#Higher physics

[the-greek-monster-in-your-walls]

I cannot accurately put into words how much I hate exams and the SQA

I hate exams I hate exams so much why do they exist I do know this just not all at once bc it’s ridiculous to want me to remember 8 essays to be able to complete half of an exam and you want me to learn how much physics and be able to compare everyday actions to physics concepts with no prep and English? I speak it everyday is that not enough? Maths… it’s okay but FUCK it’s a lot to remember. French isn’t to bad tho considering I get a dictionary for most of it but listening?? And the recording isn’t gonna be clear and they’re gonna mumble????? Just why, why do exams exist like this

[imaginingmoonlight]

AQA PHYSICS HIGHER PAPER 2 WAS A BLESSING

also time to show my neek side MY FAVOURITE STAR GOT MENTIONED!! Because Yknow normal people have favourite stars 😻

Betelgeuse my beloved 💖

I loved the entire space section I ADORE SPACE IT’S THE BEST THING EVER AAA

[chronicallyphysics]

paper 1 done for my physics exam!! i know i got one of the answers wrong but eh its too late to go back and change it now, paper 2 starts in about 10 mins so im just getting the super last minute revision in lol

[stuffieautism]

if you didn’t realize, ableism is actually bigotry and systemic ableism and inaccessibility are really oppression and it’s not something disabled people brought on ourselves by having bodies&minds that you think are inferior and therefore not worth fighting for. disabled people’s lives and wellbeing matter. we don’t have to earn our worthiness by doing “enough” to deserve a good life. nobody does.

[zebulontheplanet]

Anyways.

Higher support needs disabled people needing help with things like eating, going to the bathroom, and showering isn’t gross or babyish.

It isn’t gross to have help showering, or using the bathroom, or any other bADL. Disabled people deserve not to be called gross for needing help with hygiene and things. Disabled people deserve to be seen as people if they need help with these things.

I’m a disabled person who needs help with showering, grooming, and sometimes eating (yes, physically getting the food from the fork to my mouth) and that doesn’t make me gross. That doesn’t make me babyish. That makes me a higher support needs adult. That makes me someone who needs help. Stop saying that these things are gross to need help with, or telling people that “you’re grown, you should be able to do this”. That isn’t helping anyone.

Especially with the autistic community constantly screaming about how we don’t need help with these things, when a lot of us do. A lot of us do need substantial help with bathing, grooming, and toileting. Some of us do need substantial help with all these things, and people need to realize that.

[infinitelystrangemachinex]

and when the machine herald stands over jayce like this in act 3, what then

[spicy-dragon]

Thinking about a-spec Zoro as always and I just think it’d be really fucking funny if Sanji decided to withhold sex because Zoro pissed him off somehow only for Zoro to be wholly unaffected by it meanwhile Sanji is getting more antsy as the days go by until he finally blows up at him like

Sanji: WHY AREN’T YOU MAD THAT WE’RE NOT HAVING SEX??

Zoro, putting his weights down: Huh? What are you talking about it’s only been— *counts on his fingers* Oh.

Sanji, seething, spitting, ready to tear his head off:

OH?

[lloydfrontera]

'lloyd is very weak now and needs to marry so he'll have someone to protect him'- lloyd has the only grandmaster on the world following him around like a puppy. he has the most terrifying motherfucker on the world wrapped around his little finger. he has the one person in the world who can hit an absolute in the head and get away with it swearing in his heart to protect him no matter the cost over and over again.

lloyd made javier watch him die twice right in front of him just to keep him alive. there is no power on existence that could make javier allow anyone or anything to even think about harming lloyd again.

lloyd is fine

[thejournallo]

The Science of Manifestation

Manifestation and the law of attraction (along with other universal laws) are often associated with spirituality and mysticism, which isn’t incorrect. However, recent discoveries have revealed potential links between these concepts and scientific principles—specifically, the realm of quantum physics.

"Quantum physics is the study of matter and energy at the smallest scales, like atoms and subatomic particles."

in this post, we’ll explore more how manifestation is connected to science, the role of frequencies, and practical steps to manifest your desires.

(Here, I’ve already discussed frequencies and vibrations, [a reeealy old post] and you can find a list of frequencies that may be helpful to you.)

The Science Behind Manifestation

The core idea is that everything in the universe operates at a frequency, including sound, light, and even emotions. Quantum physics explains that humans can only perceive a fraction of the existing frequencies, as our senses are limited to a specific range. Manifestation, therefore, involves tapping into the non-physical frequencies that lie beyond our natural perception.

