#Society of Antiquaries of Scotland

[nosasblog]

Bothan: Beehive Shieling Dwellings in Harris and Lewis

By Cathy Dagg The following are some musings based on recent visits to some of the shieling structures of North Harris and South Lewis, unusually different from those in the mainland Highlands. There’s no original research involved and I am relying heavily on the notes and plans of previous archaeologists and amateurs who have also been intrigued by these structures. Some background on shieling…

[warabola]

you ever end up so far down a fallen london research rabbit hole that you stumble upon 2010s era websites about conspiracies surrounding the 6th Earl of Carnavon being the illegitimate son of a Rothschild and the son of the last Maharajah of Lenore-

[scotianostra]

The Society of Antiquaries of Scotland was founded in Edinburgh in 1780 by David Steuart Erskine, 11th Earl of Buchan, and received its royal charter from King George III on 29 March 1783.

The Society has been active ever since. One of its main activities in the first 70 or so years of its existence was collecting antiquities and ethnological material from Scotland and elsewhere, but in 1851 a deal was done with the British Government to takeover and look after the Society’s collections, which represent a considerable part of the core collections of the National Museums of Scotland.

 The Society’s library is also incorporated in that of the Museum, meaning that Fellows of the Society have privileged access, and significant collections of documents were given to the National Library of Scotland and the National Archives of Scotland.

The Society has always sought to encourage and promote research into the history and archaeology of Scotland and the Scots. It provides grants and awards for research projects and is a significant publisher in the field. It produces annually The Proceedings of the Society of Antiquaries of Scotland, a peer reviewed journal, and monographs and books. These are mostly now available digitally, including the very successful Scottish Archaeology Internet Reports. 

Publishing activity is not totally confined to producing academic reports. The Society is proud of its books with a wider appeal, like Making For America, a book of essays published in 2013 on the subject of Transatlantic craftsmanship, Scotland and the Americas, in the 18th and 19th centuries. This originated in a conference held in the Winterthur Museum, Delaware, in 2009.

Lectures and conferences are a major part of the offering provided for Fellows of the Society. Many of these take place in Edinburgh, but the Society has a strong North-east branch based in Aberdeen, and lectures are held there, and increasingly in other venues in Scotland. There is a small group of dedicated Fellows in Australia who have an annual meeting, and there are a few hundred in North America. The Society’s Council is considering ways of promoting more activities there.

Another activity which the Society regards as of the utmost importance is advocacy, including promoting best practice, criticizing changes in heritage legislation or supporting local initiatives to preserve facilities or access to heritage monuments. Because the Society represents the whole heritage sector in Scotland, including professionals and amateurs, and because it is not dependent on Government funding or ties with other bodies, it is able to speak with an independent and respected voice.

Membership consists of Fellows, proposed and seconded by existing Fellows and approved by the Fellowship as a whole. There are about 2,900 Fellows, and the Society is keen to expand that number, and recruit younger Fellows. For more details on the Society’s activities, and how to join, check out its website at socantscot.org.

‘Antiquary’ may seem an old fashioned word, but the Society is very proud of its heritage. It feels strongly that ‘antiquary’ is the best word to represent the range of interests and expertise of its Fellows. These are not narrowly based in history or archaeology but include collecting, ethnology, heraldry, genealogy and art history. Indeed, it appears that a characteristic of most of our Fellows, many of whom have specialized knowledge and expertise in a relatively narrow subject area or period of time, is a willingness to combine that with an interest in the whole field of Scottish studies. 

[mindblowingscience]

A team of archaeologists, co-led by a researcher at the University of Southampton, believe they have located the site of the lost Monastery of Deer in Northeast Scotland. It is believed that the earliest written Scots Gaelic in the world was produced in the monastery in the late 11th and early 12th century. These texts, Gaelic land grants, were placed in the margins of the Book of Deer, a pocket gospel book originally written between 850AD and 1000AD. Academics have long speculated that these entries, or 'addenda' were added while the book was in the monastery. Archaeologists believe they have now found the building's remains just 80 meters from the ruins of Deer Abbey (founded in 1219), close to the village of Mintlaw in Aberdeenshire. Alice Jaspars, Ph.D. researcher from the Archaeology department at the University of Southampton, led the archaeological investigations, working with Site Director Ali Cameron of Cameron Archaeology. They will present their findings in a lecture to the Fellows of the Society of Antiquaries of Scotland (23 November) and also feature in a new documentary about the project for BBC Alba (20 November, 9 pm).

Continue Reading.

