#Did Jesus Speak Greek?

[beanpodz]

There were so many things I liked in S4 of TUA but Jesus Christ I kind of hated so much.

The end felt so rushed (probably due to less episodes). They didn’t expand enough on any resentment created by Alison and it seemed to be forgiven fairly quickly. Five not being affected by being back in the apocalypse even though season 1 him seemed extremely traumatized by it.

Speaking of five: WHAT THE FUCK WAS THAT ALL ABOUT!? They introduced the whole relationship so far into the final season. It had no time to breath or feel organic to the characters. It seemed like everything about Five and Lila’s storylines this season was leading up to this but was this romance really something needed in a show about the family itself? Why do a plot line that created friction between them like that? Diego was literally mad at Five in his final moments! WTF! Also you’re trying to tell me five, THE SAME GUY WHOSE WHOLE LIFE REVOLVED AROUND GETTING BACK TO HIS FAMILY, would not do everything in his power to get back to them? He spent 40 YEARS trying to get back. I could rant on this for hours. They really said Aidens of age now let’s have him make out with someone.

Ray not being there was insane. Five has never trusted an employer in his life but sure he didn’t know anything about the CIA being filled with cult members I guess. The introduction of Jennifer I understand was needed for plot reasons but it’s another forced romance and didn’t allow for enough cool fight scenes (this point is personal lol), and the ending scene was cute but it made no sense timeline wise for all of these people to just be chilling in the same year together.

It didn’t leave me satisfied. It left a pit in my stomach which I usually like in a show but this time it wasn’t earned. I loved the siblings bonding. I loved Dad Diego. I loved Angsty Claire. I liked Jean and Gene. I loved the five mind deli. I loved “little Greek guy” and Luther being a hot spaceman dancer. But God so much of this series was lacking and I wish it could have left us with something more than it did. But IDK it’s 6 in the morning and I just binged it. Maybe I’m just tired.

[flagellant]

It's funny. Maybe it's the way and the place I was raised but Spanish is, and always will be, the holiest language of Roman Catholicism. Ecumenical Latin, Greek, even Aramaic, the original languages the Bible was written in--I get it, I really do. But I wasn't raised in Christianity reading, hearing, singing Ecumenical Latin, Greek, or even Aramaic. And while a lot of it was in English, I'll admit, my strongest memories of my time in religion will always be in Spanish.

There's this musicality to it that I don't think I know how to fully comprehend how I can explain. Because it isn't about the musicality, really, though religious Spanish is a beautifully lyrical language. If I'm being perfectly honest, it's that I hardly speak any Spanish at all. I would often go to Spanish mass with my best friend growing up because we'd hang out on Saturdays and I'd go back home Sunday afternoon--after I went to church, of course. I didn't comprehend the language in the slightest (though I learned some through rote repetition, of course). But hearing the passion, the adoration--in the truly Biblical sense of the word--of the voices of the (my) abuelas around me raised in song, Señor, ten piedad, Cristo, ten piedad, Señor ten piedad de mí? How could I forget that in my life?

Maybe it's the history of it, y'know? Maybe it's the little ember of Marian heresy I'm convinced exists in the heart of it. Sure, Jesus and the Father and all that, but I mean, it's practically sacrilege to act like it isn't the Mother who rules the house of God in Guadalupe, right? I still remember the smell of the tamales I was too picky to eat. Every week for years. After a certain amount of time it became habit and sublimated, misplaced pride rather than any actual desire to not try them. I still never did, though. Somewhere inside me there is a little boy who made his first friend in the world and a second family refused to let him try and pretend that he wasn't that. Maybe one day I'll forgive him for not knowing any better and being too scared to try new things. Who knows? Maybe one day he'll forgive me for growing old. I tried pizza for the first time a couple months ago. Twenty-eight years of fear and pride and resenting all the other little boys for loving something but hating me. It's just bread and cheese and pepperoni, kiddo. Ain't nothing to be afraid of. Ain't nothing to be afraid of.

[cursecuelebre]

Ancestral Veneration and Why it’s Important

This is going to be a post about a topic that people seem to forget or deem unimportant even fearful about with either good reasons or just never thought about it. I just wanted to mention YOU DO NOT HAVE TO WORK WITH ANCESTORS IN YOUR PRACTICE this blog is mostly for those who are interested in it and not sure what ancestral veneration is.

