#construction issues
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sgpglllc · 10 months ago
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queerism1969 · 6 months ago
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canisalbus · 4 months ago
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Who's taller machete or vasco
They should be about the same height. If you take away his heels (and I advise against it), Machete is a tiny bit shorter than Vasco, but then again he has those antenna ears and Vasco doesn't.
In their setting they're slightly above average height at roughly 6'0/180 cm.
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apas-95 · 1 year ago
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most anarchists don't outright say they want to abolish building codes (or organisations) - but, practically, when the question of enforcement comes down to it, it's a different story. building codes that are not enforced are not building codes, they're fun suggestions. if you are not ensuring that all, in this case wheelchair ramps, are up to code, you functionally do not have building codes. it's the same issue as with organisation - without a concept of democratic centralism, 'what if the organisation decides to do something that a small subset disagree with' generally receives no solution other than just 'those people just won't do what the organisation decides', which in practice means there does not exist an organisation at all, just a group of people who currently happen to all agree on something, and will disintegrate when they stop happening to agree. in practice there can be no actual collective action, no ensuring wide conformity to codes and programs, without some form of central authority to make reference to. 'just let the village's Ramp Inspecting enthusiast decide if it's fine' does not a building code make.
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pepperpixel · 2 years ago
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Some inside job art! Mostly just trying to figure out how to draw these two
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cthulhu-with-a-fez · 6 months ago
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other people have probably already said this but like. it's been a shockingly nice experience to watch the dungeon meshi fandom go absolutely NUTS over falin. just this unbelievable wellspring of thirsty romantic eye for her, and not only is she chubby in canon, most of the fanart i've seen has skewed towards drawing her even chubbier? i... genuinely do not think i've ever seen that before. i don't think i've ever been in an anime fandom where someone both looks like me and is the subject of such enthusiastic adoration BECAUSE she's fat before.
it's... it's really nice.
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thethirdamell · 3 months ago
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The upcoming launch of Veilguard definitely seems to have reinvigorated the Dragon Age fandom and garnered me a handful of new readers, and maybe I'm just old and exhausted, but it feels like comment etiquette has evaporated / people have forgotten the "if you have nothing nice to say-" adage, because a non-zero number of these folks apparently felt compelled to inform me that they don't care for the abuse in the dark horror story about recovering from abuse.
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taliabhattwrites · 29 days ago
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Thoughts on post-civ anarchism? It isn't primitivism nor a rejection of technology, if you wanna learn about it, here! ^-^ https://polcompballanarchy.miraheze.org/wiki/Post-Civilizationism
So I stopped having opinions on the various genres of leftism ever since I speedran Wittig's disillusionment with leftists, given their neglect of women's issues.
Despite the increasing proletarianization of women the world over, I've seen far too much rhetoric on how women don't have "real jobs" or worthy of organizing with, and the pervasive issues of misogyny and sexual abuse in nearly all organizing spaces irrespective of the specific ideology is particularly telling.
I saw a leaflet that one of the communist parties in Kerala had to print once, chiding men for preventing their wives from attending org meetings and also for treating those meetings like a place to find women to marry, instead of treating women like comrades.
Which is really cutting to the heart of the issues for me: No matter how much an ML tells an anarchist to read Engels, a lot of leftist men have a worse analysis of women's plight than an English factory-owner had in the 19th century. They don't see women as comrades, as fellow proletarians waging a common struggle with them, and they by and large still value the patriarchal benefits of naturalizing the labor women do and want to preserve that.
When they invent a tendency where that isn't the common attitude amongst leftist men, I'll take a look.
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chamerionwrites · 1 year ago
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Intellectually I understand where people are coming from, but personally I do THE biggest double take every time someone boils down conservative Christian ideology (and/or secularized cultural reflections thereof) to a kind of dour puritanism that proclaims happiness is sin/suffering is a moral good/everyone should be miserable all the time. Like I get it! I do. But also, institutionally, I have never met a group of more passionate worshippers and vicious defenders of their own comfort than evangelical Christians. There is a reason the common thread between my various weird triggers more or less boils down to "toxic positivity." There is a REASON my exvangelical tag is #walking away from omelas.
