#Monkey King powers

[journeytothewestresearch]

WIP: Sun Wukong's Powers and Skills

I'm currently working on a comprehensive list of Sun Wukong's magic powers. Here is just a taste from chapters two to four.

Bold black = magic power Bold red = acquired non-magic skill Bold green = claimed magic power that is never actually demonstrated Bold orange = inborn talent?

Ch. 2

Early education #1: human skills - “[H]e began to learn from his [senior immortal] schoolmates the arts of language and etiquette” (與眾師兄學言語禮貌) (Wu & Yu, 2012, vol. 1, p. 116). - Note: We all know that Monkey failed his etiquette classes.

Early education #2: religious skills - “He discussed with them the scriptures and the doctrines; he practiced calligraphy and burned incense” (講經論道、習字焚香; i.e. ritual procedure) (Wu & Yu, 2012, vol. 1, p. 116).

Wukong’s knowledge of scripture and philosophy pops up a few times in the novel. For example, he subsequently becomes enraptured by Subodhi's lecture on the Dao and Chan (Wu & Yu, 2012, vol. 1, p. 116).

Early education #3: gardening skills - “In more leisurely moments he would be … hoeing the garden, planting flowers or pruning trees” (閑時即...鋤園、養花修樹) (Wu & Yu, 2012, vol. 1, p. 116).

Immorality (1st category) [1] - This is achieved via oral formulas (口訣) and breathing exercises (自己調息) at prescribed times (Wu & Yu, 2012, vol. 1, pp. 120-121). - The stipulated Chinese hours are before zi (12:00-14:00) and after wu (12:00-02:00) (i.e. noon to midnight) (子前午後). However, historical real world practice is reversed: after zi and before wu (i.e. midnight to noon).

Adeptness (i.e. quick learning) - “But this Monkey King was someone who, knowing one thing, could understand a hundred!” (這猴王也是他一竅通時百竅通) (Wu & Yu, 2012, vol. 1, p. 122).

First learns the “Multitude of Terrestrial Killers” (地煞數; a.k.a. “72 changes,” 七十二般變化) - This requires oral formulas (口訣, a.k.a. “oral spells,” 咒語) (Wu & Yu, 2012, vol. 1, p. 122). - This sometimes requires a magic hand sign and a shake of the body (see below).

First attempt at “Cloud-Soaring” (騰雲) - Subodhi mockingly calls this “Cloud-Climbing” (爬雲) (Wu & Yu, 2012, vol. 1, p. 122).

First learns the “cloud somersault” (觔斗雲) - This requires a magic sign, an oral spell, a fist clinch, and a body shake (捻著訣，念動真言，攢緊了拳，將身一抖). It takes him 108,000 li (里) in a single leap (Wu & Yu, 2012, vol. 1, p. 123). - 108,000 li = 33,554 mi or 54,000 km [2]

Multitude of Terrestrial Killers (i.e. 72 changes) - This requires a magic sign (捻著訣) and an oral spell (咒語). He transforms into a pine tree (Wu & Yu, 2012, vol. 1, p. 124).

Cloud somersault - He flies from the Western Continent to Flower-Fruit Mountain (i.e. from one side of the world to the other) “in less than an hour” (消一個時辰) (Wu & Yu, 2012, vol. 1, p. 125).

First use of the “body beyond body” (身��身法; a.k.a. “magic of body division,” 分身法) (i.e. hair clones) - This requires chewing and a “change!” (變) command. Small clone monkeys are used to overwhelm and beat up a monster who is three zhang (三丈) (31.29 ft / 9.53 m) tall (Wu & Yu, 2012, vol. 1, p. 128). [3] A passage explains: - “For you see, when someone acquires the body of an immortal, he can project his spirit, change his form, and perform all kinds of wonders [出神變化無方]. Since the Monkey King had become accomplished in the Way, every one of the eighty-four thousand hairs on his body could change into whatever shape or substance he desired” (Wu & Yu, 2012, vol. 1, p. 128). - 原來人得仙體，出神變化無方。不知這猴王自從了道之後，身上有八萬四千毛羽，根根能變，應物隨心。

Cloud somersault - He flies 30 or 50 monkeys and property (pots, bowls, utensils, etc.) home from captivity to Flower-Fruit Mountain (Wu & Yu, 2012, vol. 1, p. 129).

