#Native American wife

[alwaysbewoke]

Jean-Baptiste Pointe DuSable was born in Saint-Domingue, Haiti (French colony) during the Haitian Revolution. At some point he settled in the part of North America that is now known as the city of Chicago and was described in historical documents as "a handsome negro" He married a Native American woman, Kitiwaha, and they had two children. In 1779, during the American Revolutionary War, he was arrested by the British on suspicion of being an American Patriot sympathizer. In the early 1780s he worked for the British lieutenant-governor of Michilimackinac on an estate at what is now the city of St. Clair, Michigan north of Detroit. In the late 1700's, Jean-Baptiste was the first person to establish an extensive and prosperous trading settlement in what would become the city of Chicago. Historic documents confirm that his property was right at the mouth of the Chicago River. Many people, however, believe that John Kinzie (a white trader) and his family were the first to settle in the area that is now known as Chicago, and it is true that the Kinzie family were Chicago's first "permanent" European settlers. But the truth is that the Kinzie family purchased their property from a French trader who had purchased it from Jean-Baptiste. He died in August 1818, and because he was a Black man, many people tried to white wash the story of Chicago's founding. But in 1912, after the Great Migration, a plaque commemorating Jean-Baptiste appeared in downtown Chicago on the site of his former home. Later in 1913, a white historian named Dr. Milo Milton Quaife also recognized Jean-Baptiste as the founder of Chicago. And as the years went by, more and more Black notables such as Carter G. Woodson and Langston Hughes began to include Jean-Baptiste in their writings as "the brownskin pioneer who founded the Windy City." In 2009, a bronze bust of Jean-Baptiste was designed and placed in Pioneer Square in Chicago along the Magnificent Mile. There is also a popular museum in Chicago named after him called the DuSable Museum of African American History.

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[ktownn8v24]

[505zsworld]

🔥🔥🔥

[s1lver-bullet]

[Jowi when no wife]

[flight-freedom]

I was biking past the ocean yesterday. I think being a native-American, foraging for shellfish and hunting deer or fishing and picking berries and corn would be the ideal life.. You could live in a small village and all know our neighbors. There'd be endless lands to explore.

Pretty sure our society has been downhill since then. Like yay! Planes! But also credit-scores?! Global WARMING?! Whhyyyyyyy? Lets go back to before fossil fuels.. We can all just frolic in the woods and meadows and eat berries and walk everywhere.

[skywarpie]

Me anytime I have to listen to someone talk about Custer's "last" stand

[majorshatterandhare]

Hey, look at me! I did it. I listened to a new-me-album. I don’t do that very often.

It took me 2.5 years to listen through all the mechs albums and feel like I have spent a good amount of time with each, feel content with them. Reach for them all equally as much (except maybe TtbT2, which is my favorite).

It has taken me 8 months to decide to listen to a second Jessica Law album. Not because I didn’t like Languid Little Lies, but because I absolutely adore it!

I’m just so happy and content to listen to the same stuff all the time that I don’t ever feel the desire to seek out new stuff. That goes for music, podcasts, tv, movies.

I feel a bit bad for not having more knowledge on the other projects mechs members have done and continue to do. I would like to love everyone’s work, it’s just gonna take me years to get through everything sufficiently. But also that means I don’t have to fucking worry if I do come to a point that I’m desperate for something new because there will be something to reach for.

And like, I didn’t like HNOC for quite a while. I continued to listen to it on occasion because I liked everything else I knew by them; didn’t understand why I didn’t have any enjoyment from it. I think it was mainly because I had almost zero knowledge of Arthurian legend. Had to read Gawain and the Green Knight in high school and listened to a retelling of the story where Merlin gets trapped in a cave forever by a lady on Myths and Legends (podcast); didn’t really care at all. Wanted to care (about Arthurian Legend) because I knew that a lot of Celtic myth got fucked up and put in there. So everytime I listened I’d end up reading more about Arthurian legend because I couldn’t remember who was who until finally I understood it well enough that I could actually enjoy everything smart about it and the music itself and trans Mordred and more and more. I didn’t have that issue with OUaTiS or UDaD or TBI because I had knowledge of European fairytales and Greek myth and enough about Norse myth already. Same reason I usually skip Drop Dead, the first song on my favorite mechs album. I just don’t care about it at all, in an ambivalent way. It doesn’t do anything for me. But I also have no experience with Crypt of the Necrodancer. But I listen to it on occasion because there’s nothing wrong with it and maybe this time will be the time it clicks.

