#centralized power

[jovialbasementbouquetblr]

1957 Wang Shuyao: "Highly Centralized Power is Dangerous"

《燕园风雨铸人生》[Storms on the Peking University Campus Forged My Life] In Mao’s day writing and posting big character posters dazibao was guaranteed by the PRC Constitution. That freedom was terminated shortly after Deng Xiaoping became the top leader. Why I am not sure. Mao wanted to monitor and the intense application of pressure forge characters, extirpating bad ideas and implanting approved ones.…

[2129888]

played pm64 and ttyd back to back... these games mean so much to meeeee

[cmanateesto]

Are you tired of rolling brownouts and Politicians flaking on you? There is a solution to this problem.

[laniidae-passerine]

don’t get how you can watch iwtv and be a sincere diehard lestat hater. like the world’s biggest lestat hater is louis and that man can’t even commit to it for more than five minutes before literally hallucinating lestat wearing a wedding ring and talking pretty to him. this show is about louis and every road leads back to lestat for that man

[tenth-sentence]

Among all those chiefdoms, the ubiquitous problem of devising a centralized power structure was solved most successfully by a chief called Dingiswayo, who gained ascendancy of the Mtetwa chiefdom by killing a rival around 1807.

"Guns, Germs and Steel: A Short History of Everybody for the Last 13,000 Years" - Jared Diamond

[bet-on-me-13]

City Spirits awaken.

So! City Spirts are basically God's sustained by the people in their Cities. Some are Gods born from the belief and people of a City, others are God's who Bind themselves to Cities to sustain themselves in periods of low worship.

Almost all Major Population Centers have some kind of City Spirit bound to them.

The Personification of Los Angeles who slept with Constantine was born from her City, but she was young and weak compared to other City Spirits.

Lady Gotham is an Ancient Spirit who holds immense Power, but purposefully bound herself to the new and growing city of Gotham so she could sleep for a few millenia without worrying about sustaining Worship. She has been asleep for Centuries.

Actually, most City Spirits are Asleep.

Millenia Ago, the most powerful Gods and Spirits of the Infinite Realms fled the Rule of Pariah Dark. They didn't agree with his ambitions to conquer the Living Realm, and didn't want to let him use their Power against the Living Realm either.

So they Bound themselves to newly forming Cities and put themselves into Deep Sleep to avoid his Control. They have been asleep for Millenia now, waiting for the day Pariah would be overthrown so they could return to the Infinite Realms safely.

Then they day came. A New King was Crowned.

And the Cities began to wake up.

[bottombaron]

oh ok so its the usual no-homo bullshit you always hear, good to know.

[wonder-worker]

A central element of the myth of [Eleanor of Aquitaine] is that of her exceptionalism. Historians and Eleanor biographers have tended to take literally Richard of Devizes’s conventional panegyric of her as ‘an incomparable woman’ [and] a woman out of her time. […] Amazement at Eleanor’s power and independence is born from a presentism that assumes generally that the Middle Ages were a backward age, and specifically that medieval women were all downtrodden and marginalized. Eleanor’s career can, from such a perspective, only be explained by assuming that she was an exception who rose by sheer force of personality above the restrictions placed upon twelfth-century women.

-Michael R. Evans, Inventing Eleanor: The Medieval and Post-Medieval Image of Eleanor of Aquitaine

"...The idea of Eleanor’s exceptionalism rests on an assumption that women of her age were powerless. On the contrary, in Western Europe before the twelfth century there were ‘no really effective barriers to the capacity of women to exercise power; they appear as military leaders, judges, castellans, controllers of property’. […] In an important article published in 1992, Jane Martindale sought to locate Eleanor in context, stripping away much of the conjecture that had grown up around her, and returning to primary sources, including her charters. Martindale also demonstrated how Eleanor was not out of the ordinary for a twelfth-century queen either in the extent of her power or in the criticisms levelled against her.

