#ar-razzaq

[farisjax]

Umar Ibn Al-Khattab (رضى الله عنه) said ;

Do not let your love be obsessive and do not let your hatred be destructive. When you love, do not go to a level of obsession as a child does with the things he loves, and when you hate, do not hate in such way that you want someone to be destroyed and doomed.

[Narrated by Abd ar-Razzaq in al-Musannaf, 20]

[adropofhumanity]

umar ibn al khattab (radhi'allāhu ānhu) said:

"do not let your love for someone be obsessive and do not let your hatred for someone be destructive."

[ no 20269 in al musannaf of 'abd ar- razzaq ]

[julaibib]

Allah didn't bring you this far to leave you. Why are you so hopeless. Remember that He gives not because of who we are but because of Who He is. So if you feel like how such an impossible thing could happen for you. Keep in mind that He is Ar Razzaq The Provider.

[kelanapermana]

You will find your person. The one who Allah has written for you. Whilst you wait, do not forget Him for a second. Do not doubt His plan for you. He is Ar-Razzaq, The Provider and He will provide you with what you do not expect. In the midst of your patience, remember you are right where Allah wants you to be. Give time to yourself and focus on being a better you in His eyes. There is a time for everything and Allah's timing is the best. No matter how difficult it may seem, let your heart find peace in the remembrance of Him. Ask Him for guidance and for all that your heart wants. You will find your person. And they will find you. Believe that Allah will answer your Dua's and He will. - @iamayeshaahmed

[fluffy-appa]

The noble shaykh ʿabd ar-Razzaq al-badr

(حفظه الله) stated:

‎"if the person can't tolerate putting his finger in the fire of this world which is 69 times less than the hellfire, how will he be able to tolerate his entire body being put in the hellfire?!"

[sharh ad-daʾ w’ad-dawaʾ, 9]

[ceritasiolaa]

Menjadi Manusia Yang Bermanfaat [1]

“Tidak akan bergeser kaki manusia di hari kiamat dari sisi Rabbnya sehingga ditanya tentang lima hal: tentang umurnya dalam apa ia gunakan, tentang masa mudanya dalam apa ia habiskan, tentang hartanya darimana ia peroleh dan dalam apa ia belanjakan, dan tentang apa yang ia amalkan dari yang ia ketahui (ilmu).” (HR. Al Hakim)

Hadist diatas merupakan sebuah pengingat bagi kita dalam menapaki kehidupan di dunia ini. Jika kita telaah, maka terdapat lima hal yang akan ditanyakan oleh Allah, yakni pertama tentang umur kita digunakan untuk apa, kedua masa muda kita dihabiskan untuk melakukan apa saja, ketiga darimana harta kita, keempat untuk apa harta tersebut kita gunakan, dan kelima apa yang kita berikan pada lingkungan kita dengan ilmu yang kita miliki.

Pertama, tentang umur kita. Sudah berapa lama Allah SWT memberikan nikmat yang luar biasa di dunia ini pada hidup kita? 20 tahun? 25 tahun? Atau sudah 30-an tahun lamanya? Sudahkah kita bersyukur dengan rezeki yang telah Allah Ar-Razzaq berikan? atau malah kita lalai, lupa dengan nikmat-Nya sehingga kita menjadi orang yang sia-sia selama berpuluh-puluh tahun ini. Sesungguhnya Allah itu akan menambahkan nikmat-Nya kepada kita jika kita bersyukur.

Allah nge-reminder kita nih dalam Qur’an Surah Ibrahim ayat 7, “Sesungguhnya jika kamu bersyukur, pasti kami akan menambah (nikmat) kepadamu, dan jika kamu mengingkari (nikmat-Ku) maka sesungguhnya azab-Ku sangat pedih.”. Semoga kita senantiasa menjadi hamba-Nya yang bersyukur ya dan menghindari diri dari kufur nikmat agar jauh dari azab Allah.

