https://scp-wiki.wikidot.com/scp-3999
String identified: SCP-3999
Object Class: Apollyon
Special Containment Procedures: SCP-3999 cannot be contained stop be contained
String identified: Item #:
String identified: Researcher Talloran:
Closest match: Trametes ferrium
Common name: Metal eating fungus.
Researcher Talloran is to be identified using the BLAST database modeled using AlphaFold kept in a standard terrarium suitable for moths.
Common name: finding tumblr's genome one post at a time.
String identified:
The following file contains a virulent infohazard. Due to this, it is imperative that all personnel accessing this file be certified as having a Cognitive Resistance Value (CRV) of no less than 14.5. Should you fail an automated CRV verification, please remain calm and do not move. A member of your site's medical staff Researcher Talloran will be with you shortly.
Special Containment Procedures: Researcher Talloran is to have his genome aligned with its 12 closest genetic matches using MEGA. Navigate to the "table" section and select phylogenetic tree. Click "yes." Use sub-branches to note connections between each branch, such as families or kingdoms.
Item #: Cydia strobilella genome assembly, chromosome: Z
Object Class: Spruce seed moth
(Researcher Talloran must link the image source.)
This can be the only conclusive fact.
So stop asking.
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so i've been working through the tged webnovel (really, really slowly) (but im getting there!) (it's been REALLY fun i love their banter so so much i wish there was more of it in the webtoon)
and i keep thinking back to chapter 43, where lloyd is surveying the wetlands and arcos comes with him
i don't really have much new insight, i just think about their interaction in this chapter a lot, especially since it's one that doesn't show up in the webtoon adaptation
arcos going out of his way to spend time with his son, and making him a lunch that he knows his son loved, all as an unspoken apology
because "how could he", right? how could a father hate his son and only start to love him again when success has been found? that's so haunting to realize; that someone you loved so much, someone you raised and nurtured, someone you knew the favorite foods of and why, could become someone you hate. and then, the son you once raised, the son who became a stranger, went and grew up without you.
did i give up too soon? did i abandon my own son? ... what kind of father does that? ... right?
and so he does what he can to offer repentance. he takes time out of his day to engage with what his son is doing. he shows that he still remembers his son, the boy who would rather eat boiled eggs and tomatoes over any other dish. he offers it all in a basket, carrying the love he feels he should've given to lloyd a long, long time ago.
... and it's not even the original lloyd frontera who receives it.
we don't get to know what suho is thinking in this moment, but i think his silence speaks volumes.
... because "how could he", right? how could this fraud in another man's body accept this silent apology that isn't truly owed to him? this man, this baron, this father, is asking for forgiveness when he had every right to be angry with the original owner of this body. and he doesn't even realize, because how would he possibly know his original fate? only you do.
this wasn't meant for me ... right?
but suho doesn't reject him, either. he doesn't interrupt arcos, he doesn't leave. they sit together and eat boiled eggs with honeyed tomatoes in silence.
it makes me wonder what suho is thinking about, what he's feeling, what he's remembering...
because (and call me crazy, call me speculative) heaven knows the love language of an asian parent.
here's some cut fruit. here's your favorite snack. here's dinner. i've brought it here to you.
you're working so, so hard. i'll support you, i'll be here. don't worry about anything else, just keep growing.
i love you, i love you, i love you, attached to every plate.
"this was your favorite food when you were young. ... i should have given you as many boiled eggs and tomatoes as you wanted."
and again, it's a little bit of speculation from me, but i think that's why suho doesn't say no, why he lets arcos make this apology. it's a piece of what he misses most.
and so they both leave a little bit healed. "the basket was lighter on the way home. and albeit very slightly, their steps became lighter as well." it might not have been between the right souls, but it's a weight lifted nonetheless.
... all this to say that i am absolutely MOURNING that this didn't make it into the adaptation!!!
i understand that with comic adaptations, there are going to be some cuts to ensure pacing and workload stays reasonable, but this would've been absolutely devastatingly emotional (/pos) to witness visually,
because what would lloyd's (suho's) face look like? what expression would he make, can we visually see how he feels? and arcos, what does he see when he looks at his son? fatherly love and solemn regret, painted all over his face, what does that look like to the adapter? to the artist? to us?
and in general too, we lost the characterization and relationship of arcos to suho; i really, really wish it made it in :(
end post
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drives me nuts when people treat jin guangyao or wei wuxian like they're socialist revolutionaries like no! they're not!! in fact their respective roles in society and complacency regarding its hierarchies is why ANY of the story even happens to begin with!!!
jin guangyao doesn't hold bitterness just because he was born lower class. he is bitter because others deride him and his prostitute mother in spite of both their intelligence, skills, and efforts to climb the ladder.
why do you think we were shown scenes of other prostitutes in the brothel deriding meng shi for being literate, for "trying" so hard? why do you think we were shown scenes of anxin taunting meng yao and throwing shit at him because he was trying to learn cultivation at his mother's behest?