If we look at Eleanor’s predecessors as Anglo-Norman queens of England, we find many examples of women wielding political power. Matilda of Flanders (wife of William the Conqueror) acted as regent in Normandy during his frequent absences in England following the Conquest, and [the first wife of Henry I, Matilda of Scotland, played some role in governing England during her husband's absences], while during the civil war of Stephen’s reign Matilda of Boulogne led the fight for a time on behalf of her royal husband, who had been captured by the forces of the empress. And if we wish to seek a rebel woman, we need look no further than Juliana, illegitimate daughter of Henry I, who attempted to assassinate him with a crossbow, or Adèle of Champagne, the third wife of Louis VII, who ‘[a]t the moment when Henry II held Eleanor of Aquitaine in jail for her revolt … led a revolt with her brothers against her son, Philip II'.

Eleanor is, therefore, less the exception than the rule – albeit an extreme example of that rule. This can be illustrated by comparing her with a twelfth century woman who has attracted less literary and historical attention. Adela of Blois died in 1137, the year of Eleanor’s marriage to Louis VII. […] The chronicle and charter evidence reveals Adela to have ‘legitimately exercised the powers of comital lordship’ in the domains of Blois-Champagne, both in consort with her husband and alone during his absence on crusade and after his death. […] There was, however, nothing atypical about the nature of Adela’s power. In the words of her biographer Kimberley LoPrete, ‘while the extent of Adela’s powers and the political impact of her actions were exceptional for a woman of her day (and indeed for most men), the sources of her powers and the activities she engaged in were not fundamentally different from those of other women of lordly rank’. These words could equally apply to Eleanor; the extent of her power, as heiress to the richest lordship in France, wife of two kings and mother of two or three more, was remarkable, but the nature of her power was not exceptional. Other noble or royal women governed, arranged marriages and alliances, and were patrons of the church. Eleanor represents one end of a continuum, not an isolated outlier."

[serpentface]

A witch of the Naig-Troibadnnas (Yellowtail river valley) people, resting and enjoying a smoke of the mild stimulant brolge leaf on a hot summer day.

Witches are a small part of the everyday cultural framework among the Hill Tribes. They are individuals considered born possessed by a virgranul, a type of disembodied wild spirit that seeks to inhabit human flesh, either entering the body at the moment of conception, or entering the body at the moment of death. The latter is a dire circumstance that requires significant intercession to fix (the dead body may wander off without rites, leaving the person's soul trapped and liable to warp into the dangerous fuldaigh spirit), while the former circumstance is what causes a person to be born a witch.

In the case of those afflicted in the womb, possession by virgranul is lifelong, and is both a curse and blessing- it divides and isolates them from the human world and causes other wild spirits (both benevolent and malicious) to be perpetually drawn to them, but also allows for them to be attuned to the subtleties of spirits, and able to work magic and divination that the everyday person is incapable of.

Witches are usually recognized from a young age due to marked behavioral differences or atypical development, though are sometimes simply identified as such without obvious behavioral indications, by other witches having read signs of their coming. Their occurrence is not frequent, usually once in a generation for any given tribe. An identified witch child will be taken from their family (the timing varies by tradition, though is usually upon puberty) and into mentorship by an established witch, who will impart their accumulated knowledge and skill and teach the child how to best harness their condition.

One can be a witch regardless of their gender, with the only commonality being that they must remain unmarried, and are expected to never have children (deemed too dangerous, unavoidably placing a child in the path of potentially harmful wild spirits). With no spouses or children to support them in holding a household and herds, witches are instead supported by their communities as means of payment for their services. They typically live in semi-isolation in the boundaries between the village and wilderness (a reflection of their own division between the world of people and of wild spirits, and a protective measure for their communities), and will periodically be brought needed supplies. They do not commonly enter villages unless summoned, or for the sake of certain holidays and festivals, and live most of their lives in seclusion aside from any given mentee (who will in turn care for their mentor in old age).

The societal function of witches is as intermediaries between people and their ancestors, people and wild spirits, and as especially skilled performers of practical magic (most commonly weaving protective spells into worn items, such as clothing or the nose rings of cattle). Forms of practical magic and intercession with ancestors and spirits are performed by all members of society, but a witch has intimate, detailed knowledge of such things and tremendous natural skill that makes them an invaluable asset.

Witches personally discern the identities of the spirits living in any given area and will attempt to familiarize themselves with them, learning in depth about their ways, giving warnings of where the particularly dangerous (or mischievous) ones are, and giving recommendations on which will be receptive to offerings in return for boons. When a village needs to commune with a particularly powerful or dangerous spirit (such as a wildfolk witch), they will commonly send their own witch as an intermediary.