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atopvisenyashill · 5 months ago
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idk why people are mad that baela doesn’t care jace’s daddy is harwin, she’s essentially grown up knowing this fact, and has clearly been fond of him anyway, and like most of the people in westeros in both show and book canon, doesn’t give a shit about it because ignoring it means she will one day be Thee most powerful woman in westeros. like genuinely, why would she care about his legitimacy? what does caring about it get her??
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deadtiredghost · 6 months ago
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my 07 series as abstract memes:
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sgpglllc · 1 year ago
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prolibytherium · 22 days ago
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I never touched it but I feel like i only ever hear positive things said about song of achilles.. in (rough strokes at least) what makes it dogshit to you?
Okay it's been a while since I actually read it so some of this might not be spot on accurate. Sorry if at any point I say 'the book never does xyz' and it actually does once or twice but I think my underlying criticisms are accurate
-Patroclus is made into like this soft gentle tender quivering little yaoi boy. In the source text, he's shown as compassionate and moved by the suffering of his own men (and apparently having some medical skill, tending to the wounded in the camp), but very much invested n combat and very, very good at it (pages worth of descriptions of the guys he's killing left and right). In this, the arguably more complex character from this 8th century BC text is flattened into Being A Healer, he doesn't want to go to war he just wants to help people, he only goes because Achilles has to but he doesn't want to fight he's a HEALER he's a gentle lover NOT A FIGHTER who just wants to help he just wants to help everyone around him he HEALS while Achilles is a doomed warrior who is so good at fighting and KILLING its a DICHOTOMY GUYS!!!LIKE THE BEAUTIFUL SUN AND MOON DOOMED LOVERS SO SAD patocluse HEALER . (I Think he's specifically characterized as being BAD at fighting but might be misremembering)
-I don't remember much about Achilles' characterization I think it just makes him less of a jackass while not adding anything of interest and levels out into being mad boring.
-Not getting into the literal millenias old debate whether the mythological characters Achilles and Patroclus were being characterized as some type of lover by the original oral sources of the Iliad or its Homeric writers. We will never know. We don't even know what (if any) culturally accepted conventions of male homosexuality existed in bronze age Greece (we know much more about their descendants). But there are some interesting elements of their characterization in this direction, with how unconventional their relationship is WITHIN the text itself- Patroclus is described as cooking for Achilles and his guests (very specifically a woman/wife's job), Achilles chides Patroclus like a father, but there's also scene where Achilles' mourning of him directly echoes a passage of Hector's wife mourning her husband, Patroclus is explicitly stated to Achilles' elder, and is overall treated as his equal or near-equal, closest confidant and most beloved friend (to the point that pederastic classical Greeks would debate over who was erastes (older authority figure lover) and who was eromenos (adolescent 'beloved')- many took it as a given that this text depicted their present-day cultural norms of homosexual behavior but it existed so Outside of these norms that it had to be debated who was who). Their relationship is non-standard both within the text and to the descendants of the civilization that wrote them.
Basically what I'm saying is this book had opportunities to like, explore the unconventionality of the relationship (being presented here as explicitly lovers), explore the dynamics of why Patroclus wants to do 'women's work' (besides being a tenderhearted softboy), the weird dynamics where they take on paternal roles to each other but also roles of wives, how they feel about being this way, and just kind of Doesn't. Which I guess isn't an intrinsic fault (because it omits much of what I just talked about to begin with). it's just like.... Lame. This book takes jsut abandons everything interesting about the source text in favor of flattening it into bland Doomed Yaoi.
-The conflict that sets off the core story of the Iliad is Achilles and Agamemnon fighting over Briseis, an enslaved Trojan woman taken by Achilles as a war-trophy, Achilles spends most of the story moping because he was dishonored by his 'trophy' being taken. Achilles and Patroclus and everyone else are raping their captives, all the women in the story are either captured Trojans (or in the case of the free women within the walls of Troy, soon to be enslaved, and are slave owners themselves). Slavery as an institution and extreme patriarchal conventions are innate to the text and reflective of the context in which it was developed. You cannot avoid it.
