#The Arab Weekly

[whileiamdying]

Film-maker Mehran Tamadon tells stories of torture in Iran, yesterday and today

With his new documentary “Where God is Not”, French-Iranian film-maker Mehran Tamadon hopes that the testimonies of former detainees who say they were tortured in Iran will “unsettle” some of their persecutors.

Thursday 20/04/2023

Iranian director Mehran Tamadon speaks during an interview during the 73rd Berlinale International Film Festival in Berlin. (Reuters)

PARIS –

One man mimes his bones being broken, a woman recounts her surrender to religious brainwashing, while a third man replicates his confinement in a tiny prison cell.

With his new documentary “Where God is Not”, French-Iranian film-maker Mehran Tamadon hopes that the testimonies of former detainees who say they were tortured in Iran will “unsettle” some of their persecutors.

All recount abuse that occurred before the protests that are now shaking Iran, from the brutal repression of the 1980s in the immediate aftermath of the revolution up until the last decade.

But “everything I am filming speaks of today,” said the director who was born to communist parents in Iran in 1972, but fled to France with his mother as a child.

“Right now, there are people being tortured in prison in Iran.”

Iranian authorities have arrested thousands since nationwide protests broke out following the September 16 death in custody of 22-year-old Mahsa Amini for allegedly breaching the country’s strict dress rules for women.

Security forces have also killed 537 people during the crackdown, Norway-based Iran Human Rights watchdog says.

“For 43 years,” since the 1979 revolution that installed an Islamic theocracy in the country, Iran has been in the grips of a “totalitarian system”, said Tamadon, an architect who turned to cinema in the first decade of the millennium when he lived in Tehran.

After 2009 documentary “Bassidji” (“Basij”) in which he interviewed members of the paramilitary volunteer force, the atheist engaged in conversation with four clerics for his 2014 work “Iranian”.

The authorities were so unhappy with him that they confiscated his passports.

‘Russian roulette’

After they returned them to him in 2012, he decided to leave Iran, where he says violence has become so ingrained that, “like a Russian roulette”, it can strike at any time.

In “Where God is Not”, which premiered at the Berlinale in February, 50-year-old Mazyar welds a metal bed frame like the one he was tortured on after being detained for alleged spying and murder.

It was there the once business manager was tied up and his torturers broke the bones of his feet with a metal rod, he says.

When he was no longer able to walk, he was dragged in front of a camera to confess to crimes he had never committed.

Also in the film, Homa, a Marxist woman who was detained in an overcrowded prison in the 1980s, breaks down in tears as she recounts being so blasted with endless religious chants that she woke up one day brainwashed and started to pray.

Taghi Rahmani, a political activist who was locked up for 15 years for his views, re-enacts his confinement in a tiny Parisian cellar.

“I spent six months like this,” he said, counting out the three steps between the two walls of a former cell.

Rights groups have long lambasted the use of torture in Iranian jails, with Amnesty International in a September 2020 report detailing methods including beatings, floggings, electric shocks, stress positions, mock executions, water-boarding and sexual violence.

The group said in March that in the crackdown on the protest movement child protesters as young as 12 were being subjected to torture that included electric shocks and rape.

‘A torturer’s conscience’

In a second film also due out this year, “Mon Pire Ennemi” (“My Worst Enemy”), Tamadon asks award-winning Iranian-French actress Zar Amir Ebrahimi to step into the shoes of her interrogators.

Becoming her victim, the film-maker allows her to subject him to the same humiliation she says she endured at the hands of regime agents after a sex tape featuring her and her boyfriend was leaked online in 2006.

In one scene, she forces him to strip down to his underwear.

“I enjoyed destroying you with the words I said,” she says towards the end of the film.

Tamadon says he hopes both works will be enough to make some members of the regime in Iran re-examine their actions.

“Many of the questions I ask my characters about a torturer’s conscience are in fact directly aimed at them,” he said.

“Maybe this will plant a seed that will grow into something later on.”

Rahmani, the political activist who has lived in France for over a decade, does not believe either “Where God is Not” nor “My Worst Enemy” can bring about any redemption.

But everything in them “is happening at the moment in Iran. By speaking up, I’m trying to denounce it,” he said.

His own wife, prominent rights defender Narges Mohammadi, is jailed in Tehran’s Evin prison.

“As my wife is well known, she isn’t tortured physically. But she’s in solitary confinement,” he said.

“Whenever she suffers, I also suffer.”

