Palestine Masterlist
Introduction to Palestine:
Decolonize Palestine:
Palestine 101
Rainbow washing
Frequently asked questions
Myths
IMEU (Institute for Middle East Understanding):
Quick Facts - The Palestinian Nakba
The Nakba and Palestinian Refugees
The Gaza Strip
The Palestinian catastrophe (Al-Nakba)
Al-Nakba (documentary)
The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017 (book)
The Ethnic Cleansing of Palestine (book)
Nakba Day: What happened in Palestine in 1948? (Article)
The Nakba did not start or end in 1948 (Article)
Donations and charities:
Al-Shabaka
Electronic Intifada
Adalah Justice Project
IMEU Fundraiser
Medical Aid for Palestinians
Palestine Children’s Relief Fund
Addameer
Muslim Aid
Palestine Red Crescent
Gaza Mutual Aid Patreon
Books:
A New Critical Approach to the History of Palestine
The Idea of Israel: A History of Power and Knowledge
Hidden Histories: Palestine and the Eastern Mediterranean
The Balfour Declaration: Empire, the Mandate and Resistance in Palestine
Queer Palestine and the Empire of Critique
From Haven to Conquest: Readings in Zionism and the Palestine Problem until 1948
Captive Revolution - Palestinian Women's Anti-Colonial Struggle within the Israeli Prison System
Palestine: A Four Thousand Year History
Except for Palestine: The Limits of Progressive Politics
Before Their Diaspora: A Photographic History of The Palestinians 1876-1948
The Battle for Justice in Palestine Paperback
Uncivil Rites: Palestine and the Limits of Academic Freedom
Palestine Rising: How I survived the 1948 Deir Yasin Massacre
The Transformation of Palestine: Essays on the Origin and Development of the Arab-Israeli Conflict
A Land Without a People: Israel, Transfer, and the Palestinians 1949-1996
The Iron Cage: The Story of the Palestinian Struggle for Statehood
A History of Modern Palestine: One Land, Two Peoples
Where Now for Palestine?: The Demise of the Two-State Solution
Terrorist Assemblages - Homonationalism in Queer Times
Militarization and Violence against Women in Conflict Zones in the Middle East
The one-state solution: A breakthrough for peace in the Israeli-Palestinian deadlock
The Persistence of the Palestinian Question: Essays on Zionism and the Palestinians
Fateful Triangle: The United States, Israel and the Palestinians
The False Prophets of Peace: Liberal Zionism and the Struggle for Palestine
Ten myths about Israel
Blaming the Victims: Spurious Scholarship and the Palestinian Question
Israel and its Palestinian Citizens - Ethnic Privileges in the Jewish State
Palestinians in Israel: Segregation, Discrimination and Democracy
Greater than the Sum of Our Parts: Feminism, Inter/Nationalism, and Palestine
Palestine Hijacked
Palestinian Culture:
Mountain against the Sea: Essays on Palestinian Society and Culture
Palestinian Costume
Traditional Palestinian Costume: Origins and Evolution
Tatreez & Tea: Embroidery and Storytelling in the Palestinian Diaspora
Embroidering Identities: A Century of Palestinian Clothing (Oriental Institute Museum Publications)
The Palestinian Table (Authentic Palestinian Recipes)
Falastin: A Cookbook
Palestine on a Plate: Memories from My Mother's Kitchen
Palestinian Social Customs and Traditions
Palestinian Culture before the Nakba
Tatreez & Tea (Website)
The Traditional Clothing of Palestine
The Palestinian thobe: A creative expression of national identity
Embroidering Identities:A Century of Palestinian Clothing
Palestine Traditional Costumes
Palestine Family
Palestinian Costume
Encyclopedia of World Dress and Fashion, v5: Volume 5: Central and Southwest Asia
Tent Work in Palestine: A Record of Discovery and Adventure
Documentaries, Films, and Video Essays:
Jenin, Jenin
Born in Gaza
GAZA
Wedding in Galilee
Omar
5 Broken Cameras
OBAIDA
Indigeneity, Indigenous Liberation, and Settler Colonialism (not entirely about Palestine, but an important watch for indigenous struggles worldwide - including Palestine)
Edward Said - Reflections on Exile and Other Essays
Palestine Remix:
AL NAKBA
Gaza Lives On
Gaza we are coming
Lost cities of Palestine
Stories from the Intifada
Last Shepherds of the Valley
Voices from Gaza
Muhammad Smiry
Najla Shawa
Nour Naim
Wael Al dahdouh
Motaz Azaiza
Ghassan Abu Sitta
Refaat Alareer (murdered by Israel - 12/7/2023. Inna lillahi wa inna ilayhi raji'un)