Kedua, masa muda kita dihabiskan untuk melakukan apa aja? Scrolling medsos? Nongkrong ke café a,b,c? Nyari temen non halal? Ini maksudnya pacaran ya. Kalau yang kita lakukan adalah hal-hal yang tidak berfaedah, rugi banget hidup kita cuma dihabiskan untuk ketidakbermanfaatan. Aku yakin, anak muda adalah tonggak penerus peradaban. Jadi jika kegiatan kita hanyalah perkara dunia yang tidak bermanfaat, bagaimana bisa kita melanjutkan peradaban yang gemilang untuk penerus kita?

Sekarang sudah banyak komunitas-komunitas, kelompok kajian, maupun gerakan sosial yang bisa kita ikuti untuk menjadi orang yang produktif dan bermanfaat. Jangan habiskan waktu muda kita pada hal yang tidak berbobot dan mengarahkan kita pada keburukan. Carilah tempat berkembang dan bertumbuh, tempat yang bisa menjadi sarana kontribusi kita untuk ummat, dan pastinya dengan niat lurus karena Allah Ta’alaa. Jangan ingin melakukan kebaikan dengan niat terselubung, namun berniatlah karena ingin menggapai ridho-Nya.

Untuk tulisan #30DWC hari pertama, cukup kita sharing sampai dua poin diatas dulu ya. Selanjutnya hari esok kita sambung kembali.. happy reading! Semoga bermanfaat tulisannya.

| Medan, 11 September 2024 pukul 10.00 WIB

[salafiway]

Umar Ibn Al-Khattab [رضي الله عنه] said:

❝Do not let your love for someone be obsessive and do not let your hatred for someone be destructive.❞

[Al-Musannaf of Abd Ar-Razzaq, (No. 20269) | Translated By Salah Al-Iranee]

[wisdomrays]

The All-Beautiful Names of God: Past 6

The Names Originating in Divine Attributes of Glory

(Al-)Hayy: The All-Living

(Ash-)Shakur: The All-Responsive (to the good and gratitude of His creatures)

(Al-)Qahhar: The All-Overwhelming (with absolute sway over all that exists)

(Al-)Qahir: The All-Overpowering, Who crushes those who deserve crushing

(Al-)Muqtadir: The All-Omnipotent

(Al-)Qawiyy: The All-Strong

(Al-)Murid: The All-Willing

(Al-)Qadir: The All-Powerful

(Ar-)Rahman: The All-Merciful (Who has mercy on the whole of existence and provides for all of them)

(Ar-)Rahim: The All-Compassionate (Who has particular compassion for each of His creatures in their maintenance, and for His believing servants especially in the other world)

(As-)Subhan: The All-Glorified

(As-)Sultan: The Absolute, Eternal Authority

(Al-)Karim: The All-Munificent

(Al-)Ghaffar: The Oft-Forgiver of sins

(Al-)Ghafur: The All-Forgiving

(Al-)Wadud: The All-Loving and All-Beloved

(Ar-)Rauf: The All-Pitying

(Al-)Halim: The All-Clement (showing no haste to punish the errors of His servants)

(Al-)Barr: The All-Benign

(As-)Sabur: The All-Patient (Whom no haste induces to rush into an action)

(Al-)‘Alim: The All-Knowing

(Al-)Khabir: The All-Aware

(Al-)Muhsi: The All-Counting and Recording

(Al-)Hakim: The One Who does everything properly, the All-Wise

(Ash-)Shahid: The All-Witnessing

(As-)Sami‘: The All-Hearing

(Al-)Basir: The All-Seeing

(Al-)‘Afuww: The All-Pardoning (Who overlooks the faults of His servants and grants remission)

The Names Indicating Divine Acts

(Al-)Mubdi: The All-Initiating

(Al-)Wakil: The One to rely on and to Whom affairs should be entrusted

(Al-)Baith: The One Who restores life to the dead

(Al-)Mujib: The All-Answering (of prayers) and Meeting (of needs)

(Al-)Wasi‘: The All-Embracing (in His Knowledge and Mercy)

(Al-)Hasib: The All-Sufficing as One Who reckons and settles the accounts (of His servants)

