#chieftain saga
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joncronshawauthor · 7 months ago
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Discover "Siren's Song" – Free Prequel to the Ravenglass Legends Series!
I am thrilled to announce that my latest story, “Siren’s Song”, a prequel to Ravenglass Legends series, is now available to read for FREE on Ream! In this gripping tale, a haunting melody lures ships to their doom on the treacherous Braun Sea. When Ragnar, the young heir to the chieftain, learns of the mysterious disappearances, he defies his father and sets sail with his loyal friend Kest to…
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i-have-no-enemies · 26 days ago
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Bug eyes: How do ethical philosophers feel about murder?
Thorfinn: Well, it’s frowned upon.
Bug eyes: Okay, but what if the reason you want to murder someone is to make your life easier?
Bug eyes: That’s okay, right?
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Is Heather Based on a Book Character? (HTTYD)
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Hello, my fellow Dragonmarkers! Today, we'll be talking about another character from the movie/TV franchise and the Books:
Could Heather be loosely based on a character from the books? 
(Warning: Spoiler Alert to those who haven't read the books at all, but consider this an opportunity to see if the books are worth reading, eh? ;-) )
Now, I might be 100% wrong on my theory, but I'm still going to present it, and leave to you, my audience, to determine whether or not this is plausible.
Unlike other characters in the movie/t.v. show whom many fans think are similar to certain book characters (cough, cough, Astrid, cough), Heather might possibly have more in common with her other half, Barbara the Barbarian: a minor character that we see only in the last book of the series, How to Fight a Dragon's Fury.
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My Theory | How Heather and Barbara Are Similar:
What makes me think that Heather and Barbara are connected, if somewhat loosely?
Well, let me give you a few reasons:
1) She's a daughter of a Chieftain. 
Both girls are daughters (or Princesses, as they're called in the books) of Chieftains �� albeit Heather's the daughter of the late Chieftain of the Berserker Tribe, while Barbara is the daughter of the Chieftain of the Barbarian Tribe. They both have a level head on their shoulders and their equipment and even their dragons look somewhat similar, if loosely so.
They are also good leaders who lead their warriors well, and both of their fathers dote on them.
Both are superb fighters, being daughters of Chieftains. They are also intelligent, fierce, brave, kind, compassionate, and love their dragons dearly. 
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2) Both seem to be brunettes (though Barbara's hair and eye color is never mentioned).
3) Barbara, like Heather, seems to not have a mother, though it's unclear whether the mother died or if she was just not mentioned. The HTTYD books only have a few mothers who are mentioned and shown: Bertha (Camicazi's mother), Valhallarama (Hiccup's mother), Termagant (Fishlegs' mother), Excellinor the Witch (Alvin the Treacherous's mother), and Chin-hilda (Hiccup the Second's mother). Oddly, women are sorely lacking in the books. Maybe it's just because of the Viking culture in her books. In Viking culture, women weren't often mentioned except in folklore and sagas.
4) Both are staunch supporters and allies of their respective Hiccup the Thirds. Heather is a trustworthy ally who's often shown alongside Hiccup and the Dragon Riders in Race to the Edge along with Dagur. 
She's always seen with the others around the Hearth giving suggestions and advice. Before she reconciled with Dagur, and when she lived with the Dragon Riders, she often flew with Hiccup and/or Astrid, and was usually the one to go with Hiccup and Astrid when he left to talk to someone — whether a villain or one of their allies.
She and Barbara have the utmost respect for their respective Hiccups and would gladly die for them if need be.
Barbara only nominated Alvin the Treacherous to be King of the Wilderwest, despite knowing the kind of person he was and having fought against him, and being Hiccup's follower, out of practical sense and battle fatigue, for the Vikings of the Wilderwest were close to extinction under the claws of the Dragons' Red-Rage Rebellion led by Furious, and she and everyone else had been fighting the dragons for two years at this point and were war-weary (even Vikings need a break from war once and a while). Only when evidence began to pop up that Hiccup is the Rightful Heir did she have hope again. 
She was also one of the Vikings who knelt before Hiccup to swear their swords for his service as their King. And when Hiccup was going to duel Furious, Barbara offered to lend him her cat to take into battle — whether as a weapon, a lucky charm, or both. 
And when Hiccup was in danger — and when Alvin incited the battle once again by breaking the Rules of Single Combat by entering the Ring when Hiccup and Furious were engaged so that he could steal the Dragon Jewel and kill Hiccup the Third for good — she flew on her dragon along with her comrades to enter the fray and showed great courage and bravery.
5) Both Heather and Barbara own battle horns.
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Heather was given her horn as a gift from Hiccup's father Stoick when she was born. Perhaps Barbara did likewise, or her own father had given her it when she was older. As I've said, she's a minor character so not much is known about her at all; she's only shown in one book — the last one, and only in the middle of the last one. 
Heather uses her own to call Windshear to her if they ever get separated. It's also possible that she uses it to call to any allies that are close to her. Barbara seems to use her horn similarly.
In fact, in How to Fight a Dragon's Fury, it says in Page 241 that: "...She brought out her foghorn and blew on it several times, making such a loud noise that the cat's fur stood up like the quills on a sea urchin and she immediately bounced back onto Barbara's shoulder."
