#Social Power and the Face
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omegaphilosophia · 4 months ago
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The Philosophy of the Face
The philosophy of the face delves into the significance of the face as both a physical and symbolic representation of identity, expression, ethics, and human interaction. The face holds profound philosophical meaning, often considered a site where individuality, sociality, and ethical responsibilities converge.
Key Themes in the Philosophy of the Face:
Identity and Subjectivity:
The face is the most recognizable and unique feature of a person, serving as a primary means of identifying and distinguishing individuals. Philosophically, the face represents individual subjectivity and personhood. It is often tied to the idea of selfhood and how we understand ourselves and others as distinct beings.
Thinkers such as Emmanuel Levinas have emphasized the face as a central aspect of ethical relations. For Levinas, encountering another’s face is a direct confrontation with their humanity, which demands responsibility and ethical consideration.
Expression and Emotion:
The face is the primary medium through which humans convey emotions such as joy, sadness, anger, and surprise. Philosophers of mind and emotion, like Charles Darwin in The Expression of the Emotions in Man and Animals, have studied how the face communicates internal states.
The face also plays a key role in nonverbal communication and body language. Merleau-Ponty, in his phenomenology of perception, views the face as part of our embodied experience, where internal states are manifested externally in the physical world.
The Face and Ethical Responsibility:
In Levinas’s philosophy, the face-to-face encounter is the foundation of ethical relations. The face of the other calls us to responsibility, evoking a moral imperative to recognize their vulnerability and dignity. This idea contrasts with objectifying others, where the person is reduced to a thing rather than recognized in their full humanity.
The face, in Levinas’s ethics, is unavoidably tied to vulnerability. Seeing another’s face can invoke a sense of empathy and care, demanding that we treat the other as more than just an object or a means to an end.
The Gaze and Power:
Jean-Paul Sartre, in his work on existentialism, discusses the concept of the gaze. The idea is that when someone looks at us, we become aware of ourselves as objects in their perception. The gaze of another can be experienced as oppressive or objectifying, leading to feelings of shame or discomfort.
The face is the focal point of the gaze, and philosophers like Michel Foucault have explored how visual power dynamics—like surveillance—operate through the act of looking. The face becomes a site of control and regulation in social contexts.
Facial Recognition and Social Interaction:
In social philosophy, the face is a crucial component of how we interact with and recognize others. Recognition theory, explored by philosophers like Axel Honneth, focuses on the importance of mutual recognition in shaping personal identity and self-esteem. The face plays a central role in these processes of acknowledgment and affirmation.
Social norms about facial expressions also shape interactions. For instance, in certain cultural contexts, smiling or maintaining eye contact is a form of politeness, while in others, it may signify dominance or intrusion.
The Mask and Concealment:
The face is often considered a symbol of authenticity, but the act of masking the face introduces questions about identity and deception. Masks, both literal and figurative, can conceal the true self, leading to philosophical inquiries about authenticity and self-presentation.
In postmodern philosophy, thinkers like Jacques Derrida and Gilles Deleuze question whether the face can ever fully reveal the self. Instead, the face may be seen as a surface, a construct that conceals as much as it reveals.
Facial Alteration and Technology:
With advances in plastic surgery, facial recognition technology, and artificial intelligence, the face has become a subject of technological and ethical debate. The ability to alter, enhance, or track faces raises questions about identity, privacy, and authenticity.
Transhumanist philosophers discuss the role of technology in altering human bodies, including the face, and what that means for personal identity. Facial modification challenges the idea that the face is a static, natural marker of identity.
The Face and Beauty:
The face is a primary site for judgments of beauty, and philosophers have long debated the nature of beauty and its relation to human worth. Aesthetic philosophy considers how facial symmetry, proportion, and expression contribute to perceptions of beauty.
Feminist philosophy critiques the societal emphasis on women’s faces as objects of beauty, exploring how cultural norms around appearance can lead to objectification and unrealistic standards that shape individual self-worth.
The Face in Art and Representation:
Throughout history, the face has been a central subject in art. Portraits, sculptures, and photographs focus on capturing the essence of a person through their facial features. Philosophers of art, such as Arthur Danto and Theodor Adorno, explore how the representation of the face in art reflects deeper truths about human existence.
The face in art can reveal vulnerability, character, and emotion, serving as a window into the subject’s inner life. Artists like Rembrandt and Picasso have used the face to explore deeper psychological and existential themes.
The Face and Memory:
The face plays a crucial role in how we remember and recognize others. Phenomenology and cognitive science explore the significance of the face in memory and the emotions tied to recognition.
Faces are tied to personal history and relationships. The memory of a face can evoke emotions, both positive and negative, shaping our interactions and relationships.
The philosophy of the face encompasses a wide range of issues related to identity, expression, ethics, and social interaction. The face is a powerful symbol of human individuality and vulnerability, playing a central role in communication, recognition, and ethical responsibility. Philosophers across various traditions explore the face as a site where personal and interpersonal meaning is created, raising important questions about how we understand ourselves and others in social and ethical contexts.
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syn0vial · 8 months ago
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yes, yes, boba fett finds it strange and uncomfortable when people can see his face and this is one of the major reasons he almost never removes his helmet (in the expanded universe anyway), but another factor that i think isn't explored nearly enough is just how much his helmet shapes how he sees the world. it grants him 360° vision, lets him interface with his weapon systems and slave I, and automatically dampens loud noises and dims bright lights. imagine going through the vast majority of your life seeing the world through that lens and then suddenly taking it away. removing his helmet for any significant length of time likely isn't just uncomfortable for him but downright disorienting.
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poorly-drawn-mdzs · 1 year ago
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The girls are plottinggggg
[First] Prev <–-> Next
#poorly drawn mdzs#mdzs#wen chao#wang lingjiao#Realizing she was supposed to have an upper lip mole was a cold slap in the face. So sorry ma'am. I won't forget again.#They are evil dumbass 4 evil dumbass and I think we are all missing out on the sheer potential of the comedy between these two.#They have way too much power and are using it for the wrong reasons - which makes them truly great villains.#And when things don't go their way they become piles of whining sludge.#Wang Lingjiao is forever fascinating to me even though we only get crumbs about her.#She's a servant girl who's greatest asset is her beauty and her attractiveness.#Meaning she's had a life being in the gaze of people with significant positions of power over her.#I can't help but read her childishness and petty tantrums as someone who has finally been given the chance to not feel powerless.#If she was a more virtuous type we might 'like' her more but honestly...I don't think she would have survived to this point.#WLJ has only known power hierarchies her whole life. Probably accused of seduction before she even understood what that meant.#I love contrasting her with mianmian because they have similar(ish) backgrounds but different approaches to moving forwards#But WLJ's story is about flying too close to the sun and mianmian's is about going too close to the water.#Like the sea mist dragging her down into complacency - all the sect powerplays are mandatory to 'go along with' if she wants to climb-#-the social ladder. Yet she is the cautionary tale (and a foil to JGY as well) she leaves before sacrificing her own morals.#Mianmian flies away with her wings only slightly plucked while those who sacrificed everything to reach for the top crash and burn.
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cent-scratchnsniff · 4 months ago
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something bad did indeed happen to that man. spent abt 25 minutes trying to find a better picture of that one (1) offical piece with his eyes open that wasnt compressed or tiny
#library of ruina#yan library of ruina#getting comfortable doodling some objects and mannequin shapes for very obvious reasons. i read the keypage story and now it has a grip on#my brain. wanting to go ahead and plan it out and then draw the mangled memory and nightmare that replays behind the eyelids in the darknes#it was cool to see the reason confirmed from my speculation. twas indeed another reason of blocking out present pain with closing of eyes#considering they made angela have a plot important reason for doing so it would only make sense for another to have a reason for it as well#well. after having a prominent part inside the thumb/index story line. its just going to be yapping about yan now i think#let me add a spoiler tag i suppose? vauge but just incase i dont want to be an asshole. even if most already have played rhe game#library of ruina spoilers#lor spoilers#i really liked the typewritter effect over the voice after distortion. especially so when the effect finishes before the actual garbled voi#does. it makes it feel as if it were being read out after it being written down rather than of own words or volition. along with the text#upon the screen during the fight being just prescripts rather than anything relating to the man himself like the other instances with such#text had been. paired w the name of distorted yan being untranslated to keep the intent of the name being unreadable or not understandable#more into the idea of stripping away of the self or any sense of a self. not personal and not even him anymore. the following of a goal for#the goal for it is given and there isnt any hope of having the ability to not do such a thing. people yearn for a reason and something to d#and for it to be given to them to not hold responsibility nor have to do their own choices anymore. once a crushing weight weighs down#inside the face of an absolute cruelty that is perpetuated and that crushed the dreams or even desires having them be but nothing how can#one move on? it was really nice to see at the end of the fight. its easier to just say such things than to actually do them. even if the ac#ions dont even feel as if they are ones own or that there isnt any say in the matter having to endure all the pain for seemingly nothing it#still is pain. that feeling inside is still real. it still happened. regardless of the circumstances that brought them about#the thumb/index or just fingers seem to be an exaggerated to the extreme showcase of how the colletivist mindset in an unhealthy manner#could be exhibited. the thumb with its hierarchy and absoluteness and the demand for respect along with its strict layers of showing who is#below and who is above. the ability to have power over those underneath . the participation inside of it and the already brought up yearnin#to be apart of a group and to have a title and position inside of a group and of power and even a desire like from pete to join one iirc#the index being of the cruel perpetuating cycle of pain people inflict upon one another a behavior beaten and upkept by the systems as they#drift and desire to live. which causes them to partcipate in that cycle out of necessity. cruel acts upon another in order to live and seei#a need to go ahead and do such things for if they dont they die and another will just do the same to them. social sciences talk and rolands#talks abt how the city opperates reinforce that fact. the index and prescripts are really just a show inside that extreme manner and in a#more literal sense of that. it was really cool to read it..
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greenleaf4stuff · 10 days ago
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TROP x social media text posts (screenshots via cap-that.com) (my other trop memes)
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donelywell · 9 months ago
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HERES YOUR ART PAYMENT
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SILVER!!!! (and Espio)
The boyyyy!!! Worth every cent!
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cator99 · 9 months ago
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out of curiosity, would you consider yourself butch?
used to be a blonde underweight twink and now I'm a based jock still got the chanel bag and the sick albeit matured mind of a suckpig to prove it so I'm gonna let you decide whether you wanna call me that word just cuz I got a pussy and short hair. I promise you that there have been enough advancements made in the art of lesbian sexual dynamics in the past 50 years to broaden the vocabulary used to describe the plethora of types of masculine females.
#being called butch just reminds me of how much males have the freedom to navigate between male archetypes and how people pay attention to#the distinguishing features of these varying masculinities#but when a female is seen as masculine it all gets lumped under the “butch” category#her masculinity is seen as unnatural and therefore incapable of being considered genuine or taken at face value as it is with males.#its always brought into question instead of taken in consideration with the rest of the woman's life and experiences and her particularities#Hence... Butch is still being treated as though its a huge lesbian cultural phenomena instead of a specific niche thing#also i dont mean to invite the “you dont pass!!” anons again bc that idiot is missing my point entirely (which is that im truly not trying)#but the fact is that for the past 3 years i have found myself increasingly navigating the male social world#and discovering what it means to me as a female to have access to the ability to take my “masculinity” for granted... relax#forget about it#etc#i think thats entirely antithetical to the Butch thing which seems to rest on the tension of other peoples expectations of her#people broadly are more surprised to find out that im interested in women just as much as they're surprised that im a gym queen iykwim...#ive worked hard for this and now that ive gotten the Woman Social Role thing pretty much entirely out of the way i am living the dream#i think a large part of that is learning as a dyke to appropriate the language of gay men theres a reason their terminology had#staying power even when their scene was *literally* dying meanwhile all that seemed to survive from dyke spaces was butch n femme ??#its because theirs didnt necessitate the building and maintenance of a scene in order for the subculture to hold its head above water#their labels *largely* weren't predicated on their relationships to gender roles and its telling that for dykes it was#their labels rested on the need to simply show up anonymous n be able to easily flag whether they were looking to fuck or be fucked#alongside the set of circumstances under which they would be fucking or getting fucked or what have you#it all comes back to the restrictions of female social blah blah blah and i think the sooner we collectively set down what we see as our#responsibility as lesbians and as feminists to Be A Woman the sooner we can step outside of that#n start thinking clearly about our individual circumstances and the necessity of putting on your own oxygen mask first before helping others
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trans-yllz · 9 months ago
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obsessed w the scene where wei wuxian goes to jinlintai to ask about wen ning, because when he comes in, while he Has sort of crashed their party, he is still, Technically, following all of their social rules. he's polite, and courteous, and respectful. he tries to speak with jin zixun away from everyone else first, he's well spoken and appropriately vague, he doesn't say anything when everyone continues to insult him directly to his face. they all know what he Means but he is, technically, still behaving exactly as a respectable cultivator should. and then it sort of starts to go sideways, and you're like uh oh. we can still make it out of here unscathed tho I bet. he hasn't said anything crazy yet. but then wei wuxian looks jin guangshan in his face and says "please allow me to ask another question - does jin zongzhu think that without the qishan wen sect, lanling jin is supposed to take it's place naturally? so everything should be handed over to you, and everyone should follow your orders?", which is insane,
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shalom-iamcominghome · 9 months ago
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It's no worries at all, please don't beat yourself up. It's a lot of mental energy for so little. There is a lot worse in the world
Thank you once again for your kindness - as someone who loves art, and loved your art, it's always important to me to recognize all the work y'all do. Your art is honestly really gorgeous... Is there anywhere to find out more about your game? 👁️u👁️
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setevulpo · 11 months ago
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feeling very green and yellow light in this dungeon tonight
angústia, florbela espanca (translated by me)
interview with the vampire, s02e05: "don't be afraid, just start the tape"
i lock you in an american sonnet that is part prison, terrance hayes
island of the sequined love nun, christopher moore
beautiful short loser, ocean vuong
kinnporsche, s01e11
red doc>, anne carson
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fumifooms · 4 months ago
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Typing the nightmares bit here made me think again about how Dunmeshi is a lot about promoting community— and that, even when community is a lot of what hurts characters. Like, everything is social, humans are social creatures with social lives, it’s hard to avoid, but still when looking at the dungeon lords’ troubles… Troubles with feeling secure within relationships, with feeling like they belong in their society or community, feeling rejected or unsafe or Other.
Struggling with judgement and superstitions like Laios, Falin and Kabru. Struggling with racism like Chilchuck and Kabru. Struggling with strict conformism like Senshi. Ableism, xenophobia, colonialism, hierarchy, Mithrun, Thistle, Namari. All victims from all exclusionist societies one way or another. Again, rejection, on both a wider and interpersonal level.
Ultimately Dunmeshi is about how good community is to have while uplifting everyone’s quirks and differences, but you can’t help but see how exclusionary and harmful some groups are and how identity, especially identity in a social setting, is what characters struggle with the most. What Laios is tempted by is to leave the weight of a human identity behind, flee everything human and social as a monster. With how difference or stepping out of line hurts people consistently across the board and how humanity & social bonds are sometimes framed as the source of pain, you can’t help but wonder a bit if this doesn’t lend itself to promoting a sort of self-less social system, like an ecosystem that behaves like some hivemind of mother nature, but no no that’s what the series is condemning—
The dungeon is not about how an ecosystem (a social life, a hierarchy, a community) is a well-oiled, scientifically calculated machine but about how every being in an ecosystem has a different role and behavior, and how each one is important specifically because their differences are complementary. Diversity is not only a strength it’s essential. Bonds are not only important they’re essential. Otherwise what will you do when a god needs slaying and you don’t have an hungry furry around, huh? What will you do when the dehydrated samurai and the dehydrated elf and their friend circles won’t eat your sister? But more seriously, a lot of the beauty of Dunmeshi’s cast is how truly different they are, in the way they think, in the judgements they hold, in the way they’ve lived. And even in the face of that how our protagonists have always reached out— how Dunmeshi says that it’s good to seek to understand what you do not. Differences can be overcame, differences can be celebrated. A monster is not a being of good nor malice, it just is, and it deserves to be considered a living being, too.
No no no but like, approaching this on an emotional level rather than societal one again— Dungeon Meshi showcases being human as a prison of sorts in many ways, especially in a social and emotional sense. Characters spend a lot of time being worried about laws and reputation, about social judgement and social rejection. Chilchuck, Toshiro, Namari, Marcille… Senshi prefers sidestepping the entire thing and keeping to himself. And on the other hand, Izutsumi doesn’t like her body and doesn’t want to deal with her emotions, she has to accept herself even if being a beastkin has attracted disdain and mistreatment to her. Your identity is not fully your own, it’s framed and shaped by those there to perceive, judge and shape it like reputations. Similarly, your feelings are your own, but shame, hurt, pride— sometimes you’re compelled against your will by others, by relationships, to feel. Laios is the most flagrant and literal example, wanting to become a monster with the mind of a beast to flee the trauma and emotional toll of human society.
In this line of thought, caring about people is a shackle in itself too, Chilchuck wishes he could be free of caring, for the party but also for his wife leaving him.
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- Fyodor Dostoevsky, Crime and Punishment
Chilchuck who doesn’t want to still be hung up on his wife even though he’s deeply hurt who pretends being mad over it who throws his arms up in the air and does nothing about it, even if he brushes it all under the carpet and acts like it’s barely a bump in the road who still speaks of his wife in present and future tense. Who can’t move on yet can’t find the strength to reach out and try and be rejected and hurt all over again. It’d be simpler if he didn’t care about what happens to the rest of his party, if he didn’t feel the urge to risk his life for them so they might be safer. It’d be simpler if he just never opens up to anyone again, if he just doesn’t try, if he keeps to himself and sabotages relationships and forces himself to believe that he. Doesn’t. Care.
Falin also was shackled not by anger but by love. Again that Dunmeshi theme where humanity and feelings and care can feel like a prison, on both ends (caring and cared for)! But connections and care are what it means to be human and none of us are free of them. None of them. Not even Senshi the thriving hermit. Senshi being a recluse who despite always staying at an arm’s length of people as a mentor figure or a temporary guest or a friendly business partner because memories of his first party still haunt him and he thinks the conflict was his fault and that he can’t fit into a group, like with the orcs… Who despite that does want to help others, tags along with groups, even if just for a fun time not a long time. And yet when shit got serious with Laios’ party, he stayed. Even though he keeps exploring post-canon, much like Izutsumi and the other characters still figuring some things out, even though it might feel so much easier to live a quiet life of solitude, he still wants social connections and can’t keep himself from caring.
"What do they call it- it’s like something about love- where it’s like Love compells you- like kinda forces you to act against your own volition- love calls you to be something other than you are, it challenges you and yet you want to be compelled by love, you want to be subsumed to something larger."
- Cj the X, How Jordan Peterson’s Suits Taught Me Fashion
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newagevictorianorphan · 1 month ago
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um i’m convinced none of u have actually recently watched an older disney princess movie. as somebody raised by 2 disney elders and rewatches sleeping beauty every saturday night, snow whites abuse in no way contributes to her character besides her fleeing the huntsman, it’s actually never addressed past that, im afraid, the girl doesnt even bring it up
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greenleaf4stuff · 3 months ago
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TROP x social media text posts
(screenshots via cap-that.com) (my other trop memes)
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crystalpallette · 8 months ago
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the fact that rafisol is weak to ally's puppy eyes is crucial information. sega please port puzzle pop so I can have this information forever thanks
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sysig · 2 months ago
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Deflections (Patreon)
Bonus:
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Why not lead with that!
#Doodles#SCII#DAX#ZEX#Where would be the fun in that! O>#DAX is allergic to emotional honesty and I love him for that So Much#The fact that DAX is dismissive and secretive to ZEX - up to a point - is so interesting#Like he trusts him and loves him but he's also guarded and cautious!#What parts of his heart can he safely share without going Too Far#Errs on the side of caution - deflects and redirects and lets others fill in their own blanks#That's actually something I've enjoyed writing for him so much hehe#How he's constantly like ''Think whatever you want'' - about everything!#Other people's opinions of him especially#He's so stubbornly self-confident hehe certain that he's misunderstood and fine with it#On so many levels... DAX ;;#Just - it's okay to have wants and needs! But no! He lets ZEX shape his life in roundabout circuitous ways by refusing and accepting in turn#Lets him get away with so much - because he likes it? Because he wants it? Because he craves intimacy but refuses to advocate for it??#DAX plss ahhhh#I had a lot of fun with his tendril expressions here again hehe <3 Surprised! Then totally fine and not flustered or anything#Totally not flattening to his skin and smoothing the blush off his face of course not why would you even think that#Until eventually he actually goes back to being bored and normal and fine - gives as few clues into his inner state as he can manage#Of course ZEX is also having fun here lol - pushing him around a little to see what reactions he can get out of him#DAX is the funnest to play with because if you manage to surprise him it's like a mini win unto itself - even if he disengages you Got him#And then there the added bonus of ZEX getting whatever else he wants on top of it lol <3 He's a brat and I love him terribly as well#They're so excellent hhhh their dynamic is so wonderful ♥ Treat him well ZEX! Treat him gently and kindly!#He tries to - to the best of his perceptive-but-not ability#Gah they're so interesting <3 Socially awkward extrovert/socially intelligent introvert who uses his powers for evil my beloveds <3 <3
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wonder-worker · 1 year ago
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people really do not know what they're talking about when it comes to Elizabeth Woodville's social status, huh?
#yes Elizabeth was without a doubt considered too low-born to be queen#no she was not a commoner and nobody actually called her that during her life (so I'm not sure why people are claiming that they did?)#Elizabeth's social status was not a problem in itself; it was a problem in the context of queenship and marrying into royalty#Context is important in this and for literally everything else when it comes to analyzing history. Any discussion is worthless without it.#obviously pop culture-esque articles claiming that she was 'a commoner who captured the king's heart' are wrong; she wasn't#But emphasizing that ACTUALLY she was part of the gentry with a well-born mother and just leaving it at that as some sort of “GOTCHA!”#is equally if not more irresponsible and entirely irrelevant to discussions of the actual time period we're studying.#Elizabeth *was* considered unworthy and unacceptable as queen precisely because of her lower social status#her father and brother had literally been derided as social-climbers by Salisbury Warwick and Edward himself just a few years earlier#the Woodvilles' marriage prospects clearly reflected their status (and 'place') in society: EW herself had first married a knight and all#siblings married within the gentry to people of a similar status. compare that to the prestigious marriages arranged after EW became queen#Elizabeth having a lower social status was not 'created' by propaganda against her; it fueled and shaped propaganda against her#that's a huge huge difference; it's irresponsible and silly to conflate the two as I've seen a recent tumblr post cavalierly do#like I said she was considered too low-born to be queen long before any of the propaganda Warwick Clarence or Richard put out against her#and the fact that Elizabeth was targeted on the basis of her social status was in itself novel and unprecedented#no queen before her was ever targeted in such a manner; Clearly Elizabeth was considered notably 'different' in that regard#(and was quite literally framed as the enemy and destroyer of 'the old royal blood of this realm' and all its actual 'inheritors' like..)#ngl this sort of discussion always leaves a bad taste in my mouth#because it's not like England and France (et all) are at war or consider each other mortal enemies in the 21st century#both are in fact western european imperialistic nations who've been nothing but a blight to the rest of the world including my own country#yet academic historians clearly have no problem contextualizing the xenophobia that medieval foreign queens faced as products of their time#and sympathizing with them accordingly (Eleanor of Provence; Joan of Navarre; Margaret of Anjou; etc)(at least by their own historians)#Nor were foreign queens the “worst” targets of xenophobia: that was their attendants or in times of war commoners or soldiers#who actually had to bear the brunt of English aggression#queens were ultimately protected and guaranteed at least a veneer of dignity and respect because of their royal status#yet once again historians and people have no problem contextualizing and understanding their difficulties regardless of all this#so what is the problem with contextualizing the classism *Elizabeth* faced and understanding *her* difficulties?#why is the prejudice against her constantly diminished & downplayed? (Ive never even seen any historian directly refer to it as 'classism')#after all it was *Elizabeth* who was more vulnerable than any queen before her due to her lack of powerful foreign or national support#and Elizabeth who faced a form of propaganda distinctly unprecedented for queens. it SHOULD be emphasized more.
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