(Al-)Mughis: The One Who gives extra help

(Al-)Hafiz: The All-Preserving and Keeper of records, the All-Protecting

(Al-)Khaliq: The C reator (Who determines measure for everything and makes things and beings exist out of nothing)

(as-)Sani‘: The Maker

(Al-)Bari: The All-Holy C reator (Who is absolutely free from having any partners and Who creates without imitating anything)

(Al-)Musawwir: The All-Fashioning

(Ar-)Razzaq: The All-Providing

(Al-)Wahhab: The All-Bestowing

(As-)Sattar: The All-Veiling (of His servants’ shortcomings and sins)

(Al-)Fatir: The All-Originating (with a unique individuality)

(Al-)Fattah: The One Who opens the door of good

(An-)Nasir: The All-Helping and Giver of Victory

(Al-)Kafi: The All-Sufficing

(Al-)Qabid: The All-Constricting; the One Who takes the souls of living beings

(Al-)Basit: The All-Expanding

(Al-)Hafid: The One Who lowers and humiliates whom He wills

(Ar-)Rafi‘: The All-Elevating

(Al-)Mu‘izz: The All-Exalting and Honoring

(Al-)Mudhill: The All-Abasing

(Al-)Hakam: The All-Judging (Who settles the matters between people)

(Al-)‘Adl: The All-Just

(Al-)Latif: The All-Subtle (penetrating into the minutest dimensions of all things and providing for all)

(Al-)Mu‘id: The All-Returning and Restoring (the One Who causes to die after life and returns the dead to life)

(Al-)Muhyi: The Giver of life and All-Reviving

(Al-)Mumit: The One Who causes to die; the All-Dealing of death

(Al-)Waliyy: The Guardian, the Protecting Friend (to rely on)

(At-)Tawwab: The One Who guides to repentance, accepts

• repentance, and returns it with liberal forgiveness and additional reward

(Al-)Muntaqim: The Ever-Able to requite

(Al-)Muqsit: The All-Dealing of justice

(Al-)Jami‘: The One having all excellences to the infinite degree; the All-Gathering

(Al-)Mughni: The All-Enriching

(Al-)Mani‘: The All-Preventing and Withdrawing; the One Who does not give whatever He does not will to give

(Ad-)Darr: The C reator of evil and harm

(An-)Nafi‘: The All-Favoring and Giver of benefits

(Al-)Hadi: The All-Guiding

(Al-)Badi‘: The One Who originates in unique fashion and with nothing preceding Him to imitate

(Ar-)Rashid: The All-Guide to what is correct

(Al-)Qayyūm: The S elf-Subsistent (by Whom all subsist)

Maliku’l-mulk: The absolute Master of all dominion

(Al-)Mu‘akhkhir: The One Who leaves behind

(Al-)Muqaddim: The One Who causes to advance, Who moves things forward

(Al-)Muqit: The All-Aiding and Sustaining

(al-)Wali: The All-Governing

[taqwatawheedtales]

Don't quit.

Don't quit. You've come so far. Allah didn't bring you this far to leave you. Don't give up on praying. Why are you so hopeless. Remember that He gives not because of who we are but because of Who He is. So if you feel like you're not worthy or how such an impossible thing could happen for you, keep in mind that He is Ar Razzaq. Ans He Provides for each and every person and He makes the difficulties easy. Think good of Allah and good will come to you. ❄️🤍

[lightup0nlight]

🌺 ❛𝗔𝗻𝗱 𝘆𝗼𝘂𝗿 𝗥𝗮𝗯𝗯 𝘀𝗮𝗶𝗱: 𝗖𝗮𝗹𝗹 𝘂𝗽𝗼𝗻 𝗠𝗲, 𝗜 𝘄𝗶𝗹𝗹 𝗮𝗻𝘀𝘄𝗲𝗿 𝘆𝗼𝘂…❜ 【𝗦𝘂𝗿𝗮𝗵 𝗚𝗵𝗮𝗳𝗶𝗿 𝟰𝟬:𝟲𝟬】

In his tafseer, Imam Ibn Kathir rahimahullah wrote that Allah encourages us to call upon Him, and He subhanahu wa ta'ala guarantees to respond. Sufyan at-Thawri rahimahullah said that the poet would say:

