#ci anne

[selfshrimping]

God I hope we get an update someday where we can meet Mark and Anne's parents

Mark has pictures of himself with them hanging in his room and now I NEED HD versions and then to get the chance to meet them in game

[tgcfsketches]

✨ Scrap Collector ✨

[luuxxart]

finishing persona at the same time i got a part in mamma mia has lead me to some places

[agalychnisspranneusroseus]

Got any trans HCs for the amphibia trio? I love the many different interpretations I've seen from this fandom

I don't know about specific headcanons, I know I'm considering making Anne trans in RiAAU but I haven't decided yet.

In one hand: it would be interesting to think how she deals with her first periods because, well, amphibians don't have those, and Hop Pop assumes she's dying (she doesn't tell anyone else because she's so embarrassed). Not that he tells her that, but it really freaks him out. He thinks she has some sort of internal damage, and it's only after months of research that he finds out about some rare mammalian species, such as a few monkeys and rodents, that experience the same cycle Anne goes through. The whole point of this is that it makes Anne feel even more out-of-place. She doesn't remember her world or her parents, only that she came from "somewhere" (possibly another continent) full of people of her species, and she wonders if things would have been easier if she grew up with her biological family. I mean, surely this would be easier. It just serves as a reminder that she knows nothing about her species, not even its name, and she has no idea of how her biology works or what is good and bad for her or how long she'll live or what changes she'll go through.

.

BUT, on the other hand: Trans Anne. Let's start with the obvious: amphibians don't have penises or vaginas and they reproduce externally, meaning they like... release eggs and sperm in the water and they mix without the involvement of either parent, meaning no one knows what the cultural significance of a "penis" or a "vagina" tends to be in most human cultures. As a literaly 3yo, Anne probably didn't have an extensive understanding of s.ex and gender, and it wasn't like the clothes she showed up with told Hop Pop much. She just knew that, as time went on, she found herself relating more and more to the female frogs of Wartwood, and she almost subconsciously began to refer to herself as a girl. There wasn't any big coming out moment, more like a point in which, after months of ambiguity (this kid kept using different pronouns for herself) she just settled on some good ol' she/her and began picking somewhat girly clothes when Hop Pop took her to the market.

It's not like the concept of trans people doesn't exist in Amphibia, it's just that Anne didn't realize that was her situation until, at least, meeting Marcy, and noticing the differences between them. It's not like either of them had ever seen another human from up close, so they didn't know what to expect anyway. Anne's only encounters with Sasha beforehand had consisted on magical girl swordfighting in the sky and whatnot. Certainly not enough to discuss their unique biology, which is something Marcy is very excited to discuss, since she's never met anyone with her same "condition" before, and she wants to know everything, so she uses her as her little rat lab whenever she has the chance. Even then, since she also lacks all knowledge of human s.exual dimorphism and its cultural implications, she doesn't associate anything about either of their bodies to any specific gender that could possibly be asigned to anyone based on biological feautures. Since Sasha remembers the most from Earth, she's probably the only one who could maybe possibly remeber her mom or the kindergarden teacher saying something about "the difference between boys and girls", but by the point she's in speaking terms with Anne, and by the time she realizes their bodies are different, she doesn't really care.

That's not to say Anne doesn't experience dysphoria or that she never undergoes any kind of physical transition. It was probably around the time her voice started to change during puberty that she realized her case may be kinda unique: neither Marcy nor Sasha's voices have changed that much, she can tell even though she only sees Marcy in person like once every 3 years and all the words she exchanges with Sasha consist of death threats and insults. Plus, there's a clear difference between """male""" and """female""" voiced in frogs too. She doesn't want to sound like a man! She doesn't want to be anything like a man! Men are gross! Sorry Sprig, Hop Pop, but it's true. Men are icky icky yuck yuck and Anne is a girly girl. She doesn't want to turn into Stumpy! Or Buff Loggle! Oh, no, is that her future? She commits the triple mistake of 1) sending a letter to Marcy that same day, 2) knocking on Maddies' door promising her firstborn if she can save her from turning into Stumpy, and 3) she becomes obsessed researching mammalian biology in the archives. Bad decision. Bad bad. She's discovering things to feel dysphoric about she never even knew existed! Did you know mammalian mothers feed their offsprings with "milk" that comes from their "mammary glands"? Did Sasha and Marcy have those? She hates herself a little for checking out Marcy next time she sees her and she realizes that, indeed, in the past years she's grown a pair of those that Anne does NOT have. She notes that both she and Sasha are pretty much hairless. She used to think hair was a normal mammalian trait! That weasel that tries to eat the frogs every winter sure is covered in it!

Maddie shows up to her door with a bunch of new spells to try out, happy to have a willing subject. Most embarrassingly, Marcy starts doing her own research as soon as she gets Anne's letter and sends her all her discoveries, and now Anne feels mortified because Marcy knows about all the bad bad very bad changes she's going through (Marcy, for her part, is just fascinated by the nature of their "condition").

