He wants to leave as soon as possible because he feels that it is not safe for Becca to be here.

🕊️ Gramps Dan: That was his gramps who taught Davor how to play the guitar. As a young child, Davor always admired him and believed he was the most intelligent person in the world. After the death of his parents and how his grandfather treated him, he was devastated and angry. He wanted answers soo badly but didn't get any. He lived loathing his grandfather ever since. The news of his passing stirred up a lot of negative emotions that Davor had previously managed to suppress. At the beginning of the story he couldn't care less about his grandfather, but because of his journal he started to believe him. Things that his granfather lived through made Davor even more angry at this messy town …but he's willing to forgive his gramps…

🐝 Becca Warrick: It was a ...funny story that brought both of them together and they look after each other ever since. He considers Becca as his precious (not in a negative-possessive way) treasure, he literally can't let anything bad happen to her. That was also she who came up with the nickname 'Dove'... (and she's literally the only person who calls him that, others wouldn't dare...). He had feelings for her for quite some time but didn't act on it... until now. Although he didn't express it, he felt very nervous about Becca being in the town where he grew up. He was curious (but also scared) about what she could think of this town. He felt like he was revealing more of himself to her…. and he forgot about any worries pretty fast, because the town started being weird as fu--.

🕊️ Reese Verner: Back then Davor was quite cheerful and enjoyed competing with Reese regularly. They teased each other a lot. Davor always thought that Reese had a crush on him, was it true tho? donut know, but he certainly had. ...why does he appear in his nightmares? Maybe the crush stage never disappeared...? Seeing him again was a nice experience, sure... but ignoring the circumstances, he is still unsure if it was worth it and is struggling with his thoughts… Would it be worth it to return to Fernweh just to see him... again? welp, good thing he doesn't have to think about it much, am I right?

🕊️ Sofia Dorran: The two of them maybe did not have a strong relationship, but he knew Sofia is the ideal person for engaging in intelligent conversations. He enjoyed spending time with her, solving the puzzles that gramps created for them both. Davor wasn't a fan of fantasy books, but she managed to change his mind about them. Davor knows that Sofia did take good care of his grandfather, but he still doesn't quite know if he's grateful for that or wished she spent her time more... valuably... He was tempted to ask Sofia to borrow that book she found in his grandfather's bedroom, but he thought better of it. It's better to leave Fernweh… Even so, his curiosity wasn't properly fed.

🕊️ James Corvin: Maybe not brothers by blood, but definitely brothers by choice. Davor treated him as if he was the brother he always wanted to have. Back then Davor always placed a high value on his family… until now. At the time, Davor tended to be more impulsive and James was usually the one who kept him from getting into trouble (which often involved Reese). It was really hard, for both of them, to see each other after so long. Their first interaction was pretty awkward... I would even say that most of their interactions were . James noticed how Davor changed the question is: for the better or worse? I don't even know. Everyone can sense, that things around them are different now, and they aren't as close as before. Will it change?

🕊️ Alek Corvin: …To say that Alek wasn't a fan of Davor would be an understatement. Was it because James spent most of his time focusing only on Davor trying to get him out of trouble? Did Alek observe any possessiveness from Davor towards James? Or maybe simply because of the bond between those two, which was truly something that others would envy and desire? Davor never considered it, especially when he left Fernweh permanently. :)) As you can imagine, Alek doesn't seem very happy about Davor's return… But he took an interest in his new friend, Becca, which did not go unnoticed by Davor and he isn't really happy about it.

🕊️ The Waitress: Oh boy, it seems that Davor has taken up a new hobby, which is glaring harshly at the waitress. He finds her mistrustful and he smells trouble. Had they met when he was younger, there may have been a slim chance of them getting along.

🕊️ Waffles!: So um… Davor has a little issue with dogs and because of that his relationship with Waffles isn't as wonderful as I wish it would be... However, I believe that with time and help from Becca, they will eventually become friends.

[darrenwalleyconsultancy]

Expat Life

Photo by Kranich17 I decided to write this article on Expat Life because it has and still is a crucial part of my life. Although I cannot even determine a time when I got the bug and desire to have such a lifestyle. I was born outside of the UK as my father was in the British Army. We moved back to the UK when I was 11, and at 17, my parents dropped me off at Edinburgh train station and off I…

[stepseduworldblog]

Unlocking Opportunities: How a Trusted Education & Career Coach Facilitates Study in the UK

In the vibrant city of Dubai, where innovation meets tradition, the journey of Trusted Education & Career Coaches and consultants unfolds with promising opportunities and transformative innovations. As Dubai continues to position itself as a global hub for education and business, students in the region are witnessing a dynamic evolution in the way they learn, explore career paths, and prepare for the future. In this blog post, we delve into the multifaceted aspects of education and career opportunities for Dubai students, from emerging trends in learning to the diverse pathways in the professional realm.

Virtual Reality Classrooms: Stepping into Tomorrow

Imagine students donning VR headsets, transported to ancient civilizations or exploring molecular structures up close. Virtual reality classrooms are revolutionizing learning, turning textbooks into immersive experiences. In Dubai, where innovation is a way of life, VR classrooms are poised to reshape traditional learning paradigms.

One of the defining characteristics of modern education in Dubai is the integration of cutting-edge technologies that enhance learning experiences. Virtual reality (VR) classrooms have emerged as a game-changer, offering students immersive and interactive environments that transcend traditional teaching methods. Imagine a history lesson where students can virtually visit ancient civilizations or a science class where they explore complex molecular structures up close. VR classrooms not only make learning engaging but also foster deeper understanding and retention of concepts.

[haveyoureadthisfanfic]

Summary: Someone gets a device that lets him travel across the multiverse but locks him from his home universe. So what does he do? Why make an empire of course.

Author: tkioz