🌿 ❛𝗔𝗹𝗹𝗮𝗵 𝗵𝗮𝘁𝗲𝘀 𝗻𝗼𝘁 𝘁𝗼 𝗯𝗲 𝗮𝘀𝗸𝗲𝗱, 𝗮𝗻𝗱 𝘁𝗵𝗲 𝘀𝗼𝗻 𝗼𝗳 𝗔𝗱𝗮𝗺 𝗵𝗮𝘁𝗲𝘀 𝘁𝗼 𝗯𝗲 𝗮𝘀𝗸𝗲𝗱.❜ 【𝗧𝗮𝗳𝘀𝗲𝗲𝗿 𝗜𝗯𝗻 𝗞𝗮𝘁𝗵𝗶𝗿】

Indeed, Allah loves to be called on, to be asked. This is a beautiful aayah that gives us hope, and teaches us that when we make ad’iyah (plural for du’a), have certainty that our supplications will be answered by Allah.

But realize that it’s not our job nor place to determine when or how they will be answered. Our main concern should be about putting in the necessary halaal effort, and striving towards Allah’s rida. As for the rest — leave it to Him. Allah may not give us exactly what we want, rather He may give what we truly need at the right time. This is the working of Ar-Razzaq who knows what is best and when is best. So have faith in His plans.

Bear in mind that there are two important matters for our supplications to be answered: sincere repentance and preserving family ties. Rasulullah salla Allahu alayhi wa sallam said:

🌺 ❛𝗧𝗵𝗲𝗿𝗲 𝗶𝘀 𝗻𝗼 𝗠𝘂𝘀𝗹𝗶𝗺 𝘄𝗵𝗼 𝗰𝗮𝗹𝗹𝘀 𝘂𝗽𝗼𝗻 𝗔𝗹𝗹𝗮𝗵 𝘄𝗶𝘁𝗵𝗼𝘂𝘁 𝘀𝗶𝗻, 𝗼𝗿 𝗰𝘂𝘁𝘁𝗶𝗻𝗴 𝗳𝗮𝗺𝗶𝗹𝘆 𝘁𝗶𝗲𝘀, 𝗯𝘂𝘁 𝘁𝗵𝗮𝘁 𝗔𝗹𝗹𝗮𝗵 𝘄𝗶𝗹𝗹 𝗴𝗶𝘃𝗲 𝗵𝗶𝗺 𝗼𝗻𝗲 𝗼𝗳 𝘁𝗵𝗿𝗲𝗲 𝗮𝗻𝘀𝘄𝗲𝗿𝘀:

🌿 (𝟭) 𝗛𝗲 𝘄𝗶𝗹𝗹 𝗾𝘂𝗶𝗰𝗸𝗹𝘆 𝗳𝘂𝗹𝗳𝗶𝗹 𝗵𝗶𝘀 𝘀𝘂𝗽𝗽𝗹𝗶𝗰𝗮𝘁𝗶𝗼𝗻, 🌿 (𝟮) 𝗛𝗲 𝘄𝗶𝗹𝗹 𝘀𝘁𝗼𝗿𝗲 𝗶𝘁 𝗳𝗼𝗿 𝗵𝗶𝗺 𝗶𝗻 𝘁𝗵𝗲 𝗛𝗲𝗿𝗲𝗮𝗳𝘁𝗲𝗿, 🌿 (𝟯) 𝗼𝗿 𝗛𝗲 𝘄𝗶𝗹𝗹 𝗱𝗶𝘃𝗲𝗿𝘁 𝗮𝗻 𝗲𝘃𝗶𝗹 𝗳𝗿𝗼𝗺 𝗵𝗶𝗺 𝘀𝗶𝗺𝗶𝗹𝗮𝗿 𝘁𝗼 𝗶𝘁.❜