[rainedroptalks]

They call me a quitter because um. Well

[toffeethief]

[foxes-and-ghosts]

Arabic classes, finishing my thesis & attending a talk about climate change and the arctic circle at the local museum

[hierneneuro]

ok the battle of extracurriculars is now between medieval philosophy and modern history of japan

[stuckinapril]

guys i actually beg of you to not let palestine become an unpleasant flashback, a transient tumblr trend, a hasbeen subject that just faded away. as an arab—and specifically iraqi—girl, i know what it feels like to have family displaced all over the world as a result of western imperialism. i know what it feels like to not be able to step foot into your homeland because it’s no longer safe. as an american iraqi, raised in the us and insulated from my roots, it wasn’t until last summer that i was able to visit iraq for the first time, and even then my family was worried for my safety—in my own blood country. although nothing like what palestinians are experiencing right now, it might be the tiniest semblance of what it feels like to watch your country disintegrate in front of you.

and this is a universal arab experience. i volunteer weekly at a refugee center that serves middle eastern refugees, and every day i see the longing in their eyes when they speak of where they hail from. it’s safe to say that we will be getting a wave of palestinian refugees very soon: just another generation of arabs who can’t inhabit their own country.

arab culture is so rich, so profound, so beautiful. i am tired of being told by the world—through literal genocide—that it doesn’t mean anything. please never let this be forgotten. free palestine. free palestine. free palestine.

[music-matters20]

#TheWeeklyRoundUp - 13.10.23

A bulletin covering the latest news of the past week from the music industry

[starlightomatic]

Here's a list of organizations within Israel doing good work to document and resist the occupation and oppression of Palestinians. I highly recommend following them.

Standing Together

An organization of Palestinian and Jewish citizens of Israel that has been advocating for ceasefire and promotes a vision of Palestinian-Jewish coexistance.

Radical Bloc

A group that organizes weekly pro-ceasefire protests in Tel Aviv, even in the face of police harassment.

B'tselem

An organization that documents Israel's oppression of Palestinians, from the war in Gaza to settler violence and continued dispossession in the West Bank. "B'tselem" means "in the image" referencing the Jewish concept that every human is made in the image of God.

Zochrot

An organization whose main goal is educate the Israeli public about the Nakba, despite the lengths Israel has gone to hide it from view. "Zochrot" means "rememberers."

Breaking the Silence

An organization that collects testimonies of current and IDF soldiers of the things they witness and perpetrated.

This Is Not An Ulpan

A co-op language school for Hebrew and Arabic run by Palestinian and Jewish educators that also posts information about the situation from a radical perspective.

Mesarvot Network

An organization that supports young Israeli who want to refuse being draft into the IDF. "Mesarvot" means "refusers."

Parents' Circle

A peace organization comprised of family members of Israelis and Palestinians killed in the conflict.

[ghelgheli]

I don't think now, at the time Iran is viciously defending against US imperialism, is the time to be making left-communist critiques of them.

The Islamic Republic of Iran is not some unimpeachable bastion of anti-imperialism in western asia and it is dangerous to withhold critique just because it is opposed to US hegemony. The IRI is a theocratic ethnostate pushing back against euro-american imperialism while enacting its own centuries-long imperialism on the ethnic and religious minorities that fall within and around its borders. On a weekly if not daily basis, the IRGC, the paramilitary basijis, as well as the regular police harass, arrest, and kill not only such minorities as Kurds, Balochs, and Ahwazi Arabs (don't have to look far for this), but also ethnic Persian political dissidents and gender and sexual minorities.

The history of the 1979 revolution speaks to the development and rise of Khomeinism in the 1970s as a bourgeoisie opportunism that claimed the martyrs of Iranian communists while at every turn promising the disenfranchised baazaaris the protection of their private property. The purge of the Mojahedin in the months after the revolution, the associated purge of all deemed communist, and the immediate suppression of Kurdish autonomy movements in the northwest, all form the legacy of Khomeinism. It is important to be honest about this, to be honest about the reformulation of institutional misogyny and the other ills of Pahlavi Iran under the IRI, while simultaneously recognizing that the revolution was successful in one thing: exorcising the puppeteering hands of the united states from the country. It is important not to fall into the trap of valorizing an imperial power, while understanding that the only liberatory future for the people on the plateau and surrounding regions is revolution from within and below, not external intervention. These are compatible and, indeed, complementary halves of a whole politic!

As a Tehrani, and particularly as an ethnic Persian/Iranian Azerbaijani (Iranian Azerbaijanis being subject to linguistic and cultural suppression, but nonetheless perhaps the most integrated minority), it strikes me as my responsibility to talk about this. And it is something I talk about regardless of what is going on. As an esoteric Shi'a, it especially seems like my responsibility to talk about what Khomeinism has wrought.

