#Galatians 4:28

[pastordin]

Chapter 5: Historical Development and Influential Figures

Chapter 5: Historical Development and Influential Figures | Pastordin.us Home | Media | Contact Chapter 5: Historical Development and Influential Figures “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” — Romans 8:28 (NIV) Published on: May 25, 2024 Part I: Foundations of Pastoral Theology Chapter 5: Historical…

[bojackson54]

A Different Kind of Kingdom Would Result in a Different Kind of World

There are many political systems and rulers in this world. One list shows that there are still 43 monarchies ( https://www.infoplease.com/world/social-statistics/kingdoms-and-monarchs-world ), although many of them are merely ceremonial or cultural in function. But kings and other rulers are instrumental in defining what goes on in their countries. If you look at the shape our world is in, what…

[touchofgoddotworld]

To As Many As Did Receive and Welcome Him (233) - February 17 2024

Play on other Podcast Apps But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name (John 1:12 AMPC). Our hearts do not become sick because our hope is not deferred when our hope is in our faithful Heavenly Father, and Christ Jesus who intercedes for…

[re4med]

The Morning Devotional: WCF 28.1

The Morning Devotional for September 8, 2023 The Westminster Confession of Faith 28.1 I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ,a not only for the solemn admission of the party baptized into the visible Church,b but also to be unto him a sign and seal of the covenant of grace,c of his ingrafting into Christ,d of regeneration,e of remission of sins,f and of his…

[fardell24b]

Church note - 5th March 2023

5th Communion Intentionally seek closer relationship with Jesus Ephesians 2:1 - 10

Message Missionaries - Josh and Shell Bowen - In West Timor with SIM. Matthew 22:37 - 39 Matthew 28:18 - 20

The Greatest Commandent and the Great Commission

Be obedient to God in all you do.

Impact of projects: Transformed families and communities. Experience the Joy of the LORD.

Galatians 5:23 Romans 12:4 - 5 Philippians 4:4

Prayer For the projects going forward. For the Bowen family during their Home Assignment as they figure out what comes next.

[eternalholygirl]

struggling with Lust?

1. Recognize Lust as a sin. (Matthew 5:27-28)

2. Avoid triggers (Psalm 101:3)

3. Establish Accountability partners (James 5:16)

4. Move away from sin and move toward God. (Galatians 5:16-17)

5. Study Purity in the Bible (1 Peter 1:14-16)

6. Pray (James 5:16)

7. Seek God’s forgiveness (Psalm 51:1)

It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God.

1 Thessalonians 4:3-5

[lovergirlforjesus]

blogs that support sexism, DNI. female inferiority is not supported by the Bible. female submission to the Lord and to her husband is biblically supported, but so is mutual submission within marriage. love is not about superiority, inferiority, or domination. love is about giving yourselves to each other. 

i believe men and women are like apples and oranges. we are equal in value, worth, and humanity, but different. this does not mean that one is better or less than the other. both were created in the image of God. both are equally needed in society. please never imply that my account insinuates women are less than men. i believe in traditional love that appreciates our differences. ♡

on men and women: 

Genesis 1:27: "So God created mankind in his own image, in the image of God he created them; male and female he created them."

Galatians 3:28: "There is neither Jew nor Gentile, neither slave nor free, neither male nor female, for you are all one in Christ Jesus."

on love & marriage:

1 Peter 3:7 "In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered."

Genesis 2:24: "That is why a man leaves his father and mother and is united to his wife, and they become one flesh."

Ephesians 5:21: "Submit to one another out of reverence for Christ."

1 Corinthians 7:3-4: “…The wife does not have authority over her own body, but yields it to her husband. In the same way, the husband does not have authority over his own body, but yields it to his wife."

1 Peter 3:7: "Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."

[thewordfortheday]

THE WORD FOR 19/6

In Jesus we live and move and have our being…we are His children.

Acts 17:28 

 “In Him we live.” Our very life is held in God’s hand. Sometimes we forget how fragile life can be. James 4:14 reminds us that life itself is like vapour that appears for a brief moment and then vanishes.

“In Him we move.” You cannot move a hand or a foot or open your mouth to speak unless God gives you the strength to do it. We move because, God enables us to do so. Every ounce of strength and power comes from Him. 