[abwwia]

Ann Forbes, Portrait of the Duchess of Hamilton, c.1760, The Fleming Collection

Anne Forbes (1745–1834) was a Scottish portrait painter, educated in Rome, who worked in London and later in Edinburgh, where she was Portrait Painter to the Society of Antiquaries of Scotland. Although her career in London was cut short by illness, she was one of the first Scottish women artists to make a career from painting. Via Wikipedia

[secret-made-of-secret-sauce]

Ok time to watch videos recorded by the society of antiquaries of scotland until i fall asleep

[alfieshaw]

''A line is not a connection of dots''

Tim Ingold

Anon, (n.d.). ‘Lines: a brief history’ by Tim Ingold | Society of Antiquaries of Scotland. [online] Available at: https://www.socantscot.org/resource/lines-a-brief-history-by-tim-ingold/.

[clan-carruthers]

CLAN CARRUTHERS: Laurie Carruthers Caron, Fellow of the Society of Antiquaries of Scotland.

ANNOUNCEMENT It is with great deal of pleasure that we announce that, as of the 30th of November 2023, Laurie Carruthers Caron one of our Senior Genealogists, a member of our Society’s Canadian Board and an integral part of the Clan Carruthers y-DNA Project Team has been awarded a Fellowship in the Society of Antiquaries of Scotland and will forthwith be entitled to use the post nominal letters…

[biglisbonnews]

William Wallace Marker in Broxburn, Scotland Fifteen miles west of Edinburgh lies Almondell and Calderwood Country. Open all year around and free to visit, this spacious green wilderness area covers 220 acres of woodland and riverside walks. It is here that you will find not one, but two rather unusual carved rock slabs dating from the 18th century. The first is much easier to locate and can be found downstream from the Almondell Bridge on the southern end, following the "Red" walking route. After walking along the river and crossing over a wooden footbridge, you'll find a stone that reads: MARGARET COUNTESS OF BUCHAN DEDICATED THIS FOREST TO HER ANCESTOR SIR SIMON FRASER OCTOBER XV MDCCLXXXIV Sir Simon Fraser of Oliver and Neidpath fought alongside both Sir William Wallace and Robert the Bruce. The English captured him in June 1306. Suffering the same fate as Wallace, a year later Fraser was hung, drawn, and quartered. His head was impaled on a spike and displayed next to his comrades on London Bridge. Almondell and the surrounding environs were once in possession of David Stewart Erskine, the 11th Earl of Buchan, and his wife Margaret Fraser. Erskine, the founder of the Society of Antiquaries of Scotland, was enthralled with anything to do with the Scottish knight Sir William Wallace. So much so, he erected this memorial to his wife's descendant, as well as the Wallace Statue near Dryburgh. The second stone, also funded by Erskine, is located some distance away and can be found along the road leading out of the estate. Hidden among the underbrush, on the right-hand side of the road, a few yards from the Drumshoreland crossroads. This carved tablet may well be the earliest surviving memorial to Wallace in Scotland. The Latin inscription reads: M.S. GUL VALLAS OCTOB XV MDCCLXXXIV Basically translated: Sacred to the memory of William Wallace October 15, 1784. This is the same year carved into the previous stone. The placement of this stone indicates the area Wallace and his men would have patrolled, keeping an eye on King Edward II and his army, just before the Battle of Falkirk in July 1298. https://www.atlasobscura.com/places/william-wallace-marker

[radiodark]

lest you think i'd done actual research let me assure you all i'd done in this case was look the song up on wikipedia, but to post what's there in full because it's interesting:

The supposed site of Bessie Bell and Mary Gray's bower, and of their grave, is recorded in a c. 1860 Ordnance Survey name book, with the following comments:

This grave is situated on the north side of the Almond, and about half a mile West of Lynedoch house. Bessie Bell, according to the common tradition, was daughter to the Laird of Kinvaid, and Mary Gray, of the Laird of Lynedoch. Mutually attached in strong and tender friendship they lived together at Lynedoch, when the plague broke out in 1645; and to avoid it they retired to a romantic spot called Burn Brae, and there lived in a Bower in complete seclusion. A young gentleman of Perth, an admirer of both, visited them for the purpose, it is said, of supplying them with food, but unhappily he communicated to them the very pestilence from which they had fled. Falling victims to the disease, they were, according to custom, refused sepulture, in the ordinary burying-ground, and slept together as they had latterly lived.

oops jk now i've done some actual research -apologies to this innocent post i'm dropping all this on, and here's a recording of martin carthy singing it if you're curious but not familiar.

There is also this letter from 1781 recorded in the 1822 Transactions of the Society of Antiquaries of Scotland. Child noted though that the year listed for the plague in the letter (1666) was likely off, since the plague didn't hit Scotland that year, and that 1645 was more likely.

and ooh the same Ordnance Survey wikipedia mentioned also adds the a description of the ruins of their of their home:

A small Brae in the woods about ¾ of mile west of Lynedoch celebrated for having once been the residence of Bessie Bell and Mary Gray. About the middle of this brae there is a heap of stones said to mark the site of their bower. The stones have been thrown there by visitors in order to do so.