So she seems to use it for her pet cat (I believe it was mentioned that the Barbarian Tribe used cats into battle. No clue why, but they do).
Another reference in Page 450 — well after this point, close to the end of the story — when the Second Dragon-Human War was ended and the Vikings were celebrating the new peace and the return of the Kingdom of the Wilderwest. Unfortunately, being Vikings, their celebrating eventually moved into fighting and arguing, and Hiccup eventually asks Barbara for her horn in order to break it up.
Hiccup says: " 'In the meantime, I know what will stop them from arguing... Barbara," said Hiccup now, 'could I borrow your foghorn?' King Hiccup stood up on his Stone, and blew the foghorn as hard as he could. The thrilling sound of the foghorn, when blown at full blast, was so magnetically loud that it hit the ears like an electric shock..."
We actually see this when Heather blows her horn to call Windshear to her in Edge of Disaster Part 2 in Season 2 of RTTE. The sound is high-pitched and loud.
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Yet another — and final — reference is in Page 455-456, where, as the Vikings are singing songs during the Feast, Hiccup asks Barbara if she'd like her horn back, to which she replied that "he'd better keep it, as she thought that he was going to need it." (Vikings being Vikings, after all). Heather doesn't do this, but I was basically showing where the horn came from.
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Now, it could be that this is just a coincidence, and that this doesn't make Heather loosely based on Barbara the Barbarian. It could be that the horn is just a little reference from the books like the eyepiece (telescope) you see Hiccup and other characters use throughout the Dragons series.
6) Both girls are love interests of their respective Fishlegs characters.
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That's right. I'm getting to the JUICY stuff now! lol 😎🍿
Now Fishlegs in the movie franchise is vastly (pun not intended) different from Fishlegs in the books. Fishlegs in the books is small and skinny like Hiccup and has asthma, eczema, a squint, a limp, and numerous allergies, including one to reptiles. He wears glasses. And has red hair. And his dragon is a Deadly Shadow, a dragon not unsimilar to the Snaptrapper dragon — much cooler than a Gronkle, as the Deadly Shadow is a faster flyer, deadlier, and is a Stealth Dragon.
Fishlegs in the movies is... beefier than Fishlegs in the books. He also doesn't really have any allergies aside from Gobber's earwax (which they only did for comedy effect and the episode actually referenced Fishlegs' allergy to reptiles in the books, though Fishlegs seems to have gotten over that allergy as the books wore on). He doesn't have glasses, having perfect vision. He doesn't limp, he's strong, and doesn't squint. And he doesn't have asthma. And it seems like he can swim just fine, whereas in the books Fishlegs was a terrible swimmer and was only able to swim when he saw that Hiccup was in danger. He also has blond hair, not red. And he's a nerd when it comes to dragons, whereas Fishlegs in the books is an up-and-coming poet and bard with only the general knowledge of dragons.
Basically, he's a WIMP.
Fishlegs in the books is also an orphan, unlike in the movie, and also, unlike Movie Fishlegs, Fishlegs in the books also turns out to be royalty, being the son of Termagant, daughter of a Murderous Chieftain, and Alvin the Treacherous, making him the third cousin (according to the HTTYD wiki) of Hiccup and Snotlout. In the movie, Alvin is of no relation to Stoick, Hiccup, Snotlout, and Fishlegs at all, and Fishlegs is of no relation, in turn, to Hiccup. In the books, Fishlegs is also part Berserker on his mother's side, whereas Fishlegs has no such lineage.
One last thing: Fishlegs in the books was love-struck whenever Barbara was around, and couldn't form a coherent sentence together nor could think straight, often fainting. Fishlegs in the films and series never show any of that when with Heather. However, Fishlegs's secret letters to Heather could actually be a reference from the books where Fishlegs writes a secret love letter to Barbara the Barbarian against Hiccup's wishes.
In other words, he's a SIMP. 😂
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(Heathlegs by NightOwl374 on Tumblr — though the account isn't around anymore and you can only find these on Pinterest)
Now, there are those who hope that someday Fishlegs and Barbara get together (personally, I don't) like how Fishlegs and Heather do in RTTE. 
Another thing that the girls have in common is that both are older than their male counterparts — she is about a year or so (give or take a few months) older than Fishlegs, while Barbara is said, according to Camicazi, to be at least three years older than Fishlegs.
Two noticeable differences are, however, that 1) Fishlegs and Heather were a couple at one point, whereas with Fishlegs and Barbara, it was a one-sided attraction on Fishlegs' part and probably wouldn't be a thing regardless; and 2) both Barbara and Fishlegs were royalty, whereas only Heather is royalty and Fishlegs is just your average Joe (or IS HE? 😏).
But Fishlegs and Heather's relationship could've been a very loose reference to the possibility — and hope — of Fishlegs' infatuation with Barbara the Barbarian in the end of How to Fight a Dragon's Fury (come on, Cressida! Make us a sequel series!), and wanting Fishlegs to at least GET THE GIRL for once! lol 😂
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Conclusion:
Anyway, this is all that I have for you concerning this. What do you guys think? Do you think that Heather could be loosely inspired by Barbara from the books? Or do you think that I'm making mountains out of ant-hills and that these are just a bunch of coincidences! Tell me what you guys think! 😏
Thank you everyone for reading this article! I hope you guys enjoyed reading it! Until next time, my fellow Dragonmarkers! Have a great weekend!