“We have our being.” Each of us is unique in our looks and our personality. Psalm 139:13 says God knit us together in our mother’s womb.

 “We are His children.” You are all children of God through faith in Jesus Christ” (Galatians 3:26). 

What a great comfort!  We live in God, we have our being in Him, we belong to Him and by faith in Jesus, we are His children, protected and cared for by Him. 

[girlbloggercher]

how to read the Bible

this is in order!

1. John

2. Mark

3. Matthew

4. Luke

5. Genesis

6. Exodus

7. Leviticus

8. Numbers

9. Dueteronomy

10. Romans

11. Galatians

12. Colossians

13. Proverbs

14. Ecclesiastes

15. Job

16. 1 Peter

17. 1 Corinthians

18. 2 Corinthians

19. Ephesians

20. Philippians

21. 1 Thessalonians

22. 2 Thessalonians

23. 1 Timothy

24. 2 Timothy

25. James

26. 2 Peter

27. 1 John

28. 2 John

29. 3 John

30. Jude

31. Psalms

32. Joshua

33. Judges

34. 1 Samuel

35. 2 Samuel

36. 1 Kings

37. 2 Kings

38. 1 Chronicles

39. 2 Chronicles

40. Ezra

41. Nehemiah

42. Jeremiah

43. Lamentations

44. Ezekiel

45. Joel

46. Amos

47. Obadiah

48. Nahum

49. Habakkuk

50. Zephaniah

51. Haggai

52. Zechariah

53. Malachi

54. Micah

55. Hosea

56. Luke

57. Esther

58. Jonah

59. Song of Solomon

60. Acts

61. Titus

62. Philemon

63. Hebrew

64. Isaiah

65. Daniel

66. Revelation

[apilgrimpassingby]

Theology of Demons Miscellanea

"There was never any question [for the Christian] of attributing all evil to man - indeed, the New Testament has far more to say about dark superhuman powers than the Fall of Adam." C. S. Lewis, "Evil and God" in God in the Dock.

I've liked this quote for a long time, but I've recently wondered "is it true?"

At least on a statistical level, yes.

The fall of Adam is referenced three times in the New Testament - Romans 5:12-21, 1 Corinthians 15:20-28, 1 Timothy 2:12-15. By contrast, dark superhuman powers appear in Romans 8:38, 1 Corinthians 15:25-26, 10:20-22 and maybe 2:6-8*, 2 Corinthians 4:4, Galatians 4:3-9, Ephesians 2:2, 3:10 and 6:12, Colossians 2:8, 2:15 and 2:20, 1 Peter 5:8, 2 Peter 2:4, 1 John 4:1-3 and 5:19, Jude 6, and, of course, Revelation 12-13 and 20 - all without counting the Gospel exorcism narratives.

Which leads me onto my next point - despite all of this, and a stated desire to get back to the Bible, Protestant theologies in my personal experience tend to marginalise the demonic and angelic realm (excluding certain denominations like Pentecostals). Sure, they affirm their existence, but there's a discomfort with attributing anything specific to them, especially in the present day, or with giving them a prominent place in theology.

And it's not just me saying. Folklorist Jeremy Harte in his book Cloven Country: The Devil and the English Landscape (about, well, the Devil in English and Welsh folklore) says that:

"In practice, if not in doctrine, Protestant writers rejected the numberless demons that had provided their medieval precursors with such varied explanations of bad weather; they were also disinclined to attribute disasters to Satan himself, as this would abrogate from the sovereignty of God." (p.199)

Because I want to hear what some real Protestants have to say on the issue, tagging @theexodvs and @greater-than-the-sword - particularly, I want to know if you think the marginalisation of demons is a real trend in Protestant theology, and if, so, where it comes from.

My personal theory is that Protestantism began in early modern Europe, where the demons had already been driven out by the people who first converted those countries to Christianity - so Protestant theologians see demons as marginal because, in their time and place, they were.

