#but they were all so fucking young

[harpieisthecarpie]

I had forgotten about this mom I had overheard during work bc it was a generally good & hectic day, but I just need to say, sincerely:

If you are a parent and your response to your child being a child is ever a cold, demeaning, repeated "shut up" and if you ever, ever tell them they're being "fucking annoying" and "fucking embarrassing" for expressing distress in public,

you need to sit down and evaluate why the fuck your first response to your child's vulnerability is to punish it and shame them, and you need to acknowledge you verbally abused someone in your care, and you need to put in the work to earn your child's trust.

you need to do better and be better, starting with a sincere apology you don't demand forgiveness for.

Parenthood is hard, its stressful, but that is never an excuse to hurt someone like that. You can always be a better parent– a better person– than you were in that moment. Always, always, always.

And you have to be.

If not for your child's wellbeing then for your guys' relationship as they grow up, because continuing this behavior is a one way ticket to your child avoiding you even on holidays, even when you miss them the most.

It's the person you raised going no-contact and blocking your number, and you not knowing if they're in the hospital or getting married or having their own child.

And it will not be your child's fault. You wouldn't have earned those privileges, because you taught them their existence was a burden. You wounded them in ways they could only heal if they escaped from you.

That shame and that sin will never be on your child's soul.

It will be on yours.

[trans-leek-cookie]

yknow what. I wanna say: CSA and COCSA survivors are all incredible, but I also wanna give a shout out to ppl who were exposed to sexual stuff or had any kind of sexual experience as a kid that they either aren't comfortable labelling as or don't consider abuse, but they know it still fucking sucked and shouldnt have happened. Even if that changes later in life and you identify as a victim/surivor, it can be messy to have to imagine those labels applying to the ppl in ur life and that can take time.

The most important thing is to prioritize your recovery + health, and to support other victims + survivors.

[hooned]

if your first reaction to a kpop idol dating or even just to rumors of them being in a relationship is HURT ? or DISAPPOINTMENT ? check yourself coz that shit is not okay. you’ll try to tell yourself your feelings are valid but they’re not. there’s a line and this is it.

imagine not being happy for someone else’s happiness ? YOU DONT WANT THEM TO BE HAPPY THAT’S WHAT IT IS. you’re selfish. period. u dont want seeing them with the opposite sex ? THAT’S WEIRD (DEROGATORY). swallow the fucking pill.

[locusfandomtime]

you can really tell the different audience demographics of Lifesteal vs Hermitcraft by the comment sections because the average spokeishere or whatever comment is like “LIKE THIS if you are a real Spoke fan!!! ❤️👊😎 if this comment gets 100 LIKES ill tell my mom to subscribe 🤪 who else is watching in 2028❓❓😂” whilst the average ethoslab comment is like “my wife is giving birth but this is more important”

[shitsecurityguards]

fun fact one of the five children murdered was canonically vincent's own daughter! (at one point at least)

i was actually just talking abt this w someone yesterday but while ive been on the fence about it i think ultimately ill integrate it into my au because i think vincent being an absent father while simultaneously working for his baby mamas father is hilarious. hes doing fucking gymnastics to avoid that kid

[justaz]

oh fuck merlin following after arthur for five seasons, at his heel following him into every battle, every fight, every quest without regard for his own safety. arthur dying on the shore of that damn lake and merlin dying with him but his body remains. arthur goes to avalon and merlin is forced to stay on earth. merlin can’t follow arthur this time. this is one journey merlin and arthur can’t take together. two halves split and kept apart for over fifteen hundred years. goddamn it. these fucking assholes never fail to make me cry. i hate them i hate them i hate them i hate them

[demadogs]

stranger things season one 2016 was so fucking incredible. it exists as an entirely different entity to me than the rest of the show. you literally just had to be there. to this day nothing has ever come close to the amount of universal love for a fictional story that stranger things first received. ive been chasing this high for eight years.

