#alikhlas
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belajarlagibelajar ¡ 2 years ago
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Surah Al-Ikhlas
Al-Ikhlas (pemurnian)
Surah ke-112 dalam Al-Quran
Al-Quran berisi 3 poin penting: 1) Sifat-sifat Allah (tauhid), 2) Hukum-hukum(syariat), dan 3) Kisah-kisah.
Al-Ikhlas memuat sifat-sifat Allah yang merupakan salah satu poin penting dalam Al-Quran sehingga Al-Ikhlas merupakan 1/3 Al-Quran.
Surah Al-Ikhlas menjelaskan tentang syarat-syarat Tuhan
Allah itu Esa
Allah tidak butuh yang lain dan yang lain membutuhkan Allah
Tidak beranak dan tidak dilahirkan
Tidak ada yang serupa dengan-Nya
*Keutamaan Surah Al-Ikhlas
1/3 Al-Quran tapi bukan berarti membaca Al-Ikhlas sebanyak 3 kali sama dengan membaca seluruh Al-Quran.
Khusus membicarakan sifat-sifat Allah.
Sangat sering dibaca oleh Rasulullah Shallallahu 'alaihi wasallam (hikmah: agar kita senantiasa memperbarui tauhid kita kepada Allah).
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quransunnahdawah ¡ 1 month ago
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āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ ‘āĻ‡āĻ–āĻ˛āĻžāĻ¸â€™
Ikhlas is the soul of worship.
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•āĻžāĻ•ā§‡ āĻŦāĻ˛ā§‡
āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸Â āĻ…āĻ°ā§āĻĨ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻžÂ "āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻž"āĨ¤ āĻāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ¨āĻžāĻ•āĻŋ āĻŽāĻĻāĻŋāĻ¨āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻ¤āĻž āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻŦāĻŋāĻ¤āĻ°ā§āĻ• āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻ¤āĻŦā§‡ āĻ¸ā§‚āĻ°āĻžāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻšāĻ“āĻ¯āĻŧāĻžāĻ° āĻ¤āĻĨā§āĻ¯āĻ‡ āĻ¸āĻŽā§āĻ­āĻžāĻŦā§āĻ¯ āĻāĻŦāĻ‚ āĻ¯ā§āĻ•ā§āĻ¤āĻŋāĻ¯ā§āĻ•ā§āĻ¤, āĻŦāĻŋāĻļā§‡āĻˇāĻ¤ āĻ¯ā§‡āĻšā§‡āĻ¤ā§ āĻāĻŸāĻŋ āĻ†āĻŦāĻŋāĻ¸āĻŋāĻ¨āĻŋāĻ¯āĻŧāĻžāĻ° āĻŦāĻŋāĻ˛āĻžāĻ˛ āĻĻā§āĻŦāĻžāĻ°āĻž āĻĒā§āĻ°āĻŽāĻžāĻŖāĻŋāĻ¤ āĻšāĻ¯āĻŧ, āĻ¯āĻŋāĻ¨āĻŋ āĻ¤āĻžāĻāĻ° āĻ¨āĻŋāĻˇā§āĻ ā§āĻ° āĻ•āĻ°ā§āĻ¤āĻž āĻĻā§āĻŦāĻžāĻ°āĻž āĻ¨āĻŋāĻ°ā§āĻ¯āĻžāĻ¤āĻŋāĻ¤ āĻšāĻšā§āĻ›āĻŋāĻ˛ā§‡āĻ¨ āĻāĻŦāĻ‚ "āĻ†āĻšāĻžāĻĻ, āĻ†āĻšāĻžāĻĻ!" [(āĻ†āĻ˛ā§āĻ˛āĻžāĻš) āĻāĻ•āĻ•, āĻāĻ•āĻ•!]
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻšāĻ˛ā§‹ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖāĨ¤
āĻāĻ° āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ• āĻ…āĻ¨ā§āĻ¤āĻ°ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡āĨ¤ āĻ†āĻŦā§ āĻšā§āĻ°āĻžāĻ¯āĻŧāĻ°āĻž (āĻ°āĻž.) āĻŦāĻ˛ā§‡āĻ¨, āĻŽāĻšāĻžāĻ¨āĻŦā§€ (āĻ¸āĻž.) āĻ‡āĻ°āĻļāĻžāĻĻ āĻ•āĻ°ā§‡āĻ›ā§‡āĻ¨, ‘āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻĒāĻžāĻ• āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻļāĻ°ā§€āĻ° āĻ“ āĻ…āĻŦāĻ¯āĻŧāĻŦā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ¤āĻžāĻ•āĻžāĻ¨ āĻ¨āĻž; āĻŦāĻ°āĻ‚ āĻ¤āĻŋāĻ¨āĻŋ āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻ…āĻ¨ā§āĻ¤āĻ° āĻ“ āĻ†āĻŽāĻ˛ā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ˛āĻ•ā§āĻˇ āĻ•āĻ°ā§‡āĻ¨āĨ¤â€™ (āĻŽā§āĻ¸āĻ˛āĻŋāĻŽ, āĻšāĻžāĻĻāĻŋāĻ¸ : ā§¨ā§Ģā§Ŧā§Ē)
āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛ āĻ…āĻ§āĻŋāĻ• āĻĒāĻ°āĻŋāĻŽāĻžāĻŖ āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦā§‡āĻ° āĻ•āĻžāĻ°āĻŖāĨ¤ āĻšāĻžāĻĻāĻŋāĻ¸ā§‡ āĻāĻ¸ā§‡āĻ›ā§‡, ‘āĻ¤ā§‹āĻŽāĻžāĻ° āĻˆāĻŽāĻžāĻ¨ āĻ–āĻžāĻāĻŸāĻŋ āĻ•āĻ°ā§‹, āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛āĻ‡ āĻ¨āĻžāĻœāĻžāĻ¤ā§‡āĻ° āĻœāĻ¨ā§āĻ¯ āĻ¯āĻĨā§‡āĻˇā§āĻŸāĨ¤â€™ (āĻŦāĻžāĻ‡āĻšāĻžāĻ•āĻŋ, āĻļā§āĻ†āĻŦā§āĻ˛ āĻ‡āĻŽāĻžāĻ¨, āĻšāĻž. ā§Ŧā§Ēā§Ēā§Š)
āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¸āĻŦ āĻ•āĻžāĻœ āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ•āĻ°āĻžāĻ° āĻœāĻ¨ā§āĻ¯ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻŦāĻ˛ā§‡āĻ¨, ‘āĻ¤āĻžāĻĻā§‡āĻ° āĻ āĻ›āĻžāĻĄāĻŧāĻž āĻ†āĻ° āĻ•ā§‹āĻ¨ā§‹ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧāĻ¨āĻŋ āĻ¯ā§‡ āĻ¤āĻžāĻ°āĻž āĻ–āĻžāĻāĻŸāĻŋ āĻŽāĻ¨ā§‡ āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ­āĻžāĻŦā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ•āĻ°āĻŦā§‡āĨ¤â€™ (āĻ¸ā§āĻ°āĻž āĻŦāĻžāĻ‡āĻ¯āĻŧā§āĻ¯āĻŋāĻ¨āĻžāĻš, āĻ†āĻ¯āĻŧāĻžāĻ¤ : ā§Ģ)
āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ†āĻŽāĻžāĻĻā§‡āĻ° āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ†āĻŽāĻ˛ āĻ•āĻ°āĻžāĻ° āĻ¤āĻžāĻ“āĻĢāĻŋāĻ• āĻĻāĻžāĻ¨ āĻ•āĻ°ā§āĻ¨āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻ‡āĻ–āĻ˛āĻžāĻ› āĻ…āĻ°ā§āĻĨ āĻ•ā§€? āĻ•ā§‹āĻ¨ā§‹ āĻŽāĻžāĻ¨ā§āĻˇ āĻ¯āĻĻāĻŋ āĻ‡āĻŦāĻžāĻĻāĻžāĻ¤ā§‡āĻ° āĻŽāĻžāĻ§ā§āĻ¯āĻŽā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ›āĻžāĻĄāĻŧāĻž āĻ…āĻ¨ā§āĻ¯ āĻ•āĻŋāĻ›ā§āĻ° āĻ¨āĻŋāĻ¯āĻŧāĻ¤ āĻ•āĻ°ā§‡, āĻ¤āĻŦā§‡ āĻ¤āĻžāĻ° āĻŦāĻŋāĻ§āĻžāĻ¨ āĻ•ā§€?
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
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ilyforallahswt ¡ 1 month ago
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āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ ‘āĻ‡āĻ–āĻ˛āĻžāĻ¸â€™
Ikhlas is the soul of worship.
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•āĻžāĻ•ā§‡ āĻŦāĻ˛ā§‡
āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸Â āĻ…āĻ°ā§āĻĨ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻžÂ "āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻž"āĨ¤ āĻāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ¨āĻžāĻ•āĻŋ āĻŽāĻĻāĻŋāĻ¨āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻ¤āĻž āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻŦāĻŋāĻ¤āĻ°ā§āĻ• āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻ¤āĻŦā§‡ āĻ¸ā§‚āĻ°āĻžāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻšāĻ“āĻ¯āĻŧāĻžāĻ° āĻ¤āĻĨā§āĻ¯āĻ‡ āĻ¸āĻŽā§āĻ­āĻžāĻŦā§āĻ¯ āĻāĻŦāĻ‚ āĻ¯ā§āĻ•ā§āĻ¤āĻŋāĻ¯ā§āĻ•ā§āĻ¤, āĻŦāĻŋāĻļā§‡āĻˇāĻ¤ āĻ¯ā§‡āĻšā§‡āĻ¤ā§ āĻāĻŸāĻŋ āĻ†āĻŦāĻŋāĻ¸āĻŋāĻ¨āĻŋāĻ¯āĻŧāĻžāĻ° āĻŦāĻŋāĻ˛āĻžāĻ˛ āĻĻā§āĻŦāĻžāĻ°āĻž āĻĒā§āĻ°āĻŽāĻžāĻŖāĻŋāĻ¤ āĻšāĻ¯āĻŧ, āĻ¯āĻŋāĻ¨āĻŋ āĻ¤āĻžāĻāĻ° āĻ¨āĻŋāĻˇā§āĻ ā§āĻ° āĻ•āĻ°ā§āĻ¤āĻž āĻĻā§āĻŦāĻžāĻ°āĻž āĻ¨āĻŋāĻ°ā§āĻ¯āĻžāĻ¤āĻŋāĻ¤ āĻšāĻšā§āĻ›āĻŋāĻ˛ā§‡āĻ¨ āĻāĻŦāĻ‚ "āĻ†āĻšāĻžāĻĻ, āĻ†āĻšāĻžāĻĻ!" [(āĻ†āĻ˛ā§āĻ˛āĻžāĻš) āĻāĻ•āĻ•, āĻāĻ•āĻ•!]