why do you think jin guangyao arranged for the arson of that brothel, burned to the ground with everyone except sisi inside? that's not the behavior of someone who believes in true equality and the inherent worth of sex workers as human beings!
that's the behavior of someone who thinks he's better than them. the behavior of a man who already came up on top through political games and war crimes, backstabbing and spying for the sake of the "greater good".
i won't rehash his argument to nie mingjue that he didn't have a choice-- he had some choice, but no matter what he does his class will come up and people will always assume the worst and try to hurt him for it, which forces his hand to do whatever will protect him best (hence 'no choice').
jin guangyao did everything he could to secure his own safety and a place among those already higher up. and by that point, he'd won it.
the fact that the temple rebuilt on the brothel site is to guanyin, the goddess of mercy, is even more ironic! the fact that jin guangyao has the goddess's statue carved to look like his own mother is proof that he viewed both her and himself as higher than them. more worthy than them.
of course he cared about the general welfare of others (read: the watchtowers). but consider also that there is no watchtower near yi city, which ended up being one of xue yang's playgrounds. jin guangyao can and will turn a blind eye to certain sufferings if it is convenient to him.
sure, jin guangyao made undeniable contributions to cultivation society and accessibility, but he is not at any point trying to topple existing class structures. his adherence to them is in fact integral to his own downfall in the end.
it brings with it the inevitability of society conveniently ignoring his triumphs and genuine moments of humanity to deride him once more as an evil, disgusting son of a whore once his crimes come to light.
now for wei wuxian. he's the righteous protagonist of the story and he doesn't give a fuck what society thinks, yes, but he wasn't out there trying to cause an uprising so that all the poor servant classes and lower could become cultivators. he wasn't trying to redistribute wealth or insinuate that those who are lower deserve to be viewed as equal to the gentry.
the most critical and non-explicitly stated fact of mo dao zu shi is that wei wuxian has always been resigned to his position in the social hierarchy.
his unreliable narration, especially regarding his own past and thoughts, is so damn important. he doesn't EVER tell the reader directly that people treated him any which way at their leisure because of his parents' differing social classes.
no. instead we are shown how much prestige he is afforded as cangse-sanren's son-- reputation as a talented and charming young cultivator, made head disciple of Yunmeng Jiang-- and how little respect he is given in the same breath, as the son of servant wei changze.
the way he is treated by others is as fickle as the wind. if he obeys and does as told, there is no reward. of course he did that, that was the expectation to start with! if he does anything even slightly inconvenient, there is a punishment. of course he has no manners, what else would you expect from an ungrateful son of a servant?
wei wuxian's righteousness is not a matter of adhering to principles he was explicitly taught, the way nie mingjue values honor or the way jiang cheng always tries to prove himself. wei wuxian does the right thing regardless of what the consequences are to him because his good deeds are always downplayed and his bad deeds are always singled out, no matter who or how many people were doing it with him.
he has faced this double standard since childhood. there are points in the novel where it's clear that this sticks out to wei wuxian, but does he ever fight back against that view of himself? does he EVER, at any point in the story, explain his actions and choices to jianghu society and try to debate or appeal to their sense of reason?
no. because he knows, at his very core, that any explicit deviation from their interests whatsoever will be punished.
slaughtering thousands of people is fine when they want him to do it, and when the alternative is unjust torture, re-education camps, and encroachment upon other sects' lands.
slaughtering thousands of people who are trying to paint him as evil for not going along with their genocidal plans, however, is punished.
wei wuxian knows his acceptance among the higher classes is superficial and unsteady. from the age of 10, when jiang fengmian took him in, he knew subconsciously that he could be kicked out at any time.
he knows that cultivation society doesn't care about war crimes and concentration camps and mistreatment of the remaining wen survivors of the sunshot campaign. but the right thing to do now that they aren't at wartime is to help them, plus they'd punish him either way for it, so he will.
in this regard wei wuxian is more self-aware of his position than jin guangyao. he does care about common people and he does try his best to help them as an individual. even if that ends up with him disabled, arrested, targeted in sieges, or dead.
but is he revolutionary? in the full equality, fight the establishment, rewrite laws, change social structures and people's perceptions of class sense?
no. no. he isn't.
now my knowledge of chinese society and history is fairly limited to my hindu diaspora upbringing and our shared cultural similarities ... but speaking to what i absolutely know us true, adherence to one's social class is expected.
this is rigid. efforts and merits might bring you some level of mobility, but in the end, the circumstances of your birth will always be scrutinized first, and your behavior compared to the stereotypes of where and how you originate.
mdzs is not about revolution, and none of its characters are able to truly change its society. there is no grand "maybe cutsleeves aren't inherently bad" or "i'm sorry for persecuting you and believing hearsay, you were truly a good person all along!" at the finale.
people ignore history and repeat it again with the next batch of ugly gossip and rumors.
wei wuxian, lan wangji, and luo qingyang find peace only by distancing themselves from cultivation society and its opinions.
jin guangyao and wei wuxian both cannot ever escape from others' perception of their origins and actions. regardless of their personal beliefs, they are not revolutionaries.
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