*Saying "maybe" because that interpretation's unpopular among modern Biblical scholars, but it's what I'm inclined to and has Patristic precedent: for example, St. Athanasius identified the wisdom of the Greeks with occultism and the worship of idols (On the Incarnation 46.4)

[pastordin]

Chapter 4: Biblical Foundations and Theological Underpinnings

Chapter 4: Biblical Foundations and Theological Underpinnings | Pastordin.us Home | Media | Contact Chapter 4: Biblical Foundations and Theological Underpinnings “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” — Romans 8:28 (NIV) Published on: May 26, 2024 Part I: Foundations of Pastoral Theology Chapter 4:…

[tinyladofladdies]

what is the Gospel?

history . .

there is one God in 3 persons: the Father, the Son, and the Holy Spirit.

God existed before anything else did; He created all things perfectly, including human beings, who He made in His image (Genesis 1:1, 26-28, John 1:1-3). God is the only holy, perfect Being in existence, and He created us to know Him forever.

God created humanity to partner with Him in ruling His perfect creation, however, humanity quickly fell into rebellion when adam & eve listened to temptation from satan, the serpent. the serpent twisted God's Word and adam & eve trusted in their own judgement rather than God's and listened to their selfish desire to define good and evil for themselves instead of letting God show them what was holy & good (Genesis 3).

adam & eve were cast out from God's perfect garden, severing ALL of humanity's relationship with God and separating us from His presence. because of this original sin (disobeying and distorting God's Word), all of humanity is born in a sinful state. the serpent, too, was cast from the garden and since the original sin, has been influencing the world into more and more evil, temptation, and distance from God. however, God promised that there would be a Descendant from eve Who would crush the serpent's head and defeat him (Genesis 3:14-15).

the sinful state of humanity causes all of us to be separated from God from birth and into eternity; sin cannot coexist with utter purity & holiness (Romans 6:23, 8:7-8).

God stayed faithful in taking care of humanity even despite our separation from Him; He made promises to abraham, isaac, and jacob, and their descendants (the jewish nation israel named after jacob), that they would be God's people and He would be their God (Genesis 22:17, Jeremiah 32: 38). He promised to multiply them, making them a countlessly large nation, to set them apart from the other nations to show the world what God is like (Deuteronomy 7:6), and to send them a Savior who would restore all things and bring justice (Isaiah 9:6). God gave them His Word and fulfilled every promise to them; He rescued His people many times from oppression and the downfall of their own mistakes, yet not even His holy people could stay obedient to God. God gave them His law (found in the 5 books of the Torah) to show His people how to be holy (set apart) and to show them who He is and what He values; in order to be worthy to enter God's presence, there would be animal sacrifices and sanctification rituals (Leviticus 16:21) in order to atone for the sins of Israel (God's people), yet none of His people were perfect and kept rebelling against Him.

God started sending prophets into the world, spoken to by His Holy Spirit who divinely inspired the Word of God (the entire Bible), to warn Israel of the gravity of their sins; soon, if God's people would keep participating in evil and turning away from God, they would be exiled from all of the peace and possessions God had promised them and fulfilled them with.

the prophets spoke of Jesus, who, centuries later, fulfilled every single prophecy spoken of Him . .

The Good News . .

Jesus is God, described as the Son of God and the Word of God become human; Jesus took on human flesh yet stayed completely sinless (Hebrews 4:15). He gave His life in the place of all of humanity, not just Israel, in order to extend God's grace, salvation, and presence, to anyone of any background who would repent and call upon Him (Hebrews 2:17, Galatians 3:8).

"The Gospel" means "the Good news."

to repent, means to completely turn around.

atone, means to make amends.

Jesus became the sacrificial lamb (symbolically) in order to fulfill the law of sacrifice that God's people used to participate in in order to enter God's presence (John 1:29, 1 Peter 1:19); because Jesus is God and was the only One holy enough to perfectly atone, this means that Jesus' sacrifice not only fulfilled every law and prophecy, but humanity finally had the chance to be in right-standing with God (1 Timothy 2:5). this means, that instead of being enemies of God, being estranged or distant from God, we now have the right to become God's children, His people, and His friends (Romans 5:10, John 1:12). to repent of our sins, means to pray to God our Father and confess our sinful nature, our rebellion, and the things we have done that have hurt our relationship with God as well as hurt ourselves & those around us. by confessing, we ask for God's forgiveness, we confess who Jesus is and what He did for us, and through this, we receive the Holy Spirit who testifies that we are God's children and Who seals our salvation in Heaven for eternity (Romans 8:16, 2 Corinthians 1:21-22).