Long Live the Wilderwest!
— Companion of the Dragonmark
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solofighterblog · 1 month ago
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I decided to create a "Tumblrverse" of blogs for all of my solo TTRPG gaming interests.
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Songs of the Bard is my blog for "old school" TTRPGs and retroclone games. I have just begun a Basic Fantasy Role-Playing Game campaign with four characters from the Morgansfort: The Western Lands Campaign module. For my first project, I am going to play through a "Keep on the Borderlands" style campaign using the Mythic Game Master Emulator, 2nd Ed.
I am particularly fond of Basic Fantasy Role-Playing Game because it emulates a style of play that was popular when I first got into gaming.
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Songs & Sagas will become my "official" Ironsworn blog. I've generated a small campaign area near the Veiled Mountains of the Ironlands, where I will pit a grizzled veteran named Aevar against a ruthless raider chieftain named Bjorn the Ironblooded.
(Note: Fans of Hroarr, don't worry. I will continue Hroarr's adventures on this blog, but Songs & Sagas will also feature indie solo campaigns with Blades in the Dark and Ker Nethalas: Into the Midnight Throne, while Solo Fighter Blog will become more of a "personal" blog for an old fart gamer to vent his splee- er, I mean, share his long-accumulated gaming wisdom).
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Finally, Sololog is my blog for space and sci-fi solo TTRPGs. My first campaign on Sololog will be an Ironsworn: Starforged campaign, where I begin my adventure by exploring an abandoned camp on Ignis, also known throughout the galaxy as "Planet Hell."
I will also begin a science fantasy campaign for Ruthless Heavens, Boundless Fate in the near future on Sololog.
Please be sure to check out my other blogs. Also note that the format I use on those blogs will be the format for all of my gaming posts going forward. Thanks for reading!
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whencyclopedia · 5 months ago
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Frodi
Frodi (Old Icelandic: Fróði) is the name of legendary Danish kings in Norse mythology. There is a whole range of kings bearing the same name, pointing to fascinating traditions in both Old Icelandic and continental Germanic storytelling. Frodi features in Snorri Sturluson's Skáldskaparmál, the Ynglinga saga, and Saxo Grammaticus' Gesta Danorum, among other sources.
The Golden Age of Frodi in the Skáldskaparmál
In his Skáldskaparmál, part of the Prose Edda, the 13th-century Icelandic chieftain and author Snorri Sturluson explains the origins of many complex metaphors or kenningar. He mentions that one of the terms for gold is the flour of Frodi (Old Icelandic: Fróði), elsewhere the meal of Frodi, and goes on to explain the origin of this metaphor, where he fancifully links Odin to the history of Denmark and partly Sweden. Thus, in Snorri's story, a son of Odin, Skjöld, the founder of the dynasty, had a son, Fridleif, who in turn has a son Frodi. Chronologically, this would have been during the reign of Roman emperor Augustus (r. 27 BCE to 14 CE) and his pax romana. There are some historical elements to this, such as trade between Romans and proto-Danish speakers, with members of the aristocracy forging their prestige through contact with the Roman Empire, but a great unified land certainly did not exist.
Snorri tries to draw a parallel to Jesus Christ in what he tells next, and he also tries to prove how naive pre-Christians were in that they attributed the peace reigning in all northern territories at the time to Frodi. We have a bit from the myth of a golden era, with no murders or thefts. Frodi meets King Fjölnir from Sweden, and he purchases two slave women at the same time two gigantic millstones are discovered, which have the ability to grind anything. So Frodi tells the slaves to grind gold and prosperity and gives them very short breaks, only as long as a song, which is why they name the poem they are chanting Grottasöngr, after the name of the magic mill. The maidens deplore the inability of the king to foresee the consequences of his deeds, because what they in fact ground is an army against Frodi. A sea king called Mysing comes, plunders, and kills Frodi. Mysing orders them to grind salt, which they do until the ships sink, the seas flow into the mill hole, and they become salt.
Snorri probably got these very precise details from the Grottasöngr of the Poetic Edda, which he cites after retelling this story. In the poem, it is revealed that the girls are descendants of mountain giants, and they are the ones who had shaped the grindstone, but Frodi remains ignorant of their lineage, thus losing his seat at Hleidra (Lejre). So, historically, there might have been a reference to the first leaders here; Lejre (also bearing the name Fredshøj or Peace Barrow) had settlements dating back to 500. Dated to c. 650, the remains of a princely burial were excavated down by the river in a barrow called Grydehøj. The man and his grave goods had been cremated, but a profusion of melted bronze and gold, as well as sacrificed animals testify to his wealth. Snorri, however, interprets it from a Christian temporal and mythical perspective. Most probably, it was a saga of the Skjöldungs from which Snorri adopted this notion, as suggested by a 17th-century paraphrase.
Continue reading...