Higher frequencies represent higher dimensions that cannot be observed directly but can be accessed through specific practices, such as visualization or meditation. This concept forms the basis for the scientific explanation of how manifestation works. By aligning your emotions and thoughts to the desired frequency, you create a bridge between your current reality and the reality you wish to manifest.

Understanding Emotional Frequencies and Multiple Realities

Our emotions operate within a specific frequency range. However, there are higher frequencies, such as the intuitive "sixth sense," that go beyond what our physical senses can detect. Manifestation involves aligning with these higher frequencies.

The concept of multiple realities further enhances this understanding. Think of it as tuning into a radio channel: each reality exists on a different frequency, and by aligning your emotions and thoughts to a specific channel, you can "tune in" to your desired reality. In this sense, every thought and emotion is a step toward creating a new version of reality within your mind.

Practical Steps to Manifestation

1. Express Your Desire

The first step to manifesting is expressing your desire clearly. Tell the universe which reality you want to tune into. This can be done through visualization or scripting—a powerful technique where you write down your desires while fully immersing yourself in the emotions of having already achieved them.

2. Detachment from Current Circumstances

Detachment doesn’t mean giving up on your desire; instead, it means not letting your current circumstances dictate your emotions. By focusing on your desired reality and generating the emotions as if it’s already true, you align with the frequency of your manifestation.

3. Align Your Feelings

Consistently align your feelings with the reality you want to manifest. Avoid putting your desires on a pedestal, as this creates a sense of lack. Instead, cultivate a deep conviction that your desired reality is already on its way.

4. Use Others as Inspiration

When you see others who have achieved what you desire, use their success as motivation. Jealousy or demotivation lowers your frequency, while inspiration lifts it. This mindset keeps you tuned into the positive energy of your manifestation.

Applying Manifestation in Daily Life

The key to successful manifestation is consistency and belief. Treat your mind like a radio: you have the power to tune into any frequency you desire. By focusing on positive emotions and maintaining a belief in your ability to shape your reality, you can manifest anything into your life.

Embrace the science behind manifestation and start experimenting with these techniques today. The power to create your desired reality lies within you, waiting to be unlocked through intentional alignment and focused energy.

[fluffyartbl0g]

PREVIOUS

Speedrun/Time Travel AU masterlist

[znarikia]

Vulpes Inculta is a very funny character to me because the summation of my interactions with him are just.

My courier, finding Nipton: "This is an atrocity. You've committed an atrocity."

Vulpes Inculta, turning around: "Feel that strongly? Do something about it then."

My courier, taking aim with a shotgun: "Bet."

[thecreepycrawlersss]

us, in a flair-up: ow ow bones ow oh gods oh ow yeowch

samuel: damn. i might switch out cuz uhh,,, i dont wanna deal w/ this lol

malachite: well IM not switching in, i already had to deal with the start of the flair-up !!

everyone: *silence, nobody is offering to front*

fern:

fern: let me front...

samuel: child no-

fern: LET ME OUT !!! LET ME OUTTTT !!!!

malachite: dude there is no way you'll be able to deal with the pain

samuel: yeah, we can barely deal with it

fern: IM NOT A WUSS I CAN DEAL

everyone: *bombastic side eye*

fern: stop looking at me like that...

everyone: *more silence...*

steven: *slowly raises her hand* i can front...?

samuel: ITS THE SAME PROBLEM WITH YOU

[serpentface]

What does Jazaiti social structure look like, irt mothers? Or like, what role do they play

Some things to be clear on beforehand:

Child: a young Jazait is considered functionally genderless and occupies this age-gender group until puberty. A child is classified as a man when testes descend (though occupies a secondary ‘young man’ space until full completion of puberty). A child becomes a woman at completion of baseline female puberty (having a fully developed mane and having undergone a growth spurt). Man: gender assignment for adult individuals with a penis and testes. They will be wed to mothers. Woman: gender assignment for adult individuals with vaginas who do NOT have active estrus cycles. Most will remain women throughout their lives and be unwed, some will become mothers. Mother: gender assignment for individuals with vaginas who DO have active estrus cycles (considered a mother regardless of if they have actually had children or not). A woman can become a mother and all mothers were once women, but these are distinct and separate gender roles. Elder mother: not a specific gender role- a post-fertile mother who no longer has an active estrus cycle. Clanmother: not a specific gender role- the current eldest mother in any given clan, who acts as its leader.