It takes a bit, but after a few very frenzied weeks, Anne comes to understad what's going on: her species had certain level of sexual dimorphism and she just happened to have been born with the supposed "sex" usually associated with "men" as a social category. When Hop Pop finds out, he burst into laughter. Oh, it was THAT all along! Anne made it sound so complicated, but it was just the same things he went through when he was younger, just the other way around ("Say what now Hop Pop?")! A few curses here and there and she won't have to worry about these so called "mammary glands" and "hair" anymore, though in the meantime, as Maddie perfects a human-friendly curse, she gets turned into all sort of different creatures. By the time it's done, she just wants to feel like... herself.

It's true that there are some things about her body that make her feel weird, like they don't quite fit in, but there are others she only worries about because she compared herself to Sasha and Marcy, which wasn't fair to anyone involved. Did she really want to fundamentally change parts of her body because of insecurities she developed last week over a book about lemurs? Then, a second set of fears come in: what will happen when she goes back to her place of origin? Because she does want to find her birth family. Will they recognize her, if they're looking for a boy? Will they think she's lying if she claims to be their daughter? If she changes only a few things but doesn't "go all the way", will people there think she's a freak? Will she ever be able to fit in with those of her species?

Does she really care so much about what other people think? She just wants to be herself. Some of the changes she's been going through are making her feel less like herself and more like she's being turned into a tax collector from Toad Tower. Those things have to go - her voice, for example. And she wants a more femenine silhouette (she may or may not show Maddie photos of young Mrs. Croaker as a reference). She wants a softer face. She's seeing her face changing in the mirror and she doesn't like it. She wants it to stay round and soft, not to grow hard and sharp or big and rough. She's not so sure she wants those "mammary glands". It's not like she ever thought about having kids, and the whole "breastfeeding" thing just seems gross, but after her research, and finding out she could have kids with, I don't know, maybe Marcy one day (a thought that makes her blush), she thinks it may be a good idea. She'll consider it. Maybe later. Her genitalia... well, she's used to what she has now. It already took her like 10 years to fully figure out what it was and how it worked and starting over with a whole new set just feels like too much work (also, the babies, the potential babies with Marcy). Frogs and toads have neither "penises" or "vaginas" so there's not a lot of information, and based on books about lemurs and her own empirical experience, comparing herself to other mammalian species isn't too useful. She'll leave it the way it is. She'll see if there's anything else she wants to change later, or if she wants to go back on something.

Marcy is surprised next time Anne visits Newtopia. In her letters, she described this strange transformation in excruciating detail, but seeing her in person now, holding her face in her hands, all she sees is the same Anne she's always loved.

A few more ideas:

HEADCANON: in Amphibia, two people of the same "s.ex" can reproduce through magic, which means there has to be a concious effort and intent. The external fertilization process there's no such thing as a pregnancy, and there's no such thing as s.ex. All reproduction is intentional, which means there's no need for abortion either. There are processes to destroy fertilized eggs and embryos, but they look completely different from human abortions.

Amphibians may perform acts resembling s.ex for pleasure or fun but they look different from human s.ex and have no relation to reproduction.

Andrias is the only person in Amphibia who knows enough about humans to know how they reproduce (a process he finds repulsive). He never tells Marcy, of course, though once she becomes queen, she finds his secret library and his hidden tomes on "alien biology", some of which talk about humans. He's also the only one who knows humans can have children on accident, and that Anne is the only human in Amphibia who could cause something like that to happen (he reads all of Marcy's correspondence). He knows his daughter is very close to this weird farm girl penpal of hers, and even though she's still a child, he worries for her future and the future of the crown. This new discovery could land the crown in the hands of a dynasty of aliens if he's not careful. Is it weird that he spends so much time worrying about his 12yo daughter getting pregnant from another 12yo? Yes, yes it is, but he already controls every aspect of her life, it's not like he's going to stop at her sexuality, future, real, or imaginary.

Man now that I wrote it all down, I think this option is more compelling than the first. Maybe I WILL go with this one.

[knightotoc]

every witch movie makes me wish they were lesbians: every werewolf movie makes me wish they were trans men; every vampire movie makes me wish the lore was like 25% less complicated

[francolynchrollin]

I Confess - Alfred Hitchcock (1953)

[vee-needs-to-chill]

So this year at school I have a mini notebook that I've been using to brain dump and draw in and it's been a while since I've done this, so....

Have an art dump!!

[chiensansmedaille]

DEBORAH ANN WOLL & SEBASTIAN STAN [older gifs]

[olderfcs]

carrie-anne moss gif pack

CLICK THE SOURCE LINK BELOW and you will find #58 245x150px gifs of Carrie-Anne Moss as Jeri Hogarth in Iron Fist Season One (2017). These were created from scratch by Sveja. Do what you want with these, just don't repost/claim as your own, don't use them to play Carrie-Anne or in any smut/smut-based blogs, and like/reblog if using. Carrie-Anne was 49-50 during filming and is white.

tw: drinking, flashing lights, food, shaky camera, violence

[pxelatedtrash]

The Balap Karung did not go so well and Raelynn placed 5th overall. She had fun though and was immediately off to see if there would be another opportunity to win.