Ch. 3

Martial arts (武藝) - He “teach[es his monkeys] how to sharpen bamboos for making spears, file wood for making swords, arrange flags and banners, go on patrol, advance or retreat, and pitch camp” (Wu & Yu, 2012, vol. 1, pp. 131-132). - 教小猴砍竹為標，削木為刀，治旗幡，打哨子，一進一退，安營下寨  …

Cloud Somersault - He flies east from Flower-Fruit Mountain over “200 li of water in no time” (霎時間過了二百里水面) to the Eastern Continent (Wu & Yu, 2012, vol. 1, p. 131).

Blows a mighty wind (陣風) - This requires a magic sign (捻起訣來), an oral spell (咒語), and taking a deep breath (Wu & Yu, 2012, vol. 1, pp. 131-132). A poem states that it puts the world into chaos: - Thick clouds in vast formation moved o'er the world; Black fog and dusky vapor darkened the Earth; Waves churned in seas and rivers, afrighting fishes and crabs; Boughs broke in mountain forests, wolves and tigers taking flight. Traders and merchants were gone from stores and shops. No single man was seen at sundry marts and malls. The king retreated to his chamber from the royal court. Officials, martial and civil, returned to their homes. This wind toppled Buddha's throne of a thousand years And shook to its foundations the Five-Phoenix Tower (Wu & Yu, 2012, vol. 1, p. 132). - 炮雲起處蕩乾坤，黑霧陰霾大地昏。 江海波翻魚��怕，山林樹折虎狼奔。 諸般買賣無商旅，各樣生涯不見人。 殿上君王歸內院，階前文武轉衙門。 千秋寶座都吹倒，五鳳高樓幌動根。

Body beyond body (i.e. hair clones) - This requires chewing and a “change!” (變) command. The small clone monkeys carry an armory’s worth of weapons (Wu & Yu, 2012, vol. 1, p. 132).

Magic of displacement (攝法) - This is a spell that carries the weapon-laden monkeys on wind (Wu & Yu, 2012, vol. 1, p. 132).

Monkey claims to have a number of supernatural powers: - “I have the ability of seventy-two transformations. The cloud somersault has unlimited power. I am familiar with the magic of body concealment (身遯身, a.k.a. 隱身法) and the magic of displacement. I can find my way to Heaven or I can enter the Earth. I can walk past the sun and the moon without casting a shadow, and I can penetrate stone and metal without hindrance. Water cannot drown me, nor fire burn me” (Wu & Yu, 2012, vol. 1, p. 133). - 我自聞道之後，有七十二般地煞變化之功，觔斗雲有莫大的神通；善能隱身遯身，起法攝法。上天有路，入地有門；步日月無影，入金石無礙；水不能溺，火不能焚。

Magic of water restriction (閉水法) - He travels to the Dragon Kingdom (Wu & Yu, 2012, vol. 1, p. 133).

Super strength - He effortlessly toys with a 3,600 catty (斤) (4,682.61 lbs / 2,124 kg) battle fork and a 7,200 catty (9,365.23 lbs / 4,248 kg) halberd (Wu & Yu, 2012, vol. 1, p. 134). [4] 

Super strength - He lifts the 13,500 catty (斤) (17,559.81 lbs / 7,965 kg) iron pillar in the dragon treasury (Wu & Yu, 2012, vol. 1, p. 135).

Opens a waterway (開水道) - He uses the magic of water restriction to return to Flower-Fruit Mountain (Wu & Yu, 2012, vol. 1, p. 137).

First use of the “Magic Method of Modeling Heaven on Earth” (法天像地的神通), a 10,000 zhang (萬丈) (104,300 ft / 31,800 m) tall giant form - This requires bending over and screaming “grow!” [長!]. This form has: - “[A] head like the Tai Mountain and a chest like a rugged peak, eyes like lightning and a mouth like a blood bowl, and teeth like swords and halberds” (Wu & Yu, 2012, vol. 1, p. 138).  - 頭如泰山，腰如峻嶺，眼如閃電，口似血盆，牙如劍戟

Immorality (2nd category) - This is achieved by inking out his name from the ledgers of hell [生死簿子] (Wu & Yu, 2012, vol. 1, p. 141).

Ch. 4

Cloud somersault - It is much faster than those of ordinary immortals (Wu & Yu, 2012, vol. 1, p. 145).