But obviously you can't have your soft yaoi boys doing this, so the author has them capturing women to Protect Them from the other men. Their slaves are UNDER THEIR PROTECTION and VERY SAFE (and they might even Like And Befriend Them but I might be misremembering that. Briseis does though). Our heroes have apparently absorbed none of the ideals of the culture they exist in and the author seems to think "they're gay and aren't sexually attracted to their captives" would translate to them being outright benevolent (also as if wartime sexual violence is just about attraction and not part of a wider spectrum of violent acts to dehumanize and brutalize an accepted 'enemy')
In the source text, Briseis mourns Patroclus as being the kindest to her of her captors, who tried to get her a slightly better outcome by getting her married to Achilles (which probably would be the Least Bad of all possible outcomes for a woman in that situation, becoming a legal wife instead of a slave), and wonders what will happen to her now that he's gone. This is a really really sad, horrible, and compelling dynamic which could be fleshed out in very interesting ways but is instead is tossed entirely aside in favor of them being Besties. Like brother and sister.
All of the above pisses me off so much. If you don't want to engage in the icky parts of ancient/bronze age Greece then don't write a retelling of a story taking place in bronze age Greece. I'm not gonna get mad at children's adaptations of Greek myths or silly fun stories loosely based on them for omitting the rape and slavery but it is SO fundamental to the Iliad. If you're not willing to handle it, either fully omit it or better yet set your Iliad inspired yaoi in an invented swords-and-sandals setting where you can have all your heartbreaking tragic doomed lovers plot beats and not have to clumsily write around the women they're brutalizing.
-The author didn't seem to know what to do with Thetis and she made her just like, Achilles bitch mother who spends most of the story trying to separate our Yaoi Boys (iirc her disguising Achilles as a girl and hiding him on Scyros is made to be more about getting him away from Patroclus than trying to save her son from his prophesied doom in the Trojan War) until she sees how much they loooove each other and I think helps Patroclus' spirit get to the afterlife or something in the end?
-This is more of a personal taste gripe but it has that writing style I loathe where the prose feels less like a story and more like an attempt to string together Deep Beautiful Hard Hitting Poetic Lines that will look great as excerpts on booktok (might predate booktok but same vibe). It's all very Pretty and Haunting and Deep but feels devoid of real substance.
I really like The Iliad and The Odyssey in of themselves. They're fascinating historical texts that give a window into how 8th century BC Greeks told their stories, saw their world, interpreted their ancestors, etc. And genuinely I think these texts have 'good' characters, there's a lot of complexity and humanity to it.
WRT the Iliad- all of the main Achaeans are pretty fascinating, the one singular part where Briseis Gets To Talk and laments her situation is great, Achilles fantasizing that all of the Trojans AND the Achaeans die so he and Patroclus alone can have the glory of conquering Troy (wild), Achilles asking to embrace Patroclus' shade and reaching out for him but it's immaterial (and the shade being sucked back underground with a 'squeak' (the squeak kinda gets me it's disturbing and sad)), Hecuba talking about wanting to tear out Achilles' liver and eat it in a (taboo, exceptioally pointed) expression of rage and grief for his mutilation of her son's corpse, just one tiny line where the enslaved women performing ritual wailing for their dead captors are described as using it as an outlet to 'grieve for their own troubles' is heartrending, etc. A lot of grappling with anger and grief and the inevitability of death, a lot of groundwork laid for characters that could be very interesting when expanded upon in the framework of a conventional novel.
And Song Of Achilles really doesn't do much with all that. I know a lot of my gripes here are kind of just "It's different from the Iliad", I would have thought of it as mostly mediocre and forgettable rather than infuriating if it wasn't a retelling (and I DEFINITELY have strong biases here). But I think the ways in which it is different are less just a product of a retelling (of course there's going to be omissions and differences) and more a complete and utter disinterest in vast majority of its own subject matter, to the book's detriment. I think a retelling has a point when it EXPANDS on the source, or provides a NEW ANGLE to the source. This book doesn't Really do either, it just shaves off the complexity of its source material, renders the characters into a really boring archetype of a gay relationship, and gives very little else. Its content boils down to a middling tragic romance that has been inserted into the hollowed out defleshed skeleton of the Iliad.