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cozywriter · 3 months ago
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🥮 ~ EPIC the Musical: A Rant ~ 🥮
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This isn’t really an important post, I’m just here to let my bainrot loose onto the world since the Wisdom Saga is out (🥳). So now, please enjoy my dwindling mental health and ever decreasing emotional state (or not, whichever you prefer is okay with me…)
1.) Something I’ve noticed is that whenever a god plays a role in any saga, one of three things happen. Either Odysseus confirms their true identity to us, the audience, by saying their name (I.e. Athena and Hermes), a chorus introduces them to us (I.e. Poseidon and Apollo), or they themselves introduce them to us (I.e. Calypso). However, this is not the case in the Thunder Saga. In the song “Mutiny” Odysseus says:
“These cows were immortal, they were the Sun God’s friends!”
“And now that we’ve pissed them off, who do you think they’ll send?!”
Odysseus doesn’t explicitly confirm who but in the next song, ”Thunder Bringer”, it doesn’t open with Odysseus mumbling his name under his breath in fear or a dramatic chorus announcing his arrival. Instead, it was just a few thunder claps and then Zeus already singing away. This is because, he needs no introduction, being Chieftain of the Gods and all.
The first incident this happens is during the Troy Saga during the song “The Horse and the Infant” when Zeus sends Odysseus a vision about his older self about his final moments, and then proceeds to command him to kill Hector’s infant son. The only confirmation we get that he is Zeus is the thunderclap and flash in the sky, which seems to be the only thing that precedes his arrival.
2.) Another detail I found interesting (read as: absolutely earth shattering, I actually might need therapy after listening to this) is during the song “Love in Paradise”, when Athena says:
“Old friend, it’s been ten years since I last saw you..”
And the next line cuts to Odysseus’ reveal during the song “Remember Them” in the Cyclops Saga when he reveals his identity to Polyphemus. This is because, that moment was truly the moment she last saw him. Either this means that during their argument in the song “My Goodbye” — which mind you, is the song directly after “Remember Them” — she was blinded with rage because he didn’t follow her instructions, or that she was so blinded with the fact that he disobeyed her, she didn’t think to look past that and see why he disobeyed her.
The next few lines support this and truly show her guilt, seeing as after Athena says:
“Let’s see where you’ve been…”
The song cuts to Aeolus’ game, then to Poseidon’s encounter, Circe’s confrontation, Tiresias’ vision, the Siren’s massacre, Scylla’s cost and then Zeus’ retribution. Notice how every song that plays signified a major event that changed the course of Odysseus’ travels. However, these were all events that Athena wasn’t guiding Odysseus in any way. This either means that she was purely just going along the timeline of his journey to see where he went, or she also wanted to see just how far he went without her help, being that in the song “We’ll Be Fine” during the Wisdom Saga, she says:
“I had a friend before and he was a lot like you…” “I helped him fight through war but he had his demons too…” “And then we grew apart…” “Then his light went dark..”
“And so I thought, maybe, if I made a different call, maybe, if I hadn't missed it all, maybe he'd be fine… Maybe we'd unwind…” “Maybe, if I help another soul, maybe, if I helped you reach your goal, life could be that bright…! I could sleep at night…!”
During this, when she calls Odysseus her “friend”, either she means that she truly did see him as more than a student all that time she mentored him and didn’t want to tell Odysseus because she was afraid she’d look weak to him, or after she cut ties with him, she realized that she cared about Odysseus more than she let on.
3.) Lastly, during the song “Ruthlessness” in the Ocean Saga, when Poseidon was taking his revenge on Odysseus and his crew for making Polyphemus suffer, the rage and hatred towards them was genuine, to the point that were it not for Odysseus’ quick thinking, their journey would’ve ended there. Now, compare it to Zeus during the song “Thunder Bringer” in the Thunder Saga. Zeus was toying with them. Almost like he didn’t care about the situation and was only using it for entertainment. This parallel really tells you a lot about the brothers and how they’re like, Poseidon being unforgiving and ruthless hehehe get it? Because you know… it-it’s his song… when necessary but “chill with the waves” — his words, not mine — because that’s how the sea is. Calm but unforgiving. As for Zeus, he’s flamboyant and passive, not really caring about who or what he hurts as he makes a grand musical number before he strikes, much like how like thunder and lighting do.
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247reader · 28 days ago
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Day 25: Gudrid vìðförla Thorbjarnardóttir!
Guðríðr Þorbjarnardóttir was born in the late 10th century, to a prominent Icelandic family. Her father, Thorbjorn, was chieftain of Laugarbrekka, and he took pride in his social status; when Gudrid fell in love with an unsuitably lowborn man, he opted to remove her from the temptation entirely, and brought her along when he voyages to Greenland with Erik the Red.
One saga reports that Gudrid made a (presumably more acceptable to her father) marriage at this time, to Thorir, a Norwegian trader, but she was quickly left a widow. It’s unclear what religion Thorbjorn practiced, but Gudrid was by this time a Christian; many Norse of the period, however, picked and chose which bits of new and traditional religion they liked. Gudrid’s second marriage was a politically advantageous one: to Erik the Red’s son, Thorsteinn, brother to the famous Leif Erikson - and a man determined to continue his brother’s efforts in Vinland.