So there were two landowners who contributed to the upkeep of Bell and Gray's graves- Major Barry, as he mentioned above, cleared the rubble, built up the graves, and added a stone marker. Not quite sure where this print hails from (perhaps by one C J Smith?) but it approximates Barry's description.

The other landowner was the very "love-made warrior" mentioned by the editor of Transactions of the Society of Antiquaries of Scotland in the footnote, 1st Baron Lynedoch Thomas Graham. Graham's wife predeceased him by five decades, and in his grief he threw himself into soldiering and rose to be Wellington's second in command. Graham inherited Lynedoch from Barry in 1787 and at some point, finding the wall dilapidated, had it removed and replaced with a stone parapet and 5' iron railings circling the graves, plus he covered them with a slab inscribed with the words, "They lived, they loved, they died."

The stone was soon covered with smaller stones brought by visitors, but there are many images online showing the railing still standing-

Here is the most recent photo I've seen, shared by the Almondbank Tibbermore Church on fb in 2020- they wrote, "The grave of Bessie Bell and Mary Gray who sadly died of plague in the 17th Century.

As the plague passed trust that Covid19 will also pass."

One has to break their modern perspective when looking back at history. Not on awful shit, but business of life stuff.

What if the reason so many songs say people died of lovesickness or sorrow in songs is that people back then actually assumed shit like that. If you didn't die cause a horse kicked your head in, or you got shot with an arrow, or you didn't die one of the like, 20 diseases they had names for. There's tons of death records way past when you would think that amount to "struck down by god."

People just fucking died. If a girl was pining for her man all the time, why not just assume thats what killed ger?

[thefollyflaneuse]

The Temple of the Muses, Dryburgh, Borders.

The Temple of the Muses, Dryburgh, Borders.

The 11th Earl of Buchan, seldom mentioned without the qualifier ‘eccentric’, bought the Dryburgh estate towards the end of the 18th century. He built a new house and improved the grounds, creating a landscape which featured as its centrepiece that ultimate in garden ornaments: a ruined abbey. Further embellishments included this pretty rotunda on a hillock overlooking the Tweed, and a ‘colossal…

[theoutcastrogue]

An overlooked thieves’ tool: the dark lantern

“Deacon Brodie’s Dark Lanthorn and False Keys. (From the originals in the Museum of The Society of Antiquaries of Scotland.)” | The Trial of Deacon Brodie, 1906

A dark lantern was a type of hand lantern with a sliding shutter, so that the person holding it could adjust how much light it shed, if any. In the early modern period, it was very useful for thieves and assorted shady people lurking about in the dark. Court records even mention them as evidence: “he had a Dark-Lanthorn, and a bunch of Pick-lock Keys”, we read in an Old Bailey report from the 1680s. (The variant lanthorn was "folk etymology based on the common use of horn as a translucent cover".) 

Late 17th century playing card: “The jack (then called the knave) illustrates the discovery of Guy Fawkes in the cellar underneath Parliament – ‘Guy Faukes found at the Celler door with dark Lanthorn and Matches.'” | British Museum

In 1605, Guy Fawkes was caught red-handed under the Parliament with 36 barrels of gunpowder, a slow match, and a dark lantern, and today that lantern can be seen at the University of Oxford.

Guy Fawkes’ lantern | Ashmolean Museum, University of Oxford

A 1787 fencing manual tells us that the shady people who carried dark lanterns would use them in combat to suddenly blind their opponent. I'm not sure we should take that too seriously, given that you need both hands to open or close the shutter while holding the lantern, which would make a Stab Surprise unpractical. Maybe it was a generic “grab literally anything in your off-hand” move, without mucking about with the shutter, or maybe the trick was “distract them and run”. Or it's wholly made up, who knows. (I don't trust anything fencing manuals tell us about the criminal underworld.)

“The Guard of the Sword and Cloak oppos’d by the Sword & Lanthorn” | Domenico Angelo's The School of Fencing (1787)

The other type of people who found dark lanterns useful was cops. By the Victorian era they were more or less standardised, and policemen carried them on patrol.

A dark lantern with an advertisement for “Bull’s Eye or Dark Lantern, with Signals” | Dark Lantern Tales

“Typical dark lanterns were about the size and shape of a small modern thermos bottle, and had a fount for oil in the bottom. A cap with a wick (or wicks) was mounted directly to the top of this reservoir, and in most models the cap also served as a port to fill it. In the cylindrical body of the lantern, a shutter could be rotated to block light from coming through a large “Bull’s Eye” lens on the front. At the top of the lantern was a vent that allowed exhaust from the flame to exit but retain the light. These distinctive vents were usually made with two metal disks that were stamped into flutes that taper to the middle. The effect is sort of a ruffled top to the whole device. At the back of the lantern were wire handles to protect the user from the hot sides (policemen and watchmen kept them lit for upwards of six hours while on patrol), and usually a clip to hang the lantern on the user’s belt. There are anecdotes that describe patrolmen keeping a lit lantern on their belt beneath their great coat to stay warm in very cold weather.”