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻšāĻ˛ā§‹ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖāĨ¤
āĻāĻ° āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ• āĻ…āĻ¨ā§āĻ¤āĻ°ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡āĨ¤ āĻ†āĻŦā§ āĻšā§āĻ°āĻžāĻ¯āĻŧāĻ°āĻž (āĻ°āĻž.) āĻŦāĻ˛ā§‡āĻ¨, āĻŽāĻšāĻžāĻ¨āĻŦā§€ (āĻ¸āĻž.) āĻ‡āĻ°āĻļāĻžāĻĻ āĻ•āĻ°ā§‡āĻ›ā§‡āĻ¨, ‘āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻĒāĻžāĻ• āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻļāĻ°ā§€āĻ° āĻ“ āĻ…āĻŦāĻ¯āĻŧāĻŦā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ¤āĻžāĻ•āĻžāĻ¨ āĻ¨āĻž; āĻŦāĻ°āĻ‚ āĻ¤āĻŋāĻ¨āĻŋ āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻ…āĻ¨ā§āĻ¤āĻ° āĻ“ āĻ†āĻŽāĻ˛ā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ˛āĻ•ā§āĻˇ āĻ•āĻ°ā§‡āĻ¨āĨ¤â€™ (āĻŽā§āĻ¸āĻ˛āĻŋāĻŽ, āĻšāĻžāĻĻāĻŋāĻ¸ : ā§¨ā§Ģā§Ŧā§Ē)
āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛ āĻ…āĻ§āĻŋāĻ• āĻĒāĻ°āĻŋāĻŽāĻžāĻŖ āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦā§‡āĻ° āĻ•āĻžāĻ°āĻŖāĨ¤ āĻšāĻžāĻĻāĻŋāĻ¸ā§‡ āĻāĻ¸ā§‡āĻ›ā§‡, ‘āĻ¤ā§‹āĻŽāĻžāĻ° āĻˆāĻŽāĻžāĻ¨ āĻ–āĻžāĻāĻŸāĻŋ āĻ•āĻ°ā§‹, āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛āĻ‡ āĻ¨āĻžāĻœāĻžāĻ¤ā§‡āĻ° āĻœāĻ¨ā§āĻ¯ āĻ¯āĻĨā§‡āĻˇā§āĻŸāĨ¤â€™ (āĻŦāĻžāĻ‡āĻšāĻžāĻ•āĻŋ, āĻļā§āĻ†āĻŦā§āĻ˛ āĻ‡āĻŽāĻžāĻ¨, āĻšāĻž. ā§Ŧā§Ēā§Ēā§Š)
āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¸āĻŦ āĻ•āĻžāĻœ āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ•āĻ°āĻžāĻ° āĻœāĻ¨ā§āĻ¯ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻŦāĻ˛ā§‡āĻ¨, ‘āĻ¤āĻžāĻĻā§‡āĻ° āĻ āĻ›āĻžāĻĄāĻŧāĻž āĻ†āĻ° āĻ•ā§‹āĻ¨ā§‹ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧāĻ¨āĻŋ āĻ¯ā§‡ āĻ¤āĻžāĻ°āĻž āĻ–āĻžāĻāĻŸāĻŋ āĻŽāĻ¨ā§‡ āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ­āĻžāĻŦā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ•āĻ°āĻŦā§‡āĨ¤â€™ (āĻ¸ā§āĻ°āĻž āĻŦāĻžāĻ‡āĻ¯āĻŧā§āĻ¯āĻŋāĻ¨āĻžāĻš, āĻ†āĻ¯āĻŧāĻžāĻ¤ : ā§Ģ)
āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ†āĻŽāĻžāĻĻā§‡āĻ° āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ†āĻŽāĻ˛ āĻ•āĻ°āĻžāĻ° āĻ¤āĻžāĻ“āĻĢāĻŋāĻ• āĻĻāĻžāĻ¨ āĻ•āĻ°ā§āĻ¨āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻ‡āĻ–āĻ˛āĻžāĻ› āĻ…āĻ°ā§āĻĨ āĻ•ā§€? āĻ•ā§‹āĻ¨ā§‹ āĻŽāĻžāĻ¨ā§āĻˇ āĻ¯āĻĻāĻŋ āĻ‡āĻŦāĻžāĻĻāĻžāĻ¤ā§‡āĻ° āĻŽāĻžāĻ§ā§āĻ¯āĻŽā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ›āĻžāĻĄāĻŧāĻž āĻ…āĻ¨ā§āĻ¯ āĻ•āĻŋāĻ›ā§āĻ° āĻ¨āĻŋāĻ¯āĻŧāĻ¤ āĻ•āĻ°ā§‡, āĻ¤āĻŦā§‡ āĻ¤āĻžāĻ° āĻŦāĻŋāĻ§āĻžāĻ¨ āĻ•ā§€?
āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ…āĻ°ā§āĻĨ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻž "āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻž"āĨ¤ āĻāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ¨āĻžāĻ•āĻŋ āĻŽāĻĻāĻŋāĻ¨āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻ¤āĻž āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻŦāĻŋāĻ¤āĻ°ā§āĻ• āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
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myreligionislam ¡ 1 month ago
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āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ ‘āĻ‡āĻ–āĻ˛āĻžāĻ¸â€™
Ikhlas is the soul of worship.
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•āĻžāĻ•ā§‡ āĻŦāĻ˛ā§‡
āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸Â āĻ…āĻ°ā§āĻĨ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻžÂ "āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻž"āĨ¤ āĻāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ¨āĻžāĻ•āĻŋ āĻŽāĻĻāĻŋāĻ¨āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻ¤āĻž āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻŦāĻŋāĻ¤āĻ°ā§āĻ• āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻ¤āĻŦā§‡ āĻ¸ā§‚āĻ°āĻžāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻšāĻ“āĻ¯āĻŧāĻžāĻ° āĻ¤āĻĨā§āĻ¯āĻ‡ āĻ¸āĻŽā§āĻ­āĻžāĻŦā§āĻ¯ āĻāĻŦāĻ‚ āĻ¯ā§āĻ•ā§āĻ¤āĻŋāĻ¯ā§āĻ•ā§āĻ¤, āĻŦāĻŋāĻļā§‡āĻˇāĻ¤ āĻ¯ā§‡āĻšā§‡āĻ¤ā§ āĻāĻŸāĻŋ āĻ†āĻŦāĻŋāĻ¸āĻŋāĻ¨āĻŋāĻ¯āĻŧāĻžāĻ° āĻŦāĻŋāĻ˛āĻžāĻ˛ āĻĻā§āĻŦāĻžāĻ°āĻž āĻĒā§āĻ°āĻŽāĻžāĻŖāĻŋāĻ¤ āĻšāĻ¯āĻŧ, āĻ¯āĻŋāĻ¨āĻŋ āĻ¤āĻžāĻāĻ° āĻ¨āĻŋāĻˇā§āĻ ā§āĻ° āĻ•āĻ°ā§āĻ¤āĻž āĻĻā§āĻŦāĻžāĻ°āĻž āĻ¨āĻŋāĻ°ā§āĻ¯āĻžāĻ¤āĻŋāĻ¤ āĻšāĻšā§āĻ›āĻŋāĻ˛ā§‡āĻ¨ āĻāĻŦāĻ‚ "āĻ†āĻšāĻžāĻĻ, āĻ†āĻšāĻžāĻĻ!" [(āĻ†āĻ˛ā§āĻ˛āĻžāĻš) āĻāĻ•āĻ•, āĻāĻ•āĻ•!]
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻšāĻ˛ā§‹ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖāĨ¤
āĻāĻ° āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ• āĻ…āĻ¨ā§āĻ¤āĻ°ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡āĨ¤ āĻ†āĻŦā§ āĻšā§āĻ°āĻžāĻ¯āĻŧāĻ°āĻž (āĻ°āĻž.) āĻŦāĻ˛ā§‡āĻ¨, āĻŽāĻšāĻžāĻ¨āĻŦā§€ (āĻ¸āĻž.) āĻ‡āĻ°āĻļāĻžāĻĻ āĻ•āĻ°ā§‡āĻ›ā§‡āĻ¨, ‘āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻĒāĻžāĻ• āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻļāĻ°ā§€āĻ° āĻ“ āĻ…āĻŦāĻ¯āĻŧāĻŦā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ¤āĻžāĻ•āĻžāĻ¨ āĻ¨āĻž; āĻŦāĻ°āĻ‚ āĻ¤āĻŋāĻ¨āĻŋ āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻ…āĻ¨ā§āĻ¤āĻ° āĻ“ āĻ†āĻŽāĻ˛ā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ˛āĻ•ā§āĻˇ āĻ•āĻ°ā§‡āĻ¨āĨ¤â€™ (āĻŽā§āĻ¸āĻ˛āĻŋāĻŽ, āĻšāĻžāĻĻāĻŋāĻ¸ : ā§¨ā§Ģā§Ŧā§Ē)
āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛ āĻ…āĻ§āĻŋāĻ• āĻĒāĻ°āĻŋāĻŽāĻžāĻŖ āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦā§‡āĻ° āĻ•āĻžāĻ°āĻŖāĨ¤ āĻšāĻžāĻĻāĻŋāĻ¸ā§‡ āĻāĻ¸ā§‡āĻ›ā§‡, ‘āĻ¤ā§‹āĻŽāĻžāĻ° āĻˆāĻŽāĻžāĻ¨ āĻ–āĻžāĻāĻŸāĻŋ āĻ•āĻ°ā§‹, āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛āĻ‡ āĻ¨āĻžāĻœāĻžāĻ¤ā§‡āĻ° āĻœāĻ¨ā§āĻ¯ āĻ¯āĻĨā§‡āĻˇā§āĻŸāĨ¤â€™ (āĻŦāĻžāĻ‡āĻšāĻžāĻ•āĻŋ, āĻļā§āĻ†āĻŦā§āĻ˛ āĻ‡āĻŽāĻžāĻ¨, āĻšāĻž. ā§Ŧā§Ēā§Ēā§Š)
āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¸āĻŦ āĻ•āĻžāĻœ āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ•āĻ°āĻžāĻ° āĻœāĻ¨ā§āĻ¯ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻŦāĻ˛ā§‡āĻ¨, ‘āĻ¤āĻžāĻĻā§‡āĻ° āĻ āĻ›āĻžāĻĄāĻŧāĻž āĻ†āĻ° āĻ•ā§‹āĻ¨ā§‹ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧāĻ¨āĻŋ āĻ¯ā§‡ āĻ¤āĻžāĻ°āĻž āĻ–āĻžāĻāĻŸāĻŋ āĻŽāĻ¨ā§‡ āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ­āĻžāĻŦā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ•āĻ°āĻŦā§‡āĨ¤â€™ (āĻ¸ā§āĻ°āĻž āĻŦāĻžāĻ‡āĻ¯āĻŧā§āĻ¯āĻŋāĻ¨āĻžāĻš, āĻ†āĻ¯āĻŧāĻžāĻ¤ : ā§Ģ)
āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ†āĻŽāĻžāĻĻā§‡āĻ° āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ†āĻŽāĻ˛ āĻ•āĻ°āĻžāĻ° āĻ¤āĻžāĻ“āĻĢāĻŋāĻ• āĻĻāĻžāĻ¨ āĻ•āĻ°ā§āĻ¨āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻ‡āĻ–āĻ˛āĻžāĻ› āĻ…āĻ°ā§āĻĨ āĻ•ā§€? āĻ•ā§‹āĻ¨ā§‹ āĻŽāĻžāĻ¨ā§āĻˇ āĻ¯āĻĻāĻŋ āĻ‡āĻŦāĻžāĻĻāĻžāĻ¤ā§‡āĻ° āĻŽāĻžāĻ§ā§āĻ¯āĻŽā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ›āĻžāĻĄāĻŧāĻž āĻ…āĻ¨ā§āĻ¯ āĻ•āĻŋāĻ›ā§āĻ° āĻ¨āĻŋāĻ¯āĻŧāĻ¤ āĻ•āĻ°ā§‡, āĻ¤āĻŦā§‡ āĻ¤āĻžāĻ° āĻŦāĻŋāĻ§āĻžāĻ¨ āĻ•ā§€?
āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ…āĻ°ā§āĻĨ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻž "āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻž"āĨ¤ āĻāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ¨āĻžāĻ•āĻŋ āĻŽāĻĻāĻŋāĻ¨āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻ¤āĻž āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻŦāĻŋāĻ¤āĻ°ā§āĻ• āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ
Ikhlas is the Soul of Worship
#Ikhlas (sincerity) is the soul of worship.
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mylordisallah ¡ 1 month ago
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āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ ‘āĻ‡āĻ–āĻ˛āĻžāĻ¸â€™
Ikhlas is the soul of worship.
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•āĻžāĻ•ā§‡ āĻŦāĻ˛ā§‡
āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸Â āĻ…āĻ°ā§āĻĨ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻžÂ "āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻž"āĨ¤ āĻāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ¨āĻžāĻ•āĻŋ āĻŽāĻĻāĻŋāĻ¨āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻ¤āĻž āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻŦāĻŋāĻ¤āĻ°ā§āĻ• āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻ¤āĻŦā§‡ āĻ¸ā§‚āĻ°āĻžāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻšāĻ“āĻ¯āĻŧāĻžāĻ° āĻ¤āĻĨā§āĻ¯āĻ‡ āĻ¸āĻŽā§āĻ­āĻžāĻŦā§āĻ¯ āĻāĻŦāĻ‚ āĻ¯ā§āĻ•ā§āĻ¤āĻŋāĻ¯ā§āĻ•ā§āĻ¤, āĻŦāĻŋāĻļā§‡āĻˇāĻ¤ āĻ¯ā§‡āĻšā§‡āĻ¤ā§ āĻāĻŸāĻŋ āĻ†āĻŦāĻŋāĻ¸āĻŋāĻ¨āĻŋāĻ¯āĻŧāĻžāĻ° āĻŦāĻŋāĻ˛āĻžāĻ˛ āĻĻā§āĻŦāĻžāĻ°āĻž āĻĒā§āĻ°āĻŽāĻžāĻŖāĻŋāĻ¤ āĻšāĻ¯āĻŧ, āĻ¯āĻŋāĻ¨āĻŋ āĻ¤āĻžāĻāĻ° āĻ¨āĻŋāĻˇā§āĻ ā§āĻ° āĻ•āĻ°ā§āĻ¤āĻž āĻĻā§āĻŦāĻžāĻ°āĻž āĻ¨āĻŋāĻ°ā§āĻ¯āĻžāĻ¤āĻŋāĻ¤ āĻšāĻšā§āĻ›āĻŋāĻ˛ā§‡āĻ¨ āĻāĻŦāĻ‚ "āĻ†āĻšāĻžāĻĻ, āĻ†āĻšāĻžāĻĻ!" [(āĻ†āĻ˛ā§āĻ˛āĻžāĻš) āĻāĻ•āĻ•, āĻāĻ•āĻ•!]
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻāĻ•āĻœāĻ¨ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻŖā§āĻĄā§‡āĻ° āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻ¯ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨āĨ¤ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦ āĻāĻ° āĻ“āĻĒāĻ° āĻ¨āĻŋāĻ°ā§āĻ­āĻ°āĻļā§€āĻ˛āĨ¤ āĻ…āĻ¨ā§āĻ¯ āĻ…āĻ°ā§āĻĨā§‡ āĻāĻŸāĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤ āĻāĻ•āĻŽāĻžāĻ¤ā§āĻ° āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ¤āĻžāĻ†āĻ˛āĻžāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ…āĻ°ā§āĻœāĻ¨ā§‡āĻ° āĻ˛āĻ•ā§āĻˇā§āĻ¯ā§‡ āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ“ āĻ¯āĻžāĻŦāĻ¤ā§€āĻ¯āĻŧ āĻ•āĻžāĻœ āĻ•āĻ°āĻžāĻ° āĻ¨āĻžāĻŽ āĻšāĻ˛ā§‹ āĻ‡āĻ–āĻ˛āĻžāĻ¸āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻšāĻ˛ā§‹ āĻ†āĻŽāĻ˛ āĻ“ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖāĨ¤
āĻāĻ° āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ• āĻ…āĻ¨ā§āĻ¤āĻ°ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡āĨ¤ āĻ†āĻŦā§ āĻšā§āĻ°āĻžāĻ¯āĻŧāĻ°āĻž (āĻ°āĻž.) āĻŦāĻ˛ā§‡āĻ¨, āĻŽāĻšāĻžāĻ¨āĻŦā§€ (āĻ¸āĻž.) āĻ‡āĻ°āĻļāĻžāĻĻ āĻ•āĻ°ā§‡āĻ›ā§‡āĻ¨, ‘āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻĒāĻžāĻ• āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻļāĻ°ā§€āĻ° āĻ“ āĻ…āĻŦāĻ¯āĻŧāĻŦā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ¤āĻžāĻ•āĻžāĻ¨ āĻ¨āĻž; āĻŦāĻ°āĻ‚ āĻ¤āĻŋāĻ¨āĻŋ āĻ¤ā§‹āĻŽāĻžāĻĻā§‡āĻ° āĻ…āĻ¨ā§āĻ¤āĻ° āĻ“ āĻ†āĻŽāĻ˛ā§‡āĻ° āĻĻāĻŋāĻ•ā§‡ āĻ˛āĻ•ā§āĻˇ āĻ•āĻ°ā§‡āĻ¨āĨ¤â€™ (āĻŽā§āĻ¸āĻ˛āĻŋāĻŽ, āĻšāĻžāĻĻāĻŋāĻ¸ : ā§¨ā§Ģā§Ŧā§Ē)
āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛ āĻ…āĻ§āĻŋāĻ• āĻĒāĻ°āĻŋāĻŽāĻžāĻŖ āĻ¸āĻ“āĻ¯āĻŧāĻžāĻŦā§‡āĻ° āĻ•āĻžāĻ°āĻŖāĨ¤ āĻšāĻžāĻĻāĻŋāĻ¸ā§‡ āĻāĻ¸ā§‡āĻ›ā§‡, ‘āĻ¤ā§‹āĻŽāĻžāĻ° āĻˆāĻŽāĻžāĻ¨ āĻ–āĻžāĻāĻŸāĻŋ āĻ•āĻ°ā§‹, āĻ…āĻ˛ā§āĻĒ āĻ†āĻŽāĻ˛āĻ‡ āĻ¨āĻžāĻœāĻžāĻ¤ā§‡āĻ° āĻœāĻ¨ā§āĻ¯ āĻ¯āĻĨā§‡āĻˇā§āĻŸāĨ¤â€™ (āĻŦāĻžāĻ‡āĻšāĻžāĻ•āĻŋ, āĻļā§āĻ†āĻŦā§āĻ˛ āĻ‡āĻŽāĻžāĻ¨, āĻšāĻž. ā§Ŧā§Ēā§Ēā§Š)
āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ā§‡āĻ° āĻ¸āĻŦ āĻ•āĻžāĻœ āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ•āĻ°āĻžāĻ° āĻœāĻ¨ā§āĻ¯ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤ āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻŦāĻ˛ā§‡āĻ¨, ‘āĻ¤āĻžāĻĻā§‡āĻ° āĻ āĻ›āĻžāĻĄāĻŧāĻž āĻ†āĻ° āĻ•ā§‹āĻ¨ā§‹ āĻ¨āĻŋāĻ°ā§āĻĻā§‡āĻļ āĻĻā§‡āĻ“āĻ¯āĻŧāĻž āĻšāĻ¯āĻŧāĻ¨āĻŋ āĻ¯ā§‡ āĻ¤āĻžāĻ°āĻž āĻ–āĻžāĻāĻŸāĻŋ āĻŽāĻ¨ā§‡ āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ­āĻžāĻŦā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ‡āĻŦāĻžāĻĻāĻ¤ āĻ•āĻ°āĻŦā§‡āĨ¤â€™ (āĻ¸ā§āĻ°āĻž āĻŦāĻžāĻ‡āĻ¯āĻŧā§āĻ¯āĻŋāĻ¨āĻžāĻš, āĻ†āĻ¯āĻŧāĻžāĻ¤ : ā§Ģ)
āĻŽāĻšāĻžāĻ¨ āĻ†āĻ˛ā§āĻ˛āĻžāĻš āĻ†āĻŽāĻžāĻĻā§‡āĻ° āĻ‡āĻ–āĻ˛āĻžāĻ¸ā§‡āĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ†āĻŽāĻ˛ āĻ•āĻ°āĻžāĻ° āĻ¤āĻžāĻ“āĻĢāĻŋāĻ• āĻĻāĻžāĻ¨ āĻ•āĻ°ā§āĻ¨āĨ¤
āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ•ā§€ āĻ“ āĻ•ā§‡āĻ¨
āĻ‡āĻ–āĻ˛āĻžāĻ› āĻ…āĻ°ā§āĻĨ āĻ•ā§€? āĻ•ā§‹āĻ¨ā§‹ āĻŽāĻžāĻ¨ā§āĻˇ āĻ¯āĻĻāĻŋ āĻ‡āĻŦāĻžāĻĻāĻžāĻ¤ā§‡āĻ° āĻŽāĻžāĻ§ā§āĻ¯āĻŽā§‡ āĻ†āĻ˛ā§āĻ˛āĻžāĻšāĻ° āĻ¸āĻ¨ā§āĻ¤ā§āĻˇā§āĻŸāĻŋ āĻ›āĻžāĻĄāĻŧāĻž āĻ…āĻ¨ā§āĻ¯ āĻ•āĻŋāĻ›ā§āĻ° āĻ¨āĻŋāĻ¯āĻŧāĻ¤ āĻ•āĻ°ā§‡, āĻ¤āĻŦā§‡ āĻ¤āĻžāĻ° āĻŦāĻŋāĻ§āĻžāĻ¨ āĻ•ā§€?
āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ…āĻ°ā§āĻĨ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻž "āĻāĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻž"āĨ¤ āĻāĻŸāĻŋ āĻŽāĻ•ā§āĻ•āĻžāĻ¯āĻŧ āĻ¨āĻžāĻ•āĻŋ āĻŽāĻĻāĻŋāĻ¨āĻžāĻ¯āĻŧ āĻ…āĻŦāĻ¤ā§€āĻ°ā§āĻŖ āĻ¤āĻž āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻŦāĻŋāĻ¤āĻ°ā§āĻ• āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡āĨ¤
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ
Ikhlas is the Soul of Worship
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tawhidrisalatakhirah ¡ 1 month ago
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Ikhlas is the Soul of Worship
Sincerity is the soul of worship.
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ikhlas is the soul of worship
In a general sense within Islamic literature, ikhlas refers to sincerity and purity of intention in worshiping Allah. Allah emphasizes this in the Quran: “(They have been ordered no more than this: To worship Allah sincerely, being true (in faith), to establish the prayer, and to give zakah.
importance of ikhlas in islam
Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings. With any good action that we do sincerity is important. In religion Islam, any form of worship that we do, need sincerity.
