#Westminster Declaration

[omg-erika]

"Deeply concerned about increasing censorship."

by Dr.Harald Wiesendanger– Klartext What the mainstream media is hiding The human right to freedom of expression is in extreme danger. The “Westminster Declaration” urgently warns against this, signed by 137 personalities from science, culture, and the media. The right to freely express one’s own opinion and disseminate it unhindered is a cornerstone of democracy. But he falters. Governments,…

[minnesotafollower]

“The Benediction of Life Together” at Westminster Presbyterian Church 

On September 10, 2023, Rev. Tim Hart-Andersen. Senior Pastor at Minneapolis Westminster Presbyterian Church, delivered the sermon, “The Benediction of Life Together,” which was the first of his last seven sermons before his retirement at the end of October. Scripture Psalm 1: 1-3: “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the…

[literaryvein-reblogs]

I have no clue if you've done this already, but I would love some royal-related vocabulary!! I write about a royal family (one in the middle ages) and it gets tiring looking for all the correct terms😅

Some Medieval Vocabulary

Amercement - financial penalty imposed by the King or his justices for various minor offences. The word comes from the fact that the offender is said to be ‘in mercy’.

Assize - meeting of feudal vassals with the King, and the edicts issued from it. It comes to have a legal context of court; but then in the early days the king’s court was just that – a place where law was made and justice executed. Hence the double meaning of the word court.

Borough - town with the right of self government granted by royal charter

Chamber - the financial office of the royal household

Chamberlain - officer of the royal household, responsible for the Chamber. He was therefore responsible for administration of the household and the private estates of the King.

Chancellor - officer of the Royal Household who originally served as the monarch’s secretary or notary, managing the Chancery, filled with clerks who produced writs and written instructions and records.

Chivalry - the knightly class of feudal times. The primary sense of the term in Europe in the Middle Ages is “knights,” or “fully armed and mounted fighting men.” Thence the term came to mean the gallantry and honour expected of knights. Later the word came to be used in its general sense of “courtesy.”

Constable - the title of an officer given command in an army or an important garrison. Also the High Constable was the officer who commanded in the King’s absence and commanded the King's army.

Destrier - warhorse; so called because it would be led using the right hand

Diadem - a royal crown

Eyre - the king and his justices would traditionally travel through the kingdom to deliver justice. As the king became more centred at Westminster, justices would continue to travel – and were called Justices in Eyre. From the French errer, "to travel".

Heir apparent - the declared heir to the throne, normally the king’s eldest son

Heir presumptive - the presumed heir to the throne in the event of the king dying without an heir apparent

Justiciar - head of the royal judicial system and the King’s viceroy during his absence from the country

League - somewhere between 1½ to 3 miles. Traditionally, the distance a person or horse can walk in one hour.

Mark - money, worth thirteen shillings and four pence, i.e. two thirds of £1

Mead hall - in the Middle Ages in Northern Europe and Scandinavia, a large building with just one room that was used as a central place for entertainment and as a living place for a lord/king

Minstrel - a traveling musician and singer common between the 11th and 15th centuries

Ordeal - a method of trial in which the accused was given a physical test which could be met successfully only if they were innocent (e.g., ordeal by fire)

Purveyance or prise - in early medieval days, the lord had the right to be entertained by his followers, at their expense. And of course this applied to the greatest lord of all – the king. Over time, the king travelled less, but still wanted the benefit of being able to have him and his household live at someone else's expense – and so he exercised the right to take goods and food in lieu of being there. It was the policy to pay – but payment was often small and late.

Saga - a long story about Scandinavian history, written in the Old Norse language in the Middle Ages, mainly in Iceland

Steward - man responsible for running the day to day affairs of the manor or castle in absence of the lord

Subinfeudation - in medieval Europe, the process by which a vassal (i.e., a man who lived on land given to him by a powerful land owner in exchange for agreeing to fight for him) allowed someone else to use or live on part of their land

Sumpter - packhorse, pony, mule or other animal

Thegn - military companion to the king

Sources: 1 2 3 4 5 6

Here's what I found for you. Hope this helps! Would love to read your work if it does—sounds like the kind of writing I enjoy :)

More: Medieval-Related Vocabulary

[listen-to-the-inner-walrus]

Hey hi hello to any fellow Brits reading this.

You probably know we have a general election coming up, which by the way, make sure you're registered to vote and have the qualifying photo ID.

And hey maybe you're a fence-sitter who doesn't want to vote for Labour for whatever reason.

Well, this post is giving you a reason to vote for Labour (or any party other than Tory if the candidate actually has a chance to win the seat).

You might have noticed that a lot of local and city councils have either gone bankrupt recently or are teetering on the edge, and that officially, it's the councils themselves that have been blamed, and uh yeah, that's horseshit.

The majority of a local council's funding comes from core grants given out by Westminster.

There's actually a limit on funding that local councils can raise via taxes, and like a whole lot of issues in the UK, that comes down to Margaret fucking Thatcher. It's also thanks to her that local councils don't have as much power over the local area as you'd ideally want them to.

(That's been eased a little since, but if a local council ain't got the money, they can't exercise that power.)

Suffice to say, local councils are very much dependent on funding from the central government.

And as you might imagine, 14 years of Tory government has just made it worse. From 2010 to 2020, that funding was cut by 40%.

Wanna know why hundreds of libraries have closed down? Or why public services like bin collections are almost entirely ran by corporations? Or why bin collections are now once a fortnight rather than once a week? Or why council houses haven't been built? Or why public toilets are being closed? Or why you have to Tokyo Drift on the drive to work because it's been 2 years and no one's done shit about that goddamn pothole? Or why parks seem to now be maintained by Big Foot and by the way Big Foot has also declared bankruptcy? Or why local arts have had their budget of 17 paperclips and a whistle reduced down to 10 paperclips and no whistle? Or why your local museum is effectively a mausoleum?

It is all down to this.

Your local council runs on a shoestring budget because Tory rule has deprived local councils of the funding that they need.

If the Tories win in July, this problem is just gonna get worse and worse and worse.

More councils are going to go bankrupt; more public services are going to be cut or underfunded; more vulnerable kids are going to fall through the cracks; more local services will be privatised; more pressing issues will be ignored because there's no money left over to fix it.

You might not like the current Labour party, but hi hello welcome to harm reduction politics. Maybe a Labour government won't fix this, but another 5 years of Tory rule is going to break this country.

So for god's sake, get over yourself and your leftist purity bullshit, and just fucking vote for Labour as a vote against the Tories.

[Information for this post comes from this video by Tom Nicholas]

[warwickroyals]

Sunderland's Royal Jewel Vault (27/∞) ♛

↬ The Westminster Aquamarines

The Sunderlandian royal family has several magnificent parures of aquamarine jewellery. One of these collections, the Westminster Aquamarines, features some of the royal family’s oldest and most iconic jewels; uncovering their history takes us back nearly two hundred years. In 1830s, Sunderland was a lone constitutional monarchy in North America, bordered by the United States in the northeast and Mexico to the southwest. The early 19th century had seen the country’s steady expansion westward thanks to territorial acquisitions from the Spanish and British. This period of territorial and economic growth, however, was cut short by the early death of Sunderland’s Hereditary Prince in 1835. Hereditary Prince Frederick James was just shy of thirty, the only son of King Louis III and his beloved first wife, Princess Amelia of the United Kingdom. Freddie was also the only legitimate male-line grandson of King Louis II, as a result, his death complicated Sunderland’s succession. The question of who would succeed Louis III ignited a fierce rivalry among the King’s younger brothers, as they scrambled to marry and produce an heir to the throne. The Duke of Lennox and St. George, the King’s first brother and heir presumptive, married an obscure German princess. The Duke of Glencairn, the King’s second brother, married the daughter of a wealthy British statesman. But it was the King’s fifth brother, Prince Augustus, the Duke of Westminster, who looked for a bride closer to home. Lady Martha Whitley was twenty years younger than her husband-to-be, a descendant of the Prussian nobility that migrated to Sunderland following the election of Prince Heinrich of Prussia as King Louis I of Sunderland, Martha hailed from one of Sunderland’s oldest aristocratic families. Unlike some of her foreign, and significantly younger, sisters-in-law Martha was shrewd and held a deep familiarity of Sunderland's court life, this was reflected in her impressive jewelry collection. On her wedding day, Martha was gifted a small box of aquamarine pendants of various shapes and sizes. As Martha’s prominence at court grew, the aquamarines became known as the Duchess of Westminster’s Aquamarines. Over the years, the Duchess incorporated the aquamarines into a few pieces of jewelry including a necklace and a pair of earrings. The tensions surrounding Sunderland’s succession died down when the British-born Prince George of Glencairn became king in 1860. By then Westminsters had three children, Prince Louis, who became Duke of Westminster following his father’s death in 1877; Prince Thomas, and Princess Elizabeth Anne. The family was popular with nobility and the public alike, but they weren’t without their scandals. After Prince Louis enraged King George by marrying without permission, his subsequent children were declared illegitimate and barred from inheritance. Finding a suitable wife for Prince Thomas, now heir to the Westminster Dukedom, became a top priority. In 1876, Prince Thomas met and fell in love with Princess Marie of Hanover, a male-line great-granddaughter of King George III and therefore a British princess. The couple married in 1880, but struggled to have children. In 1887, their only surviving child was born in the presence of Queen Alexandra. The little princess, given the lengthy name Alexandra Anne Martha Georgina Dagmar Gloriana Marie, would be known to history as Princess Anne of Westminster. Growing up, Anne was placed in the direct care of her Dear Granny Martha.