It’s unclear whether Gudrid accompanied him on the ensuing voyage, but two things are clear: Thorsteinn died of illness en route, and while Gudrid, back in Greenland, married another prominent man, the idea of Vínland never left her. She soon convinced her new husband, Thorfinn, to finance an expedition with an eye to claiming the uncharted territory.
But North America, of course, was not uninhabited land. And while the settlement flourished for a brief period, long enough for Gudrid to give birth to a son, within a few years of Snorri’s birth conflicts with the indigenous inhabitants the Norsemen called “Skraelings” were constant. Gudrid, her husband, and their son returned to Iceland, the land of her birth - but Gudrid’s last great journey was still to come. After her husband’s death, she made a pilgrimage to Rome - truly earning her epithet: Vìðförla, the Well-travelled.
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myfavoritedemons · 5 months ago
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"A Scandinavian hero would not lament his fate but meet misfortune with a silent challenge, death with a wry grin. The heroes in homespun were no exception. A chieftain threatened his tenant with death because the tenant had harbored the chieftain’s outlaw. The tenant’s answer was, 'My clothes are bad, and it is no concern of mine whether I wear them a shorter or longer time—but I would rather die than fail to help my friend in any way I can.' (Gísla saga)."
-A History of Icelandic Literature
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misfitwashere · 5 months ago
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The Shamans and the Chieftain
Timothy Snyder
Jun 12, 2024
            We have the rule of law so as not to have a culture of revenge.
            For much of human history, it was an eye for an eye, as we read in the Bible.  In a revenge culture, a chieftain decides who is to blame, and the shamans explain how the blood and chaos is just and necessary.
In the Greek tragedies of Aeschylus and Euripides, the grand problem is escaping from reciprocal violence within and among families.  In early discussions of European law, in Icelandic sagas or in the Primary Chronicle of Kyivan Rus, an incipient government regulates revenge, so that it does not continue indefintely. 
            The rule of law is a solution: if we are all equal subjects of law, then we plead our case before a court, rather than seek after blood.  A constitution, like ours, gives flesh to this conception. It might not be perfect: when it is not, we interpret it in the spirit of equality and non-violence rather than grievance and violence. No one can be above the law, and no one can be the judge in their own case. A constitutional order will depend upon judges who understands these fundamental ideas.
            The other day, Mrs. Alito gave us a good exhibition of revenge culture: “I’m German. I’m German.  My heritage is German.  You come after me, I’m going to give it back to you.  And there will be a way. It doesn’t have to be now. But there will be a way – they will know."  Those remarks about the delights of revenge related to her choice to fly an insurrectionist flag after Donald Trump's attempt to overthrow American constitutional order in January 2021.
            The political theory of Trump's coup attempt is that all that matters is the chieftain.  He does not have to win an election, because the chieftain has the right to rule simply because he is the chieftain.  Requiring Trump to win an election is thus a provocation.  The claim that he should leave office when he loses an election justifies revenge.  And of course retribution is Trump's platform.
            The legal theory of Trump's coup attempt, made explicit in argument before the Supreme Court, is that the chieftain is immune to law.  There is magic around the chieftain's person, such that he need respond only to himself.  The words "presidential immunity" are an incantation directed to directed to people in black robes, summoning them to act as the chieftain's shamans and confirm his magical status.
Some of the people in black robes, Supreme Court justices, like being shamans. Our shamans are allowed to take bribes from those who support the chieftain, and also allowed to claim that as magicians, people unlike others, they are unaffected by them. If there is any doubt, our shamans tell us, they can be trusted to be judges in their own case.
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Shamans thus installed will protect their chieftain, and surround him with their magical aura. Unlike other courts, the Supreme Court can make things up as it goes along, and there has been a good deal of that lately, especially on the part of Mr. Alito. Its members can claim fidelity to the words of the Constitution, then cast all that aside when the chieftain is threatened.
            To contemplate "presidential immunity," as the shamans are now doing, is to cast aside the rule of law and summon up the ghost of revenge culture.  It is constitutionally ridiculous to say that the person whose responsibility is to execute the laws is above them. 
But the problem is deeper than that.  If any individual is untouched by law, that individual can be expected to shift the entire society back towards revenge.  Trump openly affirms this. His entire platform is retribution — retribution against others for the crime that he himself committed. Once we replace law with revenge, there will be no way to hold him back. And, as we know from experience, revenge culture quickly spreads. As we know from history, it takes on a certain political form.
            Mrs. Alito affirmed revenge culture as a German way of doing things. The context was America's Reichstag fire, Trump’s attempted coup of January 2021. She flew the insurrectionist flag, defending the chieftain’s Big Lie, and his magical claim to keep power regardless of reality and constitutional order.
The fascist attitude towards law was a modernization of the notion that the chieftain, the shamans, and the enemy who is to be attacked for our own crimes.  For the Nazis, this was the natural order to be restored. Because a constitutional order already existed, part of the restoration of revenge culture had to be carried out by the judges themselves.
Nazi legal theorists argued that politics was a matter of defining the enemy and choosing a side.  The rule of law was to yield to a special sort unrule, in which the chieftain defined politics by choosing an enemy to be blamed for his own crimes. Law would be whatever shielded the chieftain as he divided society, in what the Nazi legal theorists would then describe as a natural struggle for power.