What is the meaning of Ikhlach? If a person intends to do something other than the pleasure of Allah through worship, then what is His ruling?
The servant will only seek the closeness of Allah Ta'ala through his deeds and strive to reach Paradise.
And if the slave intends something else during his period, then there is the following written explanation.
If he intends to gain closeness to others without the pleasure of Allah and to gain the praise of people through worship, then his deeds will be nullified. It is included in Shirk. It is narrated in the hadith Qudsi, the Prophet, peace and blessings be upon him, said, Allah says, “I am more free from shirk than all the partners. So whoever commits a deed in which he associates with Me another person, I will reject him and what he has associated.” Sahih Muslim, Chapter: Kitabuz Juhad War Raqayykh.
Sincerity in Worship
Sincerity, or ikhlas, is a central concept in Islam--and one well-represented in both the Qur'an and Sunnah. Simply stated, it is the purification of the heart from all motives save the pleasure of Allah. It is at once so crucial that, in its absence, our good deeds will not be accepted by Allah on the Last Day--instead appearing as evil ones--and so difficult to fully achieve that few will ever completely do so, and even a single moment of pure ikhlas can guarantee salvation
It is closely related to the concepts of intention (niyyah) and God-consciousness (taqwa) in that ikhlas is the perfection of niyyah, and the outcome of taqwa.
The Qur'an points to ikhlas as the ultimate shield against the devil's deceptions, quoting Iblis as boasting that he will lead every last one of us astray by embellishing the allure of our sins & revolts against obedience--"Except Thy servants among them, sincere and purified." (Qur'an 15:40)--to which Allah replies, "This (ikhlas) is indeed a way that leads straight to Me." (Qur'an 15:41). In its simplest form, ikhlas is obedience: the Qur'an relates the Prophet (saw) being told "[Say to the people:] 'Is it not to Allah alone that sincere obedience and devotion is due?'" (39:3), and reiterates him being told to say that it is this sincere and exclusive obedience to which he himself is commanded, and exemplifies (39:11, 14). This further shows us that there are two key dimensions to ikhlas: the first being obedience, and the second being exclusivity. In other words, our ikhlas begins to be corrupted if we either habitually fail to obey what we profess (i.e., falling into sin)--or if we obey Him while seeking to conform to another standard (for example, societal or familial expectations) as well. Thus we begin to see why it is a standard we are obliged always to pursue, yet rarely privileged to fully achieve.
Ikhlas is repeatedly described as a trait of the prophets (e.g., Qur'an 12:24, 19:41, 51, 54, 56)--but not unattainable for us ordinary people: surah Al-Ahzab tells us that "Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least." (Qur'an 33:23). In fact, the only ones entirely devoid of ikhlas are the hypocrites: "The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight [note: taqwa again]: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value." (Qur'an 4:45-46). Theological hypocrisy--as distinct from the more colloquial definition of saying one thing and doing another, which only partially encompasses it, and too easily conflates it with being an imperfect sinner--a.k.a., human--is essentially the opposite of ikhlas.
 
Surah Ikhlas declares the indivisible Oneness (Tawhid) of Allah
Sincerity is the soul of worship.
Importance of sincerity and purity of intention
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
 
Ikhlas - devotion in Arabic - is traditionally the name of the 112th sura of the Quran. Its verses declare the indivisible oneness (tawhid) of Allah, thereby establishing the axis on which Islamic religious thought moves.
 Surah Ikhlas A brief declaration of Tawheed, the Absolute Oneness of Allah, Surah Ikhlas consists of four verses. Al-Ikhlas means "purity" or "purification".
Translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. And there is no equal to Him.
THE IMPORTANCE OF IKHLAS (SINCERITY)
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youtube
Al Ahad is the identity of Allah
There is nothing like Allah.
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
Ikhlas - devotion in Arabic - is traditionally the name of the 112th surah of the Quran. Its verses declare the indivisible unity of Allah (Tawhid), thereby establishing the axis on which Islamic religious thought moves.
Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".
English translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.
youtube
youtube
youtube
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a matter of great importance. Leaving it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being dedicated to Him alone. Right intention, which is sincerity, is the foundation of everything else we do in Islam. Every act of worship, charity, or any good deed will be judged by the intention behind it. Allah knows the true and secret inner-motives of all deeds that we do, and these motives will be made known on the Day of Resurrection. Islam is the religion of peace & blessings, it advised us to promote sincerity. Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings
youtube
Allah's Identity, Names and Attributes
Our Lord is Allah Subhanahu wa Ta'ala. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True God'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah SWT is Exalted above the throne in the sky (above all creation). Know Allah by His most beautiful names 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. The ultimate guidance for mankind. The virtues of the 99 names of Allah are immense. Just by uttering the word "Allah" one feels a kind of calmness in the mind. According to the Holy Quran and Hadith, Allah has 99 attributes. Allah Ta'ala has ordered us to pray to Him through these names. One of the pillars of faith is believing in the 99 names and attributes of Allah.
youtube
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
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allahisourrabb ¡ 1 month ago
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Ikhlas is the Soul of Worship
Sincerity is the soul of worship.
youtube
youtube
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ikhlas is the soul of worship
In a general sense within Islamic literature, ikhlas refers to sincerity and purity of intention in worshiping Allah. Allah emphasizes this in the Quran: “(They have been ordered no more than this: To worship Allah sincerely, being true (in faith), to establish the prayer, and to give zakah.
importance of ikhlas in islam
Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings. With any good action that we do sincerity is important. In religion Islam, any form of worship that we do, need sincerity.
What is the meaning of Ikhlach? If a person intends to do something other than the pleasure of Allah through worship, then what is His ruling?
The servant will only seek the closeness of Allah Ta'ala through his deeds and strive to reach Paradise.
And if the slave intends something else during his period, then there is the following written explanation.
If he intends to gain closeness to others without the pleasure of Allah and to gain the praise of people through worship, then his deeds will be nullified. It is included in Shirk. It is narrated in the hadith Qudsi, the Prophet, peace and blessings be upon him, said, Allah says, “I am more free from shirk than all the partners. So whoever commits a deed in which he associates with Me another person, I will reject him and what he has associated.” Sahih Muslim, Chapter: Kitabuz Juhad War Raqayykh.
Sincerity in Worship
Sincerity, or ikhlas, is a central concept in Islam--and one well-represented in both the Qur'an and Sunnah. Simply stated, it is the purification of the heart from all motives save the pleasure of Allah. It is at once so crucial that, in its absence, our good deeds will not be accepted by Allah on the Last Day--instead appearing as evil ones--and so difficult to fully achieve that few will ever completely do so, and even a single moment of pure ikhlas can guarantee salvation
It is closely related to the concepts of intention (niyyah) and God-consciousness (taqwa) in that ikhlas is the perfection of niyyah, and the outcome of taqwa.
The Qur'an points to ikhlas as the ultimate shield against the devil's deceptions, quoting Iblis as boasting that he will lead every last one of us astray by embellishing the allure of our sins & revolts against obedience--"Except Thy servants among them, sincere and purified." (Qur'an 15:40)--to which Allah replies, "This (ikhlas) is indeed a way that leads straight to Me." (Qur'an 15:41). In its simplest form, ikhlas is obedience: the Qur'an relates the Prophet (saw) being told "[Say to the people:] 'Is it not to Allah alone that sincere obedience and devotion is due?'" (39:3), and reiterates him being told to say that it is this sincere and exclusive obedience to which he himself is commanded, and exemplifies (39:11, 14). This further shows us that there are two key dimensions to ikhlas: the first being obedience, and the second being exclusivity. In other words, our ikhlas begins to be corrupted if we either habitually fail to obey what we profess (i.e., falling into sin)--or if we obey Him while seeking to conform to another standard (for example, societal or familial expectations) as well. Thus we begin to see why it is a standard we are obliged always to pursue, yet rarely privileged to fully achieve.
Ikhlas is repeatedly described as a trait of the prophets (e.g., Qur'an 12:24, 19:41, 51, 54, 56)--but not unattainable for us ordinary people: surah Al-Ahzab tells us that "Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least." (Qur'an 33:23). In fact, the only ones entirely devoid of ikhlas are the hypocrites: "The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight [note: taqwa again]: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value." (Qur'an 4:45-46). Theological hypocrisy--as distinct from the more colloquial definition of saying one thing and doing another, which only partially encompasses it, and too easily conflates it with being an imperfect sinner--a.k.a., human--is essentially the opposite of ikhlas.
 
Surah Ikhlas declares the indivisible Oneness (Tawhid) of Allah
Sincerity is the soul of worship.
Importance of sincerity and purity of intention
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
 
Ikhlas - devotion in Arabic - is traditionally the name of the 112th sura of the Quran. Its verses declare the indivisible oneness (tawhid) of Allah, thereby establishing the axis on which Islamic religious thought moves.
 Surah Ikhlas A brief declaration of Tawheed, the Absolute Oneness of Allah, Surah Ikhlas consists of four verses. Al-Ikhlas means "purity" or "purification".
Translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. And there is no equal to Him.
THE IMPORTANCE OF IKHLAS (SINCERITY)
youtube
youtube
Al Ahad is the identity of Allah
There is nothing like Allah.
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
Ikhlas - devotion in Arabic - is traditionally the name of the 112th surah of the Quran. Its verses declare the indivisible unity of Allah (Tawhid), thereby establishing the axis on which Islamic religious thought moves.
Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".
English translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.
youtube
youtube
youtube
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a matter of great importance. Leaving it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being dedicated to Him alone. Right intention, which is sincerity, is the foundation of everything else we do in Islam. Every act of worship, charity, or any good deed will be judged by the intention behind it. Allah knows the true and secret inner-motives of all deeds that we do, and these motives will be made known on the Day of Resurrection. Islam is the religion of peace & blessings, it advised us to promote sincerity. Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings
youtube
Allah's Identity, Names and Attributes
Our Lord is Allah Subhanahu wa Ta'ala. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True God'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah SWT is Exalted above the throne in the sky (above all creation). Know Allah by His most beautiful names 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. The ultimate guidance for mankind. The virtues of the 99 names of Allah are immense. Just by uttering the word "Allah" one feels a kind of calmness in the mind. According to the Holy Quran and Hadith, Allah has 99 attributes. Allah Ta'ala has ordered us to pray to Him through these names. One of the pillars of faith is believing in the 99 names and attributes of Allah.