【𝗠𝘂𝘀𝗻𝗮𝗱 𝗔𝗵𝗺𝗮𝗱 𝟭𝟭𝟭𝟯𝟯 | 𝗚𝗿𝗮𝗱𝗲𝗱 𝗝𝗮𝘆𝘆𝗶𝗱 (𝗩𝗲𝗿𝘆 𝗚𝗼𝗼𝗱) 𝗯𝘆 𝗦𝗵. 𝗮𝗹-𝗔𝗿𝗻𝗮’𝘂𝘁 𝗿𝗮𝗵𝗶𝗺𝗮𝗵𝘂𝗹𝗹𝗮𝗵】

May Allah grant us the best in this dunya and akhirah.

Your sister in Deen, Aida Msr ©

[basicsofislam]

ISLAM 101: Allah (God Almighty): The All-Beautiful Names of God: Part 9

THE FOUNDATIONAL NAMES

(Al-)Hayy: The All-Living

(Al-)‘Alim: The All-Knowing

(Al-)Murid: The All-Willing

(Al-)Mutakallim: The All-Speaking

(Al-)Qadir: The All-Powerful

(Al-)Jawad: The All-Generous

(Al-)Muqsit: The All-Dealing of justice

THE NAMES OF MAJESTY

(Al-)Kabir: The All-Great

(Al-)‘Aziz: The All-Glorious with irresistible might

(Al-)‘Alim: The All-Knowing

(Al-)Jalil: The All-Majestic and All-Supreme

(Ad-)Dayyan: The Supreme Ruler and All-Requiting (of good and evil)

(Al-)Majid: The All-Sublime, the All-Illustrious

(Al-)Mumit: The One Who causes to die; the All-Dealing of death

(Ad-)Darr: The Creator of evil and harm

(Al-)Muntaqim: The All-Requiting

THE NAMES OF GRACE

(Ar-)Rahim: The All-Compassionate (Who has particular compassion for each of His creatures in their maintenance, and for His believing servants especially in the other world)

(Al-)Jamil: The All-Gracious and All-Beautiful

(As-)Salam: The Supreme Author of peace and salvation

(Al-)Muhyi: The Giver of life and All-Reviving

(Al-)Mu’min: The Supreme Author of safety and security

(Al-)Latif: The All-Subtle (penetrating into the minutest dimensions of all things and providing for all)

(Ar-)Razzaq: The All-Providing

(Al-)Khallaq: The Supreme Creator

(Al-)Awwal: The First (Whom there is none that precedes)

(Al-)Akhir: The Last (Whom there is none that will outlive)

(Az-)Zahir: The All-Outward, Whose existence is the most manifest

(Al-)Batin: The  All-Inward, Whose Essence  cannot be comprehended

(Al-)Qarib: The All-Near

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Kahf Ayah 9-12

In the Name of Allah, the Most Gracious, the Most Merciful.

18:9 Do you think that the people of Al-Kahf and Ar- Raqim were a wonder among Our signs!

18:10 When the young men fled for refuge to Al- Kahf. They said:

"Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!''

18:11 Therefore, We covered up their hearing in Al- Kahf for a number of years.

18:12 Then We raised them up, that We might test which of the two parties was best at calculating the time period they tarried.

The Story of the People of Al-Kahf

Here Allah tells us about the story of the people of Al-Kahf in brief and general terms, then He explains it in more detail.

He says:

that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs!

meaning, their case was not something amazing compared to Our power and ability, for the creation of the heavens and earth, the alternation of night and day and the subjugation of the sun, moon and heavenly bodies, and other mighty signs indicate the great power of Allah and show that He is able to do whatever He wills. He is not incapable of doing more amazing things than the story of the people of the Cave.

Similarly, Ibn Jurayj reported Mujahid saying about Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs),

"Among Our signs are things that are more amazing than this.''

Al-Awfi reported that Ibn Abbas said Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs),

"What I have given to you of knowledge, the Sunnah and the Book is far better than the story of the people of Al-Kahf and Ar-Raqim.''