Following the Nazi logic, sitting judges would reverse their previous role in a constitutional order, covering up the transformation with legalistic language. They would accept their role by warping law so that it served the chieftain, defining an us-and-them, rather than protecting everyone.
As a judge put it: "one side or the other is going to win."
            That was Mr. Alito.
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vigilantdesert · 3 months ago
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"how am i to get home?" (Talking to Urbosa's spirit while stuck in the past?)
Saga
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Time was different once you died. Perhaps that was for the best. Seeing the world from above was like seeing a tapestry; there was a linear form to it, but you could still see the whole grand tale at once. Simultaneously, this made her ancestors' advice make more and less sense. If you could see everything playing out below you, how could you still not know what was going to happen?
Now, though, standing (or hovering, as the case may be) beside Zelda, her little bird, she felt at a loss. She'd already had to pull strings to appear to a Hylian - these weren't the usual circumstances at best, and besides, she was the girl's godmother - but in doing so, she'd never considered what she was going to say.
The good lady Penthislea's powers were such that she could see the world in all its eras, but she couldn't interfere with anything mortal. High Chieftain Nabooru could do so, but only by reincarnating - and from their limited interactions in the stars, Urbosa felt that asking her help to aid a Hylian was an excellent way to find out the answer to "what happens if you die in the afterlife?"
That left the Mother, Kotta, who was ironically the youngest of the three. She was closest to the issue at hand - though all three Gerudo deities had their turns trying to calm the beast that dwelt within Ganon, she was most likely to interfere on behalf of the living. Urbosa had all but begged her advice before returning to the land of the living.
The answer she received was less than satisfactory, and it almost felt insulting to give to her poor goddaughter, who had already waited for so long.
"Patience, Little Bird. All things come with time."
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notasapleasure · 1 year ago
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The Saga of the Coal-Biter and the Skraeling
[COMPLETE: 45 chapters; 105k]
A medieval family saga AU for Andor During the last few decades of the tenth century, travellers Maarva and Clem bring a foreign orphan back to Iceland with them. Cassian's history is opaque and he's a long way from home as he tries to find a place in the small community of the western valleys. Brasso, outsider and scrap-picker, illegitimate son of an old viking, finds in Cassian a kindred spirit and a new sense of purpose. He's spent so long avoiding the responsibilities his father tried to force on him, though, that he's afraid to commit to defending himself when the local chieftain - Árló, brother of Eedy - begins causing trouble. A prophecy of doom leaves him more reluctant than ever, even as Cassian becomes less willing to live with the local injustices. What will it take to get Brasso to act, and how can two odd-balls take on the most powerful man in the district?
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Please give my huge FPN baby a chance! Do you like ominous dreams? Hauntings? Oblivious idiots in love? Gift-giving and wearing each others' clothes? Outsiders standing up to unjust social structures? Perhaps you will find something to like here.
Endorsements:
Inspired by the moment in @r0b0tb0y's Size of the Fight in the Dog when Cassian bites a man's throat out. Actually inspired by a lot of stuff in that fic that's pushing the boundaries of friendly physical contact about as far as it can go.
Will probably get me killed in my sleep (affectionate) by @distressednoise.
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quidell-fics · 3 months ago
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Chapter 17 of my Vinland Saga fanfic "Sword and Spice" is up!
Askeladd x oc
Summary: Fiadh finds herself in a predicament that has arisen far sooner than she anticipated. Askeladd and Bjorn suspect that this sudden shift in circumstances might not be in their best interests.
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Snippet: Askeladd's curiosity often led him down dangerous paths. He hadn't lied to Bjorn about the risks; the operation was indeed perilous. His men lacked the subtlety needed to deceive the English convincingly. Askeladd himself could probably manage it, but such a role was ill-fitting for a Viking chieftain.
The game of manipulation was one he played with a deft hand, but he was a god's damned Viking chieftain, not a mere performer in the eyes of his men. However, the thought of seeing her true mettle in action was too enticing to pass up.
She too was capable of manipulation, a talent he was keen to measure and dissect.
And, of course, exploit to his own advantage.
As long as Thorfinn remained his loyal dog, Fiadh would follow, her unpredictable nature tethered by some moral code Askeladd had every intent and purpose to take advantage of.
“So the woman changed your mind, Askeladd? Or is it because she's not a Dane?”
Bjorn's words made Askeladd pause, turning to scrutinize his comrade, his expression no doubt echoing the puzzlement he felt. Bjorn's question lacked malice or ill intent; it was a genuine query, one born of confusion significant enough for him to voice such an absurd notion.
Fiadh hadn't changed his mind; what sort of question was that? Whether she truly lacked Norse blood remained a matter of debate in his eyes, too.
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ivaldisonsforge · 5 months ago
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Durotan ring - 109$
Introducing the Durotan Ring, a sterling silver masterpiece inspired by the legendary World of Warcraft universe. • Material: 925 Sterling Silver • Weight - approx. 18 grams (0,62 oz) Meticulously handcrafted, this ring captures the essence of the iconic orc, Durotan, making it a must-have for Warcraft enthusiasts. Crafted with precision and attention to detail, this handmade orc ring is more than just jewelry; it's a wearable symbol of your connection to the epic tales of Azeroth. The distinctive design pays homage to Durotan's strength and resilience, making it a standout accessory for fans of the Warcraft saga. Made from high-quality sterling silver, the Durotan Ring is not just a piece of Warcraft jewelry; it's a statement of your passion for the rich lore and characters of World of Warcraft. Whether you're a seasoned player or a fan of fantasy realms, this ring is a unique addition to your collection, embodying the spirit of this iconic orc chieftain. Embrace the world of Azeroth with our Durotan Ring, a symbol of strength, honor, and the everlasting battle between Horde and Alliance.