Jesus came to earth as a human, yet also 100% God; He lived a perfect life, started His ministry at 30 years old, baptised, healed, drove out demons, and taught of God's character, Word, and Kingdom. Jesus was persecuted by the nation of Israel in order to fulfill the prophecies, He died on a cross, was tortured and killed in our place, and after 3 days He rose from the dead, to fulfill every prophecy (Mark 8:31). in Jesus' death and resurrection, He defeated our sins, He defeated the enemy (satan), and He defeated death. setting us free, giving us eternal life and forgiveness from the Father if we repent and believe that this is Who Jesus Is.

in Jesus, there is forgiveness, peace, healing, joy, & hope (Galatians 5:22-23, 1 Peter 1:3). God heals, God saves, God loves, His Spirit guides and reassures every believer and Jesus completely sets us free; no matter what you have said or done, no matter how much seems to hold you back, Jesus breaks every chain and meets us where we are, however, He loves us too much to leave us as we are. Jesus gives us the ability to live the life of righteousness (right-living) that God intended for us that we were not able to fruitfully & fully do without Jesus and without God's active help. for all time, God has kept His promises and His Word, He has kept His covenant with those He chose to be His people, and while those people always failed, Jesus never has and never will; Jesus fulfilled our side of the covenant, He paid the price that had to be paid for our sins, and in doing so, we can now have relationship with God for eternity, we can now partner with God in loving His people and doing the work of His Kingdom. God is always near, always present, and desires to help you, heal you, and save you.

there will be more Bible verses below that specifically address salvation & repentance; if you need more context or have more questions, this is a safe space to do so. <3

Acts 4:12 — Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

John 14:6 — Jesus answered, "I am the way, the Truth, and the life. no one comes to the Father except through Me."

Acts 2:38 — Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

John 3:16-17 — For God so loved the world that He gave His One and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.

Romans 8:38-39 — For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 10:9-10 — If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

Hebrews 7:25 — Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them.

Luke 5:31-31 — Jesus answered them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.”

Acts 3:19 — Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,

Mark 16:16 — Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Romans 10:13 — for, “Everyone who calls on the name of the Lord will be saved.”

Romans 3:23 — for all have sinned and fallen short of the glory of God.

Acts 22:16 — And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.

‭‭Romans‬ ‭6:23‬ ‭— For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

𓆝 𓆟 𓆞 𓆝

◌🌊🐚Ꮚ°˳´ creds . .

dividers: roseraris

[touchofgoddotworld]

Overcome Evil by The Spirit of The Lord (231) - February 3 2024

Play on other Podcast Apps It is time to go around the mountain once more. We as the Body of Christ must learn to speak to the mountains in the world that need to be removed (Mark 11:23). There are mountains everywhere to be cast into the sea. Mountains of captivity for the souls in Afghanistan. Mountains of sickness and disease in people’s bodies. Mountains of lack. We can use the faith that…

[study-with-aura]

Tuesday, September 10, 2024

I didn't have time to work on my reflective essay today, but that's okay. I can work on it Sunday if I need to. A lot is going on Sunday, but I will have a bit of time here and there to take a look at it.

Maybe I have too much in a day that I need to get done along with my extracurriculars. Then again, if my day wasn't packed, I would be lost. That happened some this summer, which is why outside of camp weeks, I kept adding things to do and creating schedules. Yes, I am a schedule and list person. I do allow room for flexibility, but I really love my lists and color coded schedules!

The next three days are my busiest, so if I do not post, that is why. I will do my best as I enjoy writing about the day!