My grandmother was magnificent. She was kind but strict, with old-fashioned ideas about how a princess should be brought up. - Queen Anne of Sunderland, circa 1953

The Duchess of Westminster had high hopes for her only male-line granddaughter. Indeed, Anne’s maternal cousins were well-connected to the British and Danish royals, as well as the Imperial families of Russia and Germany. By the time Anne was twenty, she’d been taken on several trips to Europe, excursions she came to loathe. Anne’s anxiety worsened when she was rejected by several families. After her mother died in Austria, Anne returned from Europe “alone and feeling rather sorry for myself”. Back in Sunderland, Anne made friends with her second cousin once-removed, Prince George, the Duke of Woodbine and eldest son of the Prince and Princess of Danforth. Over the years, the pair’s friendship developed into a romance and in 1911, King George allowed the couple to marry. That same year, the Duchess of Westminster died, and Anne inherited the largest jewel collection in the royal vault, aquamarines included. Anne and George married in 1913. Anne, now Duchess of Woodbine, was one the most dynastically important ladies at court and she set to work reworking her grandmother’s jewels into spectacular works of art. For King George and Queen Alexandra’s 1920 Diamond Jubilee, Anne commissioned Garrard to work the aquamarines into a parure that included a necklace, a choker, two brooches, and a pair of earrings. The parure paired nicely with the aquamarine Georgiyevna Tiara, which entered the family in the early 1920s. To this day, the Georgiyevna aquamarines are often mistaken for those of the Westminster set, showing how ubiquitous they’ve become with the main-line royal family’s collection. When Anne became Queen in 1930, she wore the aquamarines. Despite her overflowing jewellery box, the aquamarines were evidently her favourite and became synonymous with her name and legacy. The Westminster aquamarines have remained iconic long after Queen Anne’s time. Queen Irene became another famous wearer of the suite, wearing the choker as both a necklace and a headband in the 1980s. Queen Anne was an important figure to Irene during the early years of her marriage, and she wears nearly all of the jewels her grandmother-in-law left to her. In the 2010s, Tatiana, then the Princess of Danforth was seen in bits and pieces of the suite, notably the choker, signalling that the jewels will be carried on into the next generation.

Queen Anne of Sunderland, wife of King George II, wears the Westminster aquamarines with the Georgiyevna tiara for a promotional image, circa 1930

Queen Irene of Sunderland, wearing a powder blue satin evening gown along with the Westminster aquamarine choker as a headband, attends a gala dinner on April 30, 1984 in Auckland, New Zealand

[whencyclopedia]

Edward VI of England

Edward VI of England reigned as king from 1547 to 1553 CE. Succeeding his father Henry VIII of England (r. 1509-1547 CE), Edward was only nine years old at the time and so the kingdom was ruled by a council of nobles, foremost among whom was Edward's maternal uncle, Edward Seymour (l. c. 1500-1552 CE) until he was replaced by John Dudley, the Earl of Northumberland (l. 1504-1553 CE). During Edward's reign, Protestant religious reforms continued as the Church of England broke further away from the traditions of the established Catholic Church directed by the Pope. There were also popular uprisings as the economy faltered and inflation was rampant. Edward's reign was short as he died of tuberculosis aged just 15. He was succeeded by his cousin Lady Jane Grey (1537-1554 CE) until what the majority of the people and nobility regarded as the rightful heir, his elder half-sister, was installed nine days later as Mary I of England (r. 1553-1558 CE).

Henry VIII & The Succession

Henry VIII married six times but it was his first three marriages that each produced a future monarch. With Catherine of Aragon (1485-1536 CE), Henry had a daughter, Mary (b. Feb. 1516 CE). With Anne Boleyn (c. 1501-1536 CE), there was another daughter, Elizabeth (b. Sep. 1533 CE). With wife number three, Jane Seymour, who was a lady-in-waiting at court, Henry had his first and last legitimate son, Edward, born on 12 October 1537 CE in Hampton Court Palace. At the joyous news, there followed 2,000 cannon shots let off in the Tower of London, bells rang out across England and there were 24 hours of parties and feasts but, tragically, Jane died 12 days after giving birth, most likely from post-natal fever.

As the first marriage was annulled to permit the second and Anne Boleyn was executed on charges of adultery, so each of their children was disinherited and it was Edward who became the official heir to the throne. As more wives came and went and no more children were forthcoming, Henry changed his mind in 1544 CE and declared that Edward could be succeeded by his half-sister Mary with Elizabeth next in line.

Henry VIII's health declined rapidly in his later years as the king became seriously overweight and suffered a badly ulcerated leg. The king died on 28 January 1547 CE at Whitehall Palace in London; he was 55 years old. Henry was buried in Saint George's Chapel at Windsor Castle, next to his late third wife, Jane Seymour, and he was duly succeeded by Edward who became Edward VI at his coronation in Westminster Abbey on 20 February 1547 CE. Henry, having split the Church in England from Rome to acquire his first marriage annulment and gone on a massive spending spree on palaces and wars, left his son an impoverished kingdom split over religious issues and, particularly, whether or not to press on with reforming the Church.

Continue reading...

[probablyasocialecologist]

Austerity has been biting since 2010, when George Osborne slashed the amount of money councils could receive from central government in one of his first acts as chancellor. Between 2010 and 2020, they lost more than 50% of their government grants in real terms. Six councils have already gone ‘bankrupt’ in the last two years while more than half of the rest say they could follow, meaning they could be taken over by Whitehall or replaced by new authorities.

[...]

Councils are responsible for 800 different services, including meeting Britain’s soaring demand for social care. They also run schools, public health, housing, planning and licensing. “Everyone thinks that councils [just] collect the bins and fix the roads,” said Revans. “We do so, so much more.” Most council services are mandatory, meaning they must legally be delivered. But others – including leisure centres, pest control, museums, and youth clubs – are discretionary, meaning councils can choose whether to offer them or not.

[...]

When David Cameron and Nick Clegg formed the coalition government in 2010, they declared that: “The time has come to disperse power more widely in Britain today.” A year later, the Localism Act became law, giving councils “the legal capacity to do anything that an individual can do”. In practice, that meant not a lot, because councils continue to be fiscally dependent on Westminster. London, for example, relies on strings-attached central government grants for 68.8% of its funding. New York, by comparison, only depends on central government for 26% of its budget, and Paris just 16.3%. Councils can also generate revenue from council tax and business rates, an equivalent tax on business premises. But the Localism Act prevents councils from raising council tax annually above a cap – which is currently 5% – set by the government.  Austerity, then, has seemingly overridden any attempt at decentralisation. Fourteen years ago, your council could do a lot more for you, especially if you were in a tight spot. But year after year, it has pared back what it offers to the point that some campaigners fear residents expect less in the first place.

[scotianostra]

Leaders of the “Radical Rising”, John Baird and Andrew Hardie were put to death on September 8th 1820 at Stirling.

I last covered the Rising just over a week ago when I posted about the execution of James Purilie Wilson on Glasgow Green.

By 1820, living and working conditions for Scottish weavers, spinners, colliers and manual labourers were often brutal. Many had no work; the labour market flooded with demobbed soldiers from Wellington’s army.