And all of that is to say nothing of the fact that in my post I was just critiquing left-Shi'a infatuation with Khomeinism qua ideology, with no mention of the IRI—whose relationship with Khomeinism is varied, nebulous, and I would say secondary to the three decades of theocratic nationalism that has developed since Khomeini's death.

[germiyahu]

Maybe an ethnostate is an inherently dangerous and immoral idea. What has happened when other people tried to establish ethnostates?

Well firstly, Israel is not an ethnostate. There is no equivalent policy of Israelification or Judaification as there was (tbh is) with Russification, or historic and contemporary Arabization, Modi's attempts at Hindutva, Erdogan's extreme backsliding into ethnonationalism, etc.

Israel is a liberal democratic state. Some Arabs rejected citizenship, as is their right to do so on principled grounds. But most other groups who are not Israeli Jews have implicitly accepted the Social Contract of a modern liberal democratic state. They receive equal rights under the Law (which is enforceable), and they're aware that they're not the majority and that not every aspect of their culture will cater to them or center them.

Most of the country coming to a standstill on Shabbat could be a sign of an ethnostate, but if municipalities don't want to observe Shabbat, there are no enforceable laws that allow anyone to stop them from ignoring Shabbat. And if there are/were, they were much more frequently levied against other Jews.

Israel has historically not cared if its non Jewish citizens practice their own faiths, speak their own languages, observe their own cultural traditions. Jews do not proselytize. If Israel truly were an ethnostate we'd see a repeat of the Edomites being forcibly converted by John Hyrcanus. The reason this hasn't happened is not because Jews are "disgusted" by Palestinians, for the record. A majority of Israeli Jews look identical to Palestinians and historically spoke Judeo-Arabic. It's simply not necessary for any government to function to pursue an assimilationist policy. It's not a priority among any stream of Judaism or any sub-cultural group of Jews.

People's discomfort with a Jewish majority state, that utterly and thoughtlessly centers Jewish culture (through symbols, the calendar, the weekly/monthly/yearly cycle, holidays, etc.) is rooted in antisemitism. Because it's abhorrent to see Jews running the show. It's new, it's weird, it's even a little insulting. It's not the Natural Order of things. It's unfair. This is a primal Judenhass gene being activated, and it applies to everything related to Jews. There's an inherent hypocrisy in most people when it comes to Jews.

Even in a country like Japan which is considered by fascists to be an Ethnostate, that belies the diversity of the country. An ethnostate is not a state with a majority or supermajority of one ethnicity, nor is it a state that has implicit biases toward that majority ethnic group. An ethnostate must legally uphold the supremacy of the ethnic group in question and at best make no attempt to extend equal rights to any minorities. At worst, it will attempt to assimilate them or exterminate them.

Secondly, what happens in real genuine ethnostates? Well to name a few examples: the Apartheid system of Imperial Russia, with the accompanying pogroms that led to the collapse of the Pale of Settlement which ushered in the largest Jewish migration in history. The effects of this system are still being felt today, not just by Jews. The whole reason Putin and most Russians feel entitled to Ukrainian land and feel threatened by a Ukrainian identity is because Russification considered Russians Belarussians and Ukrainians the same people (which meant Belarussians and Ukrainians were to be forcibly assimilated by Russians).

Here's another example: Kurds in Turkey are still not considered a legally recognized ethnic group. They can't even spell their own names correctly because they have letters in their alphabet that do not occur in Turkish, and Turkish is the only language of state (Turkey as a modern state was heavily influenced by France and it shows). Kurds are routinely suspected of being PKK members and whole towns were bulldozed to make room for Syrian refugees, as a collective punishment against the Kurdish insurgency (which restarted amid the war with ISIS).

Saudi Arabia is an ethnostate, as are most of the Gulf Monarchies. Citizenship is a privilege only enjoyed by the Khaleeji Arabs, even though they're a minority in most of their own countries. Palestine is also an ethnostate, citizenship and rights are only offered to those who are deemed Palestinians. Nobody else is allowed to live there. The Israelis who illegally live in the West Bank have to be propped up by a military occupation and have to have Israeli laws stretched over the border to encompass them, because they would not ever be allowed to even live in the West Bank, much less be afforded any rights or citizenship. This is not just Palestine's fault, this was a precedent set by Jordan. The oldest of all Jewish communities in Palestine were all cleansed by Jordanian troops, banished from their lands and never allowed to return.

