I've been thinking a lot lately about how Kabru deprives himself.
Kabru as a character is intertwined with the idea that sometimes we have to sacrifice the needs of the few for the good of the many. He ultimately subverts this first by sabotaging the Canaries and then by letting Laios go, but in practice he's already been living a life of self-sacrifice.
Saving people, and learning the secrets of the dungeons to seal them, are what's important. Not his own comforts. Not his own desires. He forces them down until he doesn't know they're there, until one of them has to come spilling out during the confession in chapter 76.
Specifically, I think it's very significant, in a story about food and all that it entails, that Kabru is rarely shown eating. He's the deuteragonist of Dungeon Meshi, the cooking manga, but while meals are the anchoring points of Laios's journey, given loving focus, for Kabru, they're ... not.
I'm sure he eats during dungeon expeditions, in the routine way that adventurers must when they sit down to camp. But on the surface, you get the idea that Kabru spends most of his time doing his self-assigned dungeon-related tasks: meeting with people, studying them, putting together that evidence board, researching the dungeon, god knows what else. Feeding himself is secondary.
He's introduced during a meal, eating at a restaurant, just to set up the contrast between his party and Laios's. And it's the last normal meal we see him eating until the communal ending feast (if you consider Falin's dragon parts normal).
First, we get this:
Kabru's response here is such a non-answer, it strongly implies to me that he wasn't thinking about it until Rin brought it up. That he might not even be feeling the hunger signals that he logically knew he should.
They sit down to eat, but Kabru is never drawn reaching for food or eating it like the rest of his party. He only drinks.
It's possible this means nothing, that we can just assume he's putting food in his mouth off-panel, but again, this entire manga is about food. Cooking it, eating it, appreciating it, taking pleasure in it, grounding yourself in the necessary routine of it and affirming your right to live by consuming it. It's given such a huge focus.
We don't see him eat again until the harpy egg.
What a significant question for the protagonist to ask his foil in this story about eating! Aren't you hungry? Aren't you, Kabru?
He was revived only minutes ago after a violent encounter. And then he chokes down food that causes him further harm by triggering him, all because he's so determined to stay in Laios's good graces.
In his flashback, we see Milsiril trying to spoon-feed young Kabru cake that we know he doesn't like. He doesn't want to eat: he wants to be training.
Then with Mithrun, we see him eating the least-monstery monster food he can get his hands on, for the sake of survival- walking mushroom, barometz, an egg. The barometz is his first chance to make something like an a real meal, and he actually seems excited about it because he wants to replicate a lamb dish his mother used to make him!
...but he doesn't get to enjoy it like he wanted to.
Then, when all the Canaries are eating field rations ... Kabru still isn't shown eating. He's only shown giving food to Mithrun.
And of course the next time he eats is the bavarois, which for his sake is at least plant based ... but he still has to use a coping mechanism to get through it.
I don't think Kabru does this all on purpose. I think Kui does this all on purpose. Kabru's Post Traumatic Stress Disorder should be understood as informing his character just as much as Laios's autism informs his. It's another way that Kabru and Laios act as foils: where Laios takes pleasure in meals and approaches food with the excitement of discovery, Kabru's experiences with eating are tainted by his trauma. Laios indulges; Kabru denies himself. Laios is shown enjoying food, Kabru is shown struggling with it.
And I can very easily imagine a reason why Kabru might have a subconscious aversion towards eating.
Meals are the privilege of the living.
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theres something so funny to me when hermits are talking about redstone and theyre like "and then theres an etho hopper clock here-"
like. of course they use etho hopper clocks, itd be weirder if they actively avoided using it, considering its like. a redstone thingy that is very useful and still works even after all this time, and from what i understand it was like. a pretty big deal in terms of useful things you could do with redstone back when he first made it because it opened up ways to do even more things with redstone
and like for the most part theyve probably been referring to that particular thing as an etho hopper clock for longer than theyve even known etho personally, considering the etho hopper clock predates his joining hermitcraft by at least 1-2 years, and several of the other hermits joining hermitcraft by even more. so of course they still call it that
on a related note, most of them likely had at least heard of etho before meeting him, even if they didnt personally watch him (tho i know some did) since he was an old school minecraft youtuber. like his original season 1 of "lets play minecraft" started when minecraft was so new it hadnt been officially released yet. literally back in minecraft alpha. he was a minecraft youtuber OG
so with those two points taken into consideration it completely makes sense that "etho hopper clock" is something ingrained into the terminology of anyone that does stuff with redstone somewhat regularly. theres no reason it wouldnt be
but when you put it into contrast with like. their actual interactions with etho. it kind of cracks me up???
its like. in my head the vibes are this: imagine building something and being like "okay guys, for this machine we need to use an archimedes screw, which is named of course after its inventor archimedes, a man so genius that to this day he is regarded as one of the most brilliant inventors and mathematicians to ever walk this earth" and then like thirty minutes later you go to a restaurant and you see archimedes, of classic antiquity fame, trying to eat a sandwich but the ingredients keep falling out in increasingly comedic manners. so you of course call him pathetic to his face, and then ask if he wants to try out your new totally-not-a-scam product that you carry on you at all times for opportunities like these. and for some reason he doesnt just say yes, but buys two
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