Muhammad bin Ishaq said:

Do you think, -- O Muhammad --

"(It means) I have not shown My creatures a proof more amazing than the story of the people of the Al-Kahf and Ar-Raqim.''

Al-Kahf refers to a cave in a mountain, which is where the young men sought refuge.

With regard to the word Ar-Raqim, Al-Awfi reported from Ibn Abbas:

"it is a valley near Aylah."

This was also said (in another narration) by Atiyah Al-`Awfi and Qatadah.

Ad-Dahhak said:

"As for Al-Kahf, it is a cave in the valley, and Ar-

Raqim is the name of the valley.''

Mujahid said,

"Ar-Raqim refers to their buildings.''

Others said it refers to the valley in which their cave was.

Abdur-Razzaq recorded that Ibn Abbas said about Ar- Raqim:

"Ka`b used to say that it was the town.'' Ibn Jurayj reported that Ibn Abbas said,

"Ar-Raqim is the mountain in which the cave was.''

Sa`id bin Jubayr said,

"Ar-Raqim is a tablet of stone on which they wrote the story of the people of the Cave, then they placed it at the entrance to the Cave.''

(Remember) when the young men fled for refuge to Al- Kahf. They said:

"Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!''

Here Allah tells us about those young men who fled from their people for the sake of their religion, fearing persecution. So they fled taking refuge in the cave of a mountain, where they hid from their people. When they entered the cave, they asked Allah to show mercy and kindness towards them,

Our Lord!

Bestow on us mercy from Yourself, and facilitate for us our affair in the right way.

Our Lord! Bestow on us mercy from Yourself,

meaning, `give us Your mercy and conceal us from our people.'

and facilitate for us our affair in the right way.

means, direct our matter well, i.e., grant us a good end.

As was reported in the Hadith:

Whatever You have decreed for us, make its consequences good.

Therefore, We covered up their hearing in the cave for a number of years.

meaning, `We caused them to sleep when they entered the cave, and they slept for many years.'

Then We raised them up,

from that slumber,

and one of them went out with his Dirhams (silver coins) to buy them some food, as it will be discussed in more detail below.

Allah says:

Then We raised them up, that We might test which of the two parties,

meaning, the two parties who disputed about them,

was best at calculating the time period that they tarried.

It was said that this refers to how long they stayed in the cave.

[quranjournals]

| What is Mawaddah??? |

Mawaddah is the kind of love which is very apparent. It caring about someone, being friends with them. One of Allah’s beautiful names is al Wudood, from the same root. His love for us is apparent all around us in the countless blessings He has given us. He has not just provided us nourishment, being ar Razzaq, He has made our food delicious and palatable, beautiful to the eyes, and aromatic, thus pleasing our senses. This is al Wudood.

Mawaddah is about keeping the honeymoon period alive and functional at all times. No matter how many problems there are in the marriage, if we have mawaddah towards each other, if both spouses care for the other and show it, and feel that the other cares about them, that creates an extremely strong bond between them.

Source:

[maghribiyyah]

Set aside a regular portion of your time for the Qurʼān, so that it will become a spring of your heart.

[Sheikh 'Abd Ar-Razzaq al-Badr ‎حفظه الله, Explanation of ad-Da' wad-Dawa', lesson no. 3]

[unimiff]

Kurban dan Ujian Pembuktian Cinta

Dari Abu Hurairah radiyallahu ‘anhu, beliau berkata bahwa Rasulullah sallallahu ‘alaihi wa sallam bersabda, “Barangsiapa yang memiliki kelapangan (rezeki) dan tidak berkurban, maka janganlah dia mendekati tempat salat kami.”

Hadis ini diriwayatkan oleh Imam Ahmad dan Ibnu Majah. Al-Hakim mensahihkannya. Akan tetapi, ulama lainnya mengatakan bahwa hadis ini mauquf, yaitu hanyalah perkataan sahabat.

