#also they're married <3< /div>
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bisexualhobgadling · 2 years ago
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Dream of the Endless would be a great professor, but you know what else he'd be amazing at?
Children's Librarian
Kids are full of stories. He would absolutely love to hear them and help nurture that creativity. The really young ones could be read to and have nap time. Parents would love him. Kids would love him. Hob would love him.
also it would just be really cute 😌
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remyfire · 1 year ago
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When you look up the dictionary definition of scamp, these are the pictures there
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unpersoniverse · 1 month ago
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Skén:nen sá:sewh
as promised, here's Precious boy™ getting kissed by Precious wife™ because he deserves all the love in the world :cc
translation: Get home safe
#nobody translate the file name#nah but home girl is the strongest soldier let me tell you#imagine date/being married to an assassin fr I would loose my mind#I'm such a sucker for the friends to lovers trope ok hear me out#Girlie is an ally to the assassin's and that's how she meets Connor and they become friends because Ratonhnhaké:ton deserves more friends o#she is VERY smart knows how to stand her ground but also very sweet and funny he respects and admires her a lot and so does she#she's from another displaced kanien'kehá:ka clan they bond really close sooner than later the feeling just blooms everyone's knows but THEM#until prob the recruits and the people in the homestead get tired of these oblivious fools in love and plot to finally get them together#I headcanon Connor didn't settle down completely until they were expecting their first child like they both panicked when they realized#I mean they're already married and stuff but still our girl is all over the place bcs she's scared of something happening to him or the bby#and connor acts cool and leveled on the outside but he's just a whirpool of emotions on the inside as well it's really funny to watch#they probably broke down in tears from both laughter and fear but they are amazing parents we are certain of it :')#I want their dinamic to be like that mainly because Connor deserves some light and laugh in his life after all the things he went through#connor i'm in love with your wife#ratonhnhaké:ton#connor kenway#connor's mistery wife#ac 3#assassin's creed#oc#the way you can tell I almost never draw men just from this sketch 💀#my art
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buckyscap · 24 days ago
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will i ever shut up about poolverine marriage agenda? i dont think so
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bizarrelovesquare · 1 year ago
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♡ Ms. Caline Bustier & her partner Gisele ♡
Miraculous Ladybug, s5 ep 22, Collusion
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youchoseeachother · 1 year ago
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12x11
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deconstructivesurgery · 1 year ago
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talking my shit about astarion and gale again. so you know how gale will still literally marry the player character as a mind flayer, knowing full well they're gonna need to eat human minds for the rest of their life to survive? and even goes so far as to just joke about needing odd catering for the wedding? applying that same logic to astarion here (i.e. gale doesn't give a shit and will go to morally dubious lengths for people he cares about as usual), what kinds of fucking schemes do you think he would come up with to ensure regular meals for him. i mean, netherese orb or no, he can't be a snack every day and still remain healthy, so you bet he's gonna come up with some ridiculous scheme just toeing the line of "morally okay" to feed astarion without TOO much carnage and/or hassle.
like theoretically astarion could just continue eating animals forever but fucking "i need to make a slow roast for my new friends", "im going to invite you to a delicious dinner i made when the world's done ending" gale dekarios is about as likely to let him continue eating subpar snacks forever as he is to stop going on tangents every 5 minutes.
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sysig · 1 year ago
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They’re both so cute, what’s up with that (Patreon)
#Doodles#Adventure Time#Simon Petrikov#Betty Grof#Does an almost-married couple need their ship tag? This is canon (loosely) but I mean#Petrigrof#Anyway I love them <3#They're so flippin' cute together ugh they're in the Love Is Real sector of my mind next to Morticia and Gomez Addams#They make me cry they are in love I love them! That's the formula lol#Also them being starcrossed probably adds to it lol I am also a sucker for Love That Cannot Be (for whatever reason)#They're a bunch of goods! And they're fun to draw! What more could I ask for#Anyway lol onto what I actually drew of them <3#I am so in love with AI!Simon letting off love hearts in reaction to AI!Betty inside the crown it's literally so cute#I love when they're so full of ♥ for each other it's so cute ;;#They're both tiny as well but just the way Betty manhandles him haha#Especially when she hops through the portal and just moved him all over the place in relation to the flying carpet#Honestly that whole sequence is so good - Death rolling up and Simon refusing him despite being so ready I ;;;; He has so much faith in her!#They're so cool#I'm also pretty sure I also doodled that before seeing Episode 8 of F&C of the two twirling around where Betty ends up on the lower stair#They give twirly vibes! Pick each other up! Especially Betty tho haha#The only way he can be taller than her: She picks him up lol#Kiss attack because he's cute and he enjoy it <3#And then more very aggressive compliments lol#Who can blame her for getting cute aggression looking at that guy#He'll hug her in revenge later don't worry about it lol
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rinbylin · 1 year ago
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friendships as marital ties (and other notes on relational ties) in mlc
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this is sort of a third installment in the series of meta on 'mlc as an exemplar of constructing queer narratives out of chinese ideological frameworks' (1. jianghu as queer space and 2. how it manifests in li xiangyi) - focusing on the nature of relationships in it. (which I've briefly mentioned in the first one and finally actually getting to it!!)