Radicals wanted wide-sweeping change: reform of the corrupt Westminster parliament, universal adult suffrage (not necessarily excluding women), annually elected parliaments and the repeal of the hated Corn Laws, which kept the price of bread artificially high, protecting the interests of landowners and grain merchants at the expense of the poor.

A strike of some 60,000 workers was called in April 1820 and a so-called ‘provisional government’ was even called in Glasgow. A group of Scottish Radicals, mainly weavers armed with pikes, prepared to break into the Carron Ironworks to seize armaments. They were easily overcome by the Yeomanry at Bonnymuir and 47 were arrested on charges of treason. After their trial, three of the ringleaders, Andrew Hardie, James Wilson and John Baird, were executed and nineteen others sentenced to penal transportation to Australia.

What may have looked to the governing authorities of the time as dangerous insurrection, can with hindsight be regarded as part of the 19th century struggle for social justice and democratic human rights. The Scottish Radicals are now regarded as courageous campaigners for justice who fought for the democratisation of Scotland. One of them, John Baird, has a local primary school named after him.

Shortly before he died, standing on a scaffold erected in Broad Street, Andrew Hardie declared: ‘I die a martyr to the cause of truth and justice.’ John Baird said the same. The two men were buried in pauper’s graves in the graveyard of Stirling’s Church of the Holy Rude.

Decades later, their bodies were exhumed and brought to Glasgow, where they were re-interred at Sighthill Cemetery in the north of the city. The monument above their last resting place also honours James Wilson.

The pics include a Broadside reporting the trial, you can find a transcript of here

https://digital.nls.uk/broadsides/view/?id=14665...

[richmond-rex]

Hi! You think arthur wasn't premature? Do you think he was planned ?

Hi! Sorry for taking so long to reply! Honestly, I'm unsure whether Arthur was carried to term or genuinely premature. I've been meaning to make a poll about it because imo this is such an interesting speculation. The arguments in favour and against Arthur being premature would be, in general lines:

Arguments in favour:

Elizabeth of York seems to have been sick during her pregnancy. Preparations had been made for her arrival at York for the king's northern progress but she did not go. After her labour, she definitely became sick (she had an 'ague', as the herald recorded). Hyperemesis gravidarum could explain Elizabeth's sickness and possible preterm delivery.

The Earl of Oxford, one of Arthur's godparents, arrived late for Arthur's christening ceremony, delaying for a couple of days. If Arthur was born premature it could explain why Oxford had not made his way yet to Winchester by the time of his godchild's birth.

Henry VII was famously prudent, which was also talked about during his lifetime, and that might have hindered any premarital relations. He went to great lengths to have all the necessary marriage dispensations and to have his marriage formally recognised by parliament as a state necessity. Given the whole context of past accusations of illegitimacy against royal heirs, it would be out of character for him to risk having his heir born before they could get a papal dispensation and undergo a formal public wedding ceremony. Henry himself declared to the papal legate that 'he cannot fulfil such desire [marriage] without obtaining canonical dispensation'.

Arguments against:

Arthur was described as a 'fair prince and large of bones' at his birth. Being described as a big baby does not sound like someone who was born before his term. His parents waited a few days for his baptism thanks to Oxford's late arrival so they definitely thought him healthy enough to risk the possibility of him dying before getting him the sacrament. At that time, babies who died before baptism were considered unable to go to Heaven, and many hasty baptisms were performed by midwives soon after the child's delivery if their health was considered to be in danger. The herald who registered the proceedings of Arthur's birth and christening never once did mention that Arthur arrived early or that Elizabeth of York 'was delivered suddenly', like she was said to have the last time she gave birth (1503).

In medieval England, betrothals could be as binding as an actual marriage. Elizabeth of York was described as Henry VII's 'wife' since December 1485 and seems to have moved into the Palace of Westminster around that time, that is, they started cohabitating from then on. It's possible they became husband and wife in practical terms after a declaration of intention to marry followed by consummation (marriage per verba de praesenti).

Although Henry VII made sure to get all the necessary papal dispensations (3), the fact is that he did not wait for the arrival of all three dispensations and quickly married Elizabeth after the arrival of the first one — only two days later, in fact. Did they rush to get a public wedding because they had already been living as husband and wife? Did they do it because they feared Elizabeth could already have been pregnant at that time? Why couldn't they wait until March/April when the other dispensation, signed by the Pope himself this time, arrived?

The papal representative that gave them their first dispensation arrived in England in January. It's possible they already knew about his arrival back in December and knew that they could quickly get their first dispensation through him (they certainly did prepare for his audience), so cohabitating (and everything else it entailed) would not be as risky and imprudent of them as we might think nowadays. Alternatively, the papal legate might have already been in England by December but could only hold an audience in January once Advent/Christmastide was over.

Henry VII's prudence aside, they might have simply had the hots for each other. Thomas Stanley declared at the papal audience that he often heard Elizabeth and Henry talking together about their marriage ('often and at divers times treating and communing of and about a marriage to be contracted between them') and that Elizabeth had 'great and intimate love and cordial affection' for Henry. Stanley was the only witness to cite Elizabeth's love and affection when questioned, so it does not read as an argument line that was agreed upon between all the witnesses before the audience. Interestingly, in the ballad The Most Pleasant Song of the Lady Bessy, Thomas Stanley is portrayed as Elizabeth's trusted friend. Similarly, the Earl of Nottingham, who claimed to have known Henry for twenty years, was the only one to cite Henry's 'singular love which he bears to her'. The pregnancy calculator sets Arthur's full-term conception as 29 December-4 January, so could Arthur have been a Christmas/New Year's celebration baby, conceived during a time when court etiquette was particularly lax and the mood particularly festive?

This is all I can think now but there might be other arguments either in favour or against the theory. I've been meaning to read a new biography of Arthur Tudor recently published whose author seems to think Arthur truly was premature, so I'm curious to know why he thinks that. Of course, the theory that Arthur was premature does carry a certain weight. Every argument against it can be refuted, including for example, the idea that Arthur would have looked small on the day of his birth (20 September 1486) if he was conceived exactly on their parents' wedding night — he would only be a week short of his full time, then. If he was conceived later, though, he would have been even more premature. It's difficult to say.

[greater-than-the-sword]

As Reformation Day Approaches...

Many will wish to talk about Martin Luther. Which makes sense because he famously nailed the 95 theses to the church door at Wittenburg on October 31st.

But what better time to commemorate all of the OTHER important figures and reformers of the Protestant reformation? Of whom there were many.

Wikipedia lists 284 people burned in England under Queen Mary I, as she attempted to consolidate her power. Her new laws declared anyone teaching against Catholic doctrines to be guilty of heresy and subject to the death penalty. The Catholic church has never denounced these murders committed by its members on its behalf.

These laws affected famous and regular people alike. Over time I may make a series of posts with more detail about some of these persons.

Incomplete list of the protestant martyrs in England under the cut. Courtesy of Wikipedia.

Protestants executed under Mary I

1. John Rogers City of London clergyman – preacher, biblical translator, lecturer at St. Paul's Cathedral burnt 4 February 1555 Smithfield, London

2. Lawrence Saunders City of London clergyman – preacher, Rector of All Hallows Bread Street, London burnt 8 February 1555 Coventry, Warwickshire

3. John Hooper Gloucester and Worcester clergyman – Bishop of Gloucester and Worcester under Edward VI burnt 9 February 1555 Gloucester, Gloucestershire

4. Rowland Taylor Hadleigh, Suffolk clergyman – Rector of Hadleigh, Suffolk burnt 9 February 1555 Aldham Common, Nr Hadleigh, Suffolk[5]: p.98 [59]

5. Rawlins White Cardiff, Glamorgan fisherman burnt March 1555 Cardiff, Glamorgan[60]

6. Thomas Tomkins Shoreditch, London weaver burnt 16 March 1555 Smithfield, London[61]

7. Thomas Causton Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Rayleigh, Essex[62]

8. Thomas Higbed Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Horndon-on-the-Hill, Essex[62]

9. William Hunter Coleman Street Parish, London apprentice burnt 27 March 1555 (or 26 according to Foxe) Brentwood, Essex