~ Dark Lantern Tales

“An 1890s Dark Lantern showing shutter open and closed” | Dark Lantern Tales

Dark lanterns found their way in D&D too. In 5e, the list of adventuring gear includes "hooded lanterns" which do something similar, though you can only reduce the light, not hide it completely. Of course, for the groups that even bother with lighting conditions, the problem is more often solved by asking your friendly spellcaster to cast Light on a pebble or something, and hiding it or holding it at your convenience. And earlier, in 3.5, "Dark Lantern" was an Eberron prestige class (a modified assassin), and also a magic item from Tome of Magic which created shadowy illumination.

Tome of Magic: spoooky Dark Lantern illustration by W. England

[weavingthetapestry]

Places to Go: Tullibardine Chapel

A small kirk sheltered by Scots pines, Tullibardine Chapel has an air of tranquility and simple elegance. Formerly the private chapel of the Murrays of Tullibardine, it is one of the few buildings of its kind in Scotland to have survived with many of its medieval details intact.

The Murrays acquired the lands of Tullibardine in the late thirteenth century, when William ‘de Moravia’ married a daughter of the steward of Strathearn. Later, through judicious marriages and court connections, they first became earls of Tullibardine and then Dukes of Atholl. But even as lairds the Murrays were a significant power in late mediaeval Perthshire. In those days Tullibardine Castle was one of their main strongholds, and the close proximity of royal residences like Stirling meant that the Castle also hosted several notable guests. Mary, Queen of Scots, stayed there in December of 1566 (allegedly in the company of the earl of Bothwell). One laird of Tullibardine became Master of Household to the young James VI, while his aunt Annabella Murray, Countess of Mar, oversaw the king’s upbringing. Thus James VI was also a frequent visitor and it was he who created the earldom of Tullibardine in 1606. The king is known to have attended the wedding of the laird of Tullibardine’s daughter Lilias Murray, though it is unclear whether this took place at Tullibardine itself. The castle grounds were probably an impressive sight too: the sixteenth century writer Robert Lindsay of Pitscottie claimed that a group of hawthorns at the “zeit of Tilliebairne”* had been planted in the shape of the Great Michael by some of the wrights who worked on the famous ship.

Thus the tower at Tullibardine, though presumably on a small-scale, was apparently comfortable and imposing enough for the lairds to host royalty and fashion an impressive self-image. But the spiritual needs of a late mediaeval noble family were just as important as their political prestige, and a chapel could both shape the family’s public image and secure their private wellbeing. The current chapel at Tullibardine, which originally stood at a small distance from the castle, was allegedly founded by David Murray in 1446, “in honour of our blessed Saviour”. At least this was the story according to the eighteenth century writer John Spottiswoode, and his assertion is partly supported by the chapel’s internal evidence, though no surviving contemporary document explicitly confirms the tale. A chapel certainly existed by 1455, when a charter in favour of David’s son William Murray of Tullibardine mentions it as an existing structure. In this charter, King James II stated that his “familiar shieldbearer” William Murray has “intended to endow and infeft certain chaplains in the chapel of Tullibardine”. Since the earls of Strathearn had previously endowed a chaplain in the kirk of Muthill, but duties pertaining to the chaplaincy had not been undertaken for some time, James transferred the chaplaincy to Tullibardine. He also granted his patronage and gift of the chaplaincy to William Murray and his heirs.

The charter indicates that Tullibardine Chapel was an important project for the Murrays. Interestingly though, no official references to the chapel in the fifteenth, sixteenth, or seventeenth centuries describe Tullibardine chapel as a collegiate church, even though later writers have frequently claimed this. Collegiate foundations were increasingly popular with the Scottish nobility during the late Middle Ages, but, although such a foundation might have been planned for Tullibardine, there is no evidence that this ever took place.