I’m a pagan and a witch that practices Ancestral veneration in my practice, not around it but it’s definitely a big part of why I practice certain paths. I’ll go in beginner tips, what to expect and the myths, the offerings and the recommendations. But let me go a bit into the importance of Ancestral Veneration and worship in human history since it’s still prevalent today.

Historical importance of Ancestral Worship

Ancestral worship and veneration has been at least one of the oldest religions that humans have ever believed in. Archaeological evidence shows the early humans taking care of their dead and burying them for respect and dignity maybe even courtesy to the deceased. It became sacred to them, imagine back then without fully understanding about the world someone that you spoke and saw now gone, it’s a profound moment one’s life that they must believe that their spirit lives on and they themselves wanted a peaceful resting place. It’s a cycle, many cultures and religions believe that life is a cycle, death is never the “end” rather an end of a journey to a new part of one’s life.

To this day people honor their deceased loved ones, visiting their graves, offering them gifts at their resting places, speaking to them, having their picture on a table surrounded by their favorite flowers, etc. Honoring the dead and respecting the dead is a very revered part of human life and something that we all would like to expect when we’re gone from our living family. Spirits also related or not, the dead as well should be treated with outmost respect and dignity like our ancestors did.

Some cultures like the Romans believed that if the spirits especially ancestral spirits (Lares) weren’t appeased they become angry if worshipped improperly or their will have not be been fulfilled. In Ancient Greek tradition they would place a coin in the mouth for the deceased to make sure their spirits would go into the afterlife safely and less traumatic. Each culture and society had a different way of how the ancestors would live in the afterlife.

Even in the Christian Bible shows the significance of ancestors, there is a reason why genealogies are included in the Bible. How Jewish people revere Abraham as their founding father since he is the first Hebrew patriarch which is very important to them and their religion. How even Jesus is related to David on both sides. Even immediate family is important like Jesus’s mother Holy Mary. In Norse Paganism it’s said that the kings were descend from gods like the Swedish Royal family related to Freyr. In Shintoism it is said that the First Emperor of Japan is related to the Sun Goddess Amaterasu. Japan and other many East Asian countries have a strong relationship and traditions regrading Ancestors.

Why Ancestral Veneration?

Ancestral Veneration is generally taken outside of paganism and witchcraft a very sacred thing for families, they can heal, they can come together, grieve together, reminisce together especially if they knew that person in life. But also asking the deceased loved ones for guidance and protection, to help their family in life whom they love the most. Plus this can help especially if you are into past life regression, we reincarnated with our ancestors many times and they have been able to see us in their time and now. It can be really insightful to understand of who we were in those lives.

Whatever legacy they left behind that you admired from them is continued for generations to come as well as heirlooms, a mother passing down her sentimental items to daughters or their children alike it’s a remembrance of what they were known by as well.

“Cows die, family die, you will die the same way . I know only one thing that never dies: the reputation of the one who’s died.” Havamal, Stanza 77.

If you’re going into paganism or witchcraft or both that are related to your ancestry. Your ancestors are the best teachers and mentors especially if they also have been in these specific practices and traditions. If you want to learn Seidr for instance a magical practice rooted within Scandinavian traditions and you have said Scandinavian roots you can contact a ancestor that practiced it in life and willing to help and teach you. What’s unfortunate about ancestral veneration looking down upon for many centuries making people turn away and against the practice is that it’s said that spirits can become lost if they aren’t being honored or remembered that makes them fade and lost.

Five Myths about Ancestral Veneration and what to expect. This is not going to be sugarcoated, I’m being honest and this what I’ve experienced in my own practice and how many others have experienced as well. I would add on if I forgot anything but these are most common misconceptions I have heard. The red are the myths if you are wondering.