Tasks Completed:

Algebra 2 - Completed worksheet on applications of systems of linear equations

American Literature - Copied vocabulary terms + read about Henry David Thoreau's "Civil Disobedience" + read an excerpt from "Civil Disobedience" + typed up a response to literature (30/30)

Spanish 3 - Practiced reading my dialogue from yesterday + read the dialogue out loud to my dad (25/25)

Bible 2 - Read 1 Kings 7

Early American History - Read about Maryland, Carolina, and Georgia + read more about the original 13 colonies + read excerpt from The Maryland Toleration Act of 1649 + answered question + explored a world major historical event timeline for this period of history

Earth Science with Lab - Answered questions from yesterday's reading

Music Appreciation - Watched the listening guide on Lutosławski's Concerto for Orchestra + listened to the concerto + wrote out a music description using music vocabulary

Khan Academy - Completed US History Unit 2: Lesson 2.7-2.8

Duolingo - Studied for approximately 30 minutes (Spanish + French + Chinese) + completed daily quests

Piano - 60-minute piano lesson + practiced for two hours

Reading - Read pages 154-180 of The Do-Over by Lynn Painter

Chores -  Laundry + took trash and recycling out

Activities of the Day:

September Study (John 14:13-14, 2 Corinthians 5:20, Matthew 28: 18-19, Galatians 5:22-23, 2 Peter 1:4-7, 1 Corinthians 2:16, Jude 1:24)

Personal Bible Study (Luke 1)

Ballet

Pointe

Journal/Mindfulness

[walkswithmyfather]

‭‭Proverbs‬ ‭3:5‭-‬12‬ (‭ESV)‬‬. “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the Lord, and turn away from evil. It will be healing to your flesh and refreshment to your bones. Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine. My son, do not despise the Lord’s discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights.”

‭‭Galatians‬ ‭2:20‬ ‭(ESV‬‬). “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

“Living Abundantly” By In Touch Ministries:

“Our best life is found when we trust God completely and live surrendered to His will.”

“God created us with a longing to know that we matter. He also designed us to find the fulfillment of that desire through His Son.

Dependence on God is central to an abundant life. Trusting Him with all our heart means giving Him control over everything—our family, finances, emotions, and thoughts. Today’s passage emphasizes how essential trust is to a fruitful life: It cautions against being wise in our own eyes and warns not to lean on our own understanding (vv. 5, 7). When faced with decisions, it’s tempting to choose the answer we think is right. But we can’t know all the facts or predict with certainty how others will respond. The Lord, however, does know. He reads our heart and perceives every thought (1 Chronicles 28:9). No aspect of our situation escapes His notice (Psalm 11:4), and He cares about everyone. That’s why He alone is certain which decision will be best.

The abundant life also involves acknowledging God in all we do. Speaking about Him is just part of what it means to give Him recognition. As His children, we’re to have a marked resemblance to our heavenly Father—in thoughts, attitudes, and actions.

Life becomes fruitful as we surrender ourselves to God and carry out His will. When His Spirit lives through us (Galatians 2:20), our life will be characterized by significance and satisfaction.”

[Photo by Explore with Joshua at Unsplash].

[orthodoxadventure]

The άνάλαβος (analavos) is the distinctive garment of a monk or a nun tonsured into the highest grade of Orthodox monasticism, the Great Schema, and is adorned with the instruments of the Passion of Christ. It takes its name from the Greek αναλαμβάνω (“to take up”), serving as a constant reminder to the one who wears it that he or she must “take up his cross daily” (Luke 9:23). The ornately-plaited Crosses that cover the analavos, the polystavrion (πολυσταύριον, from πολύς, “many,” and σταυρός, “Cross”) — a name often, though less accurately, also applied to the analavos — reminds the monastic that he or she is “crucified with Christ” (Galatians 2:20).

With regard to each image on the analavos, the rooster represents “the cock [that] crowed” (Matthew 26:74; Mark 14:68 Luke 22:60; John 18:27) after Saint Peter had “denied thrice” His Master and Lord (John 13:38).

The pillar represents the column to which Pilate bound Christ “when he scourged Him” (Mark 15:15) “by Whose stripes we were healed” (Isaiah 53:5; I Peter 2:24).

The wreath garlanding the Cross represents the “crown of thorns” (Matthew 27:29; Mark 15:17; John 19:2) that “the soldiers platted” (John 19:2) and “put upon the head” (Matthew 27:29) of “God our King of old” (Psalm 73:13), Who freed man from having to contend against “thorns and thistles in the sweat of his brow” (Genesis 3:18-19).