10. Stephen Knight barber burnt 28 March 1555 Maldon, Essex[64]

11. William Pygot (or Pigot) butcher burnt 28 March 1555 Braintree, Essex[64]

12. [n 6] William Dighel burnt 28 March 1555 Banbury, Oxfordshire [65][66]

13. John Lawrence (or Laurence) clergyman – priest and former Blackfriar at Sudbury, Suffolk[50] burnt 29 March 1555 Colchester, Essex[64]

14. Robert Ferrar St David's, Pembrokeshire clergyman – Bishop of St David's under Edward VI burnt 30 March 1555 Carmarthen, Carmarthenshire[67]

15. George Marsh Dean, Lancashire clergyman – curate to Laurence Saunders and minister at Dean, Lancashire burnt 24 April 1555 Boughton, Cheshire[68]

16. William Flower Lambeth, London surgeon and teacher burnt 24 April 1555 Westminster[69]

17. John Cardmaker Wells, Somerset clergyman – prebendary of Wells Cathedral burnt 30 May 1555 Smithfield, London[70]

18. John Warne Walbrook, London upholsterer burnt 30 May 1555 Smithfield, London[70]

19. Thomas Hawkes (or Haukes) Essex gentleman burnt 10 June 1555 Coggeshall, Essex

20. Thomas Watts (or Wattes) Billericay, Essex linen draper burnt 10 June 1555 Chelmsford, Essex[7][72]

21. John Ardeley (or Ardite) Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rayleigh, Essex[7][73]

22. John Simson Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rochford, Essex[7][73]

23. Nicholas Chamberlain (or Chamberlaine) Coggeshall, Essex weaver burnt 14 June 1555 Colchester, Essex[7][74]

24. William Bamford (or Butler)[n 8]Coggeshall, Essex weaver burnt 15 June 1555 Harwich, Essex[7][74]

25. Thomas Ormond (or Osmande)[n 9]Coggeshall, Essex fuller burnt 15 June 1555 Manningtree, Essex[7][74]

26. John Bradford City of London clergyman – prebendary of St Paul's Cathedral burnt 1 July 1555 Smithfield, London[7][75][76]

27. John Leaf (or Jhon Least) Christ Church Greyfriars, London (born in Kirkby Moorside, Yorkshire) apprentice tallow chandler burnt 1 July 1555 Smithfield, London

Canterbury Martyrs of July 1555

28. John Bland (or Blande) Rolvenden, Kent clergyman – vicar of Rolvenden, Kent burnt 12 July 1555 Canterbury, Kent [7][78]

29. Nicholas Shetterden (or Shitterdun) burnt 12 July 1555 Canterbury, Kent

30. John Frankesh Adisham, Kent clergyman – parson of Adisham, Kent burnt 12 July 1555 Canterbury, Kent

31. Humphrey Middleton Ashford, Kent burnt 12 July 1555 Canterbury, Kent

32. Nicholas Hall Dartford, Kent bricklayer burnt 19 July 1555 Rochester, Kent

33. Christopher Wade Dartford, Kent linen-weaver burnt July 1555 Dartford, Kent

34. Margaret (or Margery) Polley Pepeling, Calais widow burnt 17 July 1555 Royal Tunbridge Wells, Kent[80]

35. Dirick Carver (also spelt Deryk; also known as Dirick Harman) Brighthelmstone (now Brighton), Sussex beer-brewer burnt 22 July 1555, Lewes, East Sussex

36. John Launder Godstone, Surrey husbandman burnt 23 July 1555 Steyning, West Sussex

37. Thomas Euerson (or Iueson, Iverson or Iveson) Godstone, Surrey carpenter burnt (day unknown) July 1555 Chichester, West Sussex

38. Richard Hook (or Hooke) lame man [66] burnt unknown date in July 1555 Chichester, West Sussex

39. James Abbess Stoke-by-Nayland, Suffolk shoemaker burnt 2 August 1555 Thetford, Norfolk (or Bury, according to Foxe)

40. John Denley Maidstone, Kent gentleman burnt 8 August 1555 Uxbridge, Middlesex

41. Robert Smith Windsor, Berkshire clerk at the college in Windsor, Berkshire and painter burnt 8 August 1555 Uxbridge, Middlesex

Canterbury Martyrs of August 1555

42. William Coker burnt 23 August 1555 Canterbury, Kent [7][89]

43. William Hopper Cranbrook, Kent[79] burnt 23 August 1555 Canterbury, Kent [7][89]

44. Henry Laurence burnt 23 August 1555 Canterbury, Kent [7][89]

45. Richard Collier (or Colliar) burnt 23 August 1555 Canterbury, Kent

46. Richard Wright Ashford, Kent[79] burnt 23 August 1555 Canterbury, Kent

47. William StereAshford, Kent[79] burnt 23 August 1555 Canterbury, Kent

48. Elizabeth Warne (or Warren)[n 13]Walbrook, London widow of John Warne, upholsterer burnt 23 August 1555 Stratford-atte-Bow, London

49. Roger Hues (aliases: Curryer, Corier) St Mary's, Taunton, Somerset burnt 24 August 1555 Taunton, Somerset [66][7][91]

50. George Tankerfield London (born in York) cook burnt 26 August 1555 St Albans

51. Patrick Pakingham (aliases: Packingham, Pachingham, Patchingham or Pattenham) burnt 28 August 1555 Uxbridge, Middlesex [7][87]

52. John Newman Maidstone, Kent pewterer burnt 31 August 1555 Saffron Walden, Essex [7][87]

53. Robert Samuel (or Samuell) Barfold, Suffolk clergyman – minister at Barfold, Suffolk burnt 31 August 1555 Thetford, Norfolk[7][93]

54. Stephen HarwoodWare, Hertfordshire brewer burnt 30 August 1555 Stratford in Essex[7][94]

55. Thomas Fust (or Fusse) hosier, August 1555 In the environs of London or Ware

56. William Hale (or Hailes)Thorpe, Essex, late August 1555 In the environs of Barnet, London

57. William Allen Somerton, Norfolk labourer burnt early September 1555 Walsingham, Norfolk

58. Roger Coe (or Coo or Cooe) Melford, Suffolk shearman burnt date unknown September 1555 Yoxford, Suffolk

59. Thomas CobHaverhill, Suffolk butcher burnt date unknown September 1555 Thetford, Norfolk

Canterbury Martyrs of September 1555

60. George Catmer (or Painter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

61. Robert Streater (or Streter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

62. Anthony Burward Calete (possibly Calais) [98] burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

63. George Brodbridge (or Bradbridge) Bromfield, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

64. James Tutty (or Tuttey)Brenchley, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent

65. Robert Glover (or Glouer)Mancetter, Warwickshire gentleman burnt 14 September 1555 Coventry, Warwickshire

66. Cornelius Bongey (or Bungey) capper burnt 20 September 1555 Coventry, Warwickshire

67. Thomas Hayward (or Heywarde) burnt mid September 1555 Lichfield, Staffordshire  

68. John Goreway Holy Trinity Parish, Coventry, Warwickshire [50] burnt mid-September 1555 Lichfield, Staffordshire Ely Martyrs

69. William WolseyUpwell, Norfolk constable, one of the Ely Martyrs burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire

70. Robert Pygot (or Pigot) Wisbech, Isle of Ely, Cambridgeshire painter, also an Ely Martyr burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire

Oxford Martyrs

71. Hugh Latimer (or Latymer) Baxterley, Warwickshire [103] clergyman – chaplain to King Edward VI burnt 16 October 1555 outside Balliol College, Oxford

72. Nicholas RidleyFulham Palace clergyman – Bishop of London under Edward VI burnt 16 October 1555 outside Balliol College, Oxford

Canterbury Martyrs of November 1555

73. John Webbe (or Web) gentleman burnt 30 November 1555 Canterbury, Kent [7][105]

74. George Roper burnt 30 November 1555 Canterbury, Kent [7][105]

75. Gregory Parke (or Paynter)[citation needed] burnt 30 November 1555 Canterbury, Kent [7][105]

76. John PhilpotWinchester, Hampshire clergyman – Archdeacon of Winchester burnt 18 December 1555 Smithfield, London[7][106]

77. Thomas Whittle (or Whitwell)Essex clergyman – priest or minister burnt 27 January 1556 Smithfield, London[7][107]

78. Bartlett (or Bartholomew) GreenTemple, London – born in Basinghall, London gentleman and lawyer burnt 27 January 1556 Smithfield, London[7][107]