I hope you can see that ethnostates are not very compatible with liberal democracies, as liberal democracies by definition and by tradition have universal human rights (at least in the West). It is authoritarian and totalitarian regimes that typically strive for an ethnostate. There are shades of ethnostatitude in democracies, such as France, which uses civic identity as the privileged "ethnicity," and that civic identity happens to be French, which means everyone must be culturally French and speak French. Though it's not violently enforced there is a state policy of ignoring all minorities and their cultures. And of course Turkey, which has always been a flawed democracy, but is increasingly becoming dictatorial and wouldn't you know, the more authoritarian it becomes, the more Turkishness is a central component of Erdogan's goals and policies.

Are there Israelis who want Israel to be an ethnostate? Why yes, but are they significant or relevant beyond appointing Ben-Gvir as a token gesture to this radical fringe? Not really, though there's an alarming capacity for them to increase their numbers. Is any of that relevant to the daily functions and moral "core" of Israel as a nation? Not at all. If you don't judge any other state by it's worst most obnoxious most supremacist actors, why judge Israel that way? Is it those Judenhass Genes again?

[the-garbanzo-annex-jr]

by Dexter Van Zile

I recently witnessed something I haven't seen in a long time. On Friday, August 16, 2024, a group of pro-Hamas activists packed up their signs and went home in the face of spirited and non-violent opposition from a coalition of pro-American Iranians and American Jews.

The last time I saw anything like that happen was in 2006 or 2007, when I led a crowd of Israel supporters in chants in order to silence a heckler standing on the sidewalk near the town common in Amherst, Massachusetts. The ridicule was enough to prompt him and his fellow anti-Israel activists to walk away, as we cheered their departure. It was glorious.

On August 16, 2024, the pro-Hamas activists conducted their retreat from Lexington in two stages.

First, they walked away from the intersection of Massachusetts Avenue and Pleasant Street, where they have been protesting on an intermittent basis since October 7. Then, after they retreated a couple of hundred feet down Mass. Ave. (while tenacious, but peaceful, pro-Israel protesters followed them), the Hamas supporters packed up their signs and withdrew altogether, leaving an Iranian-born American citizen to conduct a solitary rear-guard action. Once the pro-Israel protesters took pity on the police officers charged with keeping the peace and got ready to leave, the pro-Hamas supporter also left — clearly a little bit worse for wear.

The pro-Hamas folks did not abandon the site of their weekly standout because they were outnumbered. The two groups were evenly matched. In fact, the pro-Hamasniks may have even enjoyed a slight numerical advantage over the pro-Israel folks who challenged them. Nevertheless, it was the anti-Israel folks who retreated.

The pro-Israel activists, who had coalesced around a core of Iranian human rights activists associated with From Boston to Iran, used a very simple message to break the resolve of the pro-Hamas activists: "You are on the side of rapists and murderers."

The pro-Hamas protesters tried countering with the lie that Israel is committing a "genocide" in Gaza, but it didn't work on the pro-Israel folks who just kept repeating their message: If you're pro-Hamas, you're siding with rapists and murderers. They offered this message in chants and individual conversations.

The pro-Israel folks didn't bother reminding their opponents that Hamas attacks civilians while hiding behind civilians, thereby making civilian casualties inevitable. They didn't waste their breath reminding the pro-Hamas folks that Arab and Muslim leaders have killed millions of Arab and Muslim civilians without much comment from the progressive left in the United States. The pro-Israel folks knew these facts — but didn't waste their time repeating them on the streets of Lexington. They just kept repeating the central truth of the conflict in Gaza: Hamas is a bunch of rapists and murderers, and many leftists and anti-democratic radicals in the US have taken their side.

Most importantly, our strategy worked.

By repeating the simple truth of what's happening in the Middle East, a gathering of pro-Israel Jews and Iranians stripped a gathering of pro-Hamas protesters of the moral superiority in which they have wrapped themselves since October 7. By sticking to the "Hamas is a bunch of rapists and murderers" message, pro-Israel activists reminded any self-proclaimed progressives who joined the Hamas supporters, that the October 7 massacre was not performed to "liberate" the Palestinians — but to build a social order in the Middle East in which terror and violence is the dominant culture, as opposed to peace, tolerance, and full rights for all religions, genders, and minorities.

It is no accident that Iranians who oppose the theocratic leadership in Tehran have become a powerful force of anti-Hamas activism in the United States. Having to deal with the rapists and murderers who oppress their friends and relatives, Iranian human rights activists understand that the violence against moderate Muslims, non-Muslims, and women in Iran has a common root with the violence of the October 7 massacre. They know that the violence perpetrated against Iranian and Israeli women is justified by radical Islamism, a supremacist ideology that privileges the rights of Muslim men over non-Muslims and women.