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I would like to first call attention to chinese ideological frameworks as a premise of queer reading in mlc. the goal of chinese philosophy is to explore the becoming of human, taking two broad paths of the (mainstream) secular vs. escaping the secular. (these two paths are not a strict dichotomy, and rather, are ever in flux and in conversation with each other.) as said by @markiafc too, chineseness is so much about the rigidity of structures, and in equal part, a desire to break out of them. thus, chinese ideological frameworks can very much offer a rich reading of queerness - that mlc, a story very deliberately structured based on chinese ideologies (more accurately, with good reasons for me to believe that it is as such), has managed to materialise.
if the conceptualisation of queerness is premised on a defiance against mainstream norms, then a reliable way to read queerness in chinese ideological frameworks can be to deconstruct it by the mainstream confucian frameworks.
in mlc, this is implicitly set up with its stage of wulin/martial jianghu. then it is further broken down by asking, hey wulin jianghu is still closely related to the hegemonic values and the mainstream structure of authority (historically, 侠 xia being politically involved says a lot about this), so what is the true meaning of jianghu? what does it then really take for jianghu to be a queer space offering comfort and freedom to those who have escaped to it - to be the space that allow the transcendence of rigid roles and labels? mlc took a step further to resist the proxy to mainstream values that wulin jianghu has become.
this is why there can be a very strong buddhism reading of mlc (suggested here, expounded in the A+++ meta by @markiafc here and here, and also what I've seen discussed by cnet as well), given that buddhism is one of the 'extra-secular' ideologies, alongside (philosophical) taoism. I've also touched on a taoist angle in this meta. both schools are articulated in different sets of languages, but ultimately convey a same ideal of what it means to be human and how to live well - that is, to resist the roles and labels defined by the norms.
so, back to confucian frameworks.
a lot can be discussed about mlc with it. but in the context of this meta about relationships in mlc, it's specifically drawing on how confucianism conceptualises social relationships with familial ties as a cornerstone, and how these relational ties are inextricable from the conceptualisation of the 'self'.
as such, one of the things about mlc that has fascinated me is how deliberately it seems to ignore and reject the conventional familial ties (the kind by blood and marital ties). I've joked about how it is a miracle for me to love mlc as much as I do, as a prime dysfunctional family story enjoyer, despite none of its main characters struggling with any complicated feelings about their (biological) parents. but on closer examination, mlc is also making a comment on the model of familial-based relationships that dominates mainstream society - but through the absence of it.
with this, I want to talk about 1) how mlc rejects the conventional ties; and then 2) how it repurposes these ties in its own ways.
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the five relational ties in confucianism:
father and son 父子有亲 - (natural) affection between father and son
ruler and subject 君臣有义 - righteous relationship between ruler and subject
older and younger brothers 兄弟 (长幼有序) - this is actually about seniority within the family; the order between older vs younger family members
husband and wife 夫妇有别 - differentiation between husband and wife (demarcated by the 内外 spectrum of gendered inner-external spheres)
friends 朋友有信 - trust between friends
logically inferred, all these ties are hierarchical and familial-based except for the last one: friends. ruler-subject is sort of an extension of the natural familial ties, while friendship is the inverse space of 1-4 (ie. you fall back on 5 to define a social relationship outside of the familial sphere that cannot be qualified as 1-4). while all are premised on mutuality, it is only no. 5 that is defined by a sense of choice and equality.
on the surface, 1-4 don't quite exist in mlc in particularly meaningful ways to the narrative or are even outright overlooked, and friendship is the relational tie most valued by mlc. we can tell it's true just by looking at the most meaningful relationships in mlc of difanghua. but at the same time, it is more nuanced. we can take a closer look at how the story plays around with most of the ties as part of a broader queer narrative.
