#art and culture center
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moodboardmix · 4 months ago
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"Saray Aab o Noor" Cultural Center, Isfahan, Iran,
Courtesy: Hamidi.archstudio
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emaadsidiki · 3 months ago
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Doha, Qatar. ˚ ༘✶ ⋆。˚ ⁀➷
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arc-hus · 10 months ago
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Shou County Culture and Art Center, China - Studio Zhu-Pei
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galleryofart · 15 days ago
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The Song of the Shirt
Artist: Anna Elizabeth Blunden (English, 1829–1915
Date: 1854
Medium: Oil on canvas
Collection: Yale Center for British Art, New Haven, CT, United States
Description
Anna Blunden worked as a governess but quit to attend art school after reading the first volume of John Ruskin’s seminal Modern Painters (1843). She became a devotee of Ruskin, who was a trenchant critic of the new industrial capitalism and inspired Victorians as diverse as Cardinal Henry Edward Manning and Oscar Wilde. Blunden echoed Ruskin’s opinions about the dehumanizing effects of modern urbanism in this painting, which dramatizes the plight of workers who came to London seeking employment but found the pollution and poverty of the early Industrial Revolution. It was the first picture Blunden exhibited publicly at the Society of British Artists in 1854, where it was accompanied by a quotation from Thomas Hood’s poem “The Song of the Shirt” that gives voice to a “weary and worn” seamstress as she longs for her youth in the countryside: “For only one short hour / To feel as I used to feel, / Before I knew the woes of want, / And the walk that costs a meal!”
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dykedvonte · 3 months ago
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Mini rant below and in the tags, the only time I’ll talk about this and my personal take on it.
The way people talk about hypothetical male Anya on Twitter and the idea of how Mouthwashing would play out if the genders were swapped makes me remember how people still don’t take sexual assault and rape with male victims with the same gravity, especially when the perpetrator is female.
#not even gonna tag this cause I don’t want to start discourse in the tags but you can absolutely still explore the concepts of patriarchy#toxic masculinity misogyny and rape culture if the genders where swapped#like those concepts don’t disappear just because Anya is a boy now cause you have to think of all the ways it applies to male victims and#I just don’t understand why people keep getting angry when people facilitate different discussion the game opens you up to#like yes I get the frustration with not seeing the conversations you want but start them go find them why complain on other posts when#people are bringing attention to similar issues and the ways they are overlooked dismissed or blame the victim#I for one think we should have more basic clarifying conversations of SA rape cultures and how toxic masculinity and sexism create scenarios#like the Tulpar and enable men like Jimmy but I also can understand and enjoy the topic being expanded upon to include other cases on a#flipped scale like yes how male centered the fandom is is annoying considering the topic but seeing comments saying that SA isn’t as harmful#to men cause they can’t get pregnant is a whole can of worms you really need to unpack cause holy shit#like in this scenario if Jimmy is pregnant and can’t get rid of the baby Anya is the father yes Jimmy is pregnant but that’s because in this#swap she assaulted a man lied to either say it was consensual he forced himself on her or like canon panicked and semi admitted to forcing#him either way he is afraid to do anything because men do get blamed for defending themselves against women in these situations not to#mention the shaming that occurs because he is a man and should step up for the kids sake and likely be told he should be proud a girl wanted#him that much like yes you have to explain it more but bodily autonomy in this scenario is just as nuanced and I can’t believe I have to#defend something being male centered in a game where the rape of a woman is the catalyst just because people are saying SA for men#is not as damaging or degrading or harmful to autonomy as it is to a woman like how can you want conversations on rape culture and shut down#people bringing up other nuances in the conversation#like people are gonna jump around with it I know but if you only want to talk about one thing stay in that sphere like I just don’t get#going to another space especially one that isn’t even being weird or toxic and starting shit cause you don’t like it like the amount of#unnecessary and mean comments on normal art of think pieces I’ve seen on Twitter is crazy like it’s stupid callout shit for the sake of just#not liking something like I’m seeing so much screen shotting and vague posting like just at the bitch and fight about it like it’s still a#relatively small fandom ur just asking for in fighting on like the few things we shouldn’t have to worry about#as a victim my self and who has been in other situations and being afab I just can’t understand the vitriol toward this sort of discussion#mouthwashing#actually I will tag this cause you can explore the themes in mouthwashing still stop being freaks and just block bitches ong
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artemlegere · 27 days ago
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'The Triumph of Mercy,' from Collins' 'Ode To Mercy'
Artist: William Artaud (English, 1763–1823) Formerly attributed to George Romney (English, 1734–1802)
Date: 1788 to 1790
Medium: Oil on canvas
Collection: Yale Center for British Art, New Haven, CT, United States
Ode To Mercy by William Collins
STROPHE
O Thou, who sitt'st a smiling bride By Valour's arm'd and awful side, Gentlest of sky-born forms, and best adored; Who oft with songs, divine to hear, Winn'st from his fatal grasp the spear, And hidest in wreaths of flowers his bloodless sword! Thou who, amidst the deathful field, By godlike chiefs alone beheld, Oft with thy bosom bare art found, Pleading for him the youth who sinks to ground: See, Mercy, see, with pure and loaded hands, Before thy shrine my country's genius stands, And decks thy altar still, though pierced with many a wound.
ANTISTROPHE
When he whom even our joys provoke, The fiend of nature join'd his yoke, And rush'd in wrath to make our isle his prey; Thy form, from out thy sweet abode, O'ertook him on his blasted road, And stopp'd his wheels, and look'd his rage away. I see recoil his sable steeds, That bore him swift to salvage deeds, Thy tender melting eyes they own; O maid, for all thy love to Britain shown, Where Justice bars her iron tower, To thee we build a roseate bower; Thou, thou shalt rule our queen, and share our monarch's throne!