youtube
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
0 notes
blogalloh ¡ 2 years ago
Text
Alhamdulillah Hanya Alloh Tempat Meminta Ajak Umat Untuk Dzikir Tiap Pagi Dan Sore. #Dakwah #Islam
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Inilah surat yang dikatakan dalam beberapa hadits seperti sepertiga Al Qur’an yaitu surat Al Ikhlash. Pada kesempatan kali dan beberapa posting selanjutnya, kita akan sedikit mengupas mengenai surat ini. Pada awalnya kita akan melihat dahulu tafsiran ayat-ayat yang ada pada surat tersebut. Setelah itu kita akan melihat keutamaan surat ini. Terakhir, kita akan mengkaji waktu kapan saja surat Al Ikhlash dibaca. Semoga bermanfaat.Allah Ta’ala berfirman, Alhamdulillah Hanya Alloh Tempat Meminta Ajak Umat Untuk Dzikir Tiap Pagi Dan Sore. Ų‚ŲŲ„Ų’ Ų‡ŲŲˆŲŽ اŲ„Ų„ŲŽŲ‘Ų‡Ų ØŖŲŽØ­ŲŽØ¯ŲŒ (1) اŲ„Ų„ŲŽŲ‘Ų‡Ų اŲ„ØĩŲŽŲ‘Ų…ŲŽØ¯Ų (2) Ų„ŲŽŲ…Ų’ ŲŠŲŽŲ„ŲØ¯Ų’ ŲˆŲŽŲ„ŲŽŲ…Ų’ ŲŠŲŲˆŲ„ŲŽØ¯Ų’ (3) ŲˆŲŽŲ„ŲŽŲ…Ų’ ŲŠŲŽŲƒŲŲ†Ų’ Ų„ŲŽŲ‡Ų ŲƒŲŲŲŲˆŲ‹Ø§ ØŖŲŽØ­ŲŽØ¯ŲŒ (4 (yang artinya) : 1. Katakanlah: “Dia-lah Allah, Yang Maha Esa. 2. Allah adalah Tuhan yang bergantung kepada-Nya segala sesuatu. 3. Dia tiada beranak dan tidak pula diperanakkan, 4. dan tidak ada seorangpun yang setara dengan Dia”. Pengenalan Surat ini dinamakan Al Ikhlas karena di dalamnya berisi pengajaran tentang tauhid. Oleh karena itu, surat ini dinamakan juga Surat Al Asas, Qul Huwallahu Ahad, At Tauhid, Al Iman, dan masih banyak nama lainnya. Surat ini merupakan surat Makiyyah dan termasuk surat Mufashol. Surat Al Ikhlas ini terdiri dari 4 ayat, surat ke 112, diturunkan setelah surat An Naas. (At Ta’rif bi Suratil Qur’anil Karim) Ada dua sebab kenapa surat ini dinamakan Al Ikhlash.Yang pertama, dinamakan Al Ikhlash karena surat ini berbicara tentang ikhlash. Yang kedua, dinamakan Al Ikhlash karena surat ini murni membicarakan tentang Allah. Perhatikan penjelasan berikut ini. Syaikh Muhammad bin Sholeh Al Utsaimin mengatakan bahwa Surat Al Ikhlas ini berasal dari ’mengikhlaskan sesuatu’ yaitu membersihkannya/memurnikannya. Dinamakan demikian karena di dalam surat ini berisi pembahasan mengenai ikhlas kepada Allah ’Azza wa Jalla. Oleh karena itu, barangsiapa mengimaninya, dia termasuk orang yang ikhlas kepada Allah. Ada pula yang mengatakan bahwa surat ini dinamakan Al Ikhlash (di mana ikhlash berarti murni) karena surat ini murni membicarakan tentang Allah. Allah hanya mengkhususkan membicarakan diri-Nya, tidak membicarakan tentang hukum ataupun yang lainnya. Dua tafsiran ini sama-sama benar, tidak bertolak belakang satu dan lainnya. (Lihat Syarh Al Aqidah Al Wasithiyyah, 97) Asbabun Nuzul Surat ini turun sebagai jawaban kepada orang musyrik yang menanyakan pada Rasulullah shallallahu ’alaihi wa sallam, ’Sebutkan nasab atau sifat Rabbmu pada kami?’. Maka Allah berfirman kepada Nabi Muhammad shallallahu ’alaihi wa sallam, ’Katakanlah kepada yang menanyakan tadi, â€Ļ [lalu disebutkanlah surat ini]’(Aysarut Tafasir, 1502). Juga ada yang mengatakan bahwa surat ini turun sebagai jawaban pertanyaan dari orang-orang Yahudi (Jami’ul Bayan fi Ta’wilil Qur’an, At Ta’rif bi Suratil Qur’anil Karim, Tafsir Juz ‘Amma 292). Namun, Syaikh Muqbil mengatakan bahwa asbabun nuzul yang disebutkan di atas berasal dari riwayat yang dho’if (lemah) sebagaimana disebutkan dalam Shohih Al Musnad min Asbab An Nuzul.Saatnya memahami tafsiran tiap ayat. Tafsir Ayat Pertama Ų‚ŲŲ„Ų’ Ų‡ŲŲˆŲŽ اŲ„Ų„ŲŽŲ‘Ų‡Ų ØŖŲŽØ­ŲŽØ¯ŲŒ (1) 1. Katakanlah: “Dia-lah Allah, Yang Maha Esa. Kata (Ų‚ŲŲ„Ų’) –artinya katakanlah-. Perintah ini ditujukan kepada Nabi shallallahu ’alaihi wa sallam dan juga umatnya. Al Qurtubhi mengatakan bahwa (Ų‚ŲŲ„Ų’ Ų‡ŲŲˆŲŽ اŲ„Ų„ŲŽŲ‘Ų‡Ų ØŖŲŽØ­ŲŽØ¯ŲŒ) maknanya adalah : اŲ„ŲˆŲŽØ§Ø­ŲØ¯Ų اŲ„ŲˆŲØĒŲ’ØąŲØŒ اŲ„ŲŽŲ‘Ø°ŲŲŠ Ų„ŲŽØ§ Ø´ŲŽØ¨ŲŲŠŲ’Ų‡ŲŽ Ų„ŲŽŲ‡ŲØŒ ŲˆŲŽŲ„ŲŽØ§ Ų†ŲŽØ¸ŲŲŠŲ’ØąŲŽ ŲˆŲŽŲ„ŲŽØ§ ØĩŲŽØ§Ø­ŲŽØ¨ŲŽØŠŲŽØŒ ŲˆŲŽŲ„ŲŽØ§ ŲˆŲŽŲ„ŲŽØ¯ ŲˆŲŽŲ„ŲŽØ§ Ø´ŲŽØąŲŲŠŲ’ŲƒŲŽ Al Wahid Al Witr (Maha Esa), tidak ada yang serupa dengan-Nya, tidak ada yang sebanding dengan-Nya, tidak memiliki istri ataupun anak, dan tidak ada sekutu baginya. Asal kata dari (ØŖŲŽØ­ŲŽØ¯ŲŒ) adalah (ŲˆŲŽØ­Ų’دŲŒ), sebelumnya diawali dengan huruf ‘waw’ kemudian diganti ‘hamzah’. (Al Jaami’ liahkamil Qur’an, Adhwaul Bayan) Syaikh Al Utsaimin mengatakan bahwa kalimat (اŲ„Ų„ŲŽŲ‘Ų‡Ų ØŖŲŽØ­ŲŽØ¯ŲŒ) –artinya Allah Maha Esa-, maknanya bahwa Allah itu Esa dalam keagungan dan kebesarannya, tidak ada yang serupa dengan-Nya, tidak ada sekutu bagi-Nya. (Tafsir
Juz ‘Amma 292) Tafsir Ayat Kedua اŲ„Ų„ŲŽŲ‘Ų‡Ų اŲ„ØĩŲŽŲ‘Ų…ŲŽØ¯Ų (2) 2. Allah adalah Tuhan yang bergantung kepada-Nya segala sesuatu. Ibnul Jauziy dalam Zaadul Masiir mengatakan bahwa makna Ash Shomad ada empat pendapat: Pertama, Ash Shomad bermakna: ØŖŲ†Ų‡ اŲ„ØŗŲŠŲŲ‘د اŲ„Ø°ŲŠ ŲŠŲØĩŲ’Ų…ŲŽØ¯Ų ØĨŲ„ŲŠŲ‡ ŲŲŠ اŲ„Ø­ŲˆØ§ØĻØŦ Allah adalah As Sayid (penghulu), tempat makhluk menyandarkan segala hajat pada-Nya. Kedua, Ash Shomad bermakna: ØŖŲ†Ų‡ اŲ„Ø°ŲŠ Ų„īŋŊīŋŊ ØŦŲˆŲ Ų„Ų‡ Allah tidak memiliki rongga (perut). Ketiga, Ash Shomad bermakna: ØŖŲ†Ų‡ اŲ„داØĻŲ… Allah itu Maha Kekal. Keempat, Ash Shomad bermakna: اŲ„باŲ‚ŲŠ بؚد ŲŲ†Ø§ØĄ اŲ„ØŽŲ„Ų‚ Allah itu tetap kekal setelah para makhluk binasa. Dalam Tafsir Al Qur’an Al Azhim (Tafsir Ibnu Katsir) disebutkan beberapa perkataan ahli tafsir yakni sebagai berikut. Dari ‘Ikrimah, dari Ibnu Abbas mengatakan bahwa maksud ayat ini adalah : اŲ„ŲŽŲ‘Ø°ŲŲŠ ŲŠŲŽØĩŲ’Ų…ŲØ¯Ų اŲ„ØŽŲŽŲ„ŲŽØ§ØĻŲŲ‚Ų ØĨŲŲ„ŲŽŲŠŲ’Ų‡Ų ŲŲŲŠ Ø­ŲŽŲˆŲŽØ§ØĻŲØŦŲŲ‡ŲŲ…Ų’ ŲˆŲŽŲ…ŲŽØŗŲŽØ§ØĻŲŲ„ŲŲ‡ŲŲ…Ų’ Seluruh makhluk bersandar/bergantung kepada-Nya dalam segala kebutuhan maupun permasalahan. Ali bin Abi Tholhah dari Ibnu Abbas mengatakan mengenai (اŲ„Ų„ŲŽŲ‘Ų‡Ų اŲ„ØĩŲŽŲ‘Ų…ŲŽØ¯Ų) :Ų‡Ųˆ اŲ„ØŗŲŠØ¯ اŲ„Ø°ŲŠ Ų‚د ŲƒŲ…Ų„ ŲŲŠ ØŗؤددŲ‡ØŒ ŲˆØ§Ų„Ø´ØąŲŠŲ اŲ„Ø°ŲŠ Ų‚د ŲƒŲ…Ų„ ŲŲŠ Ø´ØąŲŲ‡ØŒ ŲˆØ§Ų„ؚظŲŠŲ… اŲ„Ø°ŲŠ Ų‚د ŲƒŲ…Ų„ ŲŲŠ ؚظŲ…ØĒŲ‡ØŒ ŲˆØ§Ų„Ø­Ų„ŲŠŲ… اŲ„Ø°ŲŠ Ų‚د ŲƒŲ…Ų„ ŲŲŠ Ø­Ų„Ų…Ų‡ØŒ ŲˆØ§Ų„ØšŲ„ŲŠŲ… اŲ„Ø°ŲŠ Ų‚د ŲƒŲ…Ų„ ŲŲŠ ØšŲ„Ų…Ų‡ØŒ ŲˆØ§Ų„Ø­ŲƒŲŠŲ… اŲ„Ø°ŲŠ Ų‚د ŲƒŲ…Ų„ ŲŲŠ Ø­ŲƒŲ…ØĒŲ‡ ŲˆŲ‡Ųˆ اŲ„Ø°ŲŠ Ų‚د ŲƒŲ…Ų„ ŲŲŠ ØŖŲ†ŲˆØ§Øš اŲ„Ø´ØąŲ ŲˆØ§Ų„Øŗؤدد، ŲˆŲ‡Ųˆ اŲ„Ų„Ų‡ ØŗبحاŲ†Ų‡ØŒ Ų‡Ø°Ų‡ ØĩŲØĒŲ‡ Ų„ا ØĒŲ†Ø¨ØēŲŠ ØĨŲ„ا Ų„Ų‡ØŒ Ų„ŲŠØŗ Ų„Ų‡ ŲƒŲØĄØŒ ŲˆŲ„ŲŠØŗ ŲƒŲ…ØĢŲ„Ų‡ Ø´ŲŠØĄØŒ ØŗبحاŲ† اŲ„Ų„Ų‡ اŲ„ŲˆØ§Ø­Ø¯ اŲ„Ų‚Ų‡Ø§Øą. Dia-lah As Sayyid (Pemimpin) yang kekuasaan-Nya sempurna. Dia-lah Asy Syarif (Maha Mulia) yang kemuliaan-Nya sempurna. Dia-lah Al ‘Azhim (Maha Agung) yang keagungan-Nya sempurna. Dia-lah Al Halim (Maha Pemurah) yang kemurahan-Nya itu sempurna. Dia-lah Al ‘Alim (Maha Mengetahui) yang