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1) how mlc rejects the conventional ties
mlc's rejection of mainstream relational ties can be best seen in fdb escaping from marriage. and it was not just any engagement with anybody but an engagement with the imperial family. he struggles with the prospect of being married to princess zhaoling, but generally, it's about the idea of complying to mainstream conventions and expectations that includes compulsory heterosexuality. all these point not only to a defiance against amatonormativity - the resistance of the traditional husband-wife tie, but also an irreverence for the ties of ruler-subject (the engagement being an imperial decree) and father-son (matters of marriage being sole decisions made by parents).
of course this is on top of how fdb's own biological father is a p-o-s, and the narrative gives fdb minimal struggles in this aspect, allowing him to sever this tie without looking back (I love it, yeap). along the same line is how lxy is an orphan, who came to gain important relationships that are built on natural compassion among people rather than innate, blood-based ties - even as llh. the sense of defiance from the narrative is especially stark to me considering that he could have a completely different familial-based life - as a son, brother, and ruler, if his biological family was still around. the narrative also deliberately treats his biological brother as a phantom, replaced with an older brother who he was bonded with neither by blood nor marital ties. on dfs's front, absolutely nothing is to be known about his biological family. his childhood history with the toxic patriarch of his life - who is not even his biological father - was afforded a clean break and closure.
we can keep going on, but that's pretty much the point.
ritualisation is one of the most important things of the confucianism school, especially to the honoring of these social relationships (and the officiating of social roles). the one ceremony/ritual we saw in mlc involving the main characters - or more accurately speaking, came closest to seeing - was the imminent wedding ceremony of dfs and jlq. even in that case, it was premised on non-mutuality with dfs being the unwilling, passive party. (fem-coded dfs? 25 marks.)
and that brings us to the next part.
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2) how mlc repurposes these ties
that particular wedding ceremony gets hijacked by dfs and lxy/llh, and gets turned into an important milestone in their relationship. they consummate - what is on text - their friendship after a long time being more enemies and rivals than friends. it is a clear establishment of the trust they have for each other. and here it is where I circle back to the subject of this post: friendships as marital ties.
in this article, as a part of a feminist, egalitarian reframing of confucianism, there is a proposal for spousal relationships to be reframed as a friendship tie. (this aligns with the interrelatedness of the five ties eg. the ruler-subject mirrors father-son dynamic, with the confucian belief that rulers have an obligation to their subjects alike parents to their own children.) by doing so, it removes the functional, gendered differentiation assigned to marital ties, and shifts it to something equal, and independent of gender. you exalt the value of trust between spouses, instead of basing marital relationships on gendered roles. as such, spouses become more like friends, and conversely, friends can also become more like spouses. (romance not a prerequisite. it has never been about romance anyway.)
given that mlc has repeatedly applied marital motifs to llh and dfs's characters in their joint narratives, this opens up a reading friendships as a marital tie. seeing marriage as a bridge for strangers to become family, marriage in mlc becomes a metaphor for the chosen commitment and mutual trust put in by strangers/friends (non-familial ties) into the becoming of family. the blurring of lines between marital ties and friendship encourages a genuine space of queer experience that goes beyond any pressure for strict labels - of sexuality, and relationships as romantic, sexual, etc etc.
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(note: despite the borrowing of a feminist concept, I strongly hesitate to call mlc a feminist story. it's a whole discussion - or debate - on its own. nevertheless, it is definitely a gender-conscious story that lays foundation for a strong queer and egalitarian reading.)
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it is to be noted that it is intended - and also beneficial to take the confucian framework of relational ties beyond face value. the framework offers what it believed to be the most fundamental social relationship dynamics, and sees room for extension and matching to other kinds of relationships (all if not, most). a relationship such as teacher-student, which is outside of the five ties stated, can also mirror the affection of father-son ties, albeit not in a literal and identical way.
speaking of which. fdb and lxy/llh.
indeed they're known by others to be good friends. fdb thinks they're good friends too - insists on it, and puts his best efforts in keeping it that way. but does it really go both ways? if it does not, then can it really still be friendship? my humble take is that, ultimately - weighing in with llh's perspective - this is a relationship that is not so much based on trust, and rather, based on an innate affection that is only unique to family. (in this case, not blood/marital-based but one that was chosen and built aka lxy's relationship with sgd.) in other words, less of a friendship, more of a familial one.
it is a lot clearer considering their relationship from llh's point of view: some brat you never wanted in your life came barging in, and whether he was going to bring any positive effect to your life was secondary to the tranquility - which you have carved for yourself in the past decade - that is so integral to your personhood. no way. but the moment you hear that he's family? well, that changes the game completely. even before learning about fdb being sgd's son (then beginning to take initiative in showing greater acceptance), it is apparent in llh that there was an instinctive resonance with fdb as his shixiong's nephew. (eg. he remarked to his shifu's grave about how alike fdb is to himself.) this is unlike with dfs whom he had taken a much longer time to build trust with. you do not apply trust - aka the quality of friendships - to family. family is something deeper, more instinctive than that. if fdb was never family, I find it hard to imagine given llh's personality, that he would have let some brazen, bratty stranger intrude for that long. (boy invited himself to llh's home, sat himself down eating the owner's dinner and nosing in his cooking abilities!!! ily bb but that was uncalled for 😭)
of course there are many more layers in their relationship. there is a substantial degree of their history as (unwitting) teacher-disciple: fdb is still healthy and alive all thanks to the existence of lxy as a spiritual teacher role model in his life, regardless it being one-sided or not. there is also indeed some part of friendship in it, especially from fdb's point of view. he sees llh as a kindred spirit who he could enjoy a life of freedom with for life. but llh never reciprocates. he knew this was short-lived. and so ultimately, the hierarchical layer of their relationship overpowers the equal one, where llh's treatment of fdb as a nephew/小辈 younger family member and a disciple is the one that sealed the fate of their relationship.