Although leftists should know this as well — many don't, and they need to be reminded repeatedly, and publicly, of the true nature of the radical Islamist movement they help support. One day, they will be the target of the Islamist oppression endured by Iranians and Israelis and when it happens, they won't be allowed to say no one told them.

[eretzyisrael]

By Francesca Block

On Wednesday, I reported that a trade magazine that promotes books refused to run an ad for Israel Alone because “customers might complain.”

Matt Baldacci, publisher of Shelf Awareness, said an ad for Bernard-Henri Lévy’s book about Israel post–October 7 could give booksellers “trouble they haven’t asked for and don’t wish to have.” The ad was originally scheduled to run on November 1 in the outlet’s weekly newsletter, which goes out to 645,000 general readers.

Since then, I’ve learned a June 14 newsletter from Shelf Awareness, which went out to more than 37,000 publishing professionals, contained an ad for P Is for Palestine, a children’s book that has stirred controversy for promoting an “antisemitic” ideology. P Is for Palestine was written by Iranian Swedish activist Golbarg Bashi and was first published in November 2017 by PM Press, a self-proclaimed “independent, radical publisher.” 

P Is for Palestine runs through the alphabet, presenting colorful illustrations and words that represent each letter. In the book, the letter I stands for intifada, which it defines as “Arabic for rising up for what is right, whether you are a kid or a grownup!” 

Intifada, in fact, translates to uprising or shaking off. The word is mainly used to describe two eras of violent Palestinian protest against Israel: The First Intifada, from 1987 to 1990, led to the deaths of dozens of Israelis and more than a thousand Palestinians, and the Second Intifada, from 2000 to 2005, culminated in the deaths of over a thousand Israelis and 4,000 Palestinians.

Jany Finkielsztein, a senior education analyst for the Committee for Accuracy in Middle East Reporting and Analysis, said that “P Is for Palestine serves as a tool of indoctrination rather than simple storytelling. For instance, ‘I is for intifada’ portrays violent uprisings in a favorable manner, conveying a harmful narrative to impressionable young children.

“Books that prioritize indoctrination aren’t literature.”

On Friday, Shelf Awareness released an apology for rejecting the ad for Israel Alone, addressing its statement “to everyone who is angry and disappointed about our recent decision.” 

The statement went on to “clarify” that the ad was canceled from its weekly newsletter “that we publish on behalf of more than 250 independent bookstores, reaching 600,000 readers, with the goal of helping booksellers promote reading and sell more books. Our bookstore partners cannot block titles that are advertised. As a result, we are careful to keep in mind that every advertised title we include appears to the bookstores’ customers as something the store itself is endorsing.”

[gothhabiba]

Every day I do this research, another new facet of how Israel and Zionists use food to whitewash Israeli atrocities and theft comes to light.

In 2018 or 2019, Herb Karlitz* organised a trip to Israel specifically for celebrity chefs (which he called a "Birthright" trip), presumably intending to get as many eyes as possible on food writing that presented Israel in a positive light, free from all the "politics" and "arguments" ("politics" such as, viewing military and settler theft, murder, genocide &c. as bad, or viewing Palestinians as people).

His motivation was explicitly Zionist in nature:

When culinary event marketer Herb Karlitz visited Israel in 2018, he was blown away by the food scene, and how it had changed from his first trip, more than 20 years before. “I had left schnitzled out and underwhelmed by the lack of variety in dishes,” he confessed. “After eating the most amazing food this last time and seeing the difference the country has undergone in terms of ingredients and technique, I was convinced Israel’s food story had to be told.“ [sic] Herb decided he would go back with a group of his friends, who happen to be the country’s most celebrated chefs and culinary influencers. The trip was dubbed “Celebrity Chef Birthright.” [emphasis mine]

During this same time period, Palestinians who were walking along border fences and walls in the Great March of Return were killed and disabled en masse. Per OCHA:

Between 30 March 2018 and 22 March 2019, 195 Palestinians, including 41 children, were killed by Israeli forces in the “Great March of Return” demonstrations, including during the weekly protests near the perimeter fence, protests against the naval blockade at the beach, and the night activities near the perimeter fence. 28,939 Palestinians were injured, including 25 per cent wounded by live ammunition in these GMR demonstrations.

People chide "Arabs" and Palestinians who get angry at hummus bi tahina and falafel being deemed "Israeli" foods as though they are being divisive, silly, or upset over nothing; or as though they are literally contesting the ownership of a specific dish, because they're too stupid to understand how cultural diffusion works (liberal Zionist academics in particular love to take this latter tack).