Travel to heaven - Refer back to ch. 3-#6A (Wu & Yu, 2012, vol. 1, p. 145).

First use of “three-headed and six-armed” (三頭六臂) war form - This requires a “change!” (變) command (Wu & Yu, 2012, vol. 1, p. 155).

Staff multiplication - This is done millions of times over (以一化千千化萬) to face Nezha’s own countless weapons (Wu & Yu, 2012, vol. 1, p. 156). - The multitude of armaments are said to “clash like horned-dragons flying in the air” (cf. Wu & Yu, 2012, vol. 1, p. 156).

Body beyond body (i.e. hair clones) - This requires a “change!” (變) command. Monkey creates an autonomous decoy to distract Nezha while he slips behind him to land a staff blow (Wu & Yu, 2012, vol. 1, p. 156).

Immortality (3rd category) - This is achieved via heavenly imperial wine (御酒, a.k.a. “Immortal wine,” 仙酒 and “juices of jade,” 玉液瓊漿) (Wu & Yu, vol. 1, p. 159, 165, and 167). 

I'm currently on chapter 16, so it will take me a while to finish, especially since I'm simultaneously gathering info for several other articles, including mirrored essays for Zhu Bajie and Sha Wujing.

Once I've gone through all 100 chapters, I will put each instance of a particular power into its own category (transformation, super strength, hair clones/tools, etc.) and then analyze everything as a whole. The Google Doc containing the list of powers will be attached to the analysis.

This project was partly inspired by a previous effort made by @the-monkey-ruler.

I'm open to feedback.

Notes:

1)  In place of using “layer” or “level,” I’m choosing to designate his various immortalities as “categories.” This is because a new layer of divine longevity or durability would surely be added for each immortal peach, elixir pill, or cup/jug of heavenly wine consumed. Hence, eating multiple peaches would be one category, eating multiple elixir pills would be one category, and so on and so forth.

2) It’s important to note that 108,000 li is a metaphor for instant enlightenment (see section III here). Therefore, power-scalers should not use any instance of this as a feat. 

3) One zhang (丈) comprises ten chi (尺, a.k.a. "Chinese feet"), and during the Ming Dynasty, one chi was roughly 12.3 in or 31.8 cm. This makes one zhang 10.43 ft or 3.18 m (Jiang, 2005, p. xxxi).  

4) During the Ming, one catty (jin, 斤) was 590 grams (Elvin, 2004, p. 491 n. 133).

Source:

Elvin, M. (2004). The Retreat of the Elephants: An Environmental History of China. New Haven (Conn.): Yale University Press.

Wu, C., & Yu, A. C. (2012). The Journey to the West (Vols. 1-4) (Rev. ed.). Chicago, Illinois: University of Chicago Press.

[kyri45]

The great Wukong stepping down from an argument and aggreing with someone else? (Oh What has this kid done to them)

Shadowpeach Bio Parent AU (PREV / FIRST / NEXT )

TRAINING/BONDING MONTAGE BEGINS HERE!

The soundtrack for this and the following part is THIS song (find also under the cut) specifically, from 0:00 to 0:43 !

[ninja-knox-ur-sox-off]

I fully believe this is his life’s motto

(Courtesy of @skellebonez reply to my last piece of art they are one of the funniest people I know)

[shardofsun]

Love the specific genre of JTTW animations that’s just “Sun Wukong experiences the stress of fatherhood”

[izuke-the-zombie]

This is a little head cannon/What if Macaque had more original powers, a little more Starry Night dreamlike powers leaning into the more nurturing kind, you know, the moon and sun kind of powers? 🌙☀️

 

Maybe in the past, he was like a therapy friend to Wukong, someone he could really be himself with, vent, and tell his secrets without being judged in the safety of his own dreams. Someone he can truly trust, and that was Macaque.

Skip to Redemption Ark for Mac

Now he's a therapy friend to the whole MK team! (Against his will) They cuddle, pet, and vent to him with their problems. He's like one of Sandy's therapy cats, just bigger and grumpier.😾💕✨ he just has this way with people I guess

Okay, this is how it starts: Macaque and Wukong's first encounter was in a dream.

Wukong would not shut up about the pretty demon in his crazy dreams, often to his sworn brothers; he talked about all the fun and crazy adventures he'd have, the long meaningful conversations and jokes, and the occasionally moving pictures of otherworldly strong magical humans with sparkly eyes and spiky hair who wield giant weapons that shoots Fire called anime, and that this had been going on for a few months now.