if (blood-based) familial ties are irrelevant in jianghu, then the closest proxy to a father-son relationship in the martial world would be a teacher-disciple relationship. lxy and his shifu are a clear, indisputable example. for fdb and llh, their teacher-disciple tie is murkier and not consistently applied. they were also never ritualised as teacher-disciple, and thus are not teacher-disciple in any official capacity as far as confucian ideas are concerned. yet in crucial moments, it is invoked by llh as a card of authority over fdb to get out of sticky situations with fdb. and there was their final scene together: in a moment of sincerity, llh gives the approval to fdb as his disciple - then entrusting fdb with the secret manual of his techniques, up until his final letter in which fdb was recommended to dfs as a successor to his martial abilities.
in an imperial setting, this would have been the relationship of an emperor and his crown prince that straddles both ruler-subject and father-son ties aka a tag-team of disaster. the teacher has an obligation to nurture his disciple as a successor to himself, and love him like a son too. on the flipside, he holds the final power in their relationship - withholding knowledge and feelings from the younger one. they are only equals in a way a parent-child can be. they are only equals as much as the parent allows. and this is how fdb got left behind in the dust of llh's departure. he was the child treating his parent like a friend, supporting him emotionally and begging to be loved back the same way he loves his parent - but the parent had a lifetime way ahead of him and stayed out of his reach, physically and emotionally.
llh and fdb operate with the trapping of a friendship but have always been family in the core. llh had known that way before fdb did, just like everything else he had known and put out of fdb's reach. because. fdb did not have to know. fdb is different and will forge his own path. and that's a kind of love llh has for him that nobody understands (in fact not even fdb himself) - one that is on a different plane from friendships.
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by repurposing the framework of relational ties, mlc showed that the essence of familial relationships aka its intimacy and closeness can be independent from biology and formalised rituals. and it is important to myself for stories to say that people can build close ties and deeply meaningful relationships even without being born or ritualised into any.
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then back to how these relational ties are inextricable from the conceptualisation of the 'self' in confucian worldview: the roles you play in these relationships are intended to define you. there is no 'self' independent from it. while the concept of a social, relational self is fully rooted in reality, being locked into social roles can be a painful way to live - a way that llh has experienced as lxy the sigu sect leader. so, in order for lxy/llh to realise a sense of self that exists outside the norms, it inevitably points to another way that requires a cut from these relationships. that is then the buddhist (or taoist) answer of looking past attachments to the world such as the confucian idea of relationships defining your being. only with a dissolution of a sense of 'self', can there be true liberation.
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untouchedsoap · 1 year ago
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there is something sooo fucking good about early seasons ian and mickey, about watching this summer fling turn into something more, the fear that elicited from mickey but him being unable to stop, finding those little moments hidden away and taking all this meaning from small gestures and persevering in dugouts and under bleachers and barely pressed confessions in the back of a church that is soo good for my brain
like i am very glad mickey gets to shout his love for ian from the mountain tops and also beat his love for ian into his dad's face but when he was clenching his teeth shut and his love for ian was coming out regardless ohhhhh baby i was eating
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mike-milkyway · 6 months ago
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Watching Zoro and Sanji power scaling discourse knowing that if I say they balance each other out I might get burned like the witches in the Salem trials.
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andi-o-geyser · 1 year ago
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“cody only has under an hour of screen time in all of star wars” maybe to you he does. to me he's the main character
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lionacuty · 2 months ago
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creatures named after songs (+some colour alts under the cut, if ya know ya know)
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isca-rambles · 2 months ago
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(see Patrick Keleher's instagram for the full video) Mel being so good to us with these Chenford crumbs! Or her getting ready with popcorn to watch the delulu set in the second this hit the internet 😂
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coquelicoq · 4 months ago
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this relationship between the emperor and his favorite concubine is something else. because apparently she was his DAD'S concubine and she reminds him of his mom...he's like you're the only connection i have to my mother (presumably because she was friends with his mom, because they were concubines of the same guy, and because after his mom died she used to take care of him and make him the food his mom used to make him because she "loves children") and i'm sitting there like 😬 ok where are we going with this. then i get to the end of the show and discover they weren't going anywhere with it in particular. they were just like, we want this guy to have a mommy complex and we want you to know about it. okay. thanks i guess...
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grahamcarmen · 3 months ago
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saw this screencap and
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...
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no actually i don't think it is too late <3
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