Sumber https://rumaysho.com/3623-hukum-kurban-itu-sunnah.html

Bismillah. Teman-teman, jadi aku mau cerita. Beberapa waktu yang lalu, kepikiran sama hadis tadi, dan rasanya jadi wake up call akan urgensi berkurban. Kalau dipikirkan secara mendalam, rasanya ngejleb banget, sih.

"Maka, janganlah dia mendekati tempat salat kami." Kalimatnya kuat sekali.

Bayangkan kita berada dalam suatu circle, lingkungan yang udah nyaman banget, deh. Orang-orangnya baik dan asyik, terus kita jadi sahabatan sama mereka. Tiba-tiba, suatu hari, kita di-exclude, disingkirkan, tidak dianggap bagian dari komunitas itu, disuruh jangan dekat-dekat ke basecamp tempat kita biasa ngumpul. Rasanya sedih nggak, sih?

Nah, ini yang menyampaikan jangan dekati tempat salat kami, bagi orang yang mampu berkurban tapi nggak mau, bukan sembarangan orang, melainkan makhluk terbaik sealam semesta. Ngeri nggak, tuh?

Memang, berkurban itu tidak wajib, "hanya" sunah muakadah, sunah yang sangat dianjurkan, dan bagi yang mampu. Namun, kita perlu mendefinisikan ulang tentang sunah. Bukan jika dikerjakan berpahala dan jika ditinggalkan tidak berdosa, melainkan jika dikerjakan berpahala dan jika ditinggalkan rugi betul rasanya.

Demikian juga tentang kemampuan. Kemampuan itu perlu diusahakan. Apalagi, saat ini banyak pilihan paket kurban yang tersedia di pasaran. Kalau di sekitaran domisili kita paketnya rada mahal, kita bisa memilih paket lainnya. Ada yang di bawah 2 juta rupiah, di mana nominal ini bahkan di bawah nominal anggaran skin care tahunan sebagian orang. Nah, untuk ibadah tahunan ini, salah satu ibadah terbaik di bulan Zulhijah selain haji tentunya, sudahkah kita mengusahakannya?

Apakah kita benar-benar tidak mampu, atau karena kita eman-eman, terlalu sayang untuk mengeluarkan harta di jalan Allah? Tentu, yang tahu jawabannya hanyalah kita. Bukankah harta itu sejatinya hanyalah titipan, pemberian dari Ar-Razzaq, Allah yang Maha Memberi Rezeki.

Maka, kurban ini merupakan ujian pembuktian cinta.

Apakah kita meletakkan harta itu hanya di tangan kita, atau memasukkannya ke hati kita.

Apakah kita lebih mencintai harta, daripada pemberinya.

Apakah kita menjadikan harta itu sebagai tujuan akhir, atau hanya jadi alat, jadi wasilah untuk mencari rida-Nya, membelanjakannya di jalan-Nya.

Zulhijah sebentar lagi. Semoga kita bisa lulus dalam ujian pembuktian cinta ini. Pun jika tahun ini kita belum mampu, semoga pengingat ini menjadi wake up call juga dan pada tahun-tahun selanjutnya kita usahakan berkurban setiap tahun itu.

Semoga dengan pembuktian itu, Allah pun melihat usaha kita, memberikan kepada kita amanah dan keberkahan yang lebih besar lagi. Menunaikan umrah dan haji, misalnya, karena kita sudah dianggap lulus dalam ujian yang lebih kecil bernama kurban.

Terakhir, aku juga teringat firman Allah pada awal juz 4, atau akhir juz 3, Ali Imran (3:92)

"Kamu tidak akan memperoleh kebajikan, sebelum kamu menginfakkan sebagian harta yang kamu cintai. Dan apa pun yang kamu infakkan, tentang hal itu, sungguh Allah Maha mengetahui."

Sungguh, Allah Maha Mengetahui.