It couldn't be more obvious that what is actually being responded to is this exact Zionist strategy, where aspects of culture are presented as "Israeli" specifically in order to present Israel in a particular way: as cultured, pluralistic, peaceful, colourful, beautiful, storied / with a history connected to the land, with a particular culture that is its own entity and exists nowhere else.

Food is used in an extremely political way, to "cover up" Israeli atrocities (as Eurovision has been used to do). But this is such a useful strategy because it doesn't seem, to the unpracticed eye, to be political at all! It's just food! Eurovision is just music! So people (especially Arabs and Palestinians) who object are the ones bringing politics and conflict into a situation that, itself, has none. Nevermind the fact that hop-skipping over checkpoints that Palestinians are not allowed to pass, in fact, reeks of politics, divisiveness, and sectarianism.

*U.S.-based entrepreneur who markets "experiences," organises events centred around "celebrity chefs," and has been credited with creating the concept and terminology of a "celebrity chef," though who knows if that's true

[akajustmerry]

Hi

1 love your blog and podcast

2 I’m really enjoying your weekly Palestinian film recs

3. Do you have more recommendations for Arab and Middle Eastern cinema ?

Thank you ☺️

helloooooo, thank you 🥰 I have a whole sideblog which I don't promote enough called @swanasource where I and my co-mod @thatidomagirl frequently post middle eastern/SWANA film and films made by swana filmmakers in the film tag here:

I myself am still on my journey of watching more swana films (and non-english and non-Western films) so I won't claim to be any sort of exhaustive expert. but here are some of my favourites!

Salt of this Sea (2008). Dir. Annemarie Jacir. Palestinian film about a Palestinian-American woman heisting an Israeli bank

The Persian Version (2023). Dir. Maryam Kershavez. Comedy about an Iranian-American lesbian who gets pregnant after a one night stand and so decides to learn more about her family history.

Kedi (2016). A calming and beautiful Turkish documentary about the cats of Istanbul

Ali's Wedding (2017). A rom-com about an Iraqi-Australian Muslim who falls in love with the Lebanese girl from his mosque who's helping him get into med school.

The Man Who Sold His Skin (2020). Tunisian thriller about a syrian refugee who agrees to let his back be tattooed and be part of a living exhibition by a notorious artist so he can get a visa.

Sirens (2020). A documentary about the queer Lebanese all-girl metal band, Slave To Sirens, set around the Beirut explosion.

In Vitro (2019). A short Palestinian sci-fi film about an elderly woman in an underground bunker trying to describe the world before to a young woman who's only ever known the bunker.

Cairo Time (2009). Dir. Ruba Nadda. Look, this film isn't perfect but It's about a white American woman who's husband is a UN worker in Egypt. She goes to visit him in Cairo, but her husband is waylaid so he sends his bestie played by the beautiful Alexander Siddig to take her around Cairo and oh my GOD the romantic tension of this movie keeps me up at night.

Butterflies (2018). One of my fave movies ever. A Turkish comedy about 3 estranged siblings who have to take a chaotic road trip to fulfil their father's last wishes.

[octuscle]

Hey Support!

I'm a Highschool teacher. Many of my adult students are speaking Arabic while I'm teaching them. It annoys me that I didn't understand them talking and laughing. So I downloaded the chronivac app and wanted to change that I also speak and understand arabic. Something gone wong because I fill my English and German are getting more bed. And I feel the urge to pray 5 on a day... And ma skin colour change

Whats go on?

You have made a number of less than optimal settings. Let me stop the process and restart it.

Thursday evening 8:00 p.m.: As usual, you sit in front of the TV after dinner. First the news. Then a crime thriller. Okay, you could use the evening differently. But at the latest when you turned 40 two years ago, you became more domestic. You like to cook. You like crime thrillers. What's the problem? Interesting question… Somehow the thriller doesn't really grab you today. After an hour, you turn off the TV, pick up your cell phone, and study a lesson or two of Arabic before you go to bed.

Friday morning, 6:00 a.m.: It sucks that the gym your students recommended is so far from your townhouse. And it's not exactly on the way to school, either. But for almost a year now, you've been making your way there in the morning. Your discipline and the success of your training have definitely earned you the respect of your students. Only they still make fun of your broken Arabic. At least they are more careful to speak Arabic in your presence. They know that you already understand a lot.

Because most of your students are Muslims, you finish class early today. Not without giving homework for Sunday. Carrot and stick. You have a reputation as a strict and fair teacher. And you take advantage of Friday afternoon to go for a long bike ride.