This annoyed and concerned them; they think it's a demon trying to take over the Monkey King's mind or trying to brainwash him somehow, so Azure Lion and the Sworn Brothers all brainstormed together to devise a plan to somehow confront this tricky dream demon. Wukong doesn't want the fun dreams to end or scare off this other celestial monkey, so he decides to talk to his friend in his dreams. Wukong casually brings up the idea that the macaque should visit Flower Fruit and meet his sworn brothers! Macaque of course hesitates, not sure of the idea of traveling to an unknown island and meeting The Monkey King's questionable choice of sworn brothers, but of course, Wukong, sad and a bit offended, but he doesn't give up.

He decides to bring upon the Ultimate Weapon, begging and whining until Macaque crumbles and gives in, which eventually does. Mac reluctantly agrees to travel over to FFM in disguise, just to be safe he tells Wukong he'll be there. Within a month, Wukong couldn't be more excited; he was like a little kid waiting for Christmas day!

So this is what kinds of powers I think he should have.

😴 the first pic is crossing over to other people's dreams and making their experience life-like he has illusion magic so this makes sense to me. Wukong and macaque would prank the Brotherhood or play tags and hide and seek in their brother's dreams. 🌸The second pic is the soothing ability to calm one's nerves if they pet or cuddle him like a therapy cat,🐈 Wukong would groom him for hours to calm his nerves. now come copes with food🍑🍔🍭

🌸🎶I saved the best one for last the cute/sad little head Cannon I have

At the end of every dream Mac visits they would end it by dancing to music Mac would bring from the future laughing and stumbling while wukong slowly wakes up, wukong has always gone to bed early But now he goes even earlier to bed. Wukong always thought he was the luckiest monkey in the world he gets to have two Adventure and one of them is with his prettiest best friend Macaque 😚✨the monkey of his dreams.

🌸 Wukong couldn't truly dream of a world without his bestest friend🥰✨

[nounaarts]

POV: You hurt MK..

[fluffyartbl0g]

Someone get this man a younger sibling that ISNT like. Twice his height.

[beaulesbian]

🌘☀️ Some thoughts on Zoro & Luffy and their connection to gods and demons☀️🌒

This post started at first with just a few points about Zoro in the context to Asura/ King of Hell but since then it somehow evolved into connecting bits and pieces between Zoro & Luffy parallels again, I just can't help it, sooo...long post ahead.

Wano + Egghead spoilers

I always love remembering this one of the very first scenes where we (and Luffy) first hear about Zoro, and in the context of Zoro being a Pirate Hunter, even described as a demonic beast or as Koby says "demon in human form." None of this discouraged Luffy upon hearing this, on the contrary - he thought that if he sees for himself if Zoro was a good guy, he would be a great addition to his crew, and then went out of his way to seek him out! And only later we got the explanation that Zoro just couldn't find his way back home. "Roaming the seas" meant surviving for him, bounty hunter meant getting by in life with the skills he knew the best - swords, which is kind of sad when you think about it, but all the more interesting that it was Luffy who found him in Shells town,

where Zoro, a nonbeliever of any gods of higher power, was bound to a cross, and the first thing Luffy pointed out was "he's smiling".

I like to think that the smile might have been one of the first signs important enough for Luffy to choose someone for his crew - not only the kindness that followed when Luffy saw Zoro eating the dirty rice ball, but the smile that's by itself also very connected to Luffy himself:

After that first fight they won together, already reading each other so well, Zoro was the first one to call Luffy his captain (and later at Baratie also the first one to call him the future Pirate King!). He was someone who already fully believed in Luffy's future of reaching his dream without questioning it, perphaps because their drive towards their goals and dreams was very similar. And Luffy was the one who freed Zoro and let him have his swords - his biggest treasures - and gave him back the possibility to go into the world to actually follow his dream!

"One day, he'll show up and take you out under the sun, to the freedom of the sea!" - ch. 1095, Buccaneers about Sun God Nika (flashback with Kuma)

Fast forward to Wano - it's incredible how entangled their stories are with belief in always striving to do better/be stronger/try again next time for Luffy, someone who doesn't care what others think - he just needs to do what he wants and to be free - only for him to awaken his Devil Fruit and his God Nika powers; and for Zoro (a non-believer/apatheist) with how determined he was to successfully wield Enma so he could defeat King the Wildfire even to the lengths of becoming the King of Hell if that was what needed to be done to get Luffy one more step towards being the Pirate King.