[stardewfarmboy]

the game im playing acknowledges nonbinary people and i can’t stop smiling

[therevengeoffrankenstein]

i really don't think it's helpful to discuss historical figures as being 'actually' ugly or 'actually' beautiful or not.

better phrasing: were they perceived as being ugly or beautiful by others during their time? why? why not? how did this affect them? what does this say about the beauty standards of the context they lived within (time, place, status, etc.)? what might their view of their own beauty or lack thereof say about themself?

[thechurn]

oh one of my classmates is in london i hope she has fu- oh shes seeing the h*rry p*tter play. ok

[so-i-did-this-thing]

I didn't want to distract from your name post by putting my cis name change story there, but when I got divorced I kept his last name out of mild spite, but when I went back to school a couple years later I spontaneously started introducing myself to people with my middle name Kathryn (Kate usually) instead of my first name Ann. Ann and Annie were both associated with a difficult period in my life and I didn't feel like they fit the person I'd become.

When I finally got around to changing my last name, I changed ALL the names at once, became Kathryn Ann legally as well as socially, and hyphenated my mom's maiden name and my dad's name. It was a tricky change since I needed more paperwork for a lot of places to update my name, and having a hyphenated last name is more complicated than I expected since some systems won't accept hyphens, but it was so worth it. There was absolutely some identity euphoria when I finally found MY name.

Anyway thank you for sharing your name lore!

And thank you for sharing! There are so many reasons why people don't want to go by their birth names. Off-hand, some of the people in my life:

Southern cis man, goes by his nickname, "Buddy". Mayor of Orlando.

My mother. Goes by "Jay", a man's name, but was her initials before marriage. Extremely femme woman.

A cis woman friend who one day just told everyone she was changing her first name because it no longer suited her.

My grandmother, Evelyn (her middle name). When she moved into assisted living, spontaneously decided to go by her first name, Katherine and was super giddy about it.

One of my oldest friends, Huned. Decided to stop Anglicanizing his first name, no longer wanted to be, "Ned".

First name changes are more common than folks seem to think, and yeah, it can be a pain in the ass, but so can the emotional burden of being called something you hate.

[fiori-interiori]

“Non tutti gli amori ci fanno fiorire. Alcuni ci scavano dentro, lasciandoci vuoti e tremanti come stanze abbandonate.”

— Anne Carson

[crimson-and-clover-1717]

‘You left me for Mary?’

On the one hand, it’s obvious why Ed is upset by this. It is framed as a betrayal, an infidelity, directly in conflict with what Stede and Ed shared previously, however briefly.

But I think there’s a little more to this.

Ed’s angry. Because to Ed, Stede left him for a lie. Stede’s sexuality is complex, but however it can be defined, it does not involve a cis woman. Ed knows this. He knows this. You only have to observe the incredulity on Ed’s face when Anne Bonny says Stede kissed her. He is flummoxed and bewildered and so, so hurt by learning Stede returned to Mary.

The hurt runs much deeper than Stede’s single act. Stede has colluded with society’s norms after appearing to reject them, social mores which actively hurt someone such as Ed - I trusted you.

Ed knows he lives in a comphet society, even if on the fringes, within a pirate subculture with differing norms and values. It’s the reason why Ed attacks the wedding party. It’s the reason why he keeps the cake-toppers and attempts to imprint a version of himself over the top of the bride. Ed tries desperately to erase the smooth-faced, upper-class white woman, the perfect companion to the smooth-faced, upper-class white man. The thing he can never be. It’s what society upholds as correct sexual, emotional and moral behaviour. We hear the words of the vicar at the wedding on the ship clear as day: ‘The natural condition of humanity is base and vile. It’s the obligation of people of standing, such as yourselves [white, hetro, upper class] to elevate the common human rabble through the sacred transaction of matrimony’.

Ed cannot belong to a man like Stede. Ed is too male, too brown, too low-born. He is part of the ‘rabble’. After painting himself upon the bride, he pushes both figures out of the broken window into the sea. To kill the thing that can never be, the ‘base and vile’ want within him. A want that is condemned. And by pushing the bride figurine into the sea, he foreshadows the death of the man who would ever think such a love and life could be his. Himself. It is a truly desperate moment of self-loathing.

But Stede does come back. His actions did not occur in isolation. He is as much a victim of a comphet society as Ed, despite some of the privileges being white and upper-class bring. He rejects finally the comphet grand narrative lie of his upbringing and returns to the truth of his heart and being.

Stede finally tells the too male, too brown, too low-born Ed that actually, he is endgame for him. Not within a society which will crush them, but in a world they can build and create for themselves.

This can be whatever we want it to be.

Eventually, eventually, Ed heals enough to listen and believe a little, and see enough of a future in which he can simply be loved by Stede and love Stede in return.

Which is one of the many, many reasons this show will break and remake my heart forever.