Saturday morning, 8:00 a.m.: For three years now, it has been a tradition that you are the first customer of your Turkish barber on Saturday. The full program for beard, hair and face. The conversation turns once again to your Turkish great-grandmother. Wouldn't she turn over in her grave, that you speak quite good Arabic. But not a word of Turkish. Laughing, you ask to change the subject. You can vaguely remember Turkish lullabies. But you can't learn another foreign language.

With your beard freshly trimmed and your undercut in shape, you head to the studio. On Saturday, most of your students are also here early to pump themselves into shape for Saturday night. Sure, you could easily be the father of even your oldest students. But you are definitely the coolest teacher at the school. That's why you're allowed to go smoke a shisha with your students after the workout. And as usual, you stay in the café after your students have moved on. You enjoy your tea and chat with the host.

Sunday morning, 06:00: You don't go to the gym on Sundays. But you start the day with a long run through the city park. It's a matter of honor that you run bare-chested. Yes, you are 37 years old, but the hard training of the last years has given you a really crisp body. And you love to do some pull-ups with it in the open-air gym in the park. And you love it even more when you hear some appreciative remarks from the mostly Arab brothers here. A few know you, of course, but most wouldn't guess that you speak fluent Arabic. After the shower, you prepare the next week's lessons and correct exams. In the afternoon, two of your students come for math tutoring. You have adopted a bit of the weekly rhythm of your predominantly Muslim students, and Sunday is becoming more and more like a workday for you.

Monday morning, 5:00 a.m.: If you want to go to the barber before school, you have to get up earlier - especially when it's raining cats and dogs like today. You can forget about cycling. And with bus and subway the way takes even longer. But to skip the training? Or to go to school with your neck not freshly shaved? Unthinkable! And like every day, a few of your students are in the studio with you. You are a role model for most of them. Also because you respect their religion even as an infidel. This has also earned you a lot of respect among your colleagues. With no other teacher do the otherwise testosterone-driven young men cooperate as well as with you!

Tuesday evening, 8:00 p.m.: You love to let your tuned Audi roar in front of the shisha bar in the evening. Sure, you had to go into debt for the car. But when you see the guests craning their necks at you, it's worth it. Just like it was worth every minute at the gym when the waiter raises his eyebrows respectfully at the sight of your biceps. It's your 32nd birthday. For ten years you've been working hard for your body and your career. You're celebrating today in your favorite bar. With friends, family, your students and a few colleagues. They are rather skeptical about you. But those who are there get along with your German as well as your Turkish and Turkmen cousins. Although five of your eight great-grandparents have a Muslim background, you are still socialized as a Christian. But you are cultural tolerance in action. And people who have no understanding for this have no place in your environment.

Wednesday, 7:30 a.m.: Your car rolls into the teachers' parking lot, freshly polished. Your muscles are freshly pumped up. The day can come. Your colleagues complain that you live in a small two-room apartment in one of the worst neighborhoods in the city, but drive a sports car for EUR 150,000. All envious. Have no style. And besides, the apartment is perfect for you. Gym, Shisha, Barber… Everything directly in front of the door. And why do you need a big apartment? You can meet friends at the gym or over a shisha. And you prefer to correct your exams directly at school. Your colleagues are all weaklings anyway…

In the evening you smoke a shisha with some lads from the gym. It's almost 8:00 pm. The transformation has been going on for six days. Five of your great-grandparents are already from the Arab environment. And as you take a deep drag from the shisha, the sixth of your ancestors also becomes Arab. Your mother has a Turkish mother and a Turkmen father. Your father has a Moroccan father and a German mother. Three quarters of your roots are Muslim. And you are becoming, as you exhale, a good Muslim. And the improvement of your genetics makes your eyebrows bushier, your beard thicker and your hair darker. Yes, you still carry genes of the infidel in you. But you are an Arabian stallion.

Thursday, 04:30: You like the summer. Sunrise prayer is lovely early, so you can perfectly combine sports, barbering and an early start to work afterwards. Before work you have to go to the principal's office. Parents of non-Muslims have complained again. That too much Arabic is spoken in class. And that the break times are based on prayer times. Once again you pull the tolerance and diversity joker. And you point to your successes in integrating difficult cases into the classroom. And at the same time you knead the bulge in your pants. You know that the principal can't refuse you any wish. Not even the wish that you can't start the day without having cum. The conversation ends with the principal blowing you on all fours while you sit wide-legged in his chair.