[butterflysonnets]

yes i'm rooting for m*leven breakup because byler is neat but mostly? i'm rooting for m*leven breakup for the sake of el and mike.

to me, their romance was always a puppy love born out of a combination of social pressures, naïve curiosity, and a lack of true understanding regarding intimacy and romantic love and what it really is. it was real in that they do truly, deeply care about each other and they are close friends, maybe even shared an attraction, but a maturing romance is so much more than that. they've grown up and out of being boyfriend/girlfriend, and that's okay! i think television/film needs to show more often that most of us don't have definite "soulmates" or first childhood loves that we spend our whole lives with. it doesn't mean these relationships meant nothing and didn't impact us, it just means they've run their course and that something else is in the cards, and this is part of life!

i've always felt el was at her best and most confident self when broken up with mike, discovering who she was and what she liked alongside another girl her age instead of just relying on mike for mentorship on how to live in the real world. she deserves more of an opportunity to find herself, her autonomy, and her independence, and to love who she is, and she's made it clear she's felt insecure in the relationship with mike because she isn't being loved and understood the way she wants, needs, and deserves from someone who is her partner.

also, it's okay if mike doesn't love her in "the way he should". he is not obligated to love her romantically and stay in a relationship with her just because she's a girl, because she "needed someone", or because he cares about her a lot. he shouldn't be pressured into a romance if it's not truly coming from his heart. he deserves freedom to find out and honour who he is, too, instead of just staying in his non-functional first relationship — one he got into as a child, essentially — and defining himself that way because it's what's expected when a boy and a girl are close. he loves her in some way, yes, but it's okay if he doesn't feel comfortable or secure being her boyfriend anymore, for whatever reason that is. he's felt insecure too, and that's valid and it matters.

they are their own people and are steadily growing and changing every day. they need time to figure out who those people are, and it's become clear (at least in my opinion) that those people aren't meant to be a couple at this stage.

they deserve freedom. they deserve to grow up and be authentic to themselves and not feel like they need to lie for the sake of a relationship. they deserve to move on from this version of their relationship that isn't making them happy and rekindle the best part of their bond: their strong, beautiful friendship. they don't have to be a couple if it doesn't make them stronger and better and happier people.

i think it would be healthy and wonderful for a show, especially one consumed frequently by young adults, to show a relationship starting, progressing, and ending on good terms in this way. sometimes things don't work out, and that is okay.

[luck-of-the-drawings]

smth smth about 'the thing that the character did that you thought was rly rly funny in the moment is actually linked to a terrible trauma that lies within said character.' or wahtever.

[necrotic-nephilim]

I’m gonna be honest I didn’t realize the new 52 messed with Kon that much till I read your post and now I can’t get over the potential. I’m a Tim/Kon girly at heart so I would devour anything you write exploring the 52 vs typical Kon. Also Time being in a clone sandwich is 👌.

the new-52 messed Kon up SO bad it's ridiculous. like, to the point i would personally argue he's a completely unrelated character to pre-Flashpoint/Rebirth Kon. his personality, his suit, his origin, all different. the only real similarities are the name and powerset. and even New-52!Kon's powers are slightly different from pre-Flashpoint!Kon. New-52!Kon is a clone of a future version of Jon Lane Kent, cloned by N.O.W.H.E.R.E. to provide genetic material to Jon Lane Kent, whose body was not handling being half human/half Kryptonian well, it was a whole thing. New-52!Kon is also where we get the infamous "Kon-El means 'abomination of the house of El' and Kara basically named him a slur in Kryptonian culture" tidbit, because that is the only time that's canon. (originally Kon-El was a name gifted by Clark to accept Kon as his family way back in the 90s) he also never went by Conner Kent. New-52!Kon just straight up didn't have any real human identity or connections, outside of being very close to Tim and some Titans.