Myth #1: All ancestors on the other side have my best interest and support all what I’m doing This is a common misbelief, now there is ancestors that will support you no matter what and your actions. But if you’re a pagan and a witch there is going to be Christian ancestors who won’t support you at all. Their human spirits with still human functions and beliefs. Not to say you can’t communicate but set your intentions and boundaries before meeting them, some will tolerate and some will make their opinions and beliefs known possibly even try to convince you. I know it sounds like fear mongering but it’s to what you would expect. This doesn’t mean you cannot make contact or venerate them because of it. It’s a choice that is a two way street, even spirits in the other side have freewill just like we do.

Myth #2: All Ancestors are well in spirit No, not exactly, when humans on earth do horrible things or experience horrible things it will take affect in the spirit world no matter what. Keep in mind time works very differently in the other world that it will take centuries for those who are healing to fully recover and those to actually realize their problems, messed up life on earth if they choose to recognize it. Again as I said just humans in the physical world human spirits also have free will and choices.

Myth #3: Only Human spirits are ancestors Nope commonly yes when we think of Ancestors we think of human beings that lived either with us or before us. But this isn’t the case, pets for instance that became our beloved family members and part of our inner circle are our ancestors. My cat that recently passed I had him since I was nine years old, I always thought and treated him like family because of that he merged into my family circle. Also animals can symbols of family, like a bear, an owl, an elephant, etc. that they can be represented as your ancestors as a whole.

Myth #4 : Ancestors are limited to just blood family Also a misconception, close friends and even adopted family members are considered to be close family. Some people won’t have blood relatives in life and find their found family which is just as valid and meaningful like a blood family is. This also goes to if you’re a person that likes to write you might venerate your favorite author, if you like to draw or paint you can venerate an artist that you admired a lot. Your family might have patron saints, deities, or local heroes and spirits that have been part of your family for generations. That’s why it’s nice to know where your family originated from what country, village, city, etc.

Myth #5: No Ancestors of mine did anything wrong Everyone’s ancestors did something horribly wrong in their lifetime, some were messed up people. But there are good ones that aren’t like that anymore, if you want to venerate them that’s up to you and your practice. I personally don’t do it because especially if they did something wrong and have no remorse for it I ain’t venerating none of them.

There is no reason to be afraid.

I know I seemed to be fear mongering in the previous part that’s because I don’t want to sugarcoated of which is most likely to be expected.

The Bottom line when contacting (if you want to have contact with them) and venerating your ancestors is that their no different from a human person in this physical realm. They will have personalities, likes, dislikes, opinions, beliefs like any other human being BUT from my experience a lot of my ancestors are very wise, humorous, kind, and non-judgmental. My advice if you really want to contact someone who is going to be supportive and helpful in your paganism and witchcraft, ask specifically for that person I usually ask for ancient ancestors pre Christian wise but there many folk witches and pagan ancestors that are more modern and recent that can most definitely help you! Speak to them like any other human interaction would be as if you’re talking to a living friend, family member or complete stranger you’re meeting for the first time.

How to Communicate with your ancestors

I have mention “contacting” your ancestors you can speak with them it’s not impossible.

1. Meditation and dream work: Most common and effective way to really get them to communicate you and send signs is through dreams. Meditation for a clear and close connection with them.

2. Tarot: Very common and just as effective, my most recommended first step when communicating with your ancestors. Using a tarot deck can help with putting your foot through the door. There is a great book which will recommend at the of the blog that does ancestral and tarot together.

3. Pendulum and a spirit board: This is more in depth but it has been very effective for me and many others to really connect and communicate with my ancestors. It’s good to state your intentions and boundaries before doing any of said above, but this is where you really need to set it. Before starting grab the pendulum over the board don’t let it swing and say, “I ask of the good and supporting ancestors that have me in good intent and support of my path and practice, I would like to meet you”. Of course you get specific like “I would like to meet an ancient Roman ancestor” that’s just an example of how it would go safely and respectfully.

4. Just talking to them. Yep sounds easy enough, you would just get something that represents ancestors or even a specific ancestor. For instance your grandmother’s rosary and just talk to them or pray to them. It’s a very simple and comforting way to bond with your family.

Offerings

This is going to be a “it depends on the ancestors” but there has been a universal notion of what ancestors do really like. From items, food, drink, etc.