79. Thomas BrownSt Bride's parish, Fleet Street, London – born in Histon, Cambridgeshire burnt 27 January 1556 Smithfield, London[7][107]

80. John TudsonSt Mary Botolph parish, London – born in Ipswich, Suffolk artificer burnt 27 January 1556 Smithfield, London[7][107]

81. John Went (or Winter or Hunt) Langham, Essex artificer burnt 27 January 1556 Smithfield, London[7][107]

82. Isobella Forster (or Annis Foster) St Bride's parish, Fleet Street, London – Born in Greystoke, Cumberland wife of John Foster, cutler burnt 27 January 1556 Smithfield, London[7][107]

83. Joan Lushford (or Jone Lashforde, or Warne) Little Allhallows parish, Thames Street, London maid burnt 27 January 1556 Smithfield, London

Canterbury Martyrs of 1556

84. John Lomas (or Jhon Lowmas) Tenterden, Kent burnt 31 January 1556 Wincheap, Canterbury [7][108]

85. Annes Snoth (or Annis Snod) Smarden, Kent widow burnt 31 January 1556 Wincheap, Canterbury [7][108]

86. Anne Wright (or Albright); alias Champnes burnt 31 January 1556 Wincheap,Canterbury [7][108]

87. Joan (or Jone) SoaleHorton, Kent wife burnt 31 January 1556 Wincheap, Canterbury [7][108]

88. Joan Catmer Hythe, Kent 'wife (as it should seem) of George Catmer', burnt in 1555 burnt 31 January 1556 Wincheap, Canterbury [108][n 15][7]Ipswich Martyrs of 1556

89. Agnes Potten Ipswich, Suffolk wife of Robert Potten burnt 19 February 1556 Ipswich, Cornhill [7][n 16][109]

90. Joan Trunchfield Ipswich, Suffolk wife of Michael Trunchfield, a shoemaker burnt 19 February 1556 Ipswich, Cornhill

91. Thomas Cranmer Lambeth Palace clergyman – Archbishop of Canterbury (former) burnt 21 March 1556 outside Balliol College, Oxford[7][110]

92. John Maundrel Beckhampton, Wiltshire – brought up in Rowde, Wiltshire husbandman burnt 24 March 1556 outside Salisbury, Wiltshire

93. William Coberly Wiltshire tailor burnt 24 March 1556 outside Salisbury, Wiltshire

94. John Spicer (or Spencer) Winston, Suffolk[50] freemason or bricklayer burnt 24 March 1556 outside Salisbury, Wiltshire

95. John Harpole (or Hartpoole) St Nicholas Parish, Rochester, Kent burnt 1 April 1556 Rochester, Kent[7][112]

96. Joan BeachTunbridge Wells, Kent widow burnt 1 April 1556 Rochester, Kent

97. John Hullier (or Hulliarde) Babraham, Cambridgeshire clergyman – curate of Babraham, Cambridgeshire burnt 16 April 1556 Cambridge, Cambridgeshire

98. William Tyms (or Timmes)Hockley, Essex clergyman – curate of Hockley, Essex burnt 24 April 1556 Smithfield, London

99. Robert DrakeThundersley, Essex clergyman – minister or parson of Thundersley, Essex burnt 24 April 1556 Smithfield, London

100. Richard SpurgeBocking, Essex shearman burnt 24 April 1556 Smithfield, London[7][115]

101. Thomas SpurgeBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115]

102. George AmbroseBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115] 103. John Cavel (or Cauell)Bocking, Essex weaver burnt 24 April 1556 Smithfield, London[7][115]Colchester martyrs of April 1556

104. Christopher ListerDagenham, Essex husbandman burnt 28 April 1556 Colchester, Essex [7][116]

105. John MaceColchester, Essex apothecary burnt 28 April 1556 Colchester, Essex [7][116]

106. John SpencerColchester, Essex weaver burnt 28 April 1556 Colchester, Essex [7][116]

107. Simon Joyne sawyer burnt 28 April 1556 Colchester, Essex [116]

108. Richard NicolColchester, Essex weaver burnt 28 April 1556 Colchester, Essex

109. John HamondColchester, Essex tanner burnt 28 April 1556 Colchester, Essex [7][116]

110. Hugh Laverock (or Lauarocke) Barking, Essex painter, (a lame man) burnt 15 May 1556 Stratford in Essex

111. John Apprice (or Aprice) blind man burnt 15 May 1556 Stratford-Atte-Bow or Stratford in Essex

112. Thomas Drowry blind boy burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]

113. Thomas Croker bricklayer burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]

114. Katherine HutBocking, Essex widow burnt 16 May 1556 Smithfield, London[7][117]

115. Elizabeth ThackvelGreat Burstead, Essex maid burnt 16 May 1556 Smithfield, London[7][117]

116. Joan (or Jone) HornsBillericay, Essex maid burnt 16 May 1556 Smithfield, London

117. Thomas Spicer Winston, Suffolk labourer burnt 21 May 1556 Beccles, Suffolk

118. John Deny (or Denny) (possibly a female Joan or Jone) Beccles, Suffolk burnt 21 May 1556 Beccles, Suffolk

119. Edmund PooleBeccles, Suffolk burnt 21 May 1556 Beccles, Suffolk

120. Thomas HarlandWoodmancote, Sussex carpenter burnt 6 June 1556 Lewes, Sussex

121. John Oswald (or Oseward) Woodmancote, Sussex husbandman burnt 6 June 1556 Lewes, Sussex

122. Thomas Reed Ardingly, Sussex burnt about 6 June 1556 Lewes, Sussex

123. Thomas Avington (or Euington) Ardingly, Sussex turner burnt about 6 June 1556 Lewes, Sussex

124. Adam Forster (or Foster) Mendlesham, Suffolk husbandman burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]

125. Robert Lawson Mendlesham, Suffolk linen weaver burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]

126. Thomas Wood clergyman – pastor burnt about 20 June 1556 Lewes, Sussex

127. Thomas Milles Hellingly, Sussex burnt about 20 June 1556 Lewes, Sussex

128. Thomas Moor servant and husbandman burnt 26 June 1556 Leicester, Leicestershire

Stratford Martyrs, 11 men and 2 women.

129. Henry Adlington (or Addlinton) Grinstead, Sussex sawyer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

130. Lawrence (or Laurence) ParnamHoddesdon, Hertfordshire smith burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

131. Henry WyeStanford-le-Hope, Essex brewer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

132. William Holywell (or Hallywell)Waltham Holy Cross, Essex, smith. burnt about 27 June 1556 Stratford-Atte-Bow

133. Thomas Bowyer (or Bowier)Great Dunmow, Essex weaver burnt about 27 June 1556 Stratford-Atte-Bow

134. George Searle White Notley, Essex tailor burnt about 27 June 1556 Stratford-Atte-Bow

135. Edmond Hurst St James's Parish, Colchester labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

136. Lion/Lyon Cawch City of London merchant/broker burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

137. Ralph Jackson Chipping Ongar, Essex, serving-man burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

138. John Derifall (or Dorifall) Rettendon, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]

139. John Routh/Roth Wickes, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow

140. Elizabeth Pepper St James's parish, Colchester wife of Thomas Pepper, weaver burnt about 27 June 1556 Stratford-Atte-Bow

141. Agnes George West Barefold, Essex wife of Richard George, husbandman burnt about 27 June 1556 Stratford-Atte-Bow

142. Roger Bernard Framsden, Suffolk labourer burnt 30 June 1556 Bury St Edmunds, Suffolk [124][125]

143. Julins Palmer Reading, Berkshire schoolmaster burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire

144. John Guin/Jhon Gwin shoemaker [66] burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire[7][128]

145. Thomas Askin/Askue burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire

Guernsey Martyrs – (Three women and one unborn male foetus)

146. Catherine Cauchés (sometimes spelt Katherine Cawches) St Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]

147. Perotine Massey (pregnant) St Peter Port, Guernsey, Channel Islands wife of NormanCalvinist minister burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]