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nando161mando · 8 months ago
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Pro-Palestine mural spotted at La Chispa Cultural Center in Asunción, Paraguay.
#WeAreAllGaza #Paraguay
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samaspic31 · 2 years ago
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My growth as an artist was heavily stifled by the dogmatism in the online art community I was subjected to as a teen (aka by rhetoric implying or straight up saying art has to be made a certain way to be valuable, which discouraged me from experimenting and developing for my own methods, customising my artistic process felt illegal) and i will forever be mad about it
Anyways if any young artist follows me : the only good art advice is get weird about it and fuck around a lot. Also be honest
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juliaknz · 1 year ago
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RINO LEVI ARQUITETOS ASSOCIADOS FIESP BUILDING, 1979 São Paulo, Brazil Image © Edifício Fiesp
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blueiscoool · 1 year ago
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2,600-Year-Old Artifacts Found at Ancient Greek Cult Center
Around 2,600 years ago, the Greek city of Helike was destroyed when a violent earthquake and tsunami struck the region, leaving the city buried.
Archaeologists and researchers have pursued explorations of the city’s remains for decades, and recent excavations have begun uncovering more about Helike’s cult center, according to a news release from Greece’s Ministry of Culture.
Previous excavations of the site revealed an arched temple dating between 710 and 700 B.C., with a brick altar dating to 760 to 750 B.C., officials said. The latest round of excavations, from May 2 until June 23, focused on the remains of two more buildings and more religious remains.
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Experts said the first building they explored dates to the eighth century B.C. It had pressed soil floors and an approximately 60- to 65-foot-long wall, and it appears to have been used in three different phases.
The remains of the second building included a temple-shaped stone foundation dating to the seventh7 or sixth century B.C., officials said.
It was filled with light pottery dating to the Archaic era — which lasted from around 800 B.C. until 479 B.C., according to the World History Encyclopedia — as well as clay figurines and a bronze snake head, archaeologists said. A clay wing that belonged to a depiction of a mythological figure was also found during the excavations.
East of the two buildings, researchers unearthed a number of artifacts dating to the eighth and ninth centuries B.C. Experts said these discoveries confirm the use of the space for religious purposes as early as 850 B.C.
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Among their finds, archaeologists identified offerings to the sanctuary’s deity — Poseidon— including clay and bronze figurines, clay chariot wheels, bronze buckles and pins, iron weapons and a rare piece of a golden necklace, according to officials. Evidence of a second deity was also found at the site.
The building remains also revealed that the area was subjected to frequent floods, experts said. This finding indicates that its residents felt a connection to the area because rather than relocating, they continued to build and rebuild the site.
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Archaeologists said they also found evidence of animal sacrifices, including goats, sheep and pigs, at the site. There was also indications of grape plant remains, pointing to the importance of wine for rituals at the sanctuary.
Helike was on the southwest shore of the Gulf of Corinth, according to the Helike Project. The Gulf of Corinth is about 66 miles northwest of Athens.
By Moira Ritter.
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chilewithcarnage · 11 months ago
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For the Culture Product Jacket (2021)- Shaquita Reed (b. 1994) crystals, plastic barrettes, plastic hair ties, metal hair clips, plastic combs, hair beads, pony beads, rubber bands, synthetic hair, shoe laces, hair ribbon and vinyl
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portrait-paintings · 19 days ago
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John Eardley Wilmot
Artist: Benjamin West (British-American, 1738–1820)
Date: 1812
Medium: Oil on canvas
Collection: Yale Center for British Art, New Haven, Connecticut, United States
John Eardley Wilmot
Sir John Eardley Wilmot PC SL (16 August 1709 – 5 February 1792), was an English judge, Chief Justice of the Common Pleas from 1766 to 1771.
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arc-hus · 1 year ago
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Swiss National Museum, Zurich - Christ & Gantenbein
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galleryofart · 3 days ago
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A Lady Reading, Called Mrs. William Hunt
Artist: William Henry Hunt (English, 1790–1864)
Date: c. 1835
Medium: Watercolor and gouache over graphite on moderately thick, slightly textured, cream wove paper
Collection: Yale Center for British Art, New Haven, CT, United States
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jbaileyfansite · 6 months ago
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Jonathan Bailey and Matt Bomer will do a panel for Fellow Travelers on August 12 at 7 PM ET. You can buy tickets here
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artemlegere · 19 days ago
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Oberon and Titania from "A Midsummer Night's Dream," Act IV, Scene I
Artist: Thomas Stothard (British, 1755–1834)
Date: 1806
Medium: Oil on paper mounted on board
Collection: Yale Center for British Art, New Haven, Connecticut, United States
A Midsummer's Night Dream
A Midsummer Night's Dream is a comedy play written by William Shakespeare in about 1595 or 1596. The play is set in Athens, and consists of several subplots that revolve around the marriage of Theseus and Hippolyta. One subplot involves a conflict among four Athenian lovers. Another follows a group of six amateur actors rehearsing the play which they are to perform before the wedding. Both groups find themselves in a forest inhabited by fairies who manipulate the humans and are engaged in their own domestic intrigue. A Midsummer Night's Dream is one of Shakespeare's most popular and widely performed plays.
Act IV, Scene I
Having achieved his goals, Oberon releases Titania and orders Puck to remove the donkey's head from Bottom. The fairies then disappear, and Theseus and Hippolyta arrive on the scene, during an early morning hunt. They find the lovers still sleeping in the glade. They wake up the lovers and, since Demetrius no longer loves Hermia, Theseus over-rules Egeus's demands and arranges a group wedding. The lovers at first believe they are still in a dream and cannot recall what has happened. The lovers decide that the night's events must have been a dream, as they walk back to Athens.
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