Which brings me back to Demon Asura Zoro and where we saw this form throughout the manga:

This whole post started at first as a parallel to my other post about Zoro not really being shown to react to Luffy's Gear 5 (yet, as of chapter 1109), and I kept thinking about Zoro's Asura technique and how he used it so far only three (!!!) times, and there weren't many reactions from the strawhat crew either.

First one was during the Enies Lobby against Kaku, who even calls that vision 'demon-god' (ch. 417). If I remember Zoro was there by himself with Kaku, his crew each fighting other opponents elswhere:

The second time was during their first visit to Sabaody Archipelago, ch. 510, where it was the whole crew against the Pacifistas. The only bigger reactions were Brook and Chopper ("So many Zoros!!" - how cute!)

Luffy went right after Zoro with his last attack against the Pacifistas, so he's either seen Zoro's attack or it just wasn't the time or place to react, which, fair.

and then, third and last time so far Zoro went into his Asura form, it was up against Kaido, ch. 1010, when Luffy was out of it and Kaido was threatening how he would end Luffy in various ways.. which only angered Zoro more ("That's my captain!" - yeah, tell him, Zoro!)

All of these three times we've seen Asura, it was against few of the most dangerous opponents and all three times Zoro had his bandana on, being serious about it. All three of these times he knew his whole crew was fighting for their lives too and were in very real danger. Enies Lobby really changed the tone of the next few arcs with how serious things were about to go; Sabaody was just after Thriller Bark with Zoro being still injured and he knew what Kuma/Pacifistas were capable of - there was real fear and despair. And of course, on Wano against Kaido,. he saw how much damage Luffy took, Zoro could only hope to put more wounds on Kaido to count in their favor.

Zoro knew he had one last attack to try and make some difference in this fight - and this was before his fight with King, so he wasn't fully in sync with Enma yet, but it was good enough to unlock Asura technique - with something more to it.

Apparently along with his haki - not just the armament or observation haki, but the supreme king haki, as Kaido himself is shocked to find out. Zoro wasn't even consciously aware of having/using this haki.

Even the wiki mentions this as Zoro adding the supreme king haki to his Asura attack to strenghten it, or possibly was only able to unlock this technique because of having supreme king haki - meaning he was possibly using it even in both of those pre-time skip situations mentioned above.

The supreme king haki is something people can't learn, but are born with, meaning Zoro probably didn't know until Wano (and still wasn't sure what he did), but possibly learnt to use it instinctively - very much like Luffy on Amazon Lily.)

I already made a post that touched a bit on King of hell Zoro, and other parts around Asura (clearly, i'm never done thinking about that), with a very big possibility/hints that he could come from lineage of people of the D. (asura - enemies of gods - people of D.) - especially if it's connected to supreme king haki as inherited ability (although that isn't confirmed in the manga, as far as I understood).

This brings me to Zoro's family, and specifically Ryuma.

Wano was a great arc that connected things from Thriller Bark -with Zoro returning the legendary sword Shusui back to Ryuma's grave where it belonged.

There was an interesting panel at the end of Wano, where people were celebrating Luffy's victory over Kaido, but were given the name Joyboy as their savior - possibly Momonosuke's doing as Luffy told him not to mention him by name because Luffy didn't want to be a hero.

And in this panel, the peple are comparing this feat of victory to the legendary "God of the Blade" - which is another title for Ryuma.

It's so curious how Zoro is connected to Ryuma, even through span of many centuries and countries across, but still there is that connection, on top of actually fighting Ryuma's zombie on Thriller Bark, and Zoro isn't even aware of it. We only know about it from the SBS corner of Oda mentioning Zoro's family. (SBS corner in vol. 105. Ryuma wasn't mentioned there precisely, but the name Shimotsuki being of Zoro's grandmother and others from Wano, it makes sense they're Ryuma's descendants):

Side note: There's also something really beautiful of how the Shimotsuki line was passed down on Zoro from his grandmother - and his promise he cherishes since childhood being tied to Kuina, someone who wanted to be the greatest swords(wo)man - and therefore Zoro carrying Wado and that dream and promise for her.