They are ascribed have the ability to directly summon ancestors (who otherwise come and go of their own volition, and rarely ever deign to come at the call of one who is not their descendant). This is of great use when a person finds themselves punished by their ancestors with no certainty as to why, or cases where an orphaned child's ancestry must be identified to gain them proper spiritual support.

They are also regarded as having innate qualities of divination, particularly in reading birdsign (itself generally acknowledged as communication from ancestors, and occasionally gods). The average person has basic knowledge in reading omens of birds and a learned repertoire of key signs, but a witch can divine the messages of birdsign in immense and specific detail, through a vast knowledge system of the meanings of the species, sex, flight direction, gaze, prey, number, and songs of birds. It is common for people to approach a witch for a reading of the skies before undertaking a significant venture or life change, in order to receive detailed and specific advice.

Witches are always literate (and will be taught to read and write by their mentor if they cannot already) and will record their repositories of knowledge in tomes. These are items of absolute secrecy and taboo for a non-witch to touch (the consequences can be severe, you really don't want a witch ancestor-spirit upset with you). Witches can often become competitive about the knowledge stored in these tomes and are known to organize heists amongst themselves in order to gain access to each other's secrets. Most people avoid getting themselves entangled into the complicated rivalries of witches, as these competitions can get ugly and result in many a petty curse if one gains a witch's ire.

---

The only visual cue distinguishing this man as a witch is the tattoos on his forearms, otherwise usually regarded as inappropriate to mark in the contemporary Hill Tribes cultural sphere (the face, upper arms, and sternum is reserved for important clan/tribe/ancestry identification, hands and forearms are reserved for witches, and the rest of the body is appropriate for decoration). These unique forearm tattoos indicate his ancestral connection with a lineage of witches, not blood ancestry but rather the generations of mentors that have produced him. The lines extending down to his fingers are the newest, indicating that he has fully mentored another witch and gained a place in this ancestral line.

The rest of the tattoos here are tribe and blood ancestry identifiers (on the face and upper arms respectively, worn by all members of society), and purely decorative imagery (visible here is a deer, horse, eagle, and a dragon). He also has a snake on his forearm, applied decades ago in an act of youthful rebellion, which has since gotten in the way of critical open skin space.

His clothing is otherwise typical wear for warm seasonal conditions- a man's wool shawl and woven belt, short trousers, decorative deer hide (distinct to the Naig-Troibadnnas), and sandals (these are imported Wardi style sandals, which have been modified with preferred elevated heels). The horn shaped torc on his forearm identifies him as an esteemed elder.

[ancientsstudies]

Holland Park by wander_linaa.

[pearlcaddy]

tv appreciation week 2022  📺  the tv show with the best ending

Buffy the Vampire Slayer Breaking the Chosen One Cycle

[bamsara]

Genuinely having a hard time drawing and writing because the heat is making me sluggish and nauseous. Cries and yells because I have so many Ruin thoughts and art ideas

[grailknightmonty]

just because you're soft doesn't mean you aren't a force.

honey and wildfire are both the color gold.

[pendragonsclotpole]

rewatching an episode of season one of merlin right now, i have a lot of thoughts (arthur legit looks so young it’s messing with my mind realizing how much the characters grow over the seasons and oh my lordy merlin used to be so pure, so trusting, so naive *ugh*) but one thing that just popped into my head: how small Camelot looks.

this is probably due to budget reasons, but the fact that random people can show up and demand an audience with uther or appear mysteriously and meet with a prince, it just makes me wonder what that must have been like for merlin both during his time in camelot and after

we’re talking a kingdom’s whose golden age was in an era of petty states and kings, a few centuries after the fall of the roman empire. merlin fics sometimes bring up how popular merlin is among the people of camelot. it highlights the unspoken notion that camelot and its nobles and royals aree within degrees of separation.

the world, after arthur’s death, must have gotten so frightfully big for merlin. i just think, what if merlin had served arthur or another such king in a later era when the size of the kingdom was so much larger? remove the feudalistic background, if that is what they were going for in the series, and who is merlin? its for that reason that i love the joke that merlin would lowkey be a monarchist because yeah, merlin lived an early era of kings where royals could be in such close proximity and held to the standards of their people.

[emaadsidiki]

West Coast Winds 🌊🏭