In typical elowey development, sexually mature males + nonreproductive females are minimally dimorphic, and sexual traits apart from genitalia are usually indistinct. Average size and build is approximately the same, females tend to have larger cuspids. The most strongly dimorphic feature is in scent, with most adult males and females having distinct smells.

Reproductive females on the other hand are more strongly dimorphic- there is typically an additional growth spurt and gain of body fat/muscle, voices deepen, manes grow longer and thicker, nipples grow longer and some breast tissue is accumulated (though not as much as humans, elowey only have fully developed breasts during lactation). Their scent is also distinct from males and nonreproductive females.

All elowey undergo puberty that results in an individual becoming sexually mature and physiologically capable of reproduction, but the estrus/ovulation cycles of females are hormonally suppressed by proximity of a reproductive female. A female’s estrus cycle will initiate on its own with time in the absence of a reproductive female, and will be directly initiated through sexual activity. Non-reproductive females will typically have a sex drive equivalent to a reproductive female when not in estrus- sex may be desirable in being physically pleasurable or as an act of affection, but baseline libido levels are low. Hormonal suppression cannot completely preclude the initiation of estrus (though will typically cause it to be irregular) and would be supplemented by behavioral suppression (the socially dominant reproductive female preventing others from mating) in pre-behaviorally modern ancestors. Instinct towards behavioral suppression often translates into social control of female sexual activity in elowey cultures, but this is not universal.

(^^The baseline physiology described here is universal to elowey, not just Jazait)

---

Jazait culture is mother-matriarchal, in which mothers are socially and politically dominant to men and women. All women have the potential to become mothers, but most never will, and only inherit the dominant social status upon this occurring. Being a mother is reckoned as a blessed, elevated state and one that is purely natural to occupy positions of strength and leadership, with related men and women being better suited for supporting roles and exacting her will.

Mothers have greater religious status in society and are deemed to be beings made in the sun-mother's image, who is the creator god in Jazaiti religious belief (accompanied by one other (non-creator) god, the moon-father(s), understood as one and three beings and her husband(s)). Their fertility is reckoned as being a gift from the sun-mother. This blessing extends beyond procreation and allows for mothers to work through the sun-mother to encourage needed growth and new life (in fish stocks, livestock, agriculture and forage, singing down the rains, etc). Jazaiti religion (and culture itself) is heavily decentralized, and a clanmother will be the spiritual leader of any given family group and will impart accumulated religious knowledge of generations onto her descendants.

The use of scent glands has strong applications in Jazait culture, particularly in the case of a clanmother. A clanmother will undergo a yearly ceremony in which she journeys around the limits of her clan's land and applies wrist gland secretions along the way, enforcing a protective ring that dissuades the entrance of evil spirits and forms a metaphysical boundary, a sense of 'here' and 'there'. She will also mark the faces of newborn children as means of fully initiating and accepting them into the clan. In any case where a person, place, or thing needs spiritual enforcement as belonging to a clan, this task falls to the clanmother. Any mother's scent is regarded as having properties of blessing, particularly in association with fertility.

A mother's status will generally be passed onto her eldest daughter upon completing rites of initiation, who will be wed and move out of her mothers household (thus eliminating hormonal suppression and allowing for sexual contact to more rapidly initiate estrus). The clanmother has the ultimate say in whether other daughters can become mothers, and will make this decision on a variety of factors- reading the will of the sun-mother, their own opinion on the daughter's suitability for the role, political strategy and necessity (or lack thereof) for additional marriages with another clan, and material concerns of territory and sustenance (a clan can only sustain so many families, with only the wealthiest and most powerful clans having many mothers therein).

This society has a clan system wherein the eldest mother (usually past reproductive age) has the primary and final say in the affairs of her clan. Her husbands will be considered clanfathers and have an elevated rank among other men in the clan. Clans follow a rank hierarchy of clanmother > mothers > clanfathers > husbands > women and unwed men > children.

The number of men is highly disproportionate to the number of mothers, and as such most marriages are polyandrous. One’s number of husbands is usually directly proportionate to one’s wealth, both in indicating access to resources to sustain a large family, and in practical measure, as a dowry is paid to the mother of each male spouse. Husbands will be absorbed into their wife’s clan (though this establishes ties and responsibilities with his former clan), and kinship is matrilineal and makes no distinction between children of different husbands.