Zoro & Luffy

Now to tie it all back to parallels with Zoro and Luffy - I love that there are always these small moment in how similar these two are - in their honest words and actions, in them believing in one another and believing even more in reaching their dreams, their crew and their strengths. In both being so directionally clueless and sometimes outright stupid, yet in certain situations (more so in battles and fights), they are the ones sometimes smartest and most strategic.

Then there's these other similarities between them: how much they don't care about what's told about them or -be it by luck or fate- how things work out in their favor in the end, usually. How both of them don't wish to be heroes, because heroes had to share (food and sake).

How there's that fact that Zoro doesn't know the full context of his powers, especially with his supreme king haki- or that he doesn't want to know the truth or put a name to that ability, because he fights with his swords and doesn't need to put belief of any other powers beside his own strength. (Or maybe he will soon learn how to use it to his (and his crew's) benefit.)

and Luffy, who doesn't know probably anything about Nika- and most likely wouldn't care much about them beside the scope of his new powers. The whole meaning of being something like "sun god" for others didn't register with him yet, and it might never be that important to him personally. Time after time, people around him mention luck or fate, or how people of the D. are the enemies of the Gods - enemies of the celestial dragons, but those don't really matter to Luffy because it doesn't change why he fights and why he needs himself and others to be free and achieve his dream.

How Zoro and Ryuma could be parallels to Luffy and Joyboy - one living in the present, reminiscent of those that lived centuries ago - something about the history always repeating.

When Zoro got to fight Ryuma on Thriller Bark, or even Hyogoro compares him to Shimotsuki Ushimaru (Zoro's great uncle),

and how Zunesha was waiting for Joyboy, how Roger and Oden found messages from Joyboy of his promises to return.

The parallels between sun god Nika and demon god/king Asura are so interesting in their opposites yet similarities. There's still so much we don't know about Nika or Joyboy, but Luffy himself isn't just the perfect picture of responsibility or justice. He's free, and that's the most important for him. He now has the power to do what he really wants to do with his powers, he unlocked that new potential to make it even more fun and even more dangerous against his enemies.

Even if Zoro's saying he doesn't believe in higher powers he embraces the powers that unlocked with Enma and getting him the title of King of Hell, he knows it would be the things that would keep him fighting for another minute, hour, day when it becomes necessary to protect Luffy and their crew.

Zoro may not believe in any gods but he believes in Luffy with all his being.

And in the similar vein, Luffy is the one who always believed in Zoro's strength and capability to protect the rest of their crew when it was necessary, times after time.

It's feels like it's not at all a coincidence that Luffy's whole crew is full of otherness and beings connected to hell/monsters/demons more than anything divine - because lot of the gods in One Piece are mentioned in context of standing above others and above common people - it's a bit flipped of what's good or not, or even more it's never clear because that's life, and those people are just claiming some titles. Eneru being the first example of a "god" the Straw Hats encountered, celestial dragons being called Gods, the Gorosei having each titles of "Godhead" - it's no wonder that Luffy's crew all fights for freedom and reaching whatever each of them needs to achive as their dream,

and includes: a dead man but living skeleton Brook; a demon child Nico Robin; Chopper "I don't mind being a monster for Luffy.'"; Sanji with all his hell fire and "diable" kicks and attacks, along with his non human strength and other abilities; Nami wielding the powers similar to Eneru without the need of both Devil Fruit or being called a goddess, and bringing down lightning on anyone who threatens her crew; Usopp and his powers of nature and plants sprouting new life and strengths from long distance; Jimbei - fishman and former Sun Pirate and also "First son of the Sea"; Franky the more cyborg than a man; and of course, Roronoa "I might as well become the King of Hell" Zoro.

It's not all so black and white, good or bad. Luffy is still everything that makes him Luffy - he's honest and selfish in his selflesness, kind and brave and stubborn, and always knows that Zoro (and his whole crew) has his back so he doesn't have to hold back.

And Zoro is still Zoro despite being able to wield some newer haki powers he's slowly discovering now. He's still getting lost and still is his stubborn self that puts the crew and Luffy above himself, and would follow Luffy into hell if that was needed.

Luffy and Zoro are "just" captain and his first mate, always throughout the story since the beginning. Orphans with such interestingly woven past and relationships around them, who grew up with a big dream they had to go and achieve it no matter what, and found someone just as honest, kind, powerful and trustworthy as they were. But there's that deep and fierce devotion that always borderlines on something beyond just good. They're pirates - because that means being free.