ilmu-Nya itu sempurna. Dia-lah Al Hakim (Maha Bijaksana) yang sempurna dalam hikmah (atau hukum-Nya). Allah-lah –Yang Maha Suci- yang Maha Sempurna dalam segala kemuliaan dan kekuasaan. Sifat-Nya ini tidak pantas kecuali bagi-Nya, tidak ada yang setara dengan-Nya, tidak ada yang semisal dengan-Nya. Maha Suci Allah Yang Maha Esa dan Maha Kuasa. Al A’masy mengatakan dari Syaqiq dari Abi Wa’il bahwa Ash Shomad bermakna: اŲ„ØĩŲŽŲ‘Ų…ŲŽØ¯Ų اŲ„ØŗŲŠØ¯ اŲ„Ø°ŲŠ Ų‚د اŲ†ØĒŲ‡Ų‰ ØŗؤددŲ‡ ”Pemimpin yang paling tinggi kekuasaan-Nya”. Begitu juga diriwayatkan dari ’Ashim dari Abi Wa’il dari Ibnu Mas’ud semacam itu. Malik mengatakan dari Zaid bin Aslam, ”Ash Shomad adalah As Sayyid (Pemimpin).” Al Hasan dan Qotadah mengatakan bahwa Ash Shomad adalah (اŲ„باŲ‚ŲŠ بؚد ØŽŲ„Ų‚Ų‡) Yang Maha Kekal setelah makhluk-Nya (binasa). Al Hasan juga mengatakan bahwa Ash Shomad adalah اŲ„Ø­ŲŠ اŲ„Ų‚ŲŠŲˆŲ… اŲ„Ø°ŲŠ Ų„ا Ø˛ŲˆØ§Ų„ Ų„Ų‡ Yang Maha Hidup dan Quyyum (mengurusi dirinya dan makhlukNya) dan tidak mungkin binasa. ’Ikrimah mengatakan bahwa Ash Shomad adalah yang tidak mengeluarkan sesuatupun dari-Nya (semisal anak) dan tidak makan. Ar Robi’ bin Anas mengatakan bahwa Ash Shomad adalah (اŲ„Ø°ŲŠ Ų„Ų… ŲŠŲ„د ŲˆŲ„Ų… ŲŠŲˆŲ„د) yaitu tidak beranak dan tidak diperanakkan. Beliau menafsirkan ayat ini dengan ayat sesudahnya dan ini tafsiran yang sangat bagus. Ibnu Mas’ud, Ibnu Abbas, Sa’id bin Al Musayyib, Mujahid, Abdullah bin Buraidah, ’Ikrimah, Sa’id bin Jubair, ’Atho’ bin Abi Robbah, ’Athiyyah Al ’Awfiy, Adh Dhohak dan As Sudi mengatakan bahwa Ash Shomad adalah (Ų„ا ØŦŲˆŲ Ų„Ų‡) yaitu tidak memiliki rongga (perut). Al Hafizh Abul Qosim Ath Thobroni dalam kitab Sunnahnya -setelah menyebut berbagai pendapat di atas tentang tafsir Ash Shomad- berkata, ”Semua makna ini adalah shohih (benar). Sifat tersebut merupakan sifat Rabb kita ’Azza wa Jalla. Dia-lah tempat bersandar dan bergantung dalam segala kebutuhan. Dia-lah yang paling tinggi kekuasaan-Nya. Dia-lah Ash Shomad tidak ada yang berasal dari-Nya. Allah tidak butuh makan dan minum. Dia tetap kekal setelah para makhluk-Nya binasa. Baihaqi juga menjelaskan yang demikian.” (Diringkas dari Tafsir Al Qur’an Al ‘Azhim) Tafsir Ayat Ketiga Ų„ŲŽŲ…Ų’ ŲŠŲŽŲ„ŲØ¯Ų’ ŲˆŲŽŲ„ŲŽŲ…Ų’ ŲŠŲŲˆŲ„ŲŽØ¯Ų’ (3) 3. Dia tiada beranak dan tidak pula diperanakkan, Kalimat (Ų„ŲŽŲ…Ų’ ŲŠŲŽŲ„ŲØ¯Ų’) se
bagaimana dikatakan Maqotil, ”Tidak beranak kemudian mendapat warisan.” Kalimat (ŲˆŲŽŲ„ŲŽŲ…Ų’ ŲŠŲŲˆŲ„ŲŽØ¯Ų’) maksudnya adalah tidak disekutui. Demikian karena orang-orang musyrik Arab mengatakan bahwa Malaikat adalah anak perempuan Allah . Kaum Yahudi mengatakan bahwa ’Uzair adalah anak Allah. Sedangkan Nashoro mengatakan bahwa Al Masih (Isa, pen) adalah anak Allah. Dalam ayat ini, Allah meniadakan itu semua.” (Zadul Masiir) Tafsir Ayat Keempat ŲˆŲŽŲ„ŲŽŲ…Ų’ ŲŠŲŽŲƒŲŲ†Ų’ Ų„ŲŽŲ‡Ų ŲƒŲŲŲŲˆŲ‹Ø§ ØŖŲŽØ­ŲŽØ¯ŲŒ (4 4. dan tidak ada seorangpun yang setara dengan Dia”. Maksudnya adalah tidak ada seorang pun sama dalam setiap sifat-sifat Allah. Jadi Allah meniadakan dari diri-Nya memiliki anak atau dilahirkan sehingga memiliki orang tua. Juga Allah meniadakan adanya yang semisal dengan-Nya. (Tafsir Juz ‘Amma 293) Syaikh Abdurrahman bin Nashir As Sa’di mengatakan makna ayat: ”dan tidak ada seorangpun yang setara dengan Dia” yaitu tidak ada yang serupa (setara) dengan Allah dalam nama, sifat, dan perbuatan. Ringkasnya, surat Al Ikhlash ini berisi penjelasan mengenai keesaan Allah serta kesempurnaan nama dan sifat-Nya. Penulis: Muhammad Abduh Tuasikal Artikel https://rumaysho.com Sumber https://rumaysho.com/907-memahami-surat-al-ikhlas-sepertiga-al-quran.html بŲØŗŲ’Ų…Ų اŲ„Ų„Ų‘Ų°Ų‡Ų اŲ„ØąŲŽŲ‘Ø­Ų’Ų…Ų°Ų†Ų اŲ„ØąŲŽŲ‘Ø­ŲŲŠŲ’Ų… – Ų‚ŲŲ„Ų’ Ų‡ŲŲˆŲŽ اŲ„Ų„Ų‘Ų°Ų‡Ų اŲŽØ­ŲŽØ¯ŲŒÛš – اŲŽŲ„Ų„Ų‘Ų°Ų‡Ų اŲ„ØĩŲŽŲ‘Ų…ŲŽØ¯ŲÛš – Ų„ŲŽŲ…Ų’ ŲŠŲŽŲ„ŲØ¯Ų’ ŲˆŲŽŲ„ŲŽŲ…Ų’ ŲŠŲŲˆŲ’Ų„ŲŽØ¯Ų’Û™ – ŲˆŲŽŲ„ŲŽŲ…Ų’ ŲŠŲŽŲƒŲŲ†Ų’ Ų„ŲŽŲ‘Ų‡Ų— ŲƒŲŲŲŲˆŲ‹Ø§ اŲŽØ­ŲŽØ¯ŲŒ Allohumma solli ‘alaa muhammad, wa ‘alaa aali muhammad, kamaa sollaita ‘alaa aali ibroohim, wa baarik ‘alaa muhammad, wa ‘alaa aali muhammad, kamaa baarokta ‘alaa aali ibroohim, fil ‘aalamiina innaka hamiidummajiid. AllÃĸhumma-ghfir liummati sayyidinÃĸ muhammadin, allÃĸhumma-rham ummata sayyidinÃĸ muhammadin, allÃĸhumma-stur ummata sayyidinÃĸ muhammadin. Allahumma maghfiratuka awsa’u min dzunubi wa rahmatuka arja ‘indi min ‘amali. Alhamdulillah Hanya Alloh Tempat Meminta Ajak Umat Untuk Dzikir Tiap Pagi Dan Sore.
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ØŗŲˆØąØŠ اŲ„ØĨØŽŲ„اØĩ Ų…ŲƒØąØąØŠ - ØŖØŗŲ‡Ų„ ØˇØąŲŠŲ‚ØŠ Ų„Ø­ŲØ¸ اŲ„Ų‚ØąØĸŲ† Ų„Ų„ØŖØˇŲØ§Ų„  surah Al-Ikhlas | Learn Quran for Children
The best way to teach the Holy Qur’an to children -  ØŗŲˆØąØŠ اŲ„ØĨØŽŲ„اØĩ
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Babinsa Triwidadi Koramil 18/Pajangan Serka Agus Pamungkas mendampingi kegiatan pemberian santunan kepada Yayasan Yatim Piatu Kal Yriwidadi di masjid Alikhlas
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Ikhlas is the Soul of Worship
Sincerity is the soul of worship.
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ikhlas is the soul of worship
In a general sense within Islamic literature, ikhlas refers to sincerity and purity of intention in worshiping Allah. Allah emphasizes this in the Quran: “(They have been ordered no more than this: To worship Allah sincerely, being true (in faith), to establish the prayer, and to give zakah.
importance of ikhlas in islam
Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings. With any good action that we do sincerity is important. In religion Islam, any form of worship that we do, need sincerity.
What is the meaning of Ikhlach? If a person intends to do something other than the pleasure of Allah through worship, then what is His ruling?
The servant will only seek the closeness of Allah Ta'ala through his deeds and strive to reach Paradise.
And if the slave intends something else during his period, then there is the following written explanation.
If he intends to gain closeness to others without the pleasure of Allah and to gain the praise of people through worship, then his deeds will be nullified. It is included in Shirk. It is narrated in the hadith Qudsi, the Prophet, peace and blessings be upon him, said, Allah says, “I am more free from shirk than all the partners. So whoever commits a deed in which he associates with Me another person, I will reject him and what he has associated.” Sahih Muslim, Chapter: Kitabuz Juhad War Raqayykh.