Friday, 14:00: Your transformation is actually finished. In a few hours, your last German genes will be replaced by Moroccan ones. You are 26 years old. You have lived in Berlin since you were ten years old. You have had to make your way as an immigrant child. But just because you speak fluent German, Arabic, Turkish, Turkmen and French, you left the infidels behind early on. At school, in sports and also at university. Actually, you always thought that teachers were complete losers. Nevertheless, you let yourself be persuaded to study math and sports to become a teacher. You are now 26 years old and have completed your teacher training. You are the secret weapon for classes with young men from immigrant backgrounds. They accept a fellow believer with big upper arms. And even the other lads in your class emulate your example.

Tank tops in your classes are standard. Arabic is obligatory as the language of instruction in physical education. Attendance at noon prayer is mandatory for Muslims, morning and afternoon prayer is optional. And Muslims don't blow, Muslims get blown. At least once a day. But don't worry… Whether it's in the principal's office, the teachers' lounge, or the locker room in the gym, you can always find an infidel to do it!

Hot pic found @tufas 

[mistydeyes]

pharmacist! hcs

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summary: ik some people put themselves in the role of the pharmacist but here are some headcanons i have for her if you consider her more of an oc :)

pairing: 141 x pharmacist!reader

see her here counseling the 141

her story if she likes price

her story if she likes ghost

PS. Another part of her story is coming soon! Look out for next Wednesday :)

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joined the British Army as a pharmacy captain after a two year pharmacy residency in a London hospital

she realized that working at a local chemists and in a hospital weren’t for her so she decided on the career change

speaking of her life before being a pharmacy captain, she was a good student — not at the bottom but not at the top

she primarily struggled with anything related to pharmacology but excelled with therapeutics and counseling

her blood type is O- (a universal blood donor)

before becoming a pharmacist, she had aspirations of becoming a linguist or historian

was amazing at picking up languages and learning them after some time

but she was drawn to pharmacy after seeing how it helped a close family friend who had an MRSA resistant infection

knows 10 different languages and counting (with varying speaking and writing fluency) - English obvi, Spanish, Mandarin, Greek, Latin, Russian, Arabic, Swedish, German, French, and is currently learning Portuguese

loves taking walks and runs at the base gym (she has to get in her recommended 150min of exercise a week)

if you think she’s listening to music while exercising you’re wrong, she’s listening to podcasts and always loves the medicine focused ones

always will show up to military balls or formal events and talk to you about anything under the sun

loves interacting with people 1 on 1 rather than behind a pharmacy counter

also keep in mind she’s not flirting, she just loves chatting with people and knowing how to make their day better

one time, she met a linguist and after the initial awkwardness (she thought the pharmacist was hitting on her), they had a whole conversation about the nuances of languages

if you know her well, you’ll notice how she deflects the conversation onto you and talking abt yourself as she loves observing

Gaz and Ghost frustrate her at times as she finds herself revealing things she normally won’t tell patients

despite the health risk, she loves caffeine and always has an energy drink or cup of coffee during the day

her diet is completely different, she prefers to prepare things in her room or look for the best things in the mess hall (she needs a balanced diet)

her bookshelves in her room are filled with books in a variety of languages and are often history books or classics

she also is currently reading a book that details the history of women in medicine

she has pictures in her room which show her happiest times aka being in pharmacy school

carries a large water bottle with her at all times and her tech’s have to remind her to stay hydrated during a shift

her techs are basically her siblings and she likes to take them off base occasionally to chat about something different than drugs and immunizations

her drink of choice is a tequila sunrise because tequila is the only alcohol that isn’t a depressant and also orange juice is a great source of Vit C!

her second drink of choice is a penicillin

wants to be a professor when she retires and dreams of teaching about self-care recommendations and emergency medicine

has a small tattoo of a mortar and pestle on her forearm, she got it with some of her friends when they all graduated

her tech joked that she should get a notepad tattooed on her wrist because she always writes reminders on her arms

primarily lives on base and occasionally visits her parents who live in Brighton

she updates them weekly but they know their daughter is in one of the safest places in the UK

her favorite drug to administer are any antimalarials, eye drops, nasal spray, and inhalers (she loves that she just has to count the boxes)

her least favorite is Metformin and thyroid drugs as they often are in counts of 90 or 180

constantly uses pink pen and colorful sticky notes (peep her little notes in the medical files)

the reason she hates doctors is not because of anything significant but because of an ex that told her that her degree was irrelevant because she didn’t go to med school

hates the stigma against pharmacists, in the US they’re literally considered doctors so why is there such disrespect?

she’ll never admit it but her favorite patients are the 141, they all have such unique personalities that she constantly looks for their scripts every morning