148. Guillemine GilbertSt Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands

149. Thomas Dungate (or Dougate) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex

150. John Forman (or Foreman) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex

151. Anne Tree (or Try) West Hoathly, Sussex burnt 18 July 1556 Grinstead, Sussex

152. Joan WasteAll Hallows', Derby, Derbyshire blind woman burnt 1 August 1556 Derby, Derbyshire

153. Edward Sharp glover (possibly)[66] burnt early September 1556 Bristol, Gloucestershire/Somerset

154. Rose Pencell burnt 17 October 1555 Bristol

155. William Shapton weaver burnt 17 October 1555 Bristol[131]

156. John Kurde Syresham, Northamptonshire shoemaker burnt October 1556 or 20 September 1557 Northampton, Northamptonshire

157. John Noyes Laxfield, Suffolk shoemaker burnt 22 September 1556 or 1557 [133]

158. Thomas Ravensdale burnt 24 September 1556 Mayfield, Sussex[85][122]

159. John Hart burnt 24 September 1556 Mayfield, Sussex [85][122]

160. Unknown man shoemaker burnt 24 September 1556 Mayfield, Sussex [85]

161. Unknown man currier burnt 24 September 1556 Mayfield, Sussex [85]

162. Nicholas Holden Withyham, Sussex weaver burnt 24 September 1556 Mayfield, Sussex

163. Unknown man carpenter burnt 25 September 1556 Bristol, Gloucestershire/Somerset

164. John Horn burnt late September 1556 Wotton-under-Edge, Gloucestershire

165. John Phillpott Tenterden, Kent burnt 16 January 1557 Wye, Ashford, Kent

166. Thomas Stephens Biddenden, Kent burnt 16 January 1557 Wye, Ashford, Kent

Canterbury Martyrs of January 1557

167. Stephen KempeNorgate, Kent burnt 15 January 1557 Canterbury, Kent [136]

168. William WatererBiddenden, Kent burnt 15 January 1557 Canterbury, Kent [136]

169. William ProwtingThurnham, Kent burnt 15 January 1557 Canterbury, Kent [136]

170. William LowickCranbrook, Kent burnt 15 January 1557 Canterbury, Kent [136]

171. Thomas HudsonSelling, Kent burnt 15 January 1557 Canterbury, Kent [136]

172. William HayHythe, Kent burnt 15 January 1557 Canterbury, Kent [136]

173. Nicholas Final Tenterden, Kent burnt 16 January 1557 Ashford, Kent

174. Martin Bradbridge Tenterden, Kent burnt 16 January 1557 Ashford, Kent

175. William Carman (or Carmen)[n 28] burnt day and month unknown 1557 [138]

176. Thomas Loseby burnt 12 April 1557 Smithfield, London

177. Henry Ramsey burnt 12 April 1557 Smithfield, London

178. Thomas Thyrtell (or Sturtle) burnt 12 April 1557 Smithfield, London

179. Margaret Hyde burnt 12 April 1557 Smithfield, London

180. Agnes Stanley (or Stanlye) burnt 12 April 1557 Smithfield, London

181. Richard Sharpe weaver burnt 7 May 1557 Cotham, Bristol[141]

182. Thomas Hale shoemaker burnt 7 May 1557 Cotham, Bristol[141]

183. Stephen Gratwick (or Steuen Grathwick) Brighthelmstone (now Brighton), Sussex burnt at end of May 1557 St. George's Fields, Southwark, Surrey

184. William Morant burnt at end of May 1557 St. George's Fields, Southwark, Surrey [7][142]: p. 272 [143]

185. Thomas King[66] burnt at end of May 1557 St. George's Fields, Southwark, Surrey

Maidstone martyrs

186. Joan (or Jone) Bradbridge Staplehurst, Kent Presumably a relative of Widow Bradbridge, burnt 19 June 1557[144] burnt 18 June 1557 Maidstone, Kent [7][145]

187. Walter Appleby Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]

188. Petronil Appleby Maidstone, Kent wife of Walter Appleby burnt 18 June 1557 Maidstone, Kent [7][145]

189. Edmund Allin (or Allen) Maplehurst Mill, Frittenden, Kent miller burnt 18 June 1557 Maidstone, Kent [7][145]

190. Katherine Allin (or Allen) Maplehurst Mill, Frittenden, Kent Wife of Edmund Allin/Allen, miller burnt 18 June 1557 Maidstone, Kent [7][145]

191. Joan (or Jone) Manning Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]

192. Elizabeth (surname possibly 'Lewis') blind maid burnt 18 June 1557 Maidstone, Kent [7][145]Canterbury martyrs of June 1557

193. John Fishcock/Jhon Fiscoke burnt 19 June 1557 Canterbury, Kent [7][145]

194. Nicholas White burnt 19 June 1557 Canterbury, Kent [7][145] 195. Nicholas Pardue/Perdue burnt 19 June 1557 Canterbury, Kent [7][145]

196. Barbara Final burnt 19 June 1557 Canterbury, Kent [7][145]

197. Bradbridge's Widow (Bradbridge's Wife) Probably Tenterden, Kent Probably the widow of Martin Bradbridge, burnt 16 January 1557 burnt 19 June 1557 Canterbury, Kent [145]

198. Mistress Wilson (also referred to as 'Wilson's Wife') burnt 19 June 1557 Canterbury, Kent [7][145]

199. Alice Benden, possibly also referred to as 'Benson's Wife' Staplehurst (or possibly Cranbrook), Kent[146] burnt 19 June 1557 Canterbury, Kent

Lewes Martyrs

200. Richard WoodmanWarbleton, Sussex iron-maker burnt 22 June 1557 Lewes, Sussex [7][82][147]

201. George Stevens (or Steuens) Warbleton, Sussex burnt 22 June 1557 Lewes, Sussex

202. William MainardMayfield, Sussex burnt 22 June 1557 Lewes, Sussex

203. Alexander HosmanMayfield, Sussex servant of William Mainard burnt 22 June 1557 Lewes, Sussex

204. Thomasina WoodMayfield, Sussex maidservant of William Mainard burnt 22 June 1557 Lewes, Sussex  

205. Margery Morris (or Morice) Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex

206. James Morris (or Morice) – son of Margery Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex

207. Denis Burcis (or Burgis) Buxted, Sussex burnt 22 June 1557 Lewes, Sussex

208. Ann Ashdon (or Ashdown; also referred to as 'Ashdon's Wife') Rotherfield, Sussex burnt 22 June 1557 Lewes, Sussex

209. Mary Groves (also referred to as 'Gloue's Wife') Lewes, Sussex burnt 22 June 1557 Lewes, Sussex

210. Simon Miller (or Milner) Lynn, Norfolk burnt 13 July 1557 Norwich, Norfolk

211. Elizabeth Cooper St Andrew's Church, Norwich, Norfolk wife of a pewterer burnt 13 July 1557 Norwich, Norfolk [7](which calls her 'a woman')

212. George Egles/Eagles hung, drawn & quartered, August 1557 Chelmsford, Essex[7][150]Colchester Martyrs of August 1557

213. William BongeorSt Nicholas Parish, Colchester, Essex glazier burnt 2 August 1557 Colchester, Essex [151]

214. William Purchase (or Purcas) Bocking, Essex fuller burnt 2 August 1557 Colchester, Essex [151]

215. Thomas Benhote (or Benold) Colchester, Essex tallow-chandler burnt 2 August 1557 Colchester, Essex

216. Agnes Silverside (or Smith) Colchester, Essex widow burnt 2 August 1557 Colchester, Essex [151]

217. Helen (or Ellen) EwringColchester, Essex wife of John Ewring, miller burnt 2 August 1557 Colchester, Essex [151]

218. Elizabeth Folk Colchester, Essex 'young maiden' and servant burnt 2 August 1557 Colchester, Essex [151]

219. William Munt (or Mount)Much Bentley, Essex burnt 2 August 1557 Colchester, Essex

220. Alice Munt (or Mount) Much Bentley, Essex wife of William Munt (or Mount) burnt 2 August 1557 Colchester, Essex [151]

221. Rose Allen (or Allin) Much Bentley, Essex spinster, daughter of Alice Mount burnt 2 August 1557 Colchester, Essex [151]

222. John JohnsonThorpe, Essex labourer burnt 2 August 1557 Colchester, Essex [151]

223. Richard Crashfield Wymondham, Norfolk burnt 5 August 1557 Norwich, Norfolk[7] which records 'one at Norwich' in July[152]