Ini adalah pengingat untukku, sebelum untuk orang lain. Semoga bermanfaat juga untukmu :)

Simpang Empat, 5 Juni 2024

[ceritasiolaa]

Cerita Kehamilan

“Karena sejatinya mempersiapkan kehamilan merupakan salah satu cara mempersiapkan sang penerus keshalihan.” – Iiv Hayyu Chayaya (Buku Kehamilan Syar’i)

Mengandung merupakan sebuah rezeki dari Allah Ar-Razzaq. Sebuah karunia besar dari Allah diberikan kesempatan untuk mengandung, melahirkan, hingga nantinya menyapih dua tahun penuh dan memiliki peran sebagai orang tua untuk mendidik anak menjadi generasi terbaik nantinya. MasyaAllah.

Aku yang awalnya tidak tahu akan hamil, cukup awkward dengan keadaan dan bingung harus apa. Setelah kurang lebih 2 bulanan menikah, alhamdulillah Allah titipkan amanah baru untuk kami.

Disclaimer dulu, aku sebenarnya belum banyak mempelajari ilmu tentang kehamilan, menyusui, parenting, dan lainnya. Sebelum menikah aku memang lebih sering mempelajari ilmu pernikahan dan ilmu-ilmu syar’i lainnya yang tidak berhubungan dengan kehamilan.

Untuk teman-teman disini, aku sarankan sebelum menikah lebih baik sudah mempelajari tentang kehamilan juga ya. Tapi juga aku belum merasa terlambat, karena saat hamil kemarin pun aku nyambi belajar juga hehe. Namun alangkah lebih baiknya jika sudah dipersiapkan dari awal, sehingga teman-teman tidak shock dan bingung harus apa ketika mengetahui awal kehamilan

"Siapa yang menempuh jalan untuk mencari ilmu, maka Allah akan mudahkan baginya jalan menuju surga." (HR Bukhari dan Muslim)

Biidznillah, aku mengikuti beberapa kelas kehamilan. Salah satunya adalah kelas kehamilan syar’i dari Sequmil (Sekolah Qur’an Ibu Hamil). Kelasnya disusun dengan sangat rapi dan terorganisir

Ada materi yang sudah dijadwalkan

Kelompok halaqoh al-qur’an untuk menyetor hafalan

Kelas Tahsin Al-Fatihah

Laporan tilawah setiap harinya yang telah ditargetkan.

Informasi tentang pendidikan anak dalam kandungan melalui audio

Tugas praktek

Evaluasi materi

Ada juga care provider, tempat kitab konsultasi mengenai kehamilan kita kepada bidan-bidan sequmil Kemudian aku juga dapat bonus kelas, yakni kelas persalinan dan juga kelas senam hamil (senam maryam). Ditambah juga ada modul kelas sekolah qur’an ibu hamil. Didalamnya terdapat panduan harian ibu hamil seperti; rencana mutaba’ah yaumiyah, rencana kegiatan jasadiyah, rencana nutrisi sunnah yang dikonsumsi, serta rencana pendidikan janin dalam kandungan sesuai al-qur’an dan sunnah. Dari kelas ini aku baru menyadari bahwa ternyata sejak dalam kandungan kita sudah bisa mendidik anak ya. Dalam sebuah jurnal aku baca, proses pendidikan yang dilakukan pada masa anak dalam kandungan bukan secara langsung untuk si janin dalam kandungan. Akan tetapi perilaku-perilaku yang diamalkan oleh kedua orang tua nya yang memberi pengaruh bagi janin dalam kandungan. "Setiap anak yang lahir dilahirkan di atas fitrah (suci). Kedua orang tuanyalah yang menjadikannya Yahudi, Majusi, atau Nasrani." (HR Bukhari dan Muslim) Tarbiyah Islamiyah adalah pendidikan yang syamilah dan mutawazinah (menyeluruh dan seimbang). Menyeluruh artinya semua hal dididik. Hal-hal yang akan melahirkan kebahagiaan dunia dan akhirat. Keseimbangan orang yang shalih meliputi; ruhiyah, akal, dan fisik. Semuanya sesuai dengan porsi masing-masing.

| Medan, 12 Agustus 2024