The upright post and the traverse beam represent the stipes and the patibulum that formed “the Cross of our Lord Jesus Christ” (Galatians 6:14), upon which “all day long He stretched forth His hands unto a disobedient and gainsaying people” (Isaiah 65:2; Romans 10:21).

The four spikes at the center of the Cross and the hammer beneath its base represent the “nails” (John 20:25) and hammer with which “they pierced” (Psalm 21:16; John 19:37) “His hands and His feet” (Luke 24:40). when they “lifted up from the earth” (John 12:32) Him Who “blotted out the handwriting of ordinances that was against us by nailing it to His Cross” (Colossians 2:14).

The base upon which the Cross stands represents “the place, which is called 'Calvary' (Luke 23:33), or 'Golgotha', that is to say, the Place of the Skull” (Matthew 27:33), “where they crucified Him” (John 19:18) Who “wrought salvation in the midst of the earth” (Psalm 73:13).

The skull and crossbones represent “the first man Adam” (I Corinthians 15:45), who by tradition “returned unto the ground” (Genesis 3:19) at this very spot, the reason that this place of execution, “full of dead men’s bones” (Matthew 23:27) became the place where “the last Adam was made a quickening spirit” (I Corinthians 15:45).

The plaque on top of the Cross represents the titulus, the “title” (John 19:19-20), with “the superscription of His accusation” (Mark 15:26), which “Pilate wrote” (John 19:19) “and set up over His head” (Matthew 27:37); however, instead of “Jesus of Nazareth the king of the Jews” (John 19:19), which “was written over Him in letters of Greek, and Latin, and Hebrew” (Luke 23:38), the three languages being an allusion to the Three Hypostases “of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19), this titulus reads, “The King of Glory” (Psalm 23:7-10), “for had they known it they would not have crucified the Lord of glory” (I Corinthians 2:8).

The reed represents the “hyssop” (John 19:29) upon which was put “a sponge full of vinegar” (Mark 15:36), which was then “put to His mouth” (John 19:29) when in His “thirst they gave Him vinegar to drink” (Psalm 68:21), Him of Whom it was said that “all wondered at the gracious words which proceeded out of His mouth” (Luke 4:22).

The lance represents the “spear [that] pierced His side”; “and forthwith came there out blood and water” (John 19:34) from Him Who “took one of Adam's ribs, and closed up the flesh instead thereof" (Genesis 2:21) and Who “washed us from our sins in His own blood” (Revelation 1:5).

The plaque at the bottom of the Cross represents the suppedaneum of Christ, “His footstool” (Psalm 98:5), “the place where His feet have stood” (Psalm 131:7). It is slanted because, according to one tradition, at the moment when “Jesus cried with a loud voice, and gave up the spirit” (Mark 15:37), He allowed a violent death spasm to convulse His legs, dislodging His footrest in such a manner that one end pointed upwards, indicating that the soul of the penitent thief, Saint Dismas, “the one on His right hand” (Mark 15:27) would be “carried up into Heaven” (Luke 24:51), while the other end, pointed downwards, indicated that the soul of the impenitent thief, Gestas, “the other on His left” (Mark 15:27), would “be thrust down to Hell” (Luke 10:15), showing that all of us, “the evil and the good, the just and the unjust” (Matthew 5:45), “are weighed in the balance” (Ecclesiasticus 21:25) of the Cross of Christ.

The ladder and the pincers beneath the base of the Cross represent the means of deposition by which Saint Joseph of Arimathea, “a rich man” (Matthew 27:57) who “begged for the body of Jesus” (Matthew 27:58; Luke 23:52), “took it down” (Luke 23:53), so that as in body He descended from the Cross, so in soul “He also descended first into the lower parts of the earth” (Ephesians 4:9), “by which also He went and preached unto the spirits in prison” (I Peter 3:19).

Through these instruments, “the Cross of Christ” (I Corinthians 1:17: Galatians 6:12; Philippians 3:18) became the “Tree of Life” (Genesis 2:9; 3:22, 24; Proverbs 3:18, 11:30; 13:12; 15:4; Revelation 2:7; 22:2,14), by which the Lord Jesus reified His words that, “I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live, and whosoever liveth and believeth in Me shall never die” (John 11:25-26).

[source]