The 1455 charter serves as an early indication of the chapel’s purpose and significance. Judging by its architecture the current chapel does appear to have been constructed in the mid-fifteenth century. However it was also substantially remodelled and enlarged around 1500, when the western tower was added. One remnant of the original design is the late Gothic ‘uncusped’ loop tracery on the windows. Despite the apparent simplicity of the chapel, features such as this window tracery have been taken as evidence that its builder was acutely aware of contemporary European architectural fashions. Another interesting feature is the survival of the chapel’s original timber collarbeam roof, a rare thing in Scotland. Several coats of arms belonging to members of the Murray family adorn the walls and roof corbels, although some of these armorial panels were probably moved when the chapel was reconstructed. They include the arms of the chapel’s alleged founder David Murray and his wife Margaret Colquhoun, as well as those of his parents, another David Murray and Isabel Stewart. A later member of the family, Andrew Murray, married a lady named Margaret Barclay c.1499, around the same time that the chapel was renovated, and although they were buried elsewhere, their coats of arms can also be seen there. Aside from such details- carved in stone and thus less perishable than books and vestments- the chapel’s interior seems quite sparse and bare today. Originally though the mediaeval building probably housed several richly furnished altars and some of the piscinas (hand-washing stations for priests) can still be seen in the walls. But the sumptuous display favoured in even the smallest mediaeval chapels was soon to be swept away entirely by the Reformation of 1560, when Scotland broke with the Catholic Church and Protestantism became the established faith of the realm.

Tullibardine was used chiefly as a private burial place after the Reformation, but there are signs that the transition from one faith to another was not entirely smooth. Four years after the “official” Reformation, a priest named Sir Patrick Fergy was summoned before the “Superintendent” of Fife, Fothriff, and Strathearn to answer the charge that he had taken it upon himself “to prech and minister the sacramentis wythowtyn lawfull admission, and for drawing of the pepill to the chapel of Tulebarne fra thar parroche kyrk”. Fergy did not obey the summons and so it was decided that he should be summoned for a second admonition. It is not known whether Fergy compeared on that occasion, nor what kind of punishment he might have received for his defiance. We are also in the dark as to the laird of Tullibardine’s views on the situation, even though it was going on right under his family’s nose. Nonetheless the case does provide a glimpse into what must have been a complex religious situation in sixteenth century Perthshire, no less for the ordinary parishioner than for the nobility. It also raises the possibility that private worship continued in the chapel after the Reformation, albeit unofficially.

Even as Tullibardine chapel’s public role diminished, the castle was still of some importance. Royal visits must have been considerably rarer after James VI succeeded to the English throne in 1603, and the Murrays of Tullibardine themselves acquired greater titles and estates, but the tower at Tullibardine still witnessed some notable events. During the first half of the eighteenth century, the castle was the home of Lord George Murray, a kinsman of the Duke of Atholl and famous for his participation in the Jacobite Risings of 1715, 1719, and 1745. During the last of these, Tullibardine Castle played host to a Jacobite garrison and was visited by Charles Edward Stuart. In less warlike times, Lord Murray often resided with his family at Tullibardine, and one of his daughters, who sadly died in infancy, seems to have been buried in the chapel. Lord George himself expressed a wish to be buried there as well but he was forced to flee into exile on the continent after the failure of the ’45, and so his body was interred “over the water” at Medemblick, in the Netherlands.

After Lord George’s exile Tullibardine castle entered a period of slow decline. Much of the fabric of the building was removed in 1747. Some years earlier plans had been made for the old tower to be replaced by a fashionable new house designed by William Adam, but these never materialised. A sketch of the mediaeval chapel made in 1789 shows the castle in the background- a roofless, tumbledown ruin. Tullibardine castle was finally demolished in 1833, and the family chapel, whose very existence had for centuries been defined by its proximity to the laird’s house, now stands alone. We are thus all the more fortunate for its survival, and both its attractive situation and interesting mediaeval features make Tullibardine chapel well worth a visit.

(Tullibardine Chapel, with the castle ruins in the background, as sketched in 1789. Reproduced with permission of the National Libraries of Scotland, under the terms of the Creative Commons Attribution 4.0 License)

Sources and notes may be found under the ‘read more’ button.

* “zeit” is presumaby “yett”, the old Scots word for gate.

Selected Bibliography:

- “Account of All the Religious Houses That Were in Scotland at the Time of the Reformation”, by John Spottiswood, in “An Historical Catalogue of the Scottish Bishops Down to the Year 1688″, by Reverend Robert Keith.

- Seventh Report of the Royal Commission on Historical Manuscripts, Part 2 (Duke of Atholl papers)

- “Register of the Ministers, Elders, and Deacons of the Congregation of St Andrews”, volume 4, Part 1 (St Andrews Kirk Session Register), edited by David Hay Fleming

- “Statement of Significance: Tullibardine Chapel”, Historic Environment Scotland

- “The Historie and Croniclis of Scotland From the Slauchter of King James the First to the Ane Thousande Five Hundreith Thrie Scoir Fiftein Zeir”, by Robert Lindsay of Pitscottie, volume 1 edited Aeneas J. G. Mackay. 