224. Father Fruier burnt August 1557 Rochester, Kent[7][150]

225. Robert Stevenson burnt August 1557 Rochester, Kent[153]

226. Sister of George Eagles burnt August 1557 Rochester, Kent

227. Unknown Woman burnt August 1557 Rochester, Kent[7]

228. Agnes Prest Boyton, Cornwall Spinner burnt 15 August 1557 Southernhay, Exeter [154]

229. Thomas Benion weaver burnt 27 August 1557 Bristol[141]

230. Joyce Lewis Mancetter, Warwickshire gentlewoman burnt September 1557 Lichfield, Staffordshire  – may be the same as Joyce Bowes, August 1557 (the Regester)

231. Ralph Allerton/Rafe Glaiton Much Bentley, Essex burnt 17 September 1557 Islington

232. James Austoo (or Auscoo) burnt 17 September 1557 Islington

233. Margery Austoo (or Auscoo) burnt 17 September 1557 Islington[7][157]

234. Richard Roth (or Rooth) burnt 17 September 1557 Islington

235. Agnes Bongeor (also known as Bowmer's Wife), wife of Richard Bongeor (similar name but different death date) burnt 17 September (or unknown date July) Colchester, Essex (or March 1558, Colchester)

236. Margaret Thurston/Widow Thurston-similar name but different death date burnt 17 September (or unknown date July) Colchester, Essex [132](or March 1558, Colchester)

237. Cicely Ormes St Edmund's Parish, Norwich, Norfolk wife of Edmund Ormes, worsted-weaver burnt 23 September 1557 Norwich, Norfolk

238. Thomas Spurdance servant of the Queen burnt November 1557 Bury St Edmunds, Suffolk

239. John Halingdale/Hallingdale/Hollingday carpenter burnt, 18 November/or day unknown October 1557, Smithfield, London

240. William Sparrow burnt, 18 November/or day unknown October 1557 Smithfield, London

241. Richard Gibson gentleman[66] burnt, 18 November/or day unknown October 1557 Smithfield, London

242. John Rough/Jhon Roughe London/Islington, Middlesex clergyman – minister at London/Islington, Middlesex burnt 22 December 1557 Smithfield, London

243. Margaret Maring (or Mering) burnt 22 December 1557 Smithfield, London

244. [Unknown forename ...] Lawton burnt March 1558 Huntingdon, Huntingdonshire

245. Cuthbert Symson/Symion London/Islington, Middlesex clergyman – deacon of the church in London/Islington, Middlesex died 28 March 1558 Smithfield, London

246. Hugh Foxe hosier[66] died 28 March 1558 Smithfield, London

247. John Devinish/Jhon Denneshe wool winder, died 28 March 1558 Smithfield, London

248. William Nichol burnt 9 April 1558 SM9515 Haverfordwest/Hwlffordd, Pembrokeshire/Sir Benfro

249. William Seaman (or Symon) Mendlesham, Suffolk husbandman burnt 19 May 1558 Norwich, Norfolk

250. Thomas Hudson Aylsham, Norfolk glover burnt 19 May 1558 Norwich, Norfolk[166] described as 'Glouer' in [7]

251. Thomas Carman[n 28] burnt 19 May 1558 Norwich, Norfolk

252. William Harris burnt 26 May 1558 Colchester[7][127]

253. Richard Day burnt 26 May 1558 Colchester, Essex [7][127]

254. Christian George (female) burnt 26 May 1558 Colchester, Essex her husband had previously been married to Agnes George, mentioned above

Islington Martyrs

255. Henry Pond (or Houde) burnt 27 June 1558 Smithfield, London

256. Reinald Eastland (or Launder) burnt 27 June 1558 Smithfield, London

257. Robert Southain (or Southam) burnt 27 June 1558 Smithfield, London

258. Matthew Ricarby (or Ricarbie) burnt 27 June 1558 Smithfield, London

259. John Floyd (or Flood) burnt 27 June 1558 Smithfield, London

260. John Holiday (or Hollyday) burnt 27 June 1558 Smithfield, London

261. Roger Holland London (taken in or near St John's Wood) merchant tailor burnt 27 June 1558 Smithfield, London

262. Sir Richard Yeoman (or Yeman) Hadleigh, Suffolk clergyman – curate of Hadleigh, Suffolk burnt 10 July 1558 Norwich, Norfolk

Islington Martyrs (second group)

263. Robert Mills burnt 14 July 1558 Brentford, Middlesex [167]

264. Stephen Cotton burnt 14 July 1558 Brentford, Middlesex

265. Robert Dynes burnt 14 July 1558 Brentford, Middlesex [167]

266. Stephen Wight (or Wreight) burnt 14 July 1558 Brentford, Middlesex

267. John Slade burnt 14 July 1558 Brentford, Middlesex

268. William Pikes (aliases: Pikas, Peckes) tanner burnt 14 July 1558 Brentford, Middlesex [7][167]

269. John Cooke sawyer burnt about 25 July 1558 Bury St Edmunds, Suffolk [170]

270. Robert Milles (or Plummer) shearman burnt about 25 July 1558 Bury St Edmunds

271. Alexander Lane wheelwright burnt about 25 July 1558 Bury St Edmunds, Suffolk

272. James Ashley bachelor burnt about 25 July 1558 Bury St Edmunds, Suffolk

273. Thomas Benbrike/Benbridge gentleman burnt unknown day in July 1558 Winchester, Hampshire

274. John (or Richard) Snell Bedale, Yorkshire burnt 9 September 1558 Richmond, Yorkshire

Ipswich Martyrs of 1558

275. Alexander Gooch (or Geche, or Gouch) Woodbridge or Melton, Suffolk weaver of shredding-coverlets burnt 4 November 1558 Ipswich Cornhill

276. Alice DriverGrundisburgh, Suffolk wife of a husbandman burnt 4 November 1558 Ipswich Cornhill [173]

277. Philip Humphrey (or Humfrey) burnt November 1558 Bury St Edmunds, Suffolk

278. John David/Jhon Dauy (brother of Henry David) burnt November 1558 Bury St Edmunds, Suffolk

279. Henry David/H. Dauy (brother of John David) burnt November 1558 Bury St Edmunds, Suffolk [174]Canterbury Martyrs of 1558

280. John CornefordWrotham, Kent burnt 15 November 1558 Canterbury, Kent [175]

281. Christopher Brown Maidstone, Kent burnt 15 November 1558 Canterbury[175]

282. John HerstAshford, Kent burnt 15 November 1558 Canterbury, Kent

283. Alice Snoth burnt 15 November 1558 Canterbury, Kent [175]

284. Katherine Knight/Tynley an aged woman burnt 15 November 1558 Canterbury

[abiiors]

my baby fever is also … atrocious. would love to see anything with matty and a baby (or a dad to be matty) if you’re comfortable with that!

Literally cannot stop thinking about a tiny baby with curly hair in a Paddington Bear onesie. Look at what you’ve done!!! 😭😭😭

(Do not take a shot every time I say onesie). I hope you like it :)

Matty x Female reader

Onesie

‘She already has a bunch of onesies, love,’ you tell him gently but he’s lost in his excitement

‘She can always have more,’ his voice trails off as he’s already making his way into the newborn clothes aisle.

‘She’s not even out yet and she’s the most spoiled girl ever,’ you laugh.

‘And she should be!’ he calls out.

This is the first time he’s left you alone all day. He’s always there with his hand on the small of your back, making sure people don’t accidentally bump into you, making sure he’s there if you are in pain or start to feel dizzy or nauseous or any other disaster that you’re sure he’s thought of.

You take advantage of this alone time as you wander over to another rack. You gently run your fingers over the clothes, make sure they are as soft as they look. You rub a hand over your belly and ask her what colour she wants. 

It’s not like she can respond to you but you love the idea that she’s contemplating the answer in there; that she will move and kick when you come across a colour she likes. 

Out of the corner of your eye, you see Matty debating between two onesies—a sage green one with daisies on it and a lilac one with bumblebees. Then he shrugs his shoulders and grabs them both. 

‘Look how excited Daddy is,’ you whisper to your stomach and start making your way to him. 

Just as your eyes slide off the last rack, you freeze in your tracks.

In a sea of darker colours, the white onesie stands out like a beacon. And it is the best thing you’ve ever seen. 

It’s patterned with little Paddington Bears doing various activities. There’s one that stands in front of Westminster Bridge, there’s one that’s leaning against a lamp post and there’s one that’s waving in excitement. 

You can already feel the flood of incoming tears. Just as the first soft sob comes out of you, Matty’s already there. 

‘Are you okay? Are you in pain?’ it’s the worry and concern in his voice that makes you cry harder.

‘No,’ you manage to take a deep breath, ‘it’s so stupid…but lo–look at the Paddington Bear onesie!’

‘Wha…ohhh,’ his face softens as realisation dawns on him. 

It takes him one look before he’s also fallen hopelessly in love with the tiny thing in front of him. He takes a step forward and touches it in a daze as if he’s already imagining caressing his daughter’s cheek, tickling her tummy until she can’t stop giggling. 

‘I think this one’s perfect,’ he whispers while trying not to sound all choked up. 

Almost as if in response, you feel a familiar flutter in your stomach. 

‘I think she likes it too,’ you laugh quietly while rubbing a hand on your belly. 

He turns around, looks at you with quiet joy radiating off of him. 

‘Is she kicking?’

‘Mm-hmm,’ you confirm and hold your hand out for his. 

He eagerly obliges, waits until you place it on the exact spot and then caresses the spot gently. It never gets old for him. He’s felt the baby kick countless times before. Often at night, he sings to her—sings to both of you—while rubbing your belly but he’s always eager for more. 

A few more tears escape your eyes as you think about what a good dad he’s going to be. He wastes no time in wiping them off and you focus on the callouses on his fingers, on the humdrum of the people, on this moment that feels like a core memory. 

‘Let’s get this then,’ he declares. 

‘Let’s get this,’ you confirm.

[the-garbanzo-annex-jr]

by Mick Hume

In one sense, of course, the posturing by European and American politicians makes no difference to the war, since the Israeli government and people have so far shown little inclination to buckle, despite the international opprobrium. When Starmer declared that the fighting must ‘stop now’ in February, he might as well have said ‘stop the world, I want to get off’. But such political posturing does increase Israel’s isolation in a hostile world.

More immediately, the impending abandonment of Israel really does matter here in the UK, Europe and the West. It signals that our leaders are giving up on the fight to defend democracy and freedom at home, and to resist the rising tide of anti-Semitism.

In the immediate aftermath of 7 October, the British Jewish playwright Tom Stoppard issued a cautionary warning that: ‘Before we take up a position on what’s happening now, we should consider whether this is a fight over territory or a struggle between civilisation and barbarism.’

Six months later, that is even more true. This remains a fundamental struggle between civilisation and barbarism. Not a ‘fight over territory’ or any two-state solutions. It is an existential battle about the survival of the only Western-style democracy in the Middle East – and the ability of Western society to defend its values against Islamist and allied barbarians who are not only within the gates of the citadel, but also projecting their pro-genocide message on to the Palace of Westminster. The unholy alliance of Islamist and left-wing anti-Semitism, united by their hatred for Western society, is the threat we face at home.

Anybody who wants to defend our democratic civilisation, warts and all, needs to stand foursquare with the Israeli people, and to remind the world of who they are fighting against and what they are fighting for. As spineless Western leaders risk losing the life-and-death war over there, and the struggle for democratic values at home, our message needs to be: No Surrender.

[whats-in-a-sentence]

Lia de Beaumont, Mademoiselle d'Éon, a French-born aristocrat, became the subject of a huge wager in London in 1776, printed in the Westminster Gazette:

This gentleman declares the d'Eon (alias the Chevalier d'Eon) a WOMAN in the clearest sense of the word; this declaration he supports with a bet of any such sum of money from one to five thousand guineas, or he proposes to any one, who will deposit five thousand guineas in the hand of his banker, to pay £10,000 if d'Eon proves herself either a MAN and HERMAPHRODITE or any other animal other than a WOMAN.

"Normal Women: 900 Years of Making History" - Philippa Gregory

[its-zaina]

📍Westminster, London 🇬🇧🇵🇸!

Thousands participate in a protest in front of Parliament House in Westminster, London; To demand a ceasefire in Gaza.

From the homeland of the Foreign Minister who gave the Balfour Declaration to the Jews, just amazing!👌

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[daisymydaisycarstairs]

James saying “Cordelia give me cortana” in Westminster abbey and Cordelia not sure if it’s James James or possessed James but then gives it to him anyway and then he says oh so softly “daisy” with sorrow in his eyes before stabbing himself—

he called her daisy by which he really said “I love you I’ve loved you so much for so long you’re my best friend and you’re my wife I’m yours only ever yours I surrendered myself to you I know you and you know me the time I had with you my marriage to you is the most precious thing in my life I wish we’d had more time what we have is unbelievable because our love is not of earth i was half alive and you woke me up I loved you when my soul wasn’t mine because my soul wants yours and I’m pouring all of this into one word. Daisy.”

before stabbing himself, not knowing if he’d come back or the paladin thing would work. A love declaration in a word. Apology, regret, earth-shattering love, lost hope in one word. Daisy.

[whencyclopedia]

Henry VI of England

Henry VI of England ruled as king from 1422 to 1461 CE and again from 1470 to 1471 CE. Succeeding his father Henry V of England (r. 1413-1422 CE), Henry VI was crowned the king of France in 1431 CE but he could not prevent a French revival led by Charles VII of France (r. 1422-1461 CE) and such figures as Joan of Arc (c. 1412-1431 CE). The Hundred Years' War (1337-1453 CE) was ultimately lost and with it all England's territory in France except Calais. Back in England, the king's weakness of character and mind, and the intense rivalry between his barons led to the conflict known as the Wars of the Roses (1455-1487 CE) between the rival houses of Lancaster and York. After an episode of insanity, Henry VI had, in effect, a regent, Richard, the Duke of York in 1454 CE. Despite military victories by Henry's wife, Queen Margaret, the king was ultimately deposed by Richard's son Edward in 1461 CE. Henry would make a brief return to the throne in 1470 CE before Edward, now Edward IV of England (1461-1470 & 1471-1483 CE), was once more victorious on the battlefield and able to declare himself king for a second time. Henry was then murdered in the Tower of London in May 1471 CE.

Succession

Henry was born on 6 December 1421 CE in Windsor Castle, the son of Henry V of England and Catherine of Valois (l. 1401 - c. 1437 CE), the daughter of Charles VI of France. The reign of Henry's father was short but brilliant. Pressing his claim to the French throne, which had started with Edward III of England (r. 1327-1377 CE), Henry V had won a famous victory against a French army at the Battle of Agincourt in October 1415 CE and then conquered Normandy between 1417 and 1419 CE. This was to be the peak of English fortunes during the on-off conflict between the two countries known to history as the Hundred Years' War. The victories allowed Henry V to sign the 1420 CE treaty of Troyes with Charles VI of France (r. 1380-1422 CE) which made Henry the French king's heir while the blood heir, the Dauphin Charles, was disinherited. All this happened while France was split between two rival factions: the Burgundians and the Armagnacs.

The English barons would entangle themselves in a spiral of competition to see who could hold most power while Henry remained a minor.

Henry V died, probably of dysentery on 31 August 1422 CE at Bois de Vincennes in France. The English king had missed the chance to become the king of France by less than two months as Charles VI died on 21 October 1422 CE. Prince Henry, not even one year old, became the new king of England and the youngest to hold such a title before or since. He would not receive his coronation until 6 November 1429 CE in Westminster Abbey, officially becoming Henry VI of England. In the meantime, the infant had two regents, appointed by Henry V before his death: Humphrey, Duke of Gloucester (l. 1390-1447 CE) for England and John, Duke of Bedford (l. 1389-1435 CE) for the territories in France, where, at least according to the Treaty of Troyes, he was also now the king. Another important figure was the king's great-uncle, Henry Beaufort, Bishop of Winchester. These three men and others would entangle themselves in a spiral of competition to see who could hold most power while Henry remained a minor.

The Wars of the Roses were not over yet, though. Edward, the Duke of York's son, backed by the Earl of Warwick, was promoted as a replacement to his father and to King Henry. When Edward won the bloody Battle of Towton in March 1461 CE, the largest and longest battle in English history, this is indeed what transpired. Henry VI was deposed, and he, Queen Margaret, and their son Edward (b. 13 October 1453 CE) all fled to Scotland. Edward of York, just 19 years of age, was crowned Edward IV of England at Westminster Abbey on 28 June 1461 CE. Even this was still not the end of the civil war, merely a pause.

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