Rosaries for catholic ancestors or the cross for Christian ancestors generally speaking

Pagan symbols for your pagan ancestors

Statues of ancestral gods or saints or other important entities

Sweets: Cookies and cakes are very popular

Alcohol: my Germanic ancestors love it when I offer beer, mead, ale. But also wine and other alcoholic beverages for others.

Regular libations like water, coffee, tea. juice, etc. good substitute if you cannot use alcohol.

Their meals from their home country, my Italian ancestors, recent and ancient love it when I make them pasta.

Incense some cultures call it the food for spirits

Heirlooms

Family photographs

Candles

Coins

Book of the dead, if you meet an ancestor you can record them down into a book that is solely for your family and to be passed down on and on. It’s a memorial service to them that someone knows their name and who they were.

Specific traditions that your ancestors came from for instance libations of wine for your Greek ancestors.

Good ancestral veneration books that personally helped me a lot and I know a lot of others to get started.

Ancestral Tarot by Nancy Hendrickson she helps how to contact and connect with your ancestors and ancestry using tarot

Ancestral Grimoire by Nancy Hendrickson like Ancestral Tarot she goes how to connect with your ancestors but this time how to really work with them. One of the exercises is to work with an ancestor for a month and a different for the next one.

Honoring your Ancestors by Mallorie Vaudoise she gives good information on different ways to connect with your ancestors, the different types of ancestors, she does have a Southern European and Catholic folk magic take to it which is fine but it’s not the sole focus of it but she does put good information in the book to help someone get started. 

Badass Ancestors by Patti Wigington also good beginners guide to ancestral veneration and how to connect through meditations and develop relationships with them even how to deal with problematic ancestors. She goes into how to research your genealogy and useful tips!

[genericpuff]

I wonder why christian misrepresentation are rarely talked about if compared to other religion misrepresentation. Like, I've seen people really vocal about Greek myths misrepresentation in LO and such (and it's valid because it's a culture and religion) but I rarely saw the same thing with christian even though there are many media who use christian religion innacurately, to the point where it comes off as using it as an aesthetic and not a proper religion.

Is it because of rampant religious trauma especially in western world? No ulterior motives on this question. I'm not a christian and yet I'm curious about this. I apologize if this sounds harsh.

I obviously don't have The Answer(tm) to this but personally speaking (and I'm about to get VERY personal here so take this with MOUNTAINS OF SALT), I think it's just the obvious - Christian mythology is one of the most well-documented and strongly protected out of virtually any other religion on the planet. Especially here in the West, it's commonplace for kids to go to Sunday school, for couples to have Christian weddings even if they're not practising Christians themselves, even the American anthem references the Christian God. It's simply not as easy to 'misrepresent' it because the representation is written into our very fabric of society. Even Greece itself is primarily made up of Orthodox Christians.

So anyone that does 'misrepresent' it are either completely mislead hardcore Christians, or people who are doing it intentionally, such as with the intent to make a parody of it or to deconstruct it through a different context or whatever have you. And of course, people will still get mad at those things, if you're implying that people aren't vocal about Christian misrepresentation then frankly IDK what to tell you there LOL If you want a contextual example in the realm of webtoons, Religiously Gay was dragged to hell and back during its launch for having a very crude and insulting depiction of St. Michael, and frankly, yeah I don't disagree because what the fuck is this-

(like at best it's just terrible character design lmao that said, there's also plenty else to criticize Religiously Gay for, including its fetishy representation of gay relationships and the fact that it's still just the "naive person who looks and acts like a child hooks up with mean person in a position of power" trope, blech, but the character design is definitely the first thing you notice)

There are even plenty of hardcore Christians who will deadass claim "misrepresentation" over things that ARE factually correct but they just haven't read the actual Bible and simply cherry pick what works for their own agenda. And of course those people are routinely called out by people like myself who know for a fact that Jesus wouldn't have promoted the war crimes that many modern day Christians are committing and justifying today. So it really depends on the definition of "misrepresentation" here.

The issue specifically with LO and Rachel that I personally call her out for (and many others) is that she's called herself a "folklorist" and claimed she's so much more knowledgeable on Greek myth than anyone else, while making a complete mockery of the original mythologies while not being honest about her intent as to whether LO is actually supposed to be a legitimate retelling OR a parody (because it sure acts like the latter more than the former, but she still seems to expect us to take it seriously and consider her knowledge of Greek myth superior?) Which leads to a lot of her teenage audience claiming shit like "Persephone went down to the underworld willingly" and "Apollo did assault Persephone in the original myths actually" and the classic "why would Lore Olympus lie or make up fake myths?"

You just can't pull off this extent of erasure with Christian mythology because we have a whole ass book of it that's been preserved, sold on shelves, and systematically integrated into society for thousands of years. Of course, there are people who will still try their damned best to twist the Bible to match their own bigotry with the whole "Jesus hates gays" bullshit (he would never), but it's met with equal amounts of 'misrepresentation' that are actually fully well-read and are intentionally subverting and changing things to either critique, parody, or restore the original intent of a lot of stories in the Bible without all the manufactured right-wing crap.

Greek myth, on the other hand, has some stories that are well preserved, and others, not so much. And in the modern day outside of the poems and hymns, you'll also rarely, if ever, see anyone use stories from Greek myth to ostracize, torture, and murder other people. "Misrepresenting Christianity" is more often done by actual Christians who are using the Bible to commit hate crimes than the people who have actually read the Bible and are just taking creative liberties with it for the sake of deconstructing / parodying / analyzing / subverting it. Veggie Tales "misrepresents" Christian stories because obviously Moses wasn't a fucking cucumber lmao but it still accomplishes its goal by retelling Christian stories in a way that's fun and educational for children.

By comparison (on the whole, I'm not comparing LO to Veggie Tales LMAO) LO just isn't clear in its intentions beyond Rachel's initial statements that she was trying to "deconstruct" the myths, while labelling herself as a folklorist. Therefore, I'm going to criticize how she does it because the way she's done it up until now has been very mishandled and has resulted in a lot of misinterpretations of the myths simply for the sake of fandom. And yes, these people exist in Christian media as well - they're called TV evangelists.

And that's my (very heavy) two cents.

[nopecho]

LI Book Headcanons

I've had this thought in my mind all day and NEED to get it out there.

(content warning: mentions of JK Rowling. Not to worry, it's bad mouthing her.)

Eden: his favourite damn series is Lord of the Rings. My man started with The Hobbit, then dived into Lotr. He's read EVERY. SINGLE. Elf song that the book has to offer. He's a fantasy nerd. However I would also see him read Pride and Prejudice. Perhaps some Terry Pratchett, too.

Avery: she grew up reading her parent's notes and bank account details. HOWEVER she's also read 50 Shades of Gray, and gave her the idea in mind that if she has enough money, she can acquire any lover she wants. REFUSES to acknowledge that it's Twilight fanfiction.

Kylar: speaking of Twilight, he is a FANATIC. adores the idea of being the misterious vampire, that attracts Bella in his unusual charm. He's read every book. And I mean every book, he's read the genderbent version, the Edward POV, anything written by Meyer he's read. He was neither team Jacob or Edward, he was team Kylar. Drew his self insert vampire oc with Bella NUMEROUS times.

Robin: he used to be a Potterhead. He was SO into it. Identified as a Hufflepuff, did the patronus and wand quizzes, his favourite book is the first one. He was in SHACKLES when JK Rowling came out as a gross terf. The level of betrayal he felt is indescribable. He woved to never touch the books again.

Sydney: do you know those books Christian oarents give to kids to let them know about Jesus early? Yeah, Sidney's read them. However, when she got freedom to grab her own books, she discovered that she DIGS Greek Mythology. She has a whole collection of Rick Riordan's books on the shelf, has attempted to draw her favourite characters. The movies don't exist to her and whenever anyone brings them up, she death stares them.

Alex: you know the Grimm fairy tales? Those are his favourites. Just the dark forest themes, the magic, the horror aspect of it... It just works for him. He's lived his whole life in the countryside, so he can fantasize about getting lost in the woods and finding a gingerbread house.

Whitney. I saved the best for last. So in hus childhood, in my headcanon he could never really afford to buy books, let alone his parents giving them to him. He read a bit of Dr Seuss but that was it. NOW that he can actually afford some stuff, he discovered the duality of man. Comics.

On one hand, he absolutely LOVES thise cute, kid friendly comics. Peanuts, Garfield, the Disney Mickey Mouse comics. On the other, he absolutely digs the over-the-top action manga shit. I'm talking Chainsaw Man, DevilMan by Go Nagai, Hells Angels by Shinichi Hiromoto. He doesn't have enough attention span to read a whole book, but he absolutely LOVES comics.

Thank you for coming to my Ted Talk!

[whencyclopedia]

Apocrypha and Pseudepigrapha

In the 2nd century CE, as Christianity was in the process of becoming an independent religion, a body of literature emerged that scholars classify as apocrypha and pseudepigrapha. Apocrypha (Greek: apokryptein, "to hide away") are those books considered outside the canon, meaning that they were not included when the New Testament became official after Constantine’s conversion to Christianity.

Pseudepigrapha ("false writing") were bluntly forgeries. They were written or pretended to be written in the name of a past famous person to provide credibility. Jews utilized this literary device, in their apocalyptic texts that pretend to be written by Enoch, Moses, and Abraham. Because they were in heaven, they were sources of both traditional and hidden secrets.

Christian religious expression encompassed ecstatic behavior, such as "speaking in tongues," spirit possession resulting in prophecy, and developed rules and regulations on uses of the body. Christian behavior was framed with the concepts of celibacy (no marriage contract) and chastity (no sexual intercourse) as ideal behavior. Charis ("gifts") were understood as gifts from the spirit of God. Scholars describe this literature as a particular point of view known as 'charismatic Christianity.' In these stories, the concept of charismatic gifts provided the background for the performance of miracles, healings, and conversions. All of the Christian characters remain chaste and celibate.

The Infancy Gospel of Thomas

People wanted to know more details about the movement. Only Matthew and Luke provided the birth story of Jesus of Nazareth, but then they moved directly to the ministry. What was Jesus like as a child? Did he know from the beginning that he was the messiah? The Infancy Gospel of Thomas answered those questions. The writer of this text remains unknown, but it was assigned to an early missionary named Thomas. For many modern Christians, the child Jesus is not what they expect; this is a portrait of what we would now deem a super-brat.

In the ancient world as well as the modern, people believed that great men must have had an unusual birth and childhood, where they showed early signs of being a prodigy. This was the case with the young Jesus. The text opens with Jesus playing in the mud (like all children). He fashioned the mud into birds which flew, but when Jesus played with the other boys on the street, he got mad and struck one dead. The parents came to Mary and Joseph with a plea to control their child, and so they tried to find him a tutor, but of course, Jesus was smarter than all of them.

One day a neighbor boy fell off a roof and died. Everyone blamed Jesus, so he then resurrected the boy from the dead (a preview of his later activity as an adult). This text does have a happy ending; Jesus went back and resurrected the first boy he struck down. The overall purpose of the text is to show the young Jesus (who has great power) learning eventually to control his gifts to be used for the salvation of humankind only and not his own interests.

Continue reading...

[creativewaygrace]

Bible Verses About Witchcraft

1 Chronicles 10:13- Saul died for his unfaithfulness to the Lord because he did not keep the Lord's word He even consulted a medium for guidance.

1 Samuel 15:23- For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the Lord, he has rejected you as king.

1 Samuel 22:23- Stay with me. Don't be afraid, for the one who wants to take my life wants to take your life. You will be safe with me.

2 Chronicles 33:6- He passed his sons through the fire in Ben Hinnom Valley. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a huge amount of evil in the Lord's sight, angering him.

Leviticus 19:31- Do not turn to mediums, or consult spiritists, or you will be defiled by them, I am the Lord your God.

Leviticus 20:6- Whoever turns to mediums or spiritists and prostitutes' himself with them, I will turn against that person and cut him off from his people.

Leviticus 20:27- A man or a woman who is a medium or a spiritists must be put to death. They are to be stoned; their death is their own fault.

Revelation 18:23- The light of a lamp will never shine in you again and the voice of a groom and bride will never be heard in you again. All this will happen because your merchants were the nobility of the earth, because all the nations were deceived by your sorcery.

Revelation 21:8- But the cowards, faithless, detestable, murderers, sorcerers, idolaters, and all liars, their share will be in the lake that burns with fire and sulfur, which is the second death.

Galatians 5:19-20- Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions.

Galatians 5:19-21- Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing and anything similar. I am warning you about these things, as I warned you before, that those who practice such things will not inherit the kingdom of God.

Micha 5:10-12- In that day, this is the Lord's declaration, I will remove your horses from you and wreck your chariots. I will remove the cities of your land and tear down all your fortresses. I will remove sorceries from your hands, and you will not have any more fortune tellers.

Acts 19:17-20- When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem. And many who had become believers came confessing and disclosing their practices, while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value and found it to be fifty thousand pieces of silver, in this way the word of the Lord flourished and prevailed.

Isaiah 8:19-22- When they say to you, "Inquire of the mediums and the spiritists who chirp and mutter, shouldn't a people inquire of their God? Should they inquire of the dead, on behalf of the living? Go to God's instruction and testimony! If they do not speak according to this word, there will be no dawn for them. They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and looking upward, will curse their king and their God. They will look toward the earth and see only distress, darkness, and the gloom of affliction, and they will be driven into thick darkness.

Isaiah 19: 1-4- A pronouncement concerning Egypt: Look, the Lord rides on a swift cloud and is coming to Egypt. Egypt's idols will tremble before him, and Egypt will loose heart. I will provoke Egyptians against Egyptians, each will fight against his brother and each against his friend, city against city, kingdom against kingdom. Egypt's spirit will be disturbed within it, and I will frustrate it's plans. Then they will inquire of idols, ghosts, and spiritists. I will hand over Egypt to harsh masters, and a strong king will rule it. This is the declaration of the Lord of Armies.

Acts 8:9-13- A man named Simon had previously practiced sorcery in that city and amazed the Samaritan people, while calming to be somebody great. They all paid attention to him, from the least to the greatest and they said, "This man is called the Great Power of God". They were attentive to him because he had amazed them with his sorceries for a long time, but when they believed Philip, as he proclaimed

Deuteronomy 18:10-14- No one among you is to sacrifice his son or daughter in the fire, practice divination, tell fortunes, interpret omens, practice sorcery, cast spells, consult a medium or spiritists, or inquire of the dead. Everyone who does these acts is detestable to the Lord, and the Lord your God is driving out the nations before you because of these detestable acts. You must be blameless before the Lord your God. Though these nations you are about to drive out listen to fortune-tellers and diviners, the Lord your God has not permitted you to do this.

Isaiah 47: 8-14- So now hear this, lover of luxury, who sits securely, who says to herself, I am, and there is no one else. I will never be a widow or know the loss of children. These two things will happen to you suddenly, in one day, loss of children and widowhood. They will happen to you in their entirety, in spite of your many sorceries and potency of your spells. You were secure in your wickedness, you said No one sees me. Your wisdom and knowledge led astray. You said it yourself, I am, and there is no one else. But disaster will happen to you, you will not know how to avert it. And it will fall on you, but you will be unable to ward it off . Devastation will happen to you suddenly and unexpectedly. So take your stand with your spells and your many sorceries, which you have wearied yourself with from your youth. Perhaps you will be able to succeed, perhaps you will inspire terror! You are worn out with your many consultations. So let the astrologers stand and save you, those who observe the stars, those predict monthly what will happen to you. Look, they are like stubble, fire burns them. They cannot rescue themselves from the power of the flame. This is not a coal for warming themselves, or a fire to sit beside!

[ampresandian]

Listen the "my mom taught me ancient greek" is great and all but DID BABY PERCY NEVER ASK WHY??? I imagine, given the way he talks about his school experiences, he failed a lot of the time? But like it never crossed his mind to go "shouldn't you be trying to teach me math I just failed my twenty-fifth test in a row why are we learning a language that no one speaks anymore???"

Also it makes "like jesus?" a MUCH funnier line imo bc your mother has been teaching you ancient greek for your whole twelve years of life and if you were the Son of God wouldn't she be teaching you like idk hebrew???

[wintersettled]

Honestly the way different archons in genshin impact have such different interactions with their nation is very interesting to me, especially with how its further expanded in fontaine recently.

The archons who are closest to the way we traditionally (in the west) think of a god (ie. all-powerful and on a completely other level of existence to humans) would probably be Barbatos first, then Rex Lapis.

Barbatos/Venti having churches dedicated to him and not appearing (as far as most are aware) in society for centuries is very similar to how the christian god is seen, as someone worshipped but never directly interacted with on a level beyond the spiritual. Meanwhile Rex Lapis/Zhongli has tons of myths and stories dedicated to him across lands and made appearances for years until his "death". In this way he's somewhat comparable to Greek gods (or even Jesus, to keep the christianity analogy going). He's far more openly entrenched in humanity but still remains separate and "above".

It's more-so with the three other archons we've encountered that our understanding of what gods must be like in teyvat based on Rex Lapis and Barbatos is totally altered with Ei, Furina, and Buer, all three being the "replacement" archon for their respective nations.

Ei, the third archon we meet, takes a direct role in Inazuman government as the Shogun, a totally different approach than the previous two which i find more similar to various rulers claiming divine right of kings. Also, despite not being the original electro archon most dont actually know this because Ei took on the identity of her sister, who died during the calamity. I think Ei taking on her sisters identity definitely helped her maintain her "divine authority" where other archons (buer) failed to maintain it in their nations.

Speaking of Buer/Nahida, you'd think the whole changing the past to everyone except descenders thing would complicate our interpretation of her but it doesnt at all. I think the reason for this is that destroying the previous archon in irmunsul didnt actually change the past. I also dont think the wanderer/scaramouche actually changed the past. I think they just changed peoples memories of it. but anyway. Nahida also takes on a governmental role at the end of sumerus archon quests while still remaining a somewhat holy figure. She was obviously shut out/disregarded following the passing of the previous dendro archon, unlike Ei she wasn't able to maintain her authority. After the archon quest however, her position in government kind of reminds me of the queen of england early in her rule. There was still a democratic governing body in the prime minister and other representatives but she maintains power.

Furina/Focalors also reminds me of the queen of england but at the end of her career instead. Furina appears to be more of a mascot in fontaine than a proper ruling body. It actually seems that the machine and neuvillette hold more authority that she does. Obviously we havent really explored fontaine much yet (its only been out a few days but im loving it) and we've only gotten so much info from the archon quests but as far as i can tell, furina appears to be kind of scrambling to live up to the previous hydro archon who was seemingly so well liked that fontaines people are repenting to this day. (as am i misremembering or did they say the previous archon didnt side with celestia but her people did?? what!?). Its even actively pointed out how people in fontaine do not view their archon to even a similar level as people in other nations (i mean their archon does meet and greets and is very reckless with her accusations but-).

anyways 👍 yes.

TLDR: zhongli + venti = traditional gods ei + nahida (now) = government furina + nahida = queen of england idk also i dont think they actually changed the past, just people interpretation of it. btw whats up with the fontaine profecy and the whole "they sided with celestia" thing??

[arkhamjack]

Thank you everyone for the reblogs on my "how some of the fandom sees wolfwood vs how I see him" lol I wanted to continue the conversation bc I am very annoying about this stuff and it grosses me out bc I am sensitive or whatever but um yeah 🤓

It's pretty long so TL;DR stop being weird about Wolfwood thanks 👍

I'll talking about objectification, hypersexualisation, and prejudice so a warning I guess --->

The Gaze has been working overtime on Wolfwood's ass (and tits) and it's making me a little nuts. This is not to say his character cannot be presented in a sexy way, or that he cannot perform sexuality without being problematic, it's just... ask yourself: why.

It can be subconscious, you might not even notice it, but media tropes have a way of worming into people's brains to be regurgitated into fan art, especially if the character presents or is coded marginalised in a way you are not. (I do it too!)

It starts from young. I had an adult call me a "hot head Latina" as a child LMAO (I am not even Latin)

Characters and actors that looked like me were worked into typically these roles - If feminine, desired, sexy but crazy, dangerous. If masculine, similarly sexual, either hot or ugly, suspicious.

I feel silly and attention-seeking for speaking up about this kind of stuff, especially as I feel I'm not in a place to cry 'racism' specifically because I'm more 'ethnic' than POC.

I'm a Balkan mongrel - Greek, bits