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companion-of-the-dragonmark · 7 months ago
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HTTYD Book Fanfic Idea Poll
Hello, my fellow Dragonmarkers! Today, I've decided to make a poll. There are several ideas I'd like to work on, however, I'm struggling to choose which one to start on first. Granted, I have a feeling I know what you guys want me to work on first, but I still want to ask anyways. 😏
So before you vote, I'd like to list down the options below and a little summary as to what each choice will be about.
『 These story ideas will try to cling to canon events as much as it can, or at least be loyal to it as canon-inspired. 』
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Exile on Cannibal Isle
(Book 1) What if the adults had decided to banish their youth that evening after their failure, regardless of the thunderstorm? Our hapless youths end up becoming Outcasts — not on the Mainland, as planned, but on Cannibal Isle instead: an island filled with natives and Outcasts who had a fondness for human flesh. How will Hiccup, Thuggory, and Co. escape their current predicament? And will they return in time before the Green Death roasts their Tribes to well-done human kabobs?
The Viking Tribes of the Barbaric Archipelago
This is a nonfiction fanfic that dives into the geography, history, culture, and customs of every Viking Tribe in the Archipelago (in the Books). You can look at this as a Guide to the Archipelago (an All You Need to Know About X book), or as a history book composed by a future historian. Take your pick.
Thuggory's Saga
This story will be on Thuggory's POV throughout the Books and what was going on behind the scenes when Thuggory wasn't around.
Thuggory Name Parody Series
This work will be a one-shot series consolidated into one story that has Thuggory doing various things based on what his name is (i.e. Thuggory will be thuggish, Muggory will be drinking a mug or mugging somebody, Chuggory will be chugging ale, etc).
Fishlegs' Saga (Saga of the No-Names)
(Post Book 12) Fishlegs saga unfolds during the Reign of Hiccup the Third, King of the Wilderwest, and accounts his rise to power as Chieftain of the No-Name Tribe and as Chief of the Bards.
The Tale of Two Swords
Told from Endeavor's POV (and sometimes from Stormblade's), this story delves into their respective origins, how they came into the hands of their respective owners, and the events leading up to the conflict between Alvin the Treacherous and Hiccup the Third. Two swords, two grudges, two wills, two forces, and two ideologies will clash for supremacy!
Hiccup's Saga
(Post Book 12) This story will focus on Hiccup's story AFTER his ascension as the 13th King of the Renewed Kingdom of the Wilderwest. As well as his achievements, his experiences, his struggles, and his life milestones. This will try to stay loyal to the books and to the books' epilogues.
Hiccup the First's Saga
Told from Hiccup's POV until he meets Wodensfang, which will then transition to Wodensfang's POV ever afterwards. This will get into the details of his birth, the war with the Uglithugs, the Hooligans getting ousted from the Mainland and their migration to Berk; it will get to Hiccup's childhood and adolescence, the start of the brutal Human-Dragon Wars, and how he eventually meets Wodensfang; then his defeat of Merciless/Green Death, the founding of the Kingdom of the Wilderwest, and his achievements and milestone events as King, until his death.
Hiccup's Young Chief AU
This story idea dives into what would happen if Hiccup had to become the new Chief of Berk early on in his youth. From this point, we have several options to choose from.
1) Have this be a sequel to "Exile on Cannibal Isle" if the ending ends up being tragic for the adults, and Thuggory and Hiccup are left to pick up the pieces after slaying the Green Death.
2) Have this set in Book 2, if Stoick dies in the fight against Alvin, as a consequence of the curse of Grimbeard's treasure.
3) Have this set in Book 7, when Madguts the Murderous was about to execute Big Bertha and Stoick in revenge, and Hiccup failed to return on time.
4) Have this set in Book 9, when Stoick is missing (via Excellinor the Witch), and Hiccup never finds him again.
5) Have this set in Book 9 when all the adults are missing or perished, and the Warriors-to-Be are the only ones left in the School (aside from the Outcasts, obviously), and so everyone has to fight together in order to escape.
6) Have this set in Books 10/11 when Stoick dies in battle and Hiccup is forced to lead his Tribe in their fight against both Alvinsmen and Dragons.
Alvin's Saga (or Saga of the Outcasts)
(Pre-HTTYD) This focuses on Alvin's origins: from his birth, to his upbringing, to how he turned his Tribe into one of the most "modern" and dangerous Tribes in the Archipelago, how he came across the Legend of the King's Lost Things, his fateful encounter with his future arch-nemesis Hiccup, and his gradual elevation to ultimate power. I might have this story end once he meets with Hiccup. Or maybe I end it with his death. That's up to you guys.