Bottom line: I definitely would not be as mad about it if I wasn't familiar with the source material but I think it's fair to expect a retelling to Engage with/expand on its source, and I also think it's weak purely on its own merits. This book was set up to disappoint Me specifically.
#Sorry this turned into a 100000 word essay on The Iliad it can't be helped#I read Circe by the same author and thought it was like.. better? Definitely not great just less aggravating and kind of boring#Just rote 'you heard about this villainous woman from a Greek myth... Here's the REAL story' shit#It did have a few things I thought were good I remember it starting kind of strong and then just going limp for the remaining duration#I think part of it is that in that case she's expanding on a figure that Didn't have a whole lot of characterization in the source so#like. She had to actually Expand The Character#Again Silence of the Girls is the only Greek Mythology Retelling I have like....positive?.leaning positive? feelings towards#I've got BIG issues with it too but it does pretty much the exact opposite of everything I'm mad at SOA for and in some very#compelling ways (it's just that the author seems way more interested in Achilles and Patroclus than The Main Character Briseis#to the point of randomly starting to have Achilles POV interjections (which I thought were Good in of themselves but#really really really really really really really didn't need to be there) and then get kind of lampshaded by Briseis narrating 'I guess I#was trapped in Achilles' story the whole time lol!!!!!!')#It undermines the book on both a thematic level and just like. a construction level like it's real sloppy at times.#Also the Briseis POV sometimes has these like really out of place Author Mouthpiece Moments where she's very obviously#Stating The Point to the audience and it's like yeah we get it. We get it.#Wow in the scene were our mostly silent enslaved protagonist removes the gag from the mouth of a dead sacrificed girl as a#small but significant act of defiance and grieving in a book called 'Silence of the Girls' you inserted an ironic repeat of the line#'silence befits a woman'. in italics even. Thanks for that. I could not possibly have grasped the meaning of this scene if you didn't#spell it out for me like that. Thank you.#Actually hang on the only Greek mythology retelling I have unequivocally positive feelings for are the 'Minotaur Forgiving'#songs on 'This One's For The Dancer And This One's For The Dancer's Bouquet'. Fully love it. Like not just as songs I think it#does function well as a narrative and engages with and expands on the source in really beautiful and creative ways
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onesizedgirl · 2 months ago
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Naur because why the costumes in r*p are so horrendous good god what was the budget? Three peas and a leather boot?😭
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officially-other · 5 months ago
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My first attempt at writing that's vaguely like poetry: from a dragon
I am not what you think.
I walk around, awkward limbs and flighty mannerisms, and you think I’m strange. You have no idea how strange you would think I am if you only saw what was underneath.
Underneath, I am a creature of the ocean. Something that could never pass as human, and no longer wants to. Saltwater rushes through my veins in secret, silent to everyone but me. To me, it’s a roaring sound of the waves that I have never seen except for within my soul. It yearns to dissolve into the ocean like it could long ago, but for now those days are over and I am hidden underneath skin and muscle.
Underneath, there are wings; fins; antlers. They ache to tear from my back, through my skull. Nonetheless, they stay hidden for me, safe in the silence. Protected like I protected my kin in a lifetime so close to the surface and yet unreachable. Wrapped in a form that no longer coils around them like a serpent, but keeps them hidden from predators well enough I suppose.
I suppose.
I accept my form reluctantly and do what I can to make it mine. I shape it to feel better when I discover my gender, and when I can’t shape it to fit my true self I cover it in things that feel a little more like home. A little more draconic. A little more like the ocean that I never have seen, but feel homesick for anyway.
I do find joy in being in this body, at least. Out there, there are others. Angels working minimum wage, dragons sitting on a park bench, wolves buying groceries. We hide, but we do so to be free. We walk through crowds, and no one notices our scales and fur and feathers. But we do. We see each other, even if from miles away, and we see what’s underneath.
And underneath, none of us are what you think.
(Tags for side commentary/context)
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darrys-laundry · 4 months ago
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the thing that irks me about the og ‘throwing in the towel’ lyrics (‘soda i’m really depressed, spending every night drinking myself to sleep’) is that the curtis house always seemed like a refuge for steve/johnny/dally from their alcoholic/abusive/absentee parents
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