the very TLDR of Kon's history is: during post-Crisis/pre-Flashpoint, a clone called Superboy is created by CADMUS. at first, he's considered to be a clone of a dude named Paul Westfield and is not Kryptonian whatsoever, he was simply made to look like Superman and only has Tactile Telekinesis as a power. then, it was made canon that actually he was a clone of Lex Luthor and Clark Kent, but Lex hid this fact and slowly, Kon developed more Kryptonian powers. he's given the name Kon-El by Clark, and is taken in by the Kents, getting the name Conner Kent. then Flashpoint happens, we get the New-52, and we're given the above version of Kon-El, who is a clone of Jon Lane Kent, created by N.O.W.H.E.R.E. who has mostly very strong telekinesis powers and some Kryptonian powers. he's with the Titans for a bit, then at the end of the New-52, he kills some aliens and feels bad about it so he decides to fuck off and is never seen again, it's presumed he's dead but never confirmed. then Rebirth happens and DC makes Jon Kent the current Superboy, we get Supersons and all that, and it's assumed that no version of Kon-El exists. just at all. he's not around whatsoever, Jon is our only Superboy. *but* in 2019, we get a new Young Justice run and the pre-Flashpoint Kon-El is back, and we're given the explanation of: Kon got accidentally teleported to this alternate realm called Gemworld and then Flashpoint happened, and since that was a Crisis Event that changed the timeline, the poor lad got *erased* from the timeline, causing most people to *not fucking remember him* and for him to remember a timeline that no longer exists. some of the Young Justice team vaguely remember him, Ma and Pa Kent remember him, but notably, Clark *does not remember him*. it's not an issue of "Clark ignored Kon in favor of Jon" it's an issue of "Kon was erased from the timeline and didn't exist for years bc he was stuck in Gemworld and Clark just doesn't remember Kon or Kon's timeline" which to me, is far more tragic but i digress. since then, Kon has been back and is present in most significant Superfamily runs, with his own recent mini-series, Superboy: Man of Tomorrow. (which was very good btw)

so basically: the New-52 fucked Kon up so bad they wrote him out of comics for years and then brought back the pre-Flashpoint version, but never *explicitly* killed the New-52 version off. so hypothetically, it's possible that there are currently two characters existing in the DC universe named Kon-El who have been Superboy. and like i said above, one of New-52!Kon's only real significant relationships was with Tim, it was the only thing the New-52 managed to get right about Superboy, his closeness to Tim. they have a *lot* of moments that read incredibly queer. and ofc, it's just outright confirmed in Dark Crisis: Young Justice that Tim had a crush on pre-Flashpoint!Kon at some point. so while comics are intent on pretending New-52!Kon doesn't exist, i am intent on putting Tim in a clone sandwich.

because i do think it's fun to play with Tim having genuine feelings and potentially a relationship with both of them. and the fucked up nature of him not fully *remembering* his relationship with pre-Flashpoint!Kon (which is a canon thing, in YJ(2019) Tim has vague memories of Kon he's struggling to piece together and understand why he cares about this guy he doesn't recognize so much) and how frustrating that is for Tim. he knows he loves Kon, but it's all foggy besides that. and so it's even *more* fucked up if Tim dated New-52!Kon before he got emo and ran off into the unknown. obviously in canon no one has told current Kon about New-52!Kon bc comics are doing the good ol' tried and true of "sweep that shit under the rug" but for fanfic, i think it's fun to ask the question of: would anyone *tell* Kon? especially Tim? who now remembers dating both versions of them? would he admit to Kon that briefly, he had another Kon? how would Tim cope with that and move on? personality wise, they could not be more different. they dress and act and look different. they're not the same person, but there's certainly a questionable factor of Tim's dating history including two Kon-Els.

the idea i've had for a while is Tim slowly starting to date pre-Flashpoint!Kon again. it feels familiar and like home. and Tim has grieved and accepted that wherever New-52!Kon is, he doesn't want to come home, he didn't love TIm enough to stay and try. so Tim takes the Kon he has, and genuinely has a happy relationship. like for once, life is good and things almost make sense for Tim. but then, of course, New-52!Kon comes back. he decides he wants to try again and he finds Tim. only to find well. he's been replaced. and technically, he's been replaced with the *original* that he didn't even know *existed*. and if being a clone is bad enough, that just makes it a hundred times worse. because imagine knowing you're actually the second Kon-El your boyfriend who you never *technically* broke up with fell in love with. that's gotta give you some kind of complex.