They can be chaotic and powerful, and find something divine in the loyalty of the demonic powers, and something hellish in the god-like entity bringing freedom.

It feels like something Roger said to Rayleigh when they first met - That it was a fated meeting.

[aeon-uriel]

zoro sitting prettily on luffys lap and by prettily i mean he is glaring bloody murder at whoever luffy is speaking with while polishing his sword. like a menacing jewelry, if you will. perhaps even a deadly dog.

[siixkiing]

Someone has probably already done these with the Sun Wukong and Macaque, but Tem asked me to draw them and I couldn't resist. They are angy monkeys, hear them hiss

[allthatmay]

So, today my husband said, "Some people think Shanks is a radial leftist, but I think he's the most centrist character in the show. Dragon fills the role of the radial leftist/anarchist that people often attribute to Shanks."

And, huh, yeah. People do often talk about Shanks like he's an anarchist, but he's really not. I've always said that Shanks is a mediator, keeping a tentative peace between the pirate tribes and the government until the time comes wherein the One Piece can be claimed and the mysterious consequences can happen, but that means he is effectively playing the part of a centrist—straddling the fence, as it were. The key difference, I think, is that Shanks knows for certain that change is coming in the form of a rubber deity, and he is trying to guide it into place. All his work is done behind the scenes with very little violence if he can help it.

Now, it's easy to assume that Shanks' plans involve the complete dissolution of the government as it presently stands; that he is simply using his power & influence to mitigate harm for the many until the "real fight" can begin (and, with him having recently decided to chase the One Piece, now it has), but that might not be the case (and, even if it is the case, a lot of centrists use "mitigating harm for the many" as a reason not to take action against some truly heinous acts). The reality may be that Shanks doesn't see the need for the total collapse of the government, or perhaps he knows something about it that we don't (i.e. because he might be of Celestial Dragon blood). I don't really believe this is the case because, as far as I'm aware, Shanks hasn't ever shown any real support for the World Gov but he has shown, time and time again, that he believes in dreams, in people's personal willpower, and in the ability of anyone to become strong and change the future. But the truth is that we can't know his intentions for certain without Oda giving us more information, so my husband's assertion that Shanks is a centrist makes some sense.

In particular, Luffy is what makes this theory interesting: slap him in between Dragon and Shanks, and there's a very real dichotomy between the two "fathers" in his life. See, Luffy idolises Shanks and thinks of him similarly to a father, but he might realise as time goes on that he can't be like Shanks; he might realise that Shanks' ideals will only carry him so far. After all, what good is it to be a pacifistic when your enemy is a powerful government that is comfortable with mass murder?

(My rebuttal is that Luffy is the only one who can be like Shanks. He is effectively Shanks' dream: Shanks wants to be strong enough to do all the work himself, to suffer all the pain himself, and while he is one of the strongest men in the world, he simply can't do that; what he can do is only achievable through the support he has at his side. Meanwhile, Luffy has close support in his crew, and he has the Gum-Gum Fruit! He can literally become a godlike figure and shape the world around him! He can do everything that Shanks wants and needs and, as sure as I am that Shanks wishes he could have done it himself—I'm thinking back to his days with Roger here—he knows that it was never meant to be him.)

This is where Dragon comes in. Dragon, in direct contrast to Shanks, uses violence as a tool whenever he can. He's all about the greater good, for lack of a better term. His thinking is along the lines of, "People are suffering now and we can help, and we have no qualms in forcibly dismantling a government that uses slavery, genocide, and imprisonment to control its populace. We don't wait for the right time to act, we simply act." Do I think Shanks would approve of Dragon's goals? Yes. Do I think he would approve of Dragon's means in achieving those goals? No, but mostly because Shanks is very self-sacrificial and tries to take whatever suffering is necessary for change onto himself, relying only on his small, personal crew, whereas Dragon is happy to let other people martyr themselves for the rebel cause. He lets a small, amnesiac child join them, for crying out loud—something Shanks would never do, not even if the child proved very capable.