Sincerity in Worship
Sincerity, or ikhlas, is a central concept in Islam--and one well-represented in both the Qur'an and Sunnah. Simply stated, it is the purification of the heart from all motives save the pleasure of Allah. It is at once so crucial that, in its absence, our good deeds will not be accepted by Allah on the Last Day--instead appearing as evil ones--and so difficult to fully achieve that few will ever completely do so, and even a single moment of pure ikhlas can guarantee salvation
It is closely related to the concepts of intention (niyyah) and God-consciousness (taqwa) in that ikhlas is the perfection of niyyah, and the outcome of taqwa.
The Qur'an points to ikhlas as the ultimate shield against the devil's deceptions, quoting Iblis as boasting that he will lead every last one of us astray by embellishing the allure of our sins & revolts against obedience--"Except Thy servants among them, sincere and purified." (Qur'an 15:40)--to which Allah replies, "This (ikhlas) is indeed a way that leads straight to Me." (Qur'an 15:41). In its simplest form, ikhlas is obedience: the Qur'an relates the Prophet (saw) being told "[Say to the people:] 'Is it not to Allah alone that sincere obedience and devotion is due?'" (39:3), and reiterates him being told to say that it is this sincere and exclusive obedience to which he himself is commanded, and exemplifies (39:11, 14). This further shows us that there are two key dimensions to ikhlas: the first being obedience, and the second being exclusivity. In other words, our ikhlas begins to be corrupted if we either habitually fail to obey what we profess (i.e., falling into sin)--or if we obey Him while seeking to conform to another standard (for example, societal or familial expectations) as well. Thus we begin to see why it is a standard we are obliged always to pursue, yet rarely privileged to fully achieve.
Ikhlas is repeatedly described as a trait of the prophets (e.g., Qur'an 12:24, 19:41, 51, 54, 56)--but not unattainable for us ordinary people: surah Al-Ahzab tells us that "Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least." (Qur'an 33:23). In fact, the only ones entirely devoid of ikhlas are the hypocrites: "The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight [note: taqwa again]: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value." (Qur'an 4:45-46). Theological hypocrisy--as distinct from the more colloquial definition of saying one thing and doing another, which only partially encompasses it, and too easily conflates it with being an imperfect sinner--a.k.a., human--is essentially the opposite of ikhlas.
 
Surah Ikhlas declares the indivisible Oneness (Tawhid) of Allah
Sincerity is the soul of worship.
Importance of sincerity and purity of intention
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
 
Ikhlas - devotion in Arabic - is traditionally the name of the 112th sura of the Quran. Its verses declare the indivisible oneness (tawhid) of Allah, thereby establishing the axis on which Islamic religious thought moves.
 Surah Ikhlas A brief declaration of Tawheed, the Absolute Oneness of Allah, Surah Ikhlas consists of four verses. Al-Ikhlas means "purity" or "purification".
Translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. And there is no equal to Him.
THE IMPORTANCE OF IKHLAS (SINCERITY)
youtube
youtube
Al Ahad is the identity of Allah
There is nothing like Allah.
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
Ikhlas - devotion in Arabic - is traditionally the name of the 112th surah of the Quran. Its verses declare the indivisible unity of Allah (Tawhid), thereby establishing the axis on which Islamic religious thought moves.
Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".
English translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.
youtube
youtube
youtube
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a matter of great importance. Leaving it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being dedicated to Him alone. Right intention, which is sincerity, is the foundation of everything else we do in Islam. Every act of worship, charity, or any good deed will be judged by the intention behind it. Allah knows the true and secret inner-motives of all deeds that we do, and these motives will be made known on the Day of Resurrection. Islam is the religion of peace & blessings, it advised us to promote sincerity. Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings
youtube
Allah's Identity, Names and Attributes
Our Lord is Allah Subhanahu wa Ta'ala. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True God'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah SWT is Exalted above the throne in the sky (above all creation). Know Allah by His most beautiful names 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. The ultimate guidance for mankind. The virtues of the 99 names of Allah are immense. Just by uttering the word "Allah" one feels a kind of calmness in the mind. According to the Holy Quran and Hadith, Allah has 99 attributes. Allah Ta'ala has ordered us to pray to Him through these names. One of the pillars of faith is believing in the 99 names and attributes of Allah.
youtube
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
0 notes
ilyforallahswt ¡ 1 month ago
Text
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Ikhlas is the Soul of Worship
Sincerity is the soul of worship.
youtube
youtube
youtube
ikhlas is the soul of worship
In a general sense within Islamic literature, ikhlas refers to sincerity and purity of intention in worshiping Allah. Allah emphasizes this in the Quran: “(They have been ordered no more than this: To worship Allah sincerely, being true (in faith), to establish the prayer, and to give zakah.
importance of ikhlas in islam
Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings. With any good action that we do sincerity is important. In religion Islam, any form of worship that we do, need sincerity.
What is the meaning of Ikhlach? If a person intends to do something other than the pleasure of Allah through worship, then what is His ruling?
The servant will only seek the closeness of Allah Ta'ala through his deeds and strive to reach Paradise.
And if the slave intends something else during his period, then there is the following written explanation.
If he intends to gain closeness to others without the pleasure of Allah and to gain the praise of people through worship, then his deeds will be nullified. It is included in Shirk. It is narrated in the hadith Qudsi, the Prophet, peace and blessings be upon him, said, Allah says, “I am more free from shirk than all the partners. So whoever commits a deed in which he associates with Me another person, I will reject him and what he has associated.” Sahih Muslim, Chapter: Kitabuz Juhad War Raqayykh.
Sincerity in Worship
Sincerity, or ikhlas, is a central concept in Islam--and one well-represented in both the Qur'an and Sunnah. Simply stated, it is the purification of the heart from all motives save the pleasure of Allah. It is at once so crucial that, in its absence, our good deeds will not be accepted by Allah on the Last Day--instead appearing as evil ones--and so difficult to fully achieve that few will ever completely do so, and even a single moment of pure ikhlas can guarantee salvation
It is closely related to the concepts of intention (niyyah) and God-consciousness (taqwa) in that ikhlas is the perfection of niyyah, and the outcome of taqwa.
The Qur'an points to ikhlas as the ultimate shield against the devil's deceptions, quoting Iblis as boasting that he will lead every last one of us astray by embellishing the allure of our sins & revolts against obedience--"Except Thy servants among them, sincere and purified." (Qur'an 15:40)--to which Allah replies, "This (ikhlas) is indeed a way that leads straight to Me." (Qur'an 15:41). In its simplest form, ikhlas is obedience: the Qur'an relates the Prophet (saw) being told "[Say to the people:] 'Is it not to Allah alone that sincere obedience and devotion is due?'" (39:3), and reiterates him being told to say that it is this sincere and exclusive obedience to which he himself is commanded, and exemplifies (39:11, 14). This further shows us that there are two key dimensions to ikhlas: the first being obedience, and the second being exclusivity. In other words, our ikhlas begins to be corrupted if we either habitually fail to obey what we profess (i.e., falling into sin)--or if we obey Him while seeking to conform to another standard (for example, societal or familial expectations) as well. Thus we begin to see why it is a standard we are obliged always to pursue, yet rarely privileged to fully achieve.
Ikhlas is repeatedly described as a trait of the prophets (e.g., Qur'an 12:24, 19:41, 51, 54, 56)--but not unattainable for us ordinary people: surah Al-Ahzab tells us that "Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least." (Qur'an 33:23). In fact, the only ones entirely devoid of ikhlas are the hypocrites: "The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight [note: taqwa again]: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value." (Qur'an 4:45-46). Theological hypocrisy--as distinct from the more colloquial definition of saying one thing and doing another, which only partially encompasses it, and too easily conflates it with being an imperfect sinner--a.k.a., human--is essentially the opposite of ikhlas.
 
Surah Ikhlas declares the indivisible Oneness (Tawhid) of Allah
Sincerity is the soul of worship.
Importance of sincerity and purity of intention
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
 
Ikhlas - devotion in Arabic - is traditionally the name of the 112th sura of the Quran. Its verses declare the indivisible oneness (tawhid) of Allah, thereby establishing the axis on which Islamic religious thought moves.
 Surah Ikhlas A brief declaration of Tawheed, the Absolute Oneness of Allah, Surah Ikhlas consists of four verses. Al-Ikhlas means "purity" or "purification".
Translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. And there is no equal to Him.
THE IMPORTANCE OF IKHLAS (SINCERITY)
youtube
youtube
Al Ahad is the identity of Allah
There is nothing like Allah.
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
Ikhlas - devotion in Arabic - is traditionally the name of the 112th surah of the Quran. Its verses declare the indivisible unity of Allah (Tawhid), thereby establishing the axis on which Islamic religious thought moves.
Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".
English translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.
youtube
youtube
youtube
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a matter of great importance. Leaving it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being dedicated to Him alone. Right intention, which is sincerity, is the foundation of everything else we do in Islam. Every act of worship, charity, or any good deed will be judged by the intention behind it. Allah knows the true and secret inner-motives of all deeds that we do, and these motives will be made known on the Day of Resurrection. Islam is the religion of peace & blessings, it advised us to promote sincerity. Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings
youtube
Allah's Identity, Names and Attributes
Our Lord is Allah Subhanahu wa Ta'ala. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True God'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah SWT is Exalted above the throne in the sky (above all creation). Know Allah by His most beautiful names 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. The ultimate guidance for mankind. The virtues of the 99 names of Allah are immense. Just by uttering the word "Allah" one feels a kind of calmness in the mind. According to the Holy Quran and Hadith, Allah has 99 attributes. Allah Ta'ala has ordered us to pray to Him through these names. One of the pillars of faith is believing in the 99 names and attributes of Allah.
youtube
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
0 notes
myreligionislam ¡ 1 month ago
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Ikhlas is the Soul of Worship
Sincerity is the soul of worship.
youtube
youtube
youtube
ikhlas is the soul of worship
In a general sense within Islamic literature, ikhlas refers to sincerity and purity of intention in worshiping Allah. Allah emphasizes this in the Quran: “(They have been ordered no more than this: To worship Allah sincerely, being true (in faith), to establish the prayer, and to give zakah.
importance of ikhlas in islam
Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings. With any good action that we do sincerity is important. In religion Islam, any form of worship that we do, need sincerity.
What is the meaning of Ikhlach? If a person intends to do something other than the pleasure of Allah through worship, then what is His ruling?
The servant will only seek the closeness of Allah Ta'ala through his deeds and strive to reach Paradise.
And if the slave intends something else during his period, then there is the following written explanation.
If he intends to gain closeness to others without the pleasure of Allah and to gain the praise of people through worship, then his deeds will be nullified. It is included in Shirk. It is narrated in the hadith Qudsi, the Prophet, peace and blessings be upon him, said, Allah says, “I am more free from shirk than all the partners. So whoever commits a deed in which he associates with Me another person, I will reject him and what he has associated.” Sahih Muslim, Chapter: Kitabuz Juhad War Raqayykh.
Sincerity in Worship
Sincerity, or ikhlas, is a central concept in Islam--and one well-represented in both the Qur'an and Sunnah. Simply stated, it is the purification of the heart from all motives save the pleasure of Allah. It is at once so crucial that, in its absence, our good deeds will not be accepted by Allah on the Last Day--instead appearing as evil ones--and so difficult to fully achieve that few will ever completely do so, and even a single moment of pure ikhlas can guarantee salvation
It is closely related to the concepts of intention (niyyah) and God-consciousness (taqwa) in that ikhlas is the perfection of niyyah, and the outcome of taqwa.