so i think it's fun if both Kons try to step back and let the other Kon date Tim. both of them have reasons to feel like the "replacement" or "fake" Kon, and it makes them incredibly awkward with each other. do they count as the same person? bc they definitely don't *feel* like the same person to each other, but with weird timeline stuff, who can really say. them settling on an awkward throuple that's really meant to be Tim just dating them both but somehow they end up dating each other too is so fun for me. they both feel like imposters to the Superboy name but are so deeply in love with Tim Drake, it's the one thing truly connecting them. and then of course, Tim feels bad in that somehow, he's betraying both of them for having feelings for the other. but they make it work, with a lot of awkward angst and miscommunication. i just think it'd be fun. very difficult to write to get all the weird timeline nuances down in a way that's understandable in a fanfic (bc you can't just. infodump like i did on this post) but doable. also difficult to tag, because even though i argue these are two different characters, i'm pretty sure Ao3 groups them under the same character tag. so it'd be difficult to convey it's not *really* as selfcest-y as it would imply. comics, man. DC will never acknowledge New-52!Kon again, and he's admittedly a terrible adaptation of Kon-El, but. i think he was sort of neat in his own right and i'd *love* for DC to just inexplicably bring him back and make the current Kon deal with the consequences of all that. and them make Tim kiss them both. obviously.

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[xxplastic-cubexx]

It's 1:30am where I am and I can't stop thinking about if old comic Magneto met FC!Charles he'd probably be like 'oh wow you are a BABY, WHAT, I'm putting you in my pocket and maybe try and radicalize you idk' but if Comic Charles saw FC!Erik he'd just think 'Yep. That's my favourite bastard but younger,'

the everlasting cycle of 'i can make him better/i can make him worst' will transcend time and space with these two TRUST

[wonder-worker]

I've been thinking about the tragedy of Elizabeth Woodville living to see the end of her family name.

I don't mean her family with her husband, which lived on through her daughter and grandson. I mean her own.

Her sisters died, one by one, many of them after 1485. When Elizabeth died, only Katherine was left, and she would die before the turn of the century as well.

All her brothers died, too. Lewis died in childhood. John was executed. Anthony was murdered. Lionel died suddenly in the peak of Richard's reign, unable to see his niece become queen. Edward perished at war. Richard died in grieving peace. For all the violence and judgement the family endured, it was "an accident of biology" that ended their line: none of the brothers left heirs, and the Woodville name was extinguished. We know the family was aware of this. We know they mourned it, too:

“Buy a bell to be a tenor at Grafton to the bells now there, for a remembrance of the last of my blood.”

Elizabeth lived through the deposition and death of her young sons, and lived to see the end of her own family name. It must have been such a haunting loss, on both sides.

[oreolesbian]

my cynical nerd ass is in shock that the mcu actually managed to faithfully adapt one of my favorite comic book characters of all time - especially after they fucked up so many others of my favorites

[ray935sworld]

My (old) man looks like a child whose mother put him in a bathrobe after a hot shower and they're about to watch Rocky III

He is 3 apples tall

[sandwichmustbetasty]

okay.

so it's either a very fancy very nerdy little anvil paperweight

OR

little tyelpe had a teeny tiny forge-like dollhouse made for him by feanor, who painstakingly designed every tiny detail and made all toy equipment himself because tyelpe, too young to be in forge, insisted that he absolutely needs to be a smith like his father and grandfather and needs to begin learning now.

and who was feanor to refuse his only grandson who wanted to learn his craft when he only started to walk without bumping into everything? feanor would be elated and would spend hours playing with tyelpe in his little forge. it was before the silmarils when feanor had all the time in the world for his beloved grandson.

the anvil was one of many parts of that dollhouse, one of few that made it to beleriand and the only one that made it through to the second age with celebrimbor.

he could never make himself part with it.