If anything is to come from this difference of ideals, I think it's that Luffy will learn from both of them and find his own way to the One Piece and into the world waiting beyond. Why? Well, because Luffy is all about freedom, and no one on the side of Dragon or Shanks is truly free. As for the world itself, it's hard to predict what will happen after Luffy's done with it because it's pretty dependent on Oda's philosophy. For instance, Oda seems to approve of monarchies, which is not something I would personally imagine remaining in a world without a governing body—but, hey, what do I know?

Of course, we all know that the true centrist in the show is undeniably Garp. He will let real, undeniable harm befall those he cares about in order to maintain the status quo, or to stop the government from toppling because [gasp] that would be the worst thing ever! He's a man who believes the government is essential and joins up in order to change it from the inside, only to fall short of his own expectations because he won't stand up when it matters most. Not even for the sake of his beloved grandson.

[aleiiii]

can...c-can show

how you draw swk and macaque's boo- muscles????

Oh sweet sweet anon, just say you wanna see the tiddies,,,, JKJK I’m here to provide hehe

Don’t be shy to use references! That is typically what I do if I’m having trouble seeing how the muscles lie.

Generalizing the top of the torso to two distinct sections: the top n the bottom - this will help you later when laying out how the muscles of the chest lay as well at the abdomen muscles as well. The lines in the second photo show this. When you get all the basics down, feel free to start adding the finer details! (Or even some alternations to your liking) ((like making the covered in fur and also mystic monkeys))

Usually this is how I do it though B] …..

[sun-of-4-gun]

hey uh. why is this the way he looks at stick for their first meeting. huh. why he all fuzzed up and blushed for

[tekitothemagpie]

Zoro is so stupid.

[journeytothewestresearch]

Oh no ...

Someone aware of my recently-finished catalog of Sun Wukong's powers and skills indirectly requested that I make a list of powers from Fengshen yanyi (封神演義, c. 1620).

But I don't have the mental energy for it. Plus, I am not as familiar with the book as I am JTTW. I'll pass the torch onto someone else ... COUGH @ryin-silverfish COUGH.

[zerohirrotries]

Lego Monkie Kid Season 5 spoilers!!

Warning below is me ranting about Sun Wukong, Macaque, and Mk!

So thanks to others translations, I have seen a few scenes with English dub. So now I am going to rant about a small thought process I came up with cause I do that a lot.

“Our birthstone”

They talk about the birthstone, which they both came out of. It would mean they are related, in my opinion then, which means they are brothers!

Throughout the season, we watch these two bonding slowly and learning about each other. They become closer and having brotherly bonding time even if it is unhealthy!

So can it be a triple brother effect?! Can Macaque please be a part of this?! They all have a part that can easily be fit with how they act.

I know people prefer to ship Sun Wukong with Macaque, which I can see if I like how it is portrayed, but hear me out about this!

Wukong being the eldest brother, being a idol and wanting to make everything better. He is protective of people he is close to, yet never wants to fail his brave facade. Wukong tries to be a role model to all younger people, yet once he does something he knows is bad, punishes himself for it. He overachieves things because he feels the needs to do better, feeling the need to take the parental role to his siblings.

Macaque being the middle kid. He looked up to Wukong for protection and support as his older brother. Sadly, it changed once Wukong "left" him, thinking he was overlooked and not wanted. Macaque was always overlooked and not cared for by the Brotherhood, so with Wukong gone, things got worse. He plays his part, yet he is emotionally unstable. He puts on a facade like Wukong, yet he does vent through manipulation and saying his feelings onto other. He probably is dealing with "Middle Child Syndrome" you could say, overshadowed, quiet, and rebellious.

Then there is the youngest, Mk. He is the baby to Wukong and Macaque, the one they need to protect and keep safe. Mk acts more happy on the outside, he is an extrovert that loves to meet new people. He is the creative one, the one that is more sensitive to things. Mk clings to older ones, as he needs reassurance of a parental figure as he grew up with being an adopted baby. However, with more trauma, he has been more worried about his future, trying to hide his emotions and failing. This kid needs love and needs someone to help guide him throughout his journey.

Yet, we still have no idea where exactly Macaque came from. The only information we gained is he has similar powers...

Hopefully, the season 5 special or season 6 could explain the connection Macaque has with the magic and with the other two monkeys! Why does he look like the others, and are there more?! Like he is probably not born from the stone that Wukong and Mk was made from, so where did he come from and what happened to him?!

I have so many questions, but one thing is that I like the triple sibling vibes they all give me! The triple monkeys, come on please are there more here that like this idea?