Snotface Snotlout's Saga
(Pre-HTTYD / HTTYD) This story focuses on Snotface Snotlout's origins: from his birth, to Hiccup's birth, to the origin of his rivalry with him, and so on — right up to his death! (Or I could keep him alive instead?)
Wodensfang's Saga
This saga focuses on Wodensfang's origins: His birth, his life, how he ended up in Merciless' rebellion, how he meets Hiccup the First, his time with him, the days of his successors, the dark times of Grimbeard the Ghastly and Hiccup the Second, his time in the volcano with the crown, his meeting Hiccup the Third, the dark times of Furious' rebellion, Hiccup's crowning, and the events afterwards.
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Sadly, due to the limits of the poll, I was unable to add more. So here's the rest of them.
Wilderwest Whumpfest
A one-shot series focusing on whumping various characters in the books. This could be something minor like fatigue or backaches, sickness or injuries, sorrow for something, or even something as extreme as actual death or tragedy.
Companions of the Dragonmark
This work, as you already know from a previous post, focuses on platonic pairings in this series. There will be various types, such as human & dragon, human & weapon, human & human, human & pet, etc. Also includes friends, family, mentor-student, and even stranger (first time meeting) or acquaintance relationships.
Antagonistic Pairing Series
This work is something that I’ve just recently came up with, which focuses on antagonistic pairings. This can be pairings between hero/villain, villain/villain, villain/antagonist, hero/antagonist, antagonist/antagonist, etc. Pairings can include, Hiccup and Alvin, Snotlout and Thuggory, Alvin and Excellinor, UG the Uglithug and Excellinor, Madguts and Big Bertha, Snotlout and Hiccup, etc.
I’m liking this because nobody really writes fanfics that focuses on antagonistic pairings. Only romantic and platonic pairings.
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Thank you very much for your support! I look forward to the results of your votes, and I'll let you guys know what the top 3 choices are once the poll's closed.
Long Live the Wilderwest!
— Companion of the Dragonmark
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kharrneth · 7 months ago
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𝐋𝐄𝐆𝐀𝐂𝐘 𝐎𝐅 𝐓𝐇𝐄 𝐆𝐎𝐑𝐄 𝐐𝐔𝐄𝐄𝐍
It's is well known in the Saga of the Gore Queen that whilst mortal, Valkia produced two daughters with her husband Deron and had no other children. These were Bellona and Eris, twin girls who would be second only to their mother in beauty and ferocity. However, Eris would be slain by her mother, who was now a Daemon Prince bent on destroying her former people, The Schwarzvolf. Bellona would be murdered by her second husband, Hrafi, whilst heavily pregnant, but the child would be cut from her belly and spirited off.
What happened to the child is unknown. It was unknown even what sex the babe would've been had it been naturally born to the world. But many northern tribes swear to have the Blood of the Gore Queen coursing their very veins, claiming descent from that child (who is almost universally said to be a son), and thus a tenuous connection to the Blood God, the husband of Valkia.
Of all the claimants, it is the Skaramor who are the likeliest to be telling the truth. This tribe has been around for thousands of years, sharing antiquity with the dominant Schwarzvolf of old. Valkia's grandchild has worn many names in Norscan Legends, but the Skaramor stands apart from them. They are the only Tribe who claim that Valkia's grandchild was a daughter; the last of the Princesses of the Schwarzvolf whose bloodline runs through no other tribe but their own.
Signe the Scarred, also called Signe of the Gore Queen's Line, Signe the Slayer, and Signe the Gore-Scion, was said to be the founder of the vaunted Skaramor. Raised in the wilds by her kidnapper, Hrafi, Signe would go on to kill her 'father' before she reached her tenth year. It was said that she survived the freezing north and chaotic wilds on her own, though some posit that it was the spirit of Valkia the Daemon Prince that allowed the girl to reach adulthood. Others say the Blood God sent a Flesh Hound bitch, Karanak's own mate Simaergul, to kill Hrafi and nurse the young Signe and thus right the offense made to his wife's bloodline.
Signe would go onto to slay Grimjack the Hunter, a champion of Khorne, and take his esteem -- and blade arm -- for herself. This gained her notoriety and with that notoriety came followers and fellow warriors. It was these that would form the core of the Skaramor, of which she was the founding chieftain. Signe's final tale sees her riding north, as her mother once did, but alone instead of with an army. It is unknown what happened to her, only that she did not return and was survived by sons and daughters.
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freyjaofthenorth · 1 year ago
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not enough people who are talking about women in the norse sagas are talking about my main gal Tjalv, the daughter of a finnish chieftain who was briefly featured in the ynglingasaga but what a feature that was
her father was killed in a raid by the swede (the tribe) king Agne, who then brought her back to sviþjóð and "asked" for her hand in marriage
she agreed (because uh y'know it was like she and her brother against a whole party of vikingr) and asked her new husband if pretty please they could hold a funeral feast for her father. he agreed, and then...
Tjalv: please drink :) i saw you took my fathers nice gold necklace but i bet it would look great on you :) drink some more please :) can't you put it on so we can see :) pretty please :) wow so handsome you should fasten it really well so no one takes it :) drink some more honey :) oh are you getting tired? you can go to sleep :)
:)
and then she pulled a rope through the necklace and strung up the bastard in a tree
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