A child’s biological father will often be circumstantially known, but this direct relation is not of great importance as each husband is considered a father to all associated children. Due to potential ambiguity in fatherhood and purely matrilineal descent, extramaritial affairs are not of substantial consequence and resulting children will not be considered bastards, but this this is generally frowned upon as lowly and undignified behavior.

Clans are typically very large and spread widely with clan-affiliated families occupying vast territories. Different mothers in the same clan do not directly interact on a regular basis and typically only assemble for festivities and rites, or to discuss matters of utmost importance in person. They will instead use their husbands as messengers (often one husband ends up specifically designated as a messenger, which is a loosely esteemed status as this will often indicate the greatest trust and affection).

The Jazait have no specified warrior culture (this doesn’t mean conflict is nonexistant, just that there is no strongly developed traditions surrounding it). Most women and men will have learned basic self defense and will know how to handle a spear or knife, and will fill roles of warriors in times of conflict. Mothers tend to be protected from directly engaging in combat, and will act as commanders and mediators in all but the most dire of circumstances. Mothers entering combat is a common narrative motif in Jazait storytelling and folklore, used to demonstrate the profound gravity of a conflict.

All members of a family/clan participate in childcare, with married men and mothers being the primary childrearers and the most involved in the domestic sphere and near the home (producing textiles, cooking, farm labor, etc). Women perform the majority of non-domestic labor (in traditional subsistence, this will be fishing, leviathan hunting, foraging, and some herding). This is not itself a gendered role and is partially just pragmatism- most women will go their entire lives without becoming mothers (and will thus be unmarried), while most men will be married, so there’s a greater proportion of women available for tasks away from the home.

The sexual behavior of men and especially women is strongly controlled. Men are expected to solely engage in potentially reproductive behavior with mothers, and women are expected to engage in no sexual behavior with men whatsoever (unless in the context of becoming mothers, as dictated and approved by their own). A woman who becomes pregnant without her mother's consent will technically become a mother (as this act will have been in the context of the estrus cycle self-initiating via sexual contact, and the resulting physical changes will occur), but this is deeply shameful and the theft of a great gift, and will typically result in her exile from the clan, and she and her children being clanless (conceptually close to ‘bastard’ status). This status is effectively permanent and may be socially and materially devastating, depriving the mother and child from their support network and the core unit of Jazait society. The only potential salvation occurs if the father’s clanmother makes the decision to accept the clanless child (and sometimes mother) into her own clan.

Clanless Jazait often form their own communities as means for mutual support, or may be strongly driven to turn to finding work amid other peoples as means of supporting themselves and their children. A significant proportion of Jazait who participate in Imperial Wardi society are clanless, and most established Jazait diasporic communities are at least partly Wardinized- no communities at large are fully assimilated into Wardi culture, but most participate in Wardi-esque marriage patterns as a means of sustaining their communities in this different cultural/subsistence context, and many have adopted syncretic Jazaiti-Wardi faith systems.

There is no direct stigma towards homosexual behavior, though it will be seen as more natural between women (having no other sexual outlets) than between men. While homosexual behavior itself is unstigmatized, men and mothers are fully expected to play reproductive roles in a marriage, and women tasked with becoming mothers (which will involve sexual activity with a man via their first husband) have little say in the matter.

The conceptualization of gender is a strict trinary, with no specified roles that divergence from the man - woman - mother construction. The status of intersex people depends on their variation- many intersex traits will go unnoticed or interpreted as infertility (especially due to minimal sexual dimorphism between males and non-reproductive females), and others tend to be interpreted as negative physical abnormalities.

[stuffieautism]

i’m not living up to the expectations other people have of me in life. and it’s really hard. we’re taught that our worth is based on what we can produce and when we can’t do that, we lose our worth in some people’s eyes. but the thing is. we don’t have to lose it in our own

[fl0ralsxgar]

Hi guys uhm poorly and lazily designed cookie-sona yayaya

Uhh. I just put my name cause it was better than saying 'strawberry cream cheese danish cookie' like hello 😭 but thats kinda what the design was based on cause. Its my favorite pastry,, i also wasnt worried abt making it look perfectly like the crk style at all but (⁠ ⁠◜⁠‿⁠◝⁠ ⁠)

[bitchapalooza]

I relate to Sanji too much because it really does seem like he’s adopted the mentality that physical and mental abuse is a form of significant affection but only directed towards himself, like he sees it’s wrong and unjust when other people are being abused, but when he’s the victim he feels this conflicted sense of I deserve it and Wow they love me so much! It’s heartbreaking just to think about tbh