- “Late Gothic Architecture in Scotland: Considerations on the Influence of the Low Countries”, by Richard Fawcett in ‘Proceedings of the Society of Antiquaries Scotland’, 112 (1982) 

- “Aspects of Timber in Renaissance and Post-Renaissance Scotland: The Case of Stirling Palace”, Thorsten Hanke

- “Register of the Privy Seal of Scotland”, Vol. 5, ed. M. Livingstone

- “The Household and Court of King James VI”, Amy L. Juhala

- “Memoirs of the Affairs of Scotland”, by David Moysie, ed. James Dennistoun for the Bannatyne Club

- “Calendar of State Papers, Scotland”, Volume 10, 1589-93, ed. William K. Boyd and Henry W. Meikle

- “The Indictment of Mary Queen of Scots, as Derived from a Manuscript in the University Library at Cambridge, Hitherto Unpublished”, by George Buchanan, edited by R.H. Mahon

[scotianostra]

The distinguished architect John Burnett died on July 2nd 1938 at Colinton, Edinburgh.

Burnett designed buildings the length and breadth of the British Isles and on the continent of Europe and as far afield as South Africa.

John Burnet was born a soldier's son at Craighead House, Kirk O' Shotts, and trained initially as a carpenter. After becoming a Clerk of Works, he set up as an architect specializing in modest churches and houses in the Italianate and Classical styles, and large-scale commercial buildings and hospitals in the Italian Renaissance, Baronial and Gothic styles.

One of his first undertakings in Glasgow was the Royal Institute of the Fine Arts in Sauchiehall Street, which was won by competition. Other notable buildings there are the offices of the Clyde Trust, the Athenaeum, the Botanical Department and extension of the University, the Pathological Institute, the Barony Church.

In Edinburgh he designed the Professional and Civil Service Stores, George Street, the business premises of R. W. Forsyth in Princes Street, which later housed Burtons for many years, and in Scotland and England generally many public, ecclesiastical and domestic buildings. He was also architect for the Edinburgh International Exhibition of 1906.

Important commissions came to him from London and to London he devoted the latter part of his life, the firm, of which he was senior partner, being known as Sir John Burnet, Tait & Lorne. He had the honour in 1905 of being entrusted by the Government with the important additions to the British Museum, now known as the King Edward VII. Galleries.

Among his numerous London designs are the Institute of Chemistry in Russell Square, the Kodak building in Kingsway, Adelaide House and Vigo House, and the Second Church of Christ Scientist. He was the chief architect in Palestine and Gallipoli for the Imperial War Graves Commission.

The professional esteem with which Sir John was regarded in Britain may be expressed by the words used in connection with the conferring of the Gold Medal of the Royal Institute of British Architects in 1923, ‘‘ Few architects living can compare with him either in quantity or quality of output, and fewer still may be said to have had as pervasive an influence on the work of their own time.”

In France he had received both bronze and gold medals at the Salon and was a corresponding member of the Institute of France and of the Société central des Architectes Francais. He had the same relation with the American Institute of Architects.

Knighted in 1914, Sir John was a member of both the Royal Scottish Academy and the Royal Academy. He was an Honorary LL.D., of Glasgow and Fellow of the Royal Institute of British Architects, of the Royal Society, Edinburgh, and of the Royal Society of Antiquaries.

Though he took fewer commissions personally, Burnet worked into his late seventies – he designed the famous Unilever building on London in 1933 - before he eventually retired, spending his final years at Colinton in Edinburgh. He died at home at the age of 81 on this day, 1938, he is buried at Warriston Cemetery.

Pics are the beutiful Drumsheugh Baths in Edinburgh, the old Public Library and Museum, Capbelltown and the former Clydesdale Bank Headquarters, St Vincent Place, Glasgow.

[livinglikebritishroyalty]

𝒫𝓇𝒾𝓃𝒸𝑒 𝑅𝒾𝒸𝒽𝒶𝓇𝒹

♕ 𝐹𝓊𝓁𝓁 𝒩𝒶𝓂𝑒: Richard Alexander Walter George

♕ 𝐹𝓊𝓁𝓁 𝒯𝒾𝓉𝓁𝑒: His Royal Highness Prince Richard Alexander Walter George The Duke of Gloucester

♕ 𝐵𝓸𝓇𝓃: Saturday, August 26th, 1944 at St. Matthew's Nursing Home in Northampton, England

♕ 𝒫𝒶𝓇𝑒𝓃𝓉𝓈: His Royal Highness Prince Henry The Duke of Gloucester (Father) & Her Royal Highness Princess Alice Duchess of Gloucester (Mother)

♕ 𝒮𝒾𝒷𝓁𝒾𝓃𝑔𝓈: His Royal Highness Prince William of Gloucester (Brother)

♕ 𝒮𝓅𝓸𝓊𝓈𝑒:  Her Royal Highness Birgitte The Duchess of Gloucester (M. 1972)

♕ 𝒞𝒽𝒾𝓁𝒹𝓇𝑒𝓃: Major Alexander Earl of Ulster (Son), Lady Davina (neé Windsor) Lewis (Daughter), & Lady Rose (neé Windsor) Gilman (Daughter) 

♕ 𝐸𝒹𝓊𝒸𝒶𝓉𝒾𝓸𝓃: Barnwell Manor (In Northamptonshire, England), Wellesley House School (In Kent, England), Eton College (In Berkshire, England), & Magdalene College at the University of Cambridge (In Cambridge, United Kingdom: Studied Architecture, Bachelor & Master of Arts Degrees in Architecture)

♕ 𝐼𝓃𝓉𝑒𝓇𝑒𝓈𝓉𝓈 𝒶𝓃𝒹 𝒲𝓸𝓇𝓀: Interests: Armed Forces (Air Force, Architecture, Court System, Defense, Disabled, Fallen Soldiers, Heraldry, & Security), Education, Food (Wine Trade), Health (Blindness, Cancer, Historic Sites, Hospitals, Leprosy, Medicine, & Support Animals), Nature (Agriculture, Conservation, Forests, Horticulture, Land Management, Soil, & Wildlife), People (Disabled, Elderly, Homelessness, Religious, & Trade), Science (Anthropology, Archeology, Art History, Engineering, Technology, & Transportation (Cars, Trains, & Trams)), Sports (Golf & Rowing), & The Arts (Architecture, Metal Work, Music, Shoe-Making, Stonemasonry, & Theatre). Work: Chancellor of The University of Worcester, Commissioner of the Historic Building & Monuments Commission for England, Co-Patron of Abbotsford Trust Appeal, Corporate Member of the Royal Institute of British Architects, Fellow of The Royal Society for the Encouragement of Arts/Manufactures/Commerce, Founding Chancellor of The University of Worcester, Freeman of The City of London, Freeman/Liveryman of The Worshipful Company of Masons, Honorary Fellow of The Institution of Civil Engineers, Honorary Fellow of The Institute of Clerks of Works and Construction Inspectorate, Honorary Fellow of The Institution of Structural Engineers, Honorary Fellow of The Royal Incorporation of Architects in Scotland, Honorary Freeman of The City of Gloucester, Honorary Freeman/Liveryman of The Worshipful Company of Goldsmiths, Honorary Freeman/Liveryman of The Worshipful Company of Vintners, Honorary Freeman of The Worshipful Company of Grocers, Honorary Life Member of The Bath Industrial Heritage Trust Ltd, Honorary Life Member of The Farmers Club, Honorary Life Member of The Friends of All Saints Brixworth, Honorary Life Member of The Royal Army Service Corps & Royal Corps of Transport Association, Honorary Member of The Architecture Club, Honorary Member of The Friends of Hyde Park & Kensington Gardens, Honorary Member of The Oxford & Cambridge Club, Honorary Member of The Petal Childhood Cancer Research, Honorary Member of The Reform Club, Honorary Membership of The Ecclesbourne Valley Railway Association, Honorary President of The The 20-Ghost Club Limited, Honorary President of The BR Class 8 Steam Locomotive Trust, Honorary President of The Somme Association, International Advisory Board Member of The Royal United Services Institute for Defence and Security Studies, Joint President of Cancer Research UK, Member of The International Advisory Board for The Royal United Services Institute, Member of The Royal Institution of Chartered Surveyors, Member of The Scottish Railway Preservation Society, Member of The St George's Chapel Advisory Committee, Patron of Action on Smoking & Health, Patron of Canine Partners for Independence, Patron of English Heritage, Patron of Flag Fen, Patron of St Bartholomew's Hospital, Patron of The Architects Benevolent Society, Patron of The Black Country Living Museum, Patron of The British Association of Friends of Museums, Patron of The British Homeopathic Association, Patron of The The British Korean Veterans Association, Patron of The British Limbless Ex-Service Men's Association, Patron of The British Mexican Society, Patron of The British Society of Soil Science, Patron of The Built Environment Trust, Patron of The Built Environment Education Trust (SHAPE), Patron of The Church Monuments Society, Patron of The Cresset (Peterborough) Ltd, Patron of The Construction Youth Trust, Patron of The De Havilland Aircraft Museum, Patron of The Essex Field Club, Patron of The Forest Education Initiative & Forest Education Network, Patron of The Fortress Study Group, Patron of The Fotheringhay Church Appeal, Patron of The Friends of Gibraltar Heritage Society, Patron of The Friends of Gloucester Cathedral, Patron of The Friends of Peterborough Cathedral, Patron of The Friends of St. Bartholomew the Less, Patron of The Gilbert & Sullivan Society, Patron of The Gloucestershire Millennium Celebrations, Patron of The Grange Centre for People with Disabilities, Patron of The Guild of the Royal Hospital of St Bartholomew, Patron of The Heritage of London Trust, Patron of The International Council on Monuments & Sites, Patron of The Isle of Man Victorian Society, Patron of The Japan Society, Patron of The Kensington Society, Patron of The Learning in Harmony Project, Patron of The Leicester Cathedral's King Richard III Appeal, Patron of The London Chorus, Patron of The London Playing Fields Foundation, Patron of The Magdalene Australia Society, Patron of The Mavisbank Trust, Patron of The Middlesex Association for the Blind, Patron of The Norfolk Record Society, Patron of The North of England Civic Trust, Patron of The Northamptonshire Archaeological Society, Patron of The Newcomen Society, Patron of The Nuffield Farming Scholarships Trust, Patron of The Oriental Ceramic Society, Patron of The Oundle Town Rowing Club, Patron of The Peel Institute, Patron of The Pestalozzi International Village Trust, Patron of The Richard III Society, Patron of The Royal Academy Schools, Patron of The Royal Air Force 501 (County of Gloucester) Squadron Association, Patron of The Royal Anglian Regiment Association, Patron of The Royal Anthropological Institute of Great Britain and Ireland, Patron of The Royal Blind (Services for the Blind and Scottish War Blinded), Patron of The Royal Epping Forest Golf Club, Patron of The Royal Royal Pioneer Corps Association, Patron of The Scottish Society of Architect Artists, Patron of The Severn Valley Railway, Patron of The Society of Antiquaries of London, Patron of The Society of the Friends of St Magnus Cathedral Association, Patron of The Soldiers of Gloucestershire Museum, Patron of The St George's Society of New York, Patron of The Three Choirs Festival Association, Patron of The Tramway Museum Society, Patron of The United Kingdom Trust for Nature Conservation in Nepal, Patron of The Victorian Society, Patron of The Westminster Society, Patron of The Worshipful Company of Pattenmakers, Patron-In-Chief of The Scottish Veterans' Residences, Patron-In-Chief of The Friends of St Clement Danes, Practicing Partner at Hunt Thompson Associates Architectural Firm, President of Ambition, President of British Expertise International, President of Christ's Hospital, President of The Britain-Nepal Society, President of The Cambridge House, President of The Crown Agents Foundation, President of The Greenwich Foundation, President of The Institute of Advanced Motorists, President of The London Society, President of The Lutyens Trust, President of The Peterborough Cathedral Development and Preservation Trust, President of The Public Monuments and Sculpture Association, President of The Royal Agricultural Benevolent Institution, President of The Society of Architect Artists, President of St Bartholomew's Hospital, Ranger for The Epping Forest Centenary Trust, Royal Bencher for The Honourable Society of Gray's Inn, Royal Patron of Bede's World Museum, Royal Patron of Habitat for Humanity (UK Branch), Royal Patron of The 82045 Steam Locomotive Trust, Royal Patron of The British Museum, Royal Patron of The Global Heritage Fund UK, Royal Patron of The Global Heritage Fund UK, Royal Patron of The Lilongwe Wildlife Trust, Royal Patron of The Nene Valley Railway, Royal Patron of The Peace and Prosperity Trust, Royal Patron of The Royal Auxiliary Air Force Foundation, Royal Patron of The Strawberry Hill Trust, Royal Patron of The Wells Cathedral - Vicars' Close Appeal, Senior Fellow of The Royal College of Art, The Duke of Gloucester Young Achiever's Scheme Awards, The Offices Development Group for the Ministry of Works, Vice Royal Patron of The Almshouse Association, Vice Patron of The National Churches Trust, Vice President of LEPRA, Vice President of The Royal Bath and West of England Society, Vice President of The Royal Cornwall Agricultural Association, Vice President of The Royal Smithfield Club, & Visitor of The Royal School Dungannon

[baideanach-blog]

I am a full time researcher and field investigator. My focuses are history, ethnography, forensic anthropology, Cryptozoology, and parapsychology (including ‘survival studies’). With over 40 years of experience I’m honored to be a Fellow of The Society of Antiquaries of Scotland, a Fellow of the Royal Anthropological Institute of Great Britain and Ireland, a member of the Oxford University History Society, and the Association of Cryptozoological Fieldwork and Analysis. I am a Clansman of Andrew Francis Stewart of Appin and Ardsheal and a scholar of the West Highlands and Islands of Scotland, 1600 to 1900. A speaker of Scots Gaelic and Russian, and a former Private Military Contractor, I enjoy interacting with contacts the world over.