The Qur'an points to ikhlas as the ultimate shield against the devil's deceptions, quoting Iblis as boasting that he will lead every last one of us astray by embellishing the allure of our sins & revolts against obedience--"Except Thy servants among them, sincere and purified." (Qur'an 15:40)--to which Allah replies, "This (ikhlas) is indeed a way that leads straight to Me." (Qur'an 15:41). In its simplest form, ikhlas is obedience: the Qur'an relates the Prophet (saw) being told "[Say to the people:] 'Is it not to Allah alone that sincere obedience and devotion is due?'" (39:3), and reiterates him being told to say that it is this sincere and exclusive obedience to which he himself is commanded, and exemplifies (39:11, 14). This further shows us that there are two key dimensions to ikhlas: the first being obedience, and the second being exclusivity. In other words, our ikhlas begins to be corrupted if we either habitually fail to obey what we profess (i.e., falling into sin)--or if we obey Him while seeking to conform to another standard (for example, societal or familial expectations) as well. Thus we begin to see why it is a standard we are obliged always to pursue, yet rarely privileged to fully achieve.
Ikhlas is repeatedly described as a trait of the prophets (e.g., Qur'an 12:24, 19:41, 51, 54, 56)--but not unattainable for us ordinary people: surah Al-Ahzab tells us that "Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least." (Qur'an 33:23). In fact, the only ones entirely devoid of ikhlas are the hypocrites: "The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight [note: taqwa again]: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value." (Qur'an 4:45-46). Theological hypocrisy--as distinct from the more colloquial definition of saying one thing and doing another, which only partially encompasses it, and too easily conflates it with being an imperfect sinner--a.k.a., human--is essentially the opposite of ikhlas.
 
Surah Ikhlas declares the indivisible Oneness (Tawhid) of Allah
Sincerity is the soul of worship.
Importance of sincerity and purity of intention
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
 
Ikhlas - devotion in Arabic - is traditionally the name of the 112th sura of the Quran. Its verses declare the indivisible oneness (tawhid) of Allah, thereby establishing the axis on which Islamic religious thought moves.
 Surah Ikhlas A brief declaration of Tawheed, the Absolute Oneness of Allah, Surah Ikhlas consists of four verses. Al-Ikhlas means "purity" or "purification".
Translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. And there is no equal to Him.
THE IMPORTANCE OF IKHLAS (SINCERITY)
youtube
youtube
Al Ahad is the identity of Allah
There is nothing like Allah.
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
Ikhlas - devotion in Arabic - is traditionally the name of the 112th surah of the Quran. Its verses declare the indivisible unity of Allah (Tawhid), thereby establishing the axis on which Islamic religious thought moves.
Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".
English translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.
youtube
youtube
youtube
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a matter of great importance. Leaving it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being dedicated to Him alone. Right intention, which is sincerity, is the foundation of everything else we do in Islam. Every act of worship, charity, or any good deed will be judged by the intention behind it. Allah knows the true and secret inner-motives of all deeds that we do, and these motives will be made known on the Day of Resurrection. Islam is the religion of peace & blessings, it advised us to promote sincerity. Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings
youtube
Allah's Identity, Names and Attributes
Our Lord is Allah Subhanahu wa Ta'ala. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True God'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah SWT is Exalted above the throne in the sky (above all creation). Know Allah by His most beautiful names 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. The ultimate guidance for mankind. The virtues of the 99 names of Allah are immense. Just by uttering the word "Allah" one feels a kind of calmness in the mind. According to the Holy Quran and Hadith, Allah has 99 attributes. Allah Ta'ala has ordered us to pray to Him through these names. One of the pillars of faith is believing in the 99 names and attributes of Allah.
youtube
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
0 notes
mylordisallah ¡ 1 month ago
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Ikhlas is the Soul of Worship
Sincerity is the soul of worship.
youtube
youtube
youtube
ikhlas is the soul of worship
In a general sense within Islamic literature, ikhlas refers to sincerity and purity of intention in worshiping Allah. Allah emphasizes this in the Quran: “(They have been ordered no more than this: To worship Allah sincerely, being true (in faith), to establish the prayer, and to give zakah.
importance of ikhlas in islam
Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings. With any good action that we do sincerity is important. In religion Islam, any form of worship that we do, need sincerity.
What is the meaning of Ikhlach? If a person intends to do something other than the pleasure of Allah through worship, then what is His ruling?
The servant will only seek the closeness of Allah Ta'ala through his deeds and strive to reach Paradise.
And if the slave intends something else during his period, then there is the following written explanation.
If he intends to gain closeness to others without the pleasure of Allah and to gain the praise of people through worship, then his deeds will be nullified. It is included in Shirk. It is narrated in the hadith Qudsi, the Prophet, peace and blessings be upon him, said, Allah says, “I am more free from shirk than all the partners. So whoever commits a deed in which he associates with Me another person, I will reject him and what he has associated.” Sahih Muslim, Chapter: Kitabuz Juhad War Raqayykh.
Sincerity in Worship
Sincerity, or ikhlas, is a central concept in Islam--and one well-represented in both the Qur'an and Sunnah. Simply stated, it is the purification of the heart from all motives save the pleasure of Allah. It is at once so crucial that, in its absence, our good deeds will not be accepted by Allah on the Last Day--instead appearing as evil ones--and so difficult to fully achieve that few will ever completely do so, and even a single moment of pure ikhlas can guarantee salvation
It is closely related to the concepts of intention (niyyah) and God-consciousness (taqwa) in that ikhlas is the perfection of niyyah, and the outcome of taqwa.
The Qur'an points to ikhlas as the ultimate shield against the devil's deceptions, quoting Iblis as boasting that he will lead every last one of us astray by embellishing the allure of our sins & revolts against obedience--"Except Thy servants among them, sincere and purified." (Qur'an 15:40)--to which Allah replies, "This (ikhlas) is indeed a way that leads straight to Me." (Qur'an 15:41). In its simplest form, ikhlas is obedience: the Qur'an relates the Prophet (saw) being told "[Say to the people:] 'Is it not to Allah alone that sincere obedience and devotion is due?'" (39:3), and reiterates him being told to say that it is this sincere and exclusive obedience to which he himself is commanded, and exemplifies (39:11, 14). This further shows us that there are two key dimensions to ikhlas: the first being obedience, and the second being exclusivity. In other words, our ikhlas begins to be corrupted if we either habitually fail to obey what we profess (i.e., falling into sin)--or if we obey Him while seeking to conform to another standard (for example, societal or familial expectations) as well. Thus we begin to see why it is a standard we are obliged always to pursue, yet rarely privileged to fully achieve.
Ikhlas is repeatedly described as a trait of the prophets (e.g., Qur'an 12:24, 19:41, 51, 54, 56)--but not unattainable for us ordinary people: surah Al-Ahzab tells us that "Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least." (Qur'an 33:23). In fact, the only ones entirely devoid of ikhlas are the hypocrites: "The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight [note: taqwa again]: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value." (Qur'an 4:45-46). Theological hypocrisy--as distinct from the more colloquial definition of saying one thing and doing another, which only partially encompasses it, and too easily conflates it with being an imperfect sinner--a.k.a., human--is essentially the opposite of ikhlas.
 
Surah Ikhlas declares the indivisible Oneness (Tawhid) of Allah
Sincerity is the soul of worship.
Importance of sincerity and purity of intention
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
 
Ikhlas - devotion in Arabic - is traditionally the name of the 112th sura of the Quran. Its verses declare the indivisible oneness (tawhid) of Allah, thereby establishing the axis on which Islamic religious thought moves.
 Surah Ikhlas A brief declaration of Tawheed, the Absolute Oneness of Allah, Surah Ikhlas consists of four verses. Al-Ikhlas means "purity" or "purification".
Translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. And there is no equal to Him.
THE IMPORTANCE OF IKHLAS (SINCERITY)
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Al Ahad is the identity of Allah
There is nothing like Allah.
Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.
Ikhlas - devotion in Arabic - is traditionally the name of the 112th surah of the Quran. Its verses declare the indivisible unity of Allah (Tawhid), thereby establishing the axis on which Islamic religious thought moves.
Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".
English translation of Surah Ikhlas
Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.
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Ikhlas (sincerity) is the soul of worship.
Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a matter of great importance. Leaving it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being dedicated to Him alone. Right intention, which is sincerity, is the foundation of everything else we do in Islam. Every act of worship, charity, or any good deed will be judged by the intention behind it. Allah knows the true and secret inner-motives of all deeds that we do, and these motives will be made known on the Day of Resurrection. Islam is the religion of peace & blessings, it advised us to promote sincerity. Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings
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Allah's Identity, Names and Attributes
Our Lord is Allah Subhanahu wa Ta'ala. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True God'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah SWT is Exalted above the throne in the sky (above all creation). Know Allah by His most beautiful names 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. The ultimate guidance for mankind. The virtues of the 99 names of Allah are immense. Just by uttering the word "Allah" one feels a kind of calmness in the mind. According to the Holy Quran and Hadith, Allah has 99 attributes. Allah Ta'ala has ordered us to pray to Him through these names. One of the pillars of faith is believing in the 99 names and attributes of Allah.
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Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
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tawhidrisalatakhirah ¡ 1 month ago
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āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ ‘āĻ‡āĻ–āĻ˛āĻžāĻ¸â€™
Ikhlas is the soul of worship.
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āĻ¸ā§‚āĻ°āĻžāĻ•ā§‡ āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧ āĻ•ā§‡āĻ¨?
āĻāĻ‡ āĻ¸ā§‚āĻ°āĻžāĻŸāĻŋ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āĻ¨ āĻ‰āĻĒāĻžāĻ§āĻŋ āĻ˛āĻžāĻ­āĻ•āĻžāĻ°ā§€āĻĻā§‡āĻ° āĻŽāĻ§ā§āĻ¯ā§‡ āĻ›āĻŋāĻ˛āĨ¤ āĻāĻŸāĻŋ āĻ¤āĻžāĻ“āĻšāĻŋāĻĻā§‡āĻ° āĻāĻ•āĻŸāĻŋ āĻ¸āĻ‚āĻ•ā§āĻˇāĻŋāĻĒā§āĻ¤ āĻ˜ā§‹āĻˇāĻŖāĻž, āĻˆāĻļā§āĻŦāĻ°ā§‡āĻ° āĻĒāĻ°āĻŽ āĻāĻ•āĻ¤ā§āĻŦ, āĻšāĻžāĻ°āĻŸāĻŋ āĻ†āĻ¯āĻŧāĻžāĻ¤ āĻ¨āĻŋāĻ¯āĻŧā§‡ āĻ—āĻ āĻŋāĻ¤āĨ¤Â āĻ†āĻ˛-āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻŽāĻžāĻ¨ā§‡ "āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ¤āĻž" āĻŦāĻž "āĻĒāĻ°āĻŋāĻļā§‹āĻ§āĻ¨" āĨ¤
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āĻ‡āĻ–āĻ˛āĻžāĻ¸ āĻ‡āĻŦāĻžāĻĻāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻžāĻŖ
Ikhlas is the Soul of Worship
Ikhlas (sincerity) is the soul of worship.
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