Plestia Alaqad
Bisan Owda
Ebrahem Ateef
Mohammed Zaanoun
Doaa Mohammad
Hind Khoudary
Palestinian Voices, Organizations, and News
Boycott Divest and Sanction (BDS)
Defense for Children in Palestine
Palestine Legal
Palestine Action
Palestine Action US
United Nations relief and works for Palestinian refugees in the Middle East (UNRWA)
National Students for Justice in Palestine (SJP)
Times of Gaza
Middle East Eye
Middle East Monitor
Mohammed El-Kurd
Muna El-Kurd
Electronic Intifada
Dr. Yara Hawari
Mariam Barghouti
Omar Ghraieb
Steven Salaita
Noura Erakat
The Palestinian Museum N.G.
Palestine Museum US
Artists for Palestine UK
Eye on Palestine
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In the current epidemic of rich Western women who cannot “choose” to eat, we see the continuation of an older, poorer tradition of women’s relation to food. Modern Western female dieting descends from a long history. Women have always had to eat differently from men: less and worse. In Hellenistic Rome, reports classicist Sarah B. Pomeroy, boys were rationed sixteen measures of meal to twelve measures allotted to girls. In medieval France, according to historian John Boswell, women received two thirds of the grain allocated to men. Throughout history, when there is only so much to eat, women get little, or none: A common explanation among anthropologists for female infanticide is that food shortage provokes it. According to UN publications, where hunger goes, women meet it first: In Bangladesh and Botswana, female infants die more frequently than male, and girls are more often malnourished, because they are given smaller portions. In Turkey, India, Pakistan, North Africa, and the Middle East, men get the lion’s share of what food there is, regardless of women’s caloric needs. “It is not the caloric value of work which is represented in the patterns of food consumption” of men in relation to women in North Africa, “nor is it a question of physiological needs…. Rather these patterns tend to guarantee priority rights to the ‘important’ members of society, that is, adult men.” In Morocco, if women are guests, “they will swear they have eaten already” or that they are not hungry. “Small girls soon learn to offer their share to visitors, to refuse meat and deny hunger.” A North African woman described by anthropologist Vanessa Mahler assured her fellow diners that “she preferred bones to meat.” Men, however, Mahler reports, “are supposed to be exempt from facing scarcity which is shared out among women and children.”
“Third World countries provide examples of undernourished female and well-nourished male children, where what food there is goes to the boys of the family,” a UN report testifies. Two thirds of women in Asia, half of all women in Africa, and a sixth of Latin American women are anemic—through lack of food. Fifty percent more Nepali women than men go blind from lack of food. Cross-culturally, men receive hot meals, more protein, and the first helpings of a dish, while women eat the cooling leftovers, often having to use deceit and cunning to get enough to eat. “Moreover, what food they do receive is consistently less nutritious.”
This pattern is not restricted to the Third World: Most Western women alive today can recall versions of it at their mothers’ or grandmothers’ table: British miners’ wives eating the grease-soaked bread left over after their husbands had eaten the meat; Italian and Jewish wives taking the part of the bird no one else would want.
These patterns of behavior are standard in the affluent West today, perpetuated by the culture of female caloric self-deprivation. A generation ago, the justification for this traditional apportioning shifted: Women still went without, ate leftovers, hoarded food, used deceit to get it—but blamed themselves. Our mothers still exiled themselves from the family circle that was eating cake with silver cutlery off Wedgwood china, and we would come upon them in the kitchen, furtively devouring the remains. The traditional pattern was cloaked in modern shame, but otherwise changed little. Weight control became its rationale once natural inferiority went out of fashion.
— Naomi Wolf (1990) The Beauty Myth
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