[weswardstars]

I knew music man had some really period-typical misogyny, but I figured the film was too white to have proactive racism

rip oops

[doritofalls]

i just wanna know what military grade crack linds@y ellis was smoking when she came up with that we were wrong about twilight uwu video

[anarchywoofwoof]

the funny thing is that i don't think younger people - and i mean those under the age of 40 - really have a grasp on how many of today's issues can be tied back to a disastrous reagan policy:

war on drugs: reagan's aggressive escalation of the war on drugs was a catastrophic policy, primarily targeting minority communities and fueling mass incarceration. the crusade against drugs was more about controlling the Black, Latino and Native communities than addressing the actual problems of drug abuse, leading to a legacy of broken families and systemic racism within the criminal justice system.

deregulation and economic policies: reaganomics was an absolute disaster for the working class. reagan's policies of aggressive tax cuts for the rich, deregulation, and slashing social programs were nothing less than class warfare, deepening income inequality and entrenching corporate greed. these types of policies were a clear message that reagan's america was only for the wealthy elite and a loud "fuck you" to working americans.

environmental policies: despite his reputation being whitewashed thanks to the recovery of the ozone layer, reagan's environmental record was an unmitigated disaster. his administration gutted critical environmental protections and institutions like the EPA, turning a blind eye to pollution and corporate exploitation of natural resources. this blatant disregard for the planet was a clear sign of prioritizing short-term corporate profits over the future of the environment.

AIDS crisis: reagan's gross neglect of the aids crisis was nothing short of criminal and this doesn't even begin to touch on his wife's involvement. his administration's indifference to the plight of the lgbtq+ community during this devastating epidemic revealed a deep-seated bigotry and a complete failure of moral leadership.

mental health: reagan's dismantling of mental health institutions under the guise of 'reform' led directly to a surge in homelessness and a lack of support for those with mental health issues. his policies were cruel and inhumane and showed a personality-defining callous disregard for the most vulnerable in society.

labor and unions: reagan's attack on labor unions, exemplified by his handling of the patco strike, was a blatant assault on workers' rights. his actions emboldened corporations to suppress union activities, leading to a significant erosion of workers' power and rights in the workplace. he was colloquially known as "Ronnie the Union Buster Reagan"

foreign policy and military interventions: reagan's foreign policy, particularly in latin america, was imperialist and ruthless. his administration's support for dictatorships and right-wing death squads under the guise of fighting "communism" showed a complete disregard for human rights and self-determination of other nations.

public health: yes, reagan's agricultural policies actually facilitated the rise of high fructose corn syrup, once again prioritizing corporate profits over public health. this shift in the food industry has had lasting negative impacts on health, contributing to the obesity epidemic and other health issues.

privatization: reagan's push for privatization was a systematic dismantling of public services, transferring wealth and power to private corporations and further eroding the public's access to essential services.

education policies: his approach to education was more of an attack on public education than anything else, gutting funding and promoting policies that undermined equal access to quality education. this was, again, part of a broader agenda to maintain a status quo where the privileged remain in power.

this is just what i could come up with in a relatively short time and i did not even live under this man's presidency. the level at which ronald reagan has broken the united states truly can't be overstated.

[viaxen]

actually… period dramas are always set in the period where globalism is accelerating at unpredicted rates, and yet all the representation doesn’t reflect that or everyone is white? Be so fucking forreal

[505zsworld]

🔥🔥🔥

[puritea94]

If ur gae and horny and black and jewish and german and irish and whitish and funny and stupid and love women and love men and love feeesh and love animals and then and then and then andthennnnn....add me lol :33 new blog. Its ya girl puritea tho

Also I follow/fav back so ;33

[beggars-opera]

On the road leading into the center of Concord, Massachusetts, there sits a house.

It is a plain, colonial-style house, of which there are many along this road. It has sea green and buff paint, a historical plaque, and one of the most multi-layered stories I have ever encountered to showcase that history is continuous, complicated, and most importantly, fragmentary, unless you know where to look.

So, where to start? The plaque.

There's some usual information here: Benjamin Barron built the house in 1716, and years later it was a "witness house" to the start of the American Revolution. And then, something unusual: a note about an enslaved man named John Jack whose epitaph is "world famous."

Where is this epitaph? Right around the corner in the town center.

It reads:

God wills us free; man wills us slaves. I will as God wills; God’s will be done. Here lies the body of JOHN JACK a native of Africa who died March 1773 aged about 60 years Tho’ born in a land of slavery, He was born free. Tho’ he lived in a land of liberty, He lived a slave. Till by his honest, tho’ stolen labors, He acquired the source of slavery, Which gave him his freedom; Tho’ not long before Death, the grand tyrant Gave him his final emancipation, And set him on a footing with kings. Tho’ a slave to vice, He practised those virtues Without which kings are but slaves.

We don't know precisely when the man first known only as Jack was purchased by Benjamin Barron. We do know that he, along with an enslaved woman named Violet, were listed in Barron's estate upon his death in 1754. Assuming his gravestone is accurate, at that time Jack would have been about 40 and had apparently learned the shoemaking trade from his enslaver. With his "honest, though stolen labors" he was then able to earn enough money to eventually purchase his freedom from the remaining Barron family and change his name to John, keeping Jack as a last name rather than using his enslaver's.

John Jack died, poor but free, in 1773, just two years before the Revolutionary War started. Presumably as part of setting up his own estate, he became a client of local lawyer Daniel Bliss, brother-in-law to the minister, William Emerson. Bliss and Emerson were in a massive family feud that spilled into the rest of the town, as Bliss was notoriously loyal to the crown, eventually letting British soldiers stay in his home and giving them information about Patriot activities.

Daniel Bliss also had abolitionist leanings. And after hearing John's story, he was angry.

Here was a man who had been kidnapped from his home country, dragged across the ocean, and treated as an animal for decades. Countless others were being brutalized in the same way, in the same town that claimed to love liberty and freedom. Reverend Emerson railed against the British government from the pulpit, and he himself was an enslaver.

It wouldn't do. John Jack deserved so much more. So, when he died, Bliss personally paid for a large gravestone and wrote its epitaph to blast the town's hypocrisy from the top of Burial Hill. When the British soldiers trudged through the cemetery on April 19th, 1775, they were so struck that they wrote the words down and published them in the British newspapers, and that hypocrisy passed around Europe as well. And the stone is still there today.

You know whose stone doesn't survive in the burial ground?

Benjamin Barron's.

Or any of his family that I know of. Which is absolutely astonishing, because this story is about to get even more complicated.

Benjamin Barron was a middle-class shoemaker in a suburb that wouldn't become famous until decades after his death. He lived a simple life only made possible by chattel slavery, and he will never show up in a U.S. history textbook.

But he had a wife, and a family. His widow, Betty Barron, from whom John purchased his freedom, whose name does not appear on her home's plaque or anywhere else in town, does appear either by name or in passing in every single one of those textbooks.

Terrible colonial spelling of all names in their marriage record aside, you may have heard her maiden name before:

Betty Parris was born into a slaveholding family in 1683, in a time when it was fairly common for not only Black, but also Indigenous people to be enslaved. It was also a time of war, religious extremism, and severe paranoia in a pre-scientific frontier. And so it was that at the age of nine, Betty pointed a finger at the Arawak woman enslaved in her Salem home, named Titibe, and accused her of witchcraft.

Yes, that Betty Parris.

Her accusations may have started the Salem Witch trials, but unlike her peers, she did not stay in the action for long. As a minor, she was not allowed to testify at court, and as the minister's daughter, she was too high-profile to be allowed near the courtroom circus. Betty's parents sent her to live with relatives during the proceedings, at which point her "bewitchment" was cured, though we're still unsure if she had psychosomatic problems solved by being away from stress, if she stopped because the public stopped listening, or if she stopped because she no longer had adults prompting her.

Following the witch hysteria, the Parrises moved several times as her infamous father struggled to hold down a job and deal with his family's reputation. Eventually they landed in Concord, where Betty met Benjamin and married him at the age of 26, presumably having had no more encounters with Satan in the preceding seventeen years. She lived an undocumented life and died, obscure and forgotten, in 1760, just five years before the Stamp Act crisis plunged America into a revolution, a living bridge between the old world and the new.

I often wonder how much Betty's story followed her throughout her life. People must have talked. Did they whisper in the town square, "Do you know what she did when she was a girl?" Did John Jack hear the stories of how she had previously treated the enslaved people in her life? Did that hasten his desperation to get out? And what of Daniel Bliss; did he know this history as well, seeing the double indignity of it all? Did he stop and think about how much in the world had changed in less than a century since his neighbor was born?

We'll never know.

All that's left is a gravestone, and a house with an insufficient plaque.

[chiefjoseph1877]

Nez Perce woman, either daughter or younger wife of Chief Joseph, ca. 1875

[mouseandboo]

Postcrossing US-9638034 by Gail Anderson Via Flickr: Postcard with a vintage photo of Native Americans. This is Gayetenito, the Sub-Chief of the Navajo and his wife. The Navajo inhabited the northern areas of what is now New Mexico and Arizona. Sent to a Postcrossing member in Canada.