#Pennsylvania State University Press

[uwmspeccoll]

World Elephant Day

Happy World Elephant Day! Observed annually on August 12th, World Elephant Day honors these magnificent creatures by calling attention to the many threats they face and working towards conservation efforts. Organizers of the day ask people to remember elephants’ human-like traits of empathy, self-awareness, and social intelligence and to “experience elephants in non-exploitive and sustainable environments where elephants can thrive under care and protection.” 

Photographer Dick Blau and historian Nigel Rothfels, both faculty members here at UW-Milwaukee, explore the relationship between captive elephants and their caretakers in their book Elephant House. Rothfels shares his and Blau’s intention to “photograph the elephants in their actual circumstances and not try to hide the fact of their captivity, nor try to score points for either side of the argument about whether elephants should be housed in zoological gardens.” The result is an intimate look into the lives of elephants, their keepers, and habitat at the Oregon Zoo. Elephant House was published by The Pennsylvania State University Press in 2015. It features fifty-seven color photographs by Blau, an essay by Rothfels, and forward by Oregon Zoo’s retired elephant expert Mike Keele. 

Elephant House is part of our UWM Authors Collection. 

Read other Milestone Monday posts here.

– Jenna, Special Collections Graduate Intern 

[pennstateuniversitypress]

Unlocked Book of the Month: Tales of the Bald Eagle Mountains in Central Pennsylvania

About our April pick:

Tales of the Bald Eagle Mountains in Central Pennsylvania, originally published in 1912 by the Bright Printing Company, was the fourth of Henry Shoemaker’s many published volumes of fantastical tales about Pennsylvania’s folklore and wildlife. Focusing on what Shoemaker calls the “dark and sombre” Bald Eagle Mountains of Centre, Clinton, Lycoming, Juniata, and Union counties, the book provides a tale or legend centered on each mountain in the range. Stories of hunters and wolves, giant bears, quirky innkeepers and mysterious travelers, nefarious magic, brave Native American warriors, tragic murders, and anguished lovers are spun with the author’s usual flair for blurring the lines between myth and reality. Like Shoemaker’s other books, Tales of the Bald Eagle Mountains preserves a rich oral history, capturing what the author calls “a passing phase, a time and mode of life that will come no more,” and provides a window onto the cultural life and folklore of early central Pennsylvania.

Read more & access the book here: https://www.psupress.org/books/titles/978-0-271-06539-7.html

See the full list of Unlocked titles here: https://www.psupress.org/unlocked/unlocked_gallery.html

[pathetic-gamer]

Pentiment's Complete Bibliography, with links to some hard-to-find items:

I've seen some people post screenshots of the game's bibliography, but I hadn't found a plain text version (which would be much easier to work from), so I put together a complete typed version - citation style irregularities included lol. I checked through the full list and found that only four of the forty sources can't be found easily through a search engine. One has no English translation and I'm not even close to fluent enough in German to be able to actually translate an academic article, so I can't help there. For the other three (a museum exhibit book, a master's thesis, and portions of a primary source that has not been entirely translated into English), I tracked down links to them, which are included with their entries on the list.

If you want to read one of the journal articles but can't access it due to paywalls, try out 12ft.io or the unpaywall browser extension (works on Firefox and most chromium browsers). If there's something you have interest in reading but can't track down, let me know, and I can try to help! I'm pretty good at finding things lmao

Okay, happy reading, love you bye

Beach, Alison I. Women as Scribes: Book Production and Monastic Reform in Twelfth-Century Bavaria. Cambridge Univeristy Press, 2004.

Berger, Jutta Maria. Die Geschichterder Gastfreundschaft im hochmittel alterlichen Monchtum: die Cistercienser. Akademie Verlag GmbH, 1999. [No translation found.]

Blickle, Peter. The Revolution of 1525. Translated by Thomas A. Brady, Jr. and H.C. Erik Midelfort. The Johns Hopkins University Press, 1985.

Brady, Thomas A., Jr. “Imperial Destinies: A New Biography of the Emperor Maximilian I.” The Journal of Modern History, vol 62, no. 2., 1990. pp.298-314.

Brandl, Rainer. “Art or Craft: Art and the Artist in Medieval Nuremberg.” Gothic and Renaissance Art in Nuremberg 1300-1550. The Metropolitan Museum of Art, 1986. [LINK]

Byars, Jana L., “Prostitutes and Prostitution in Late Medieval Bercelona.” Masters Theses. Western Michigan University, 1997. [LINK]

Cashion, Debra Taylor. “The Art of Nikolaus Glockendon: Imitation and Originality in the Art of Renaissance Germany.” Journal of Historians of Netherlandish Art, vol 2, no. 1-2, 2010.

de Hamel, Christopher. A History of Illuminated Manuscripts. Phaidon Press Limited, 1986.

Eco, Umberto. The Name of the Rose. Translated by William Weaver. Mariner Books, 2014.

Eco, Umberto. Baudolino. Translated by William Weaver. Mariner Books, 2003.

Fournier, Jacques. “The Inquisition Records of Jacques Fournier.” Translated by Nancy P. Stork. Jan Jose Univeristy, 2020. [LINK]

Geary, Patrick. “Humiliation of Saints.” In Saints and their cults: studies in religious sociology, folklore, and history. Edited by Stephen Wilson. Cambridge University Press, 1985. pp. 123-140

Harrington, Joel F. The Faithrul Executioner: Life and Death, Honor and Shame in the Turbulent Sixteenth Century. Farrar, Straus and Giroux, 2013.

Hertzka, Gottfired and Wighard Strehlow. Grosse Hildegard-Apotheke. Christiana-Verlag, 2017.

Hildegard von Bingen. Physica. Edited by Reiner Hildebrandt and Thomas Gloning. De Gruyter, 2010.

Julian of Norwich. Revelations of Divine Love. Translated by Barry Windeatt. Oxford Univeristy Press, 2015.

Karras, Ruth Mazo. Sexuality in Medieval Europe: Doing Unto Others. Routledge, 2017.

Kerr, Julie. Monastic Hospitality: The Benedictines in England, c.1070-c.1250. Boudell Press, 2007.

Kieckhefer, Richard. Forbidden rites: a necromancer’s manual of the fifteenth century. Sutton, 1997.

Kuemin, Beat and B. Ann Tlusty, The World of the Tavern: Public Houses in Early Modern Europe. Routledge, 2017.

Ilner, Thomas, et al. The Economy of Duerrnberg-Bei-Hallein: An Iron Age Salt-mining Center in the Austrian Alps. The Antiquaries Journal, vol 83, 2003. pp. 123-194

Lang, Benedek. Unlocked Books: Manuscripts of Learned Magic in the Medieval Libraries of Central Europe. The Pennsylvania State University Press, 2008

Lindeman, Mary. Medicine and Society in Early Modern Europe. Cambridge University Press, 2019.

Lowe, Kate. “’Representing’ Africa: Ambassadors and Princes from Christian Africa to Renaissance Italy and Portugal, 1402-1608.” Transactions of the Royal Historical Society Sixth Series, vol 17, 2007. pp. 101-128

Meyers, David. “Ritual, Confession, and Religion in Sixteenth-Century Germany.” Archiv fuer Reformationsgenshichte, vol. 89, 1998. pp. 125-143.

Murat, Zuleika. “Wall paintings through the ages: the medieval period (Italy, twelfth to fifteenth century).” Archaeological and Anthropological Sciences, vol 23, no. 191. Springer, October 2021. pp. 1-27.

Overty, Joanne Filippone. “The Cost of Doing Scribal Business: Prices of Manuscript Books in England, 1300-1483.” Book History 11, 2008. pp. 1-32.

Page, Sophie. Magic in the Cloister: Pious Motives, Illicit Interests, and Occullt Approaches to the Medieval Universe. The Pennsylvania State University Press, 2013.

Park, Katharine. “The Criminal and the Saintly Body: Autopsy and Dissectionin Renaissance Italy.” Renaissance Quarterly, vol 47, no. 1, Spring 1994. pp. 1-33.

Rebel, Hermann. Peasant Classes: The Bureaucratization of Property and Family Relations under Early Habsburg Absolutism, 1511-1636. Princeton University Press, 1983.

Rublack, Ulinka. “Pregnancy, Childbirth, and the Female Body in Early Modern Germany.” Past & Present,vol. 150, no. 1, February 1996.

Salvador, Matteo. “The Ethiopian Age of Exploration: Prester John’s Discovery of Europe, 1306-1458.” Journal of World History, vol. 21, no. 4, 2011. pp.593-627.

Sangster, Alan. “The Earliest Known Treatise on Double Entry Bookkeeping by Marino de Raphaeli.” The Accounting Historians Journal, vol. 42, no. 2, 2015. pp. 1-33.

Throop, Priscilla. Hildegarde von Bingen’s Physica: The Complete English Translation of Her Classic Work on Health and Healing. Healing Arts Press, 1998.

Usher, Abbott Payson. “The Origins of Banking: The Brimitive Bank of Deposit, 1200-1600.” The Economic History Review, vol. 4, no. 4. 1934. pp.399-428.

Waldman, Louis A. “Commissioning Art in Florence for Matthias Corvinus: The Painter and Agent Alexander Formoser and his Sons, Jacopo and Raffaello del Tedesco.” Italy and Hungary: Humanism and Art in the Early Renaissance. Edited by Peter Farbaky and Louis A. Waldman, Villa I Tatti, 2011. pp.427-501.

Wendt, Ulrich. Kultur and Jagd: ein Birschgang durch die Geschichte. G. Reimer, 1907.

Whelan, Mark. “Taxes, Wagenburgs and a Nightingale: The Imperial Abbey of Ellwangen and the Hussite Wars, 1427-1435.” The Journal of Ecclesiastical History, vol. 72, no. 4, 2021, pp.751-777.

Wiesner-Hanks, Merry E. Women and Gender in Early Modern Europe. Cambridge University Press, 2008.

Yardeni, Ada. The Book of Hebrew Script: History, Palaeography, Script Styles, Calligraphy & Design. Tyndale House Publishers, 2010.

[redmyeyes]

Fellow Travelers Timeline

(as comprehensive as i can make it. corrections/additions welcome)

1919-20 (?) - Hawk is born

based on tennis trophy which shows year 1936, and hawk's statement that he and kenny were on the tennis team in 11th grade (16/17 years old).

also date on the paperweight (1937) that hawk says kenny picked out on their senior trip. spring or fall though? if spring (usual for a senior trip, just before graduation), it would mean hawk graduated HS in 1937, b. 1919. (thanks, @lestatscunt!)

June 6, 1930 - Tim is born, on Staten Island, NY

birthdate/place shown on army application in ep 5

Gemini, with moon in Libra

>>> With a Gemini Sun Libra Moon, emotional equilibrium is hard for you to maintain in a world of constant flux and tension. Since you are not responsible for the woes and upsets of those around you, you should not feel so duty-bound to assuage their wounds or mediate every conflict that happens to come your way.

>>> your natural diplomacy, extraordinary perception and insight can all be applied creatively in such fields as politics, social work, and the mass media.

>>> your extreme open-mindedness would probably enable you to almost any life-style. You have a universal quality about you that transcends culture, religion, ideology, or any other barrier that divides mankind.

Fall 1937 - Spring 1941 - Hawk attends "Penn", presumably the University of Pennsylvania. (assuming hawk b. 1919)

(this is very very long, the rest is under the cut)

December 7, 1941 - bombing of Pearl Harbor, US enters WWII

??? - Hawk joins the army (along with Kenny), and is sent to Europe.

January 9 – August 15, 1945 - Battle of Luzon, where Kenny dies.

September 2, 1945 - Japan surrenders, US exits WWII

February, 1949 - Hawk starts working at the State Department

Hawk says in 1x04 (Dec 1953) that he's been working at the State Dept for "four years and ten months".

"I came out of the war with four assets: degree from Penn, a hero's war record, no particular political ideology, and a passing acquaintance with three languages. Throw in a talent for prevaricating and a taste for travel and fine clothes, you have the makings of a competent, mid-level Foreign Service bureaucrat."

Fall 1948 - Spring 1952 - Tim attends Fordham University, graduating with a degree in political science and history.

1951 - Hawk starts work for the Bureau of Congressional Relations

Tim mentions Hawk's been working there for two years during their meeting on the bench.

1952 - Tim works "the New York campaign" (presumably for Eisenhower).

1952/3? - Tim interns for three months at the Star, in the mailroom.

November 4, 1952 - Election Night, Eisenhower (R) wins the presidency. Tim/Hawk first meet and are instantly smitten. (ep 1)

February 16, 1953 to March 10, 1954 - McCarthy Hearings, part 1.

The first consisted of a series of hearings conducted by McCarthy, as the subcommittee’s chairman, throughout 1953 and early 1954 in which McCarthy alleged Communist influence within the press and the federal government, including the State Department, the U.S. Army, and the Government Printing Office.

March 5, 1953 - Stalin dies.

Late March, 1953 - Hawk/Tim second meeting

After Hawk meets Tim at the park bench, he attends a hearing where Marcus says Cohn has brought David Schine on, and then later at their lunch Senator Smith says, "McCarthy is sending Cohn and his sidekick to Europe..." This article, dated April 19, says that Cohn and Schine have been in Europe for two weeks.

Hawk mentions that it's near the end of the month, police need to make their quotas.

April 27, 1953 - Executive Order 10450 signed. Hawk goes to Tim's apartment and tells him about Kenny. (ep 1)

June 6, 1953 - Tim's 23rd birthday (Hawk 'misses' it because they weren't talking for 4 weeks. belated celebration in ep 3.)

June 15, 1953 (?) - date of the newspaper Tim is reading just before he goes to visit Hawk in ep 2, where Hawk makes him write the letter to Mary. I'm choosing to believe this is a mistake on the show's part, because this would mean that Hawk has already missed Tim's birthday.

June 19, 1953 - Julius and Ethel Rosenberg's execution. Hawk comforts Lucy about this at the end of ep 2. So, likely Hawk and Tim had their big fight very shortly before Tim's birthday, and weren't talking from end of May - end of June.

End of June, 1953 - at the end of ep 2, Tim says it's been 4 months since his last confession, making his last (proper) confession the end of Feb or beginning of March. (ie, before he meets Hawk again).

End of June or beginning of July, 1953 - weekend trip to Rehoboth Beach (ep 3)

November 1953 - G. David Schine drafted into the army (ep 3)

Christmas 1953 (ep 4)

March 16 to June 17, 1954 - Army-McCarthy Hearings (part 2) (ep 5)

The second phase involved the subcommittee's investigation of McCarthy’s attacks on the U.S. Army. Known as the “Army-McCarthy hearings,” they were broadcast on national television and they contributed to McCarthy’s declining national popularity. Five months later, on December 2, 1954, the Senate censured McCarthy.

June 6, 1954 - Tim's 24th birthday

June, 1954? - Tim/Hawk break up, Hawk proposes to Lucy (ep 5)

I believe this happens at the tail-end of the Army-McCarthy hearings, so before June 17th.

Fall, 1954 - Sen. Smith's funeral

based solely on fall foliage in this screenshot:

Late Nov / Early Dec, 1954 - Tim enlists in the army

based on army application: birthdate 6/6/30, age: 24 years, 6 months

Late Nov / Early Dec, 1954 - Hawk/Tim last meeting in the tower

based on the radio program Tim is listening to, which says, "Chief Counsel Roy Cohn has resigned from the committee. And Senator McCarthy, his approval ratings plummeting, faces censure or even expulsion from the Senate."

Tim leaves for Fort Dix, for training, but is later stationed at Fort Polk, in Vernon Parish, LA. (thanks, @jesterlesbian!)

December 2, 1954 - the Senate censures McCarthy.

Summer or Fall 1956? - Tim's letter (that lucy burns) (ep 6)

Flashbacks, for context:

"Since he's giving up his apartment, Hawk insists on having a lair in the woods." // "I'm surprised that he finally agreed."

Lucy lets contractor go. // "Give me a baby."

Hawk is reading the Bristol Daily Courier, a paper located in Bristol, PA, a town in Bucks County, outside Philadelphia. I can't find any info on the one headline I can read though ("Heath Carlson breaks arws deadlock, locals proud"), so can't date this properly.

Lucy cleaning out Hawk's apartment, finds paperweight, sees Tim drop off letter.

"I went into the Army to get away from you. I thought time and distance would help. But it hasn't." If Tim sends the letter in summer 1956, it's been a year and a half since he enlisted.

Biggest question here: did lucy ask for a baby before or after she read Tim's letter??? the flashbacks don't answer this definitively.

October, 1956? - Lucy becomes pregnant with Jackson (see note under April 1957)

October 23 – November 4, 1956 - Hungarian Revolution of 1956

October 23, 1956 - April 30, 1957 - Hungarian Refugee Crisis

November 8, 1956 - Operation Safe Haven commences

President Eisenhower declared that 5,000 Hungarians would be awarded visa numbers remaining under the 1953 Refugee Relief Act

Spring 1957? - Tim sends telegram. It looks like 05-??-???? to me, which doesn't really make sense if McCarthy died on May 2nd, but it's hard to make out. or maybe telegrams used the date format dd-mm-yyyy.

April 1957? - Tim/Hawk first meeting, Lucy at least 5 (or 6? or 7?) months pregnant

You should feel your baby's first movements, called "quickening," between weeks 16 and 25 of your pregnancy. If this is your first pregnancy, you may not feel your baby move until closer to 25 weeks. 

25 weeks ~= 6 months, and it still seems novel to her, so let's say she's approx. 6 months pregnant here.

May 2, 1957 - Joe McCarthy dies.

May 6, 1957 - McCarthy's funeral. Tim's first visit to Hawk's apartment (ep 8)

June 6, 1957 - Tim turns 27.

June or July, 1957 - Jackson born (based on dates above)

1958? - Kimberly is born. (estimated bc she looks the same age or older than Jackson, so assuming she's a year younger at most.)

August, 1965 - President Johnson signs a law making it a federal crime to destroy or mutilate [draft] cards. 

October 15, 1965 -David Miller publicly burns his draft card, becoming the first person to be prosecuted under that law and a symbol of the growing movement against the war.

May 17, 1968 - the Catonsville Nine took 378 draft files from the draft board office in Catonsville, Maryland and burned them in the parking lot. (inspo for Tim & co. thanks @brokendrums!)

November 1968 - ep 6. Hawk is 48-9, Tim is 38, Jackson is 11.

based on this newspaper screenshot when Hawk is talking to Marcus on the phone about Tim

November 1968 - May 1970 (earliest) - Tim in prison. (he says in ep 7 he was in prison for a year and a half. this assumes he went to prison right away, but it could have been several months later if he was awaiting trial/sentencing.)

1970? - After prison, Tim moves to San Francisco and gets his counseling degree.

Mid-late 1970s - Tim earns his C-SWCM qualifications, requiring:

A Bachelor’s degree in social work from a graduate program accredited by the Council on Social Work Education

Documentation of at least three (3) years and 4,500 hours of paid, supervised, post-BSW professional experience in an organization or agency that provides case management services

Current state BSW-level license or an ASWB BSW-level exam passing score.

nb. because Tim already had his bachelors (from Fordham, majoring in history), I could see him entering a much-accelerated BSW program, transfering a lot of credits from his previous degree. That would give him maybe 2 more years of university, plus the required 3 years of post-BSW work = 5 years minimum before he earns that business card.

February 4, 1977 - Fleetwood Mac's album Rumours is released, including the 1970s Tim/Hawk anthem, Go Your Own Way

October, 1978 - Jackson dies

November 27, 1978 - Harvey Milk assassinated

May 20-22, 1979 - Tim on Fire Island (ep 7). Hawk is 59 or 60, Tim is 48, about to turn 49.

May 22, 1979 - Harvey Milk's (posthumous) 49th birthday (celebrated in ep 7)

1986 - ep 8

how long was Hawk in San Francisco? Timelines for the events below may be fudged in the show, bc I doubt he was there for 5 months.

March, 1986 - Roy Cohn's 60 Minutes interview, which the gang watches in ep 4.

April 15, 1986 - US bombs Libya. in the first episode you can hear reference to this on the radio, before Hawk leaves for San Francisco. (thanks @aliceinhorrorland93!)

July 27, 1986 - In California, Gov. George Deukmejian vetoes a bill that would have defined AIDS as a physical handicap calling for entitlement to protection under the state's civil rights laws.

August 2, 1986 - Roy Cohn dies (ep 8)

Late 1986? - the fundraising gala that Tim crashes, shortly after Cohn's death.

September 1986 - The State Legislature has passed another bill [in addition to the one vetoed on July 27]. Mr. Deukmejian, a Republican running for re-election, has indicated that he will probably veto the bill. (nb, this is likely the bill that Tim & co want to pressure the governor to sign).

October 11, 1987 - AIDS memorial quilt first displayed (ep 8)

--

this was a collaborative effort! many thanks to @ishipallthings for many of these details, as well as @startagainbuttercup , @alorchik, @itsalinh and others in the FT discord!

[eesirachs]

For a school assignment, I'm assembling an anthology around the theme of queer divinity and desire, but I'm having a hard time finding a fitting essay/article (no access to real academic catalogues :/ ), do you know of any essays around this theme?

below are essays, and then books, on queer theory (in which 'queer' has a different connotation than in regular speech) in the hebrew bible/ancient near east. if there is a particular prophet you want more of, or a particular topic (ištar, or penetration, or appetites), or if you want a pdf of anything, please let me know.

essays: Boer, Roland. “Too Many Dicks at the Writing Desk, or How to Organize a Prophetic Sausage-Fest.” TS 16, no. 1 (2010b): 95–108. Boer, Roland. “Yahweh as Top: A Lost Targum.” In Queer Commentary and the Hebrew Bible, edited by Ken Stone, 75–105. JSOTSup 334. Cleveland, OH: Pilgrim, 2001. Boyarin, Daniel. “Are There Any Jews in ‘The History of Sexuality’?” Journal of the History of Sexuality 5, no. 3 (1995): 333–55. Clines, David J. A. “He-Prophets: Masculinity as a Problem for the Hebrew Prophets and Their Interpreters.” In Sense and Sensitivity: Essays on Reading the Bible in Memory of Robert Carroll, edited by Robert P. Carroll, Alastair G. Hunter, and Philip R. Davies, 311–27. JSOTSup 348. Sheffield: Sheffield Academic Press, 2002. Graybill, Rhiannon. “Yahweh as Maternal Vampire in Second Isaiah: Reading from Violence to Fluid Possibility with Luce Irigaray.” Journal of feminist studies in religion 33, no. 1 (2017): 9–25. Haddox, Susan E. “Engaging Images in the Prophets: Feminist Scholarship on the Book of the Twelve.” In Feminist Interpretation of the Hebrew Bible in Retrospect. 1. Biblical Books, edited by Susanne Scholz, 170–91. RRBS 5. Sheffield: Sheffield Phoenix Press, 2013. Koch, Timothy R. “Cruising as Methodology: Homoeroticism and the Scriptures.” In Queer Commentary and the Hebrew Bible, edited by Ken Stone, 169–80. JSOTSup 334. Cleveland, OH: Pilgrim, 2001. Tigay, Jeffrey. “‘ Heavy of Mouth’ and ‘Heavy of Tongue’: On Moses’ Speech Difficulty.” BASOR, no. 231 (October 1978): 57–67.

books: Ahmed, Sara. Queer Phenomenology: Orientations, Objects, Others. Durham, NC: Duke University Press, 2006. Bauer-Levesque, Angela. Gender in the Book of Jeremiah: A Feminist-Literary Reading. SiBL 5. New York: P. Lang, 1999. Black, Fiona C., and Jennifer L. Koosed, eds. Reading with Feeling : Affect Theory and the Bible. Atlanta, GA: SBL Press, 2019. Brenner, Athalya. The Intercourse of Knowledge: On Gendering Desire and “Sexuality” in the Hebrew Bible. BIS 26. Leiden: Brill, 1997. Camp, Claudia V. Wise, Strange, and Holy: The Strange Woman and the Making of the Bible. JSOTSup 320. Gender, Culture, Theory 9. Sheffield: Sheffield Academic Press, 2000. Chapman, Cynthia R. The Gendered Language of Warfare in the Israelite-Assyrian Encounter. HSM 62. Winona Lake, IN: Eisenbrauns, 2004. Creangă, Ovidiu, ed. Men and Masculinity in the Hebrew Bible and Beyond. BMW 33. Sheffield: Sheffield Phoenix Press, 2010. Eilberg-Schwartz, Howard. God’s Phallus: And Other Problems for Men and Monotheism. Boston: Beacon, 1995. Huber, Lynn R., and Rhiannon Graybill, eds. The Bible, Gender, and Sexuality : Critical Readings. London, UK ; T&T Clark, 2021. Guest, Deryn. When Deborah Met Jael: Lesbian Biblical Hermeneutics. London: SCM, 2005. Graybill, Rhiannon, Meredith Minister, and Beatrice J. W. Lawrence, eds. Rape Culture and Religious Studies : Critical and Pedagogical Engagements. Lanham, Maryland: Lexington Books, 2019. Graybill, Rhiannon. Are We Not Men? : Unstable Masculinity in the Hebrew Prophets. New York, NY: Oxford University Press USA, 2016. Halperin, David J. Seeking Ezekiel: Text and Psychology. University Park: Pennsylvania State University Press, 1993. Jennings, Theodore W. Jacob’s Wound: Homoerotic Narrative in the Literature of Ancient Israel. New York: Continuum, 2005. Macwilliam, Stuart. Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible. BibleWorld. Sheffield and Oakville, CT: Equinox, 2011. Maier, Christl. Daughter Zion, Mother Zion: Gender, Space, and the Sacred in Ancient Israel. Minneapolis, MN: Fortress, 2008. Mills, Mary E. Alterity, Pain, and Suffering in Isaiah, Jeremiah, and Ezekiel. LHB/OTS 479. New York: T. & T. Clark, 2007. Stökl, Jonathan, and Corrine L. Carvalho. Prophets Male and Female: Gender and Prophecy in the Hebrew Bible, the Eastern Mediterranean, and the Ancient Near East. AIL 15. Atlanta, GA: SBL, 2013. Stone, Ken. Practicing Safer Texts: Food, Sex and Bible in Queer Perspective. Queering Theology Series. London: T & T Clark International, 2004. Weems, Renita J. Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets. OBT. Minneapolis, MN: Fortress, 1995.

[simply-ivanka]

A Minnesotan Sizes Up Tim Walz

During his tenure, student achievement has slipped, crime has surged, and state residents have fled.

By Scott W. Johnson - Wall Street Journal

St. Paul, Minn.

Tim Walz has such a bad record as Minnesota’s governor that I was astonished when he landed on Vice President Kamala Harris’s vice-presidential shortlist. As Minnesota’s Center of the American Experiment has documented, under Mr. Walz Minnesota has become a high-crime state. Student achievement has tumbled as spending on schools has skyrocketed. Per capita gross domestic product has fallen below the national average. Minnesotans have joined residents of New York, California and Illinois in fleeing their home state.

Pennsylvania Gov. Josh Shapiro—also on Ms. Harris’s shortlist—made sense to me. Pennsylvania is a key state. Mr. Shapiro seems to be a man of substance and would give liberal Jews a reason to vote for Ms. Harris without a guilty conscience. As a Jewish supporter of Israel, I worried that Mr. Shapiro would give the animus throbbing in the heart of the Democratic Party cover. Indeed, that animus drove a nasty intraparty campaign against him.

But Tim Walz? I’m a conservative Republican. I don’t completely understand Democrats’ ways. As an observer of Minnesota politics, however, I understand how Mr. Walz became governor. Having served six terms in Congress from a rural district, he challenged the endorsed DFL (Democratic-Farmer-Labor Party) candidate—a liberal metro-area state senator, Erin Murphy—in the 2018 DFL primary. Ms. Murphy was also challenged by another metro-area liberal, Lori Swanson, then state attorney general. With Ms. Murphy and Ms. Swanson dividing the liberal urban vote, Mr. Walz and his far-left running mate, former state Rep. Peggy Flanagan, won the primary with 41%.

On taking office in 2019, Gov. Walz was restrained by a one-seat Republican majority in the state Senate—until Covid hit in the spring of 2020. He declared a state of emergency on March 25, 2020, and ruled by decree for 15 months. He proclaimed the emergency on the basis of an allegedly sophisticated Minnesota Model projection of the virus’s course in the state. In fact, the projection reflected a weekend’s work by graduate students at the University of Minnesota School of Public Health. Relying on their research, Mr. Walz presented a scenario in which an estimated 74,000 Minnesotans would perish from the virus. The following week the Star Tribune reported that with the lockdown Mr. Walz ordered, 50,000 would die. Maybe it would have been preferable to address the virus through democratic means.

Having destroyed jobs and impeded life routines, including family get-togethers and church attendance, Mr. Walz finally let his one-man rule lapse on July 1, 2021. When the Johns Hopkins Coronavirus Resource Center stopped counting in March 2023, the deaths of 14,870 Minnesotans were attributed to the virus. (In 2020 I successfully sued the administration for excluding me from Health Department press briefings on Covid.)

During the state of emergency, protests broke out in Minneapolis on Memorial Day 2020 following the death of George Floyd. That Thursday, rioters burned Minneapolis’s Third Precinct police station to the ground. Mr. Walz didn’t deploy the National Guard until the weekend. Riots, arson and looting throughout the Twin Cities caused about $500 million in damage.

Minnesota leads the nation in Covid fraud. Under the auspices of the Feeding Our Future nonprofit, its founder, Aimee Bock, allegedly recruited mostly young Somali men to seek reimbursement for millions of meals supposedly served to poor students and families. According to indictments handed up by a grand jury to U.S. Attorney Andrew Luger, Ms. Bock and others allegedly defrauded the state and federal government of $250 million. Ms. Bock has pleaded not guilty to the fraud charges.

Among the 70 defendants charged to date, 18 have pleaded guilty. In April the first of the cases to go to trial had seven defendants; five were convicted. The remaining cases have yet to be tried. In all, the Minnesota Department of Education oversaw the payout of $250 million to reimburse fictitious meals. The nature and scale of the fraud are staggering. Mr. Walz tried to blame state district court judge John Guthmann, who in April 2021 handled a case regarding the department’s processing of applications for reimbursements. According to Mr. Walz, Judge Guthmann ordered the state to continue payouts to the alleged perpetrators of the fraud even after the state Education Department discovered it.

In September 2022, Judge Guthmann authorized a news release titled “Correcting media reports and statements by Gov. Tim Walz concerning orders issued by the court.” The release concluded: “As the public court record and Judge Guthmann’s orders make plain, Judge Guthmann never issued an order requiring the MN Department of Education to resume food reimbursement payments to FOF. The Department of Education voluntarily resumed payments and informed the court that FOF resolved the ‘serious deficiencies’ that prompted it to suspend payments temporarily. All of the MN Department of Education food reimbursement payments to FOF were made voluntarily, without any court order.”

In November 2022 Mr. Walz was elected to a second term, and the DFL won majorities in both chambers of the Legislature. In the preceding two years the state had accumulated an $18 billion budget surplus. With the DFL in full control, Mr. Walz and the Legislature have spent the $18 billion surplus on infrastructure, education and other programs that will burden the state for years. They have also raised taxes.

Mr. Walz and his DFL colleagues have backed measures establishing Minnesota as a mecca for abortion and a “trans refuge.” The legislation prohibits enforcing out-of-state subpoenas, arrest warrants and extradition requests for people from other states who seek treatment that is legal in Minnesota. It also bars complying with court orders issued in other states to remove children from their parents’ custody for authorizing hormone treatment or surgery to alter sex characteristics.

Like so many Democrats who have kept up with the demands of the progressive agenda, Mr. Walz has “grown” in office. In his second term, he has been the most left-wing Minnesota governor since the socialist Floyd B. Olson (1931-36). I doubt that Mr. Walz could be elected to Congress in his old district, which is now represented by a Republican. The idea that he can appeal to voters who don’t already support Ms. Harris seems far-fetched.

Mr. Johnson is a retired Minneapolis attorney and contributor to the site Power Line.

[viasplat]

I typed up the Pentiment bibliography for my own use and thought I’d share it here too. In case anyone else is fixated enough on this game to embark on some light extra-curricular reading

I haven’t searched for every one of these books but a fair few can be found via one of the following: JSTOR / archive.org / pdfdrive.com / libgen + libgen.rocks; or respective websites for the journal articles.

List below the cut!

Beach, Alison I, Women as Scribes: Book Production and Monastic Reform in Twelfth-Century Bavaria. Cambridge University Press, 2004

Berger, Jutta Maria. Die Geschichte der Gastfreundschaft im hochmittelalterlichen Mönchtum die Cistercienser. Akademie Verlag GmbH, 1999

Blickle, Peter. The Revolution of 1525. Translated by Thomas A. Brady, Jr. and H.C. Erik Midelfort. The Johns Hopkins University Press, 1985

Brady, Thomas A., Jr. “Imperial Destinies: A New Biography of the Emperor Maximilian I.” The Journal of Modern History, vol.62, no.2, 1990. pp. 298-314

Brandl, Rainer. “Art or Craft? Art and the Artist in Medieval Nuremberg.” Gothic and Renaissance Art in Nuremberg 1300-2550. The Metropolitan Museum of Art, 1986

Byars, Jana L., “Prostitutes and Prostitution in Late Medieval Barcelona.” Masters Theses. Western Michigan University, 1997

Cashion, Debra Taylor. “The Art of Nikolaus Glockendon: Imitation and Originality in the Art of Renaissance Germany.” Journal of Historians of Netherlandish Art, vol.2, no.1-2, 2010

de Hamel, Christopher. A History of Illuminated Manuscripts. Phaidon Press Limited, 1986

Eco, Umberto. The Name of the Rose. Translated by William Weaver. Mariner Books, 2014

Eco, Umberto. Baudolino. Translated by William Weave. Boston, Mariner Books, 2003

Fournier, Jacques. “The Inquisition Records of Jacques Fournier.” Translated by Nancy P. Stork, San Jose University, 2020

Geary, Patrick. “Humiliation of Saints.” In Saints and their cults: studies in religious sociology, folklore, and history. Edited by Stephen Wilson. Cambridge University Press, 1985. pp. 123-140

Harrington, Joel F. The Faithful Executioner: Life and Death, Honor and Shame in the Turbulent Sixteenth Century. Farrar, Straus and Giroux, 2013

Hertzka, Gottfied and Wighard Strehlow. Große Hildegard-Apotheke. Christiana-Verlag, 2017

Hildegard von Bingen. Physica. Edited by Reiner Hildebrandt and Thomas Gloning. De Gruyter, 2010

Julian of Norwich. Revelations of Divine Love. Translated by Barry Windeatt. Oxford University Press, 2015

Karras, Ruth Mazo. Sexuality in Medieval Europe: Doing Unto Others. Routledge, 2017

Kerr, Julie. Monastic Hospitality: The Benedictines in England, c.1070-c.1250. Boydell Press, 2007

Kieckhefer, Richard. Forbidden rites: a necromancer's manual of the fifteenth century. Sutton, 1997

Kümin, Beat and B. Ann Tlusty. The World of the Tavern: Public Houses in Early Modern Europe. Routledge, 2017

Ilner, Thomas, et al. The Economy of Dürnberg-Bei-Hallein: an Iron Age Salt-mining Centre in the Austrian Alps. The Antiquaries Journal, vol. 83, 2003. pp. 123-194

Làng, Benedek. Unlocked Books: Manuscripts of Learned Magic in the Medieval Libraries of Central Europe. The Pennsylvania State University Press, 2008

Lindeman, Mary. Medicine and Society in Early Modern Europe. Cambridge University Press, 2010

Lowe, Kate. “'Representing' Africa: Ambassadors and Princes from Christian Africa to Renaissance Italy and Portugal, 1402-1608.” Transactions of the Royal Historical Society Sixth Series, vol. 17, pp. 101-128

Meyers, David. “Ritual, Confession, and Religion in Sixteenth-Century Germany.” Archiv für Reformationsgeschichte, vol. 89, 1998. pp. 125-143

Murat, Zuleika. “Wall paintings through the ages: the medieval period (Italy, twelfth to fifteenth century).” Archaeological and Anthropological Sciences, vol. 12, no. 191. Springer, October 2021. pp. 1-27

Overty, Joanne Filippone. “The Cost of Doing Scribal Business: Prices of Manuscript Books in England, 1300-1483.” Book History 11, 2008. pp. 1-32

Page, Sophie. Magic in the Cloister: Pious Motives, Illicit Interests and Occult Approaches to the Medieval Universe. The Pennsylvania State University Press, 2013

Park, Katharine. “The Criminal and the Saintly Body: Autopsy and Dissection in Renaissance Italy.” Renaissance Quarterly, vol. 47, no. 1, Spring 1994. pp. 1-33

Rebel, Hermann. Peasant Classes: The Bureaucratization of Property and Family Relations under Early Habsburg Absolutism, 1511-1636. Princeton University Press, 1983

Rublack, Ulinka. “Pregnancy, Childbirth, and the Female Body in Early Modern Germany.” Past & Present, vol. 150, no. 1, February 1996. pp. 84-110

Salvadore, Matteo. “The Ethiopian Age of Exploration: Prester John's Discovery of Europe, 1306-1458.” Journal of World History, vol. 21, no. 4, 2011. pp. 593 - 627

Sangster, Alan. “The Earliest Known Treatise on Double Entry Bookkeeping by Marino de Raphaeli”. The Accounting Historians Journal, vol. 42, no. 2, 2015. pp. 1-33.

Throop, Priscilla. Hildegard von Bingen's Physica: The Complete English Translation of Her Classic Work on Health and Healing. Healing Arts Press, 1998

Usher, Abbott Payson. “The Origins of Banking: The Primitive Bank of Deposit, 1200-1600.” The Economic History Review, vol. 4, no. 4, 1934. pp. 399-428

Waldman, Louis A. “Commissioning Art in Florence for Matthias Corvinus: The Painter and Agent Alexander Formoser and his Sons, Jacopo and Raffaello del Tedesco.” Italy and Hungary: Humanism and Art in the Early Renaissance. Edited by Péter Farbaky and Louis A. Waldman, Villa I Tatti, 2011. pp. 427-501

Wendt, Ulrich. Kultur und Jagd: ein Birschgang durch die Geschichte. G. Reimer, 1907

Whelan, Mark. “Taxes, Wagenburgs and a Nightingale: The Imperial Abbey of Ellwangen and the Hussite Wars, 1427-1435.” The Journal of Ecclesiastical History, vol. 72, no. 4, 2021, pp. 751-777.e

Wiesner-Hanks, Merry E. Women and Gender in Early Modern Europe. Cambridge University Press, 2008

Yardeni, Ada. The Book of Hebrew Script: History, Paleography, Script Styles, Calligraphy & Design. Tyndale House Publishers, 2010

[mpchev]

You like reading fanfics? How about reading about fanfics? 😏

Here’s what I've read so far (or am currently getting through) for my dissertation on fanfiction bookbinding! I'll be updating it as I go until the end of July. If you have any recs to add to the towering pile or any questions/opinions about something on there, I’m all ears!

on fan studies & ficbinding ✔

Alexander, Julia, ‘Making fanfiction beautiful enough for a bookshelf’, The Verge, 9 March 2021 <https://www.theverge.com/22311788/fanfiction-bookbinding-tiktok-diy-star-wars-harry-potter-twitter-fandom> [accessed 12 June 2024]

Buchsbaum, Shira Belén, ‘Binding fan fiction and reexamining book production models’, Transformative Works and Cultures, 37 (2022)

Dym, Brianna, and Casey Fiesler, ‘Ethical and privacy considerations for research using online fandom data’, Transformative Works and Cultures, 33 (2020)

Jenkins, Henry, Textual Pochers: Television Fans and Participatory Culture (New York: Routeledge, 1992)

Jenkins, Henry, ‘Transmedia Storytelling 101’, Pop Junctions, 21 March 2007 <http://henryjenkins.org/2007/03/transmedia_storytelling_101.html#sthash.gSETwxQX.dpuf> [accessed 12 June 2024]

Hellekson, Karen, ‘Making Use Of: The Gift, Commerce, and Fans’, Cinema Journal, 54, no. 3 (2015), 125–131

Kennedy, Kimberly, ‘Fan binding as a method of fan work preservation’, Transformative Works and Cultures, 37 (2022)

Minkel, Elizabeth, ‘Before “Fans,” There Were “Kranks,” “Longhairs,” and “Lions”: How Do Fandom Gain Their Names?’, Atlas Obscura, 30 May 2024 <https://www.atlasobscura.com/articles/fandom-names> [accessed 12 June 2024]

Penley, Constance, Nasa / Trek: Popular Science and Sex in America (London: Verso, 1997)

Price, Ludi, ‘Fanfiction, Self-Publishing, and the Materiality of the Book: A Fan Writer’s Autoethnography’, Humanities, 11, no. 100 (2022), 1–20

Schiller, Melanie, ‘Transmedia Storytelling: New Practices and Audiences’, in Stories: Screen Narrative in the Digital Era, ed. by Ian Christie and Annie van den Oever (Amsterdam: Amsterdam University Press, 2018), 99–107

on folklore, the internet, other background reading ✔

Barthes, Roland, ‘La mort de l’auteur’ in Le Bruissement de la langue: Essais critiques IV (Paris: Éditions du Seuil, 1984)

Blank, Trevor J., Folklore and the Internet: Vernacular Expression in a Digital World (Logan, Utah: Utah State University Press, 2009)

Mauss, Marcel, ‘Essai sur le don. Forme et raison de l’échange dans les sociétés archaïques.’, L’année sociologique, 1923–1924; digital edition by Jean-Marie Tremblay, Les classiques des sciences sociales, 17 February 2002, <http://classiques.uqac.ca/classiques/mauss_marcel/socio_et_anthropo/2_essai_sur_le_don/essai_sur_le_don.html> [accessed 10 June 2024]

McCulloch, Gretchen, Because Internet: Understanding How Language is Changing (Random House, 2019)

Niles, John D., Homo Narrans: The Poetics and Anthropology of Oral Literature (University of Pennsylvania Press: Philadelphia, 1999)

hopefully coming up next (haven't started yet)

A Companion to Media Fandom and Fan Studies, ed. by Paul Booth (Hoboken: John Wiley & Sons, Inc., 2018)

A Fan Studies Primer: Method, Research, Ethics, ed. by Paul Booth and Rebecca Williams (Iowa City: University of Iowa Press, 2021)

Dietz, Laura, ‘Showing the scars: A short case study of de-enhancement of hypertext works for circulation via fan binding or Kindle Direct Publishing’, 34th ACM Conference on Hypertext and Social Media (HT ‘23), September 4–8, 2023, Rome Italy (ACM: New York, 2023)

Fathallah, Judith May, Fanfiction and the Author: How Fanfic Changes Popular Cultural Texts (Amsterdam: Amsterdam University Press, 2017)

Finn, Kavita Mudan, and Jessica McCall, ‘Exit, pursued by a fan: Shakespeare, Fandom, and the Lure of the Alternate Universe’, Critical Survey, 28, no. 2 (2016), 27–38

Hjorth, Larissa et al., eds. The Routledge Companion to Digital Ethnography (New York: Routledge Taylor & Francis Group, 2017)

Jacobs, Naomi, and JSA Lowe, ‘The Design of Printed Fanfiction: A Case Study of Down to Agincourt Fanbinding’, Proceedings from the Document Academy, 9, issue 1, article 5

Jenkins, Henry, Convergence Culture: Where Old and New Media Collide (New York: New York University Press, 2006)

Jenkins, Henry, Spreadable Media: Creating Value and Meaning In A Networked Culture (New York: New York University Press, 2013)

Kennedy, Kimberly, and Shira Buchsbaum, ‘Reframing Monetization: Compensatory Practices and Generating a Hybrid Economy in Fanbinding Commissions’, Humanities, 11, no. 67 (2022), 1–18

Kirby, Abby, ‘Examining Collaborative Fanfiction: New Practices in Hyperdiegesis and Poaching’, Humanities, 11, no. 87 (2002), 1–9

Kustritz, Anne, Identity, Community, and Sexuality in Slash Fan Fiction (New Work: Routeledge, 2024)

Lamerichs, Nicolle, Productive Fandom: Intermediality and Affecive Reception in Fan Cultures, (Amsterdam: Amsterdam Universtiy Press, 2018)

Popova, Milena, ‘Follow the trope: A digital (auto)ethnography for fan studies’, Transformative Works and Cultures, 33 (2020)

Rosenblatt, Betsy, and Rebecca Tushnet, ‘Transformative Works: Young Women’s Voices on Fandom and Fair Use’, in eGirls, eCitizens: Putting Technology, Theory and Policy into Dialogue with Girls’ and Young Women’s Voices, ed. by Jane Bailey and Valerie Steeves

Soller, Bettina, ‘Filing off the Serial Numbers: Fanfiction and its Adaptation to the Book Market’, in Adaptation in the Age of Media Convergence, ed. by Johannes Fehrle, Werner Schäfke-Zell (Amsterdam: Amsterdam University Press, 2019), 58–85

[kemetic-dreams]

How Italians Became ‘White’

Congress envisioned a white, Protestant and culturally homogeneous America when it declared in 1790 that only “free white persons, who have, or shall migrate into the United States” were eligible to become naturalized citizens. The calculus of racism underwent swift revision when waves of culturally diverse immigrants from the far corners of Europe changed the face of the country.

As the historian Matthew Frye Jacobson shows in his immigrant history “Whiteness of a Different Color,” the surge of newcomers engendered a national panic and led Americans to adopt a more restrictive, politicized view of how whiteness was to be allocated. Journalists, politicians, social scientists and immigration officials embraced the habit, separating ostensibly white Europeans into “races.” Some were designated “whiter” — and more worthy of citizenship — than others, while some were ranked as too close to blackness to be socially redeemable. The story of how Italian immigrants went from racialized pariah status in the 19th century to white Americans in good standing in the 20th offers a window onto the alchemy through which race is constructed in the United States, and how racial hierarchies can sometimes change.

Darker skinned southern Italians endured the penalties of blackness on both sides of the Atlantic. In Italy, Northerners had long held that Southerners — particularly Sicilians — were an “uncivilized” and racially inferior people, too obviously African to be part of Europe.

Racist dogma about Southern Italians found fertile soil in the United States. As the historian Jennifer Guglielmo writes, the newcomers encountered waves of books, magazines and newspapers that “bombarded Americans with images of Italians as racially suspect.” They were sometimes shut out of schools, movie houses and labor unions, or consigned to church pews set aside for black people. They were described in the press as “swarthy,” “kinky haired” members of a criminal race and derided in the streets with epithets like “dago,” “guinea” — a term of derision applied to enslaved Africans and their descendants — and more familiarly racist insults like “white nigger” and “nigger wop.”

The penalties of blackness went well beyond name-calling in the apartheid South. Italians who had come to the country as “free white persons” were often marked as black because they accepted “black” jobs in the Louisiana sugar fields or because they chose to live among African-Americans. This left them vulnerable to marauding mobs like the ones that hanged, shot, dismembered or burned alive thousands of black men, women and children across the South.

The federal holiday honoring the Italian explorer Christopher Columbus — celebrated on Monday — was central to the process through which Italian-Americans were fully ratified as white during the 20th century. The rationale for the holiday was steeped in myth, and allowed Italian-Americans to write a laudatory portrait of themselves into the civic record.

Few who march in Columbus Day parades or recount the tale of Columbus’s voyage from Europe to the New World are aware of how the holiday came about or that President Benjamin Harrison proclaimed it as a one-time national celebration in 1892 — in the wake of a bloody New Orleans lynching that took the lives of 11 Italian immigrants. The proclamation was part of a broader attempt to quiet outrage among Italian-Americans, and a diplomatic blowup over the murders that brought Italy and the United States to the brink of war.

Historians have recently showed that America’s dishonorable response to this barbaric event was partly conditioned by racist stereotypes about Italians promulgated in Northern newspapers like The Times. A striking analysis by Charles Seguin, a sociologist at Pennsylvania State University, and Sabrina Nardin, a doctoral student at the University of Arizona, shows that the protests lodged by the Italian government inspired something that had failed to coalesce around the brave African-American newspaper editor and anti-lynching campaigner Ida B. Wells — a broad anti-lynching effort.

A Black ‘Brute’ Lynched

The lynchings of Italians came at a time when newspapers in the South had established the gory convention of advertising the far more numerous public murders of African-Americans in advance — to attract large crowds — and justifying the killings by labeling the victims “brutes,” “fiends,” “ravishers,” “born criminals” or “troublesome Negroes.” Even high-minded news organizations that claimed to abhor the practice legitimized lynching by trafficking in racist stereotypes about its victims.

As Mr. Seguin recently showed, many Northern newspapers were “just as complicit” in justifying mob violence as their Southern counterparts. For its part, The Times made repeated use of the headline “A Brutal Negro Lynched,” presuming the victims’ guilt and branding them as congenital criminals. Lynchings of black men in the South were often based on fabricated accusations of sexual assault. As the Equal Justice Initiative explained in its 2015 report on lynching in America, a rape charge could occur in the absence of an actual victim and might arise from minor violations of the social code — like complimenting a white woman on her appearance or even bumping into her on the street.

The Times was not owned by the family that controls it today when it dismissed Ida B. Wells as a “slanderous and nasty-minded mulattress” for rightly describing rape allegations as “a thread bare lie” that Southerners used against black men who had consensual sexual relationships with white women. Nevertheless, as a Times editorialist of nearly 30 years standing — and a student of the institution’s history — I am outraged and appalled by the nakedly racist treatment my 19th-century predecessors displayed in writing about African-Americans and Italian immigrants.

When Wells took her anti-lynching campaign to England in the 1890s, Times editors rebuked her for representing “black brutes” abroad in an editorial that joked about what they described as “the practice of roasting Negro ravishers alive and boring out their eyes with red-hot pokers.” The editorial slandered African-Americans generally, referring to rape as “a crime to which Negroes are particularly prone.” The Times editors may have lodged objections to lynching — but they did so in a rhetoric firmly rooted in white supremacy.

‘Assassins by Nature’

Italian immigrants were welcomed into Louisiana after the Civil War, when the planter class was in desperate need of cheap labor to replace newly emancipated black people, who were leaving backbreaking jobs in the fields for more gainful employment.

These Italians seemed at first to be the answer to both the labor shortage and the increasingly pressing quest for settlers who would support white domination in the emerging Jim Crow state. Louisiana’s romance with Italian labor began to sour when the new immigrants balked at low wages and dismal working conditions.

The newcomers also chose to live together in Italian neighborhoods, where they spoke their native tongue, preserved Italian customs and developed successful businesses that catered to African-Americans, with whom they fraternized and intermarried. In time, this proximity to blackness would lead white Southerners to view Sicilians, in particular, as not fully white and to see them as eligible for persecution — including lynching — that had customarily been imposed on African-Americans.

https://static01.nyt.com/newsgraphics/2019/10/10/srw1011-staplesgallery/4792c59ca6f516c487b724c1c77fd4899b3050d3/photo_cat.jpg

Nevertheless, as the historian Jessica Barbata Jackson showed recently in the journal Louisiana History, Italian newcomers were still well thought of in New Orleans in the 1870s when negative stereotypes were being established in the Northern press.

The Times, for instance, described them as bandits and members of the criminal classes who were “wretchedly poor and unskilled,” “starving and wholly destitute.” The stereotype about inborn criminality is plainly evident in an 1874 story about Italian immigrants seeking vaccinations that refers to one immigrant as a “burly fellow, whose appearance was like that of the traditional brigand of the Abruzzi.”

A Times story in 1880 described immigrants, including Italians, as “links in a descending chain of evolution.” These characterizations reached a defamatory crescendo in an 1882 editorial that appeared under the headline “Our Future Citizens.” The editors wrote:

“There has never been since New York was founded so low and ignorant a class among the immigrants who poured in here as the Southern Italians who have been crowding our docks during the past year.”

The editors reserved their worst invective for Italian immigrant children, whom they described as “utterly unfit — ragged, filthy, and verminous as they were — to be placed in the public primary schools among the decent children of American mechanics.”

The racist myth that African-Americans and Sicilians were both innately criminal drove an 1887 Times story about a lynching victim in Mississippi whose name was given as “Dago Joe” — “dago” being a slur directed at Italian and Spanish-speaking immigrants. The victim was described as a “half breed” who “was the son of a Sicilian father and a mulatto mother, and had the worst characteristics of both races in his makeup. He was cunning, treacherous and cruel, and was regarded in the community where he lived as an assassin by nature.”

Sicilians as ‘Rattlesnakes’

The carnage in New Orleans was set in motion in the fall of 1890, when the city’s popular police chief, David Hennessy, was assassinated on his way home one evening. Hennessy had no shortage of enemies. The historian John V. Baiamonte Jr. writes that he had once been tried for murder in connection with the killing of a professional rival. He is also said to have been involved in a feud between two Italian businessmen. On the strength of a clearly suspect witness who claimed to hear Mr. Hennessy say that “dagoes” had shot him, the city charged 19 Italians with complicity in the chief’s murder.

The monument to David Hennessy rises above nearly all the other tombs in Metairie Cemetery in New Orleans.William Widmer for The New York Times

That the evidence was distressingly weak was evident from the verdicts that were swiftly handed down: Of the first nine to be tried, six were acquitted; three others were granted mistrials. The leaders of the mob that then went after them advertised their plans in advance, knowing full well that the city’s elites — who coveted the businesses the Italians had built or hated the Italians for fraternizing with African-Americans — would never seek justice for the dead. After the lynching, a grand jury investigation pronounced the killings praiseworthy, turning that inquiry into what the historian Barbara Botein describes as “possibly one of the greatest whitewashes in American history.”

The blood of the New Orleans victims was scarcely dry when The Times published a cheerleading news story — “Chief Hennessy Avenged: Eleven of his Italian Assassins Lynched by a Mob” — that reveled in the bloody details. It reported that the mob had consisted “mostly of the best element” of New Orleans society. The following day, a scabrous Times editorial justified the lynching — and dehumanized the dead, with by-now-familiar racist stereotypes.

“These sneaking and cowardly Sicilians,” the editors wrote, “the descendants of bandits and assassins, who have transported to this country the lawless passions, the cutthroat practices … are to us a pest without mitigations. Our own rattlesnakes are as good citizens as they. Our own murderers are men of feeling and nobility compared to them.” The editors concluded of the lynching that it would be difficult to find “one individual who would confess that privately he deplores it very much.”

Lynchers in 1891 storming the New Orleans city jail, where they killed 11 Italian-Americans accused in the fatal shooting of Chief Hennessy.Italian Tribune

President Harrison would have ignored the New Orleans carnage had the victims been black. But the Italian government made that impossible. It broke off diplomatic relations and demanded an indemnity that the Harrison administration paid. Harrison even called on Congress in his 1891 State of the Union to protect foreign nationals — though not black Americans — from mob violence.

Harrison’s Columbus Day proclamation in 1892 opened the door for Italian-Americans to write themselves into the American origin story, in a fashion that piled myth upon myth. As the historian Danielle Battisti shows in “Whom We Shall Welcome,” they rewrote history by casting Columbus as “the first immigrant” — even though he never set foot in North America and never immigrated anywhere (except possibly to Spain), and even though the United States did not exist as a nation during his 15th-century voyage. The mythologizing, carried out over many decades, granted Italian-Americans “a formative role in the nation-building narrative.” It also tied Italian-Americans closely to the paternalistic assertion, still heard today, that Columbus “discovered” a continent that was already inhabited by Native Americans.

The “Monument to the Immigrant,” commissioned by the Italian American Marching Club of New Orleans, stands along the Mississippi River in Woldenberg Park.William Widmer for The New York Times

But in the late 19th century, the full-blown Columbus myth was yet to come. The New Orleans lynching solidified a defamatory view of Italians generally, and Sicilians in particular, as irredeemable criminals who represented a danger to the nation. The influential anti-immigrant racist Representative Henry Cabot Lodge of Massachusetts, soon to join the United States Senate, quickly appropriated the event. He argued that a lack of confidence in juries, not mob violence, had been the real problem in New Orleans. “Lawlessness and lynching are evil things,” he wrote, “but a popular belief that juries cannot be trusted is even worse.”

Facts aside, Lodge argued, beliefs about immigrants were in themselves sufficient to warrant higher barriers to immigration. Congress ratified that notion during the 1920s, curtailing Italian immigration on racial grounds, even though Italians were legally white, with all of the rights whiteness entailed.

The Italian-Americans who labored in the campaign that overturned racist immigration restrictions in 1965 used the romantic fictions built up around Columbus to political advantage. This shows yet again how racial categories that people mistakenly view as matters of biology grow out of highly politicized myth making.

[justinspoliticalcorner]

Ellen Ioanes at Vox:

Protests over the war in Gaza erupted on Columbia University’s campus last week and have sparked demonstrations at other universities across the country. The demonstrations have resulted in some intense crackdowns and political scrutiny, all coming in the wake of recent congressional hearings on antisemitism on campus and amid an uptick in both antisemitism and anti-Muslim sentiment in the US. Protests have emerged across the country, including at Yale University, New York University, the University of North Carolina at Chapel Hill, Miami University in Ohio, and Temple University in Philadelphia, among other campuses. Once again, top universities have become the locus around which America litigates questions about the US’s support of Israel amid its deadly war in Gaza, free speech, antisemitism, and anti-Muslim discrimination — and a convenient target for political elites looking to make a point. For example: Lawmakers, including House Speaker Mike Johnson today, are visiting Columbia’s campus.

The protests are calling on universities to divest from firms that they contend profit from Israel’s war and occupation in Palestine, more than six months after the start of the war and as the death toll in Gaza has exceeded 34,000. Some groups at universities that conduct military research, like New York University, are also requesting their schools end work contributing to weapons development as well. At Columbia, Yale, and New York University, students have faced mass arrests as administrators seek to quell the unrest. Pro-Palestinian and pro-Israel protests have become a prominent feature on college campuses since Hamas’s October 7 attack on Israel. They reached a fever pitch in December when the presidents of Harvard, MIT, and the University of Pennsylvania gave controversial testimony before Congress about campus antisemitism, both real and hypothetical.

Tensions reignited last week after Columbia president Nemat Shafik gave congressional testimony that, per the Associated Press, focused on “fighting antisemitism rather than protecting free speech.” Students erected tents on Columbia’s main lawn to show solidarity with Gaza. Then Shafik took the controversial step of calling in the police to arrest those involved. That contentious decision wasn’t just jarring to Columbia students particularly because of the university’s history, but also sparked outrage among onlookers both at the site and on social media. The controversy at Columbia and other campuses has illustrated how universities have struggled to uphold their dual commitments to free speech and protecting their students during a fraught political moment when more young people sympathize with the Palestinian cause than with the Israeli government. Concerns about antisemitism at the protests (often attributed to students, but largely perpetrated by outsiders according to anecdotal reporting) also piqued national attention; amid this all, Columbia University switched to remote learning on Monday, April 22 — which also happened to be the first day of the Jewish holiday of Passover. [...]

There are antisemitic incidents in the United States, which represent real danger to Jewish communities and individuals — and they have increased since the Hamas attacks on October 7.

In December, the Anti-Defamation League reported that antisemitic incidents had increased by nearly 340 percent since then. Complicating its data, however, is the fact that the ADL does not always differentiate between violent antisemitic incidents like assault and anti-Zionist protests and calls in support of BDS. Removing all Israel-related incidents from their count, America has a smaller but still big problem: Non-Israel-related antisemitic incidents still rose by 65 percent compared to 2022, per their data. Columbia students aren’t alone in facing broad accusations of antisemitism. Students at Yale, the Ohio State University, Massachusetts Institute of Technology, and others have all been called out by the ADL for engaging in Palestine solidarity protests as well as for specific incidents of antisemitism. Nor are they alone in facing arrest; NYU students and faculty and students at Yale have also been arrested. Police involvement in the protests — particularly on New York City campuses — has been met with backlash, particularly from university faculty and activists. [...]

What’s behind the protests?

In many ways, the demands of the protesters have been overshadowed by the controversy.

At Columbia, the protesters belong to a coalition, Columbia University Apartheid Divest (CUAD), which formed in 2016 to demand Columbia and Barnard College disclose investments in and divest — or remove from its investment portfolio — from Israeli and American companies and institutions that support Israel, citing its wars in Gaza and oppression of Palestinians in the West Bank and Jerusalem, and its illegal occupation of Palestinian territory. The coalition’s demands are of a piece with the BDS (Boycott, Divestment, and Sanctions) movement started by Palestinian civil society groups in 2005. BDS cites as its inspiration the anti-apartheid activists of the 1980s who targeted South Africa’s apartheid government with boycotts. While that movement wasn’t decisive in bringing down that government, it was successful in alienating the apartheid government from major global players like Barclays bank, the Olympics, and the International Cricket Conference, forcing countries and international institutions to confront their complicity in South Africa’s racist policies.

In addition to divestment from “companies profiting from Israeli apartheid,” CUAD has a list of five other demands, including a call for an immediate ceasefire from government officials including President Joe Biden, and, importantly, an end to the dual degree program that Columbia has with Tel Aviv University. These demands echo those of student groups at other colleges and universities. NYU student activists are also demanding the university shut down its Tel Aviv campus and “divest from all corporations aiding in the genocide,” including weapons companies, and ban weapons tech research that benefits Israel. Critics allege that BDS and anti-Zionism are at their core antisemitic, arguing that BDS delegitimizes Israel and “effectively reject[s] or ignore[s] the Jewish people’s right of self-determination, or that, if implemented, would result in the eradication of the world’s only Jewish state, are antisemitic,” according to the Anti-Defamation League.

Vox explains very well the nationwide college student protests against the Gaza Genocide and Israel Apartheid that tie in to the broader debate on antisemitism and free speech on college campsuses.

[beardedmrbean]

YON, France (AP) — A French court ruled on Monday that the American man accused of sexually assaulting a Pennsylvania college student in 2013 and later sending her a Facebook message that said, “So I raped you,” can be extradited to the United States.

Ian Cleary, 31, of Saratoga, California, was detained in April in the city of Metz in northeastern France after a three-year search. He has been held in custody pending extradition proceedings since his arrest.

The Court of Appeal in Metz said that Cleary can be extradited. When asked if he wished to be extradited or not, in line with French law, Cleary refused, prosecutors said in a statement Monday. His refusal may delay the extradition process, but it won't stop it.

The ruling is final. Cleary's case is now the responsibility of the French Justice Ministry, which must prepare and submit the extradition order for the French prime minister. While he awaits the prime minister's signature, Cleary remains detained in France.

Justice Ministry officials didn't immediately respond to a request for comment.

Cleary had been the subject of an international search since authorities in Pennsylvania issued a 2021 felony warrant in the case weeks after an Associated Press story detailed the reluctance of local prosecutors to pursue campus sex crimes.

The arrest warrant accuses Cleary of stalking an 18-year-old Gettysburg College student at a party, sneaking into her dorm and sexually assaulting her while she texted friends for help. He was a 20-year-old Gettysburg student at the time, but didn't return to campus.

The Gettysburg accuser, Shannon Keeler, had a rape exam done the same day she was assaulted in 2013. She gathered witnesses and evidence and spent years urging officials to file charges. She went to authorities again in 2021 after discovering the Facebook messages that seemed to come from Cleary’s account.

“So I raped you,” the sender had written in a string of messages.

“I’ll never do it to anyone ever again.”

“I need to hear your voice.”

“I’ll pray for you.”

The AP doesn't typically identify sexual assault victims without their permission, which Keeler has granted. The accuser’s lawyer in Pennsylvania, reached on Monday, declined to comment on the development.

According to the June 2021 warrant, police verified that the Facebook account used to send the messages belonged to Ian Cleary. Adams County District Attorney Brian Sinnett, who filed it, declined to comment on developments when reached Monday.

After leaving Gettysburg, Cleary earned undergraduate and graduate degrees from Santa Clara University, near his family home in California, worked for Tesla, and then moved to France for several years, according to his website, which describes his self-published medieval fiction.

Keeler, originally from Moorestown, New Jersey, stayed on to graduate from Gettysburg and help lead the women’s lacrosse team to a national title.

By 2023, two years after the warrant was filed, Keeler and her lawyers wondered how he was avoiding capture in the age of digital tracking. The U.S. Marshals Service thought he was likely overseas and on the move, even as he was the subject of an Interpol alert called a red notice.

Across the U.S., very few campus rapes are prosecuted, both because victims fear going to police and prosecutors hesitate to bring cases that can be hard to win, the AP investigation found.

Keeler, when the warrant was issued, said she was grateful, but knew it only happened “because I went public with my story, which no survivor should have to do in order to obtain justice.”

[artisanalgoats]

By Yair Rosenberg

A politician designed in a lab to help Democrats win pivotal Rust Belt swing states would probably look a lot like Josh Shapiro. In 2016, when Donald Trump won Pennsylvania by less than 1 percent of the vote, Shapiro was elected attorney general by nearly 3 percent. In 2020, when Joe Biden won the state by one point, Shapiro won reelection by more than four points. And in 2022, the Democrat took the governorship by a whopping 15 percent.

Today, Shapiro’s favorability in Pennsylvania stands at a commanding 61 percent, far outstripping Kamala Harris’s 49 percent in the state. Leaks from the Republican camp suggest that party strategists see the governor as one of their most formidable potential adversaries in a presidential campaign. There’s just one problem.

"He’s Jewish," CNN’s John King noted last week, so "there could be some risk in putting him on the ticket." In fact, Shapiro might be the most visibly Jewish elected official in America: He keeps kosher, has weekly Shabbat dinner with his family, and even quotes Jewish scripture in his political speeches. The sole race he ever lost was for student-body president at his Jewish day school.

Events have borne out King’s concern. Today, Shapiro is the only veep contender subject to an organized campaign to capsize his prospective nomination. Put together by hard-left congressional staffers and members of Democratic Socialists of America, among others, the push is ostensibly about Shapiro’s support for Israel. "Tell Kamala and the Democrats now," reads the site NoGenocideJosh.com, "say no to Genocide Josh Shapiro for Vice President."

"I personally believe Benjamin Netanyahu is one of the worst leaders of all time," Shapiro told reporters in January, months before Democratic Senate Majority Leader Chuck Schumer called for the Israeli leader to resign. At the time, Shapiro also pressed for an "immediate two-state solution," something Netanyahu and his hard-right government stridently oppose. The anti-Shapiro campaign ignores these remarks but makes much of the governor’s comparison of campus Gaza protesters to "people dressed up in KKK outfits." When he said that in an interview, however, Shapiro was distinguishing between bigoted extremists—such as the Columbia campus-protest leader who called for killing "Zionists"—and peaceful demonstrators, about whom the governor has said, "It’s right for young people to righteously protest and question."

Now consider the other vice-presidential contenders. Arizona’s Senator Mark Kelly leads the Democratic-nominee prediction markets along with Shapiro. Like the Pennsylvania governor, Kelly also supported using police to break up campus encampments. "Everybody has the right to protest peacefully,” he said, “but when it turns into unlawful acts—we’ve seen this in a number of colleges and universities, including here in Arizona—it’s appropriate for the police to step in.” In the same interview, Kelly said that the Israelis “have to do a better job” reducing civilian casualties in Gaza, but drew on his military experience to explain the difficulty of that task, and emphasized that “Hamas, without question, is the biggest impediment to peace in the Middle East.” Last week, Kelly attended Netanyahu’s address to Congress and applauded.

Unlike Shapiro, North Carolina Governor Roy Cooper didn’t simply enforce preexisting state laws against boycotts of Israel while in office—he signed one himself in 2017. This month, Cooper codified into state law a definition of anti-Semitism that has been adopted by many countries around the world, but that left-wing critics argue penalizes speech critical of Israel. Tim Walz, the governor of Minnesota, flew state flags at half-mast after October 7 and did not respond to activists who called on the state to divest from Israel. Some were arrested after protesting outside his residence.

That all of these politicians support Israel should not come as a surprise. After all, Harris is searching for a moderate to help her win swing voters in states that are currently polling in the Trump column. Although some Democrats have grown more critical of Israel, Americans back the country by a two-to-one margin and oppose the recent campus protests, which means that any VP nominee considered by Harris would likely share such views.

And yet, activists have not organized in force to discredit any of the non-Jewish contenders for vice president on these grounds. There are no viral memes against “Killer Kelly” or “War-Crimes Walz.” Either the activists involved are extraordinarily lazy and never thought to investigate the other VP possibilities, or they think that Jews are uniquely untrustworthy. Seen in context, the “Genocide Josh” campaign and its tendentious reading of Shapiro’s record look less like a legitimate political critique than a rigged litmus test imposed on the Jewish lawmaker alone.

Sadly, this selective stigmatization isn’t new to progressive politics. In 2021, the Washington, D.C., branch of the climate-action group Sunrise Movement pulled out of a voting-rights rally because of the participation of three American Jewish groups. All three were known for their progressive domestic-policy advocacy and supported a two-state solution to the Israeli-Palestinian conflict. But the D.C. chapter of Sunrise nonetheless argued for their exclusion because the groups were “Zionist.”

The large majority of supporters of Israel and Zionism throughout history have been—like President Biden—not Jewish. Yet the Sunrise branch made no demands of the many non-Jewish groups at the rally; they effectively carded only Jews at the door. The organization later apologized and called the incident “an opportunity to grow.” That growth seems to have been stunted. Today, the national Sunrise Movement is echoing the rhetoric of the “Genocide Josh” campaign, while it has remained mum on the Israel stances of all other VP contenders.

It has become hard to escape the conclusion that some of the activists imposing this inquisition have a problem not just with Israel or Zionism but with Jews, who they assume are serving a foreign power, no matter what they’ve actually said or done. Historically, this is nothing new. The white-nationalist right has long sought to stigmatize American Jews as subversive and exclude them from political life, arguing that Jews are loyal only to their own kind. In this case, however, some on the progressive left are the ones treating Jewish identity as inherently suspect and holding Jewish political actors to a different standard than their non-Jewish counterparts.

The irony of this whole affair is that Shapiro has actually been more outspoken against Israel’s leadership than Biden or Harris. Few Rust Belt governors would publicly rebuke the prime minister of a foreign country, let alone that of an ally like Israel. But Shapiro knows a thing or two about the subject, which is why he feels comfortable assailing both Netanyahu for thwarting peace and extremist campus protesters for engaging in anti-Semitism. The two positions are not contradictory except to binary thinkers who treat the Israeli-Palestinian conflict as a partisan sport, and whose understanding of the issue derives from social-media slogans. Marooned in their moralism, the “Genocide Josh” brigade misses what makes Shapiro so interesting.

The truth is that whatever Shapiro’s views, a Jewish vice president would function in precisely the opposite manner from what these critics fear. Far from a sinister Semitic Svengali suborning the president to an Israeli agenda, a Jewish veep would be trotted out to defend Harris in her inevitable conflicts with Israel’s right-wing government, and to insulate the boss from charges of anti-Semitism. As one Republican Senate staffer put it to Jewish Insider last week, if Shapiro is picked, “forget about claiming we’re the only party standing against anti-Semitism.”

The perverse politics of Jewish identity are one reason I’ve never been enthusiastic about the prospect of a Jewish president or vice president. Anti-Semitism conceives of Jews as clandestine puppeteers who control the world’s governments and economies, fueling political and social problems. A Jewish vice president would provide the perfect canvas for these fevered fantasies—a largely ceremonial figure onto whom bigots could nonetheless project all of their conspiracies, casting him as the real power behind the Resolute Desk.

Harris would be foolish to discard any compelling VP option over their views on an intractable foreign-policy conflict thousands of miles away, while Americans stare down the prospect of another Trump presidency here at home. With the polls as tight as they are, and her campaign starting from behind, she is unlikely to choose her running mate based on unrepresentative online outrage rather than cold electoral calculus. If she picks a Jewish vice president, it will be for his impact on the Electoral College—not the Middle East.

After publication, a spokesperson for Sunrise clarified that the group does not support the "Genocide Josh" campaign, and that its tweet on the subject of Harris's pick--which was shared by the "Genocide Josh" X account--was "intended to be talking about issues, not individuals."

Yair Rosenberg is a staff writer at The Atlantic and the author of its newsletter Deep Shtetl, about the intersection of politics, culture, and religion.

I've tried to include the links and all text exactly as it appears in the article. Any errors or discrepancies there are mine.

[pennstateuniversitypress]

Q&A with Norman E. Donoghue II

The author of Prisoners of Congress: Philadelphia's Quakers in Exile, 1777–1778 discusses the role of the Quakers in the American Revolution, their arrest, and the legality of it all.

Why would the Continental Congress and Pennsylvania state authorities think that the Quakers were a threat to national security?

Because the leaders of the Religious Society of Friends—members of which are commonly called Quakers—declared they were neutral and refused in multiple ways to cooperate with the newly elected Pennsylvania government, who sought to mount a defense of the city of Philadelphia against the British Army, which contained more than 15,000 soldiers and was heading towards the city. The British Army captured and occupied the city for over eight months in 1777–78. Patriot authorities were afraid that the Quaker leaders might, wittingly or unwittingly, collude with the enemy.

Was their arrest without any criminal charges legal?

No arrest warrant had been obtained from a judge, but state authorities ordered the militia to arrest the Quaker men. If the arresting party was questioned, they were told to say that Congress recommended the arrests. This was a legally insufficient basis on which to arrest men and no crimes were ever alleged to have been committed by them.

Why wouldn't the Continental Congress give them a chance to defend themselves?

The British Army was making its way to Philadelphia only forty miles away, and the Congress itself was preparing to leave the city to avoid the enemy’s troops. This was a threatening situation.

Did this event create any legal firsts in the nation's history?

This series of events included the first and only time that Pennsylvania ever passed a law that suspended habeas corpus in the commonwealth. Such laws had typically been used by Parliament in England to support divine-right monarchs and enable the government to take into preventive detention men they claimed were suspicious but had no valid evidence against. The law provided that the court could not entertain a petition for a writ of habeas corpus that would force the government to take an arrested person before a neutral judge to determine if the arrest was legal or if the person should be released. This right derived from the Magna Carta signed by King John of England in 1215 and is foundational in a rule of law country such as ours.

Prisoners of Congress: Philadelphia's Quakers in Exile, 1777–1778 is now available from Penn State University Press. Learn more and order the book here: https://www.psupress.org/books/titles/978-0-271-09507-3.html. Save 30% w/ discount code NR23.

[dailyunsolvedmysteries]

Suspect Arrested in Killings of 4 College Students in Moscow, Idaho

The man arrested over the brutal murders of four University of Idaho students has been named as Bryan Kohberger.

A SWAT team entered the location in Pennsylvania where Kohberger, 28, was staying and took him into custody around 3 a.m. today (30 December 2022). Police also seized a white Hyundai Elantra matching the description of a car police had being trying to locate from the scene of the murders.

Online records indicate Kohberger appears to have been pursuing a doctorate in criminal justice at Washington State University in Pullman, less than 10 miles from Moscow. Shortly after his arrest, the university took down a grad student page listing his name. A man with the same name is also listed as having received a master of arts in criminal justice from DeSales University in Center Valley, Pa., in 2022.

While at DeSales, Kohberger allegedly posted in a Reddit community for former prisoners to ask for help with a research survey about “how emotions and psychological traits influence decision-making when committing a crime.” The post, which identified Kohberger as the “student investigator,” was purportedly interested in “the story behind your most recent criminal offense, with an emphasis on your thoughts and feelings throughout your experience.”

Kohberger appeared briefly in a Monroe County court friday morning. Records showed he was ordered held without bail and is due to be extradited after a hearing on Jan. 3.

His arrest comes almost seven weeks after Kaylee Goncalves, 21, Madison Mogen, 21, Xana Kernodle, 20, and Ethan Chapin, 20, were stabbed to death in their beds as they slept in their off-campus home on Nov. 13. The murders were the first in Moscow in seven years and have rocked the small college community. Earlier this week, police confirmed they were sifting through 20,000 tips in connection with the case.

Police say the four students were murdered sometime between 3 and 4 a.m. but they were not discovered until hours later after roommates Dylan Mortensen and Bethany Funke became worried they could not reach their friends and called police, who made the grim discovery.

The Moscow Police Department, in conjunction with the FBI and investigators from the University of Idaho, is set to hold a press conference to address developments in the case at 1 p.m. local time Friday.

Meanwhile, a professional crime-scene clean up crew arrived on Friday at the home at 1122 King Road in Moscow where the stabbings occurred, but police stopped them from entering the house due to the developments in the case. After the conclusion of the investigation, it is unclear if the three-story house will be demolished or re-listed by the property owner.

[arcane-offerings]

Richard Kieckhefer. Forbidden Rites: A Necromancer's Manual of the Fifteenth Century, Magic in History Series. University Park, PA: The Pennsylvania State University Press, 2016. Paperback edition. 384 pages.

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[lboogie1906]

Dr. Herman Branson (August 14, 1914 - June 7, 1995) was a pioneer in biophysics. Born in Pocahontas, Virginia, not much is known about his early life. He attended Virginia College and received a BS. He graduated from the University of Cincinnati where he received a Ph.D. and started a career in academia.

He served as Assistant Professor of Physics and Chemistry at Howard University. He served as the Director of the Experimental Science and Mathematics Technology Program in Physics. He became a tenured professor of Physics and was named Chairman of the Physics Department at Howard University.

He entered into a partnership with Linus Pauling at the California Institute of Technology. He focused on the structure of proteins. His process used mathematics to determine possible helical structures that would fit the x-ray data, as well as chemical restrictions that had been outlined by Pauling. He narrowed down the possible structures of two helices. The two coils were named Alpha and Gamma. Linus Pauling initially dismissed his work, saying that the shape of his coil was impossible. Pauling published the data in his name, giving him minor credit for his original research. In the initial press release from Caltech University, announcing the discovery of the Alpha Helix, his name is excluded. When Linus Pauling received a Nobel Prize for his contribution to Chemistry, he was not credited for his contribution.

He returned to Howard University as a full professor of Physics and Chairman of the Physics Department. He served as the President of Central State University. He assumed the position of President at Lincoln University of Pennsylvania. He continued to research and published more than one hundred articles in his lifetime.

He became one of the founders of the National Association for Equal Opportunity in Higher Education. He led a group of educators to the White House to speak to President Richard Nixon about the growing disparity in financing for higher education.

He spent the remainder of his life in Silver Spring, Maryland, surrounded by his wife, children, and grandchildren. #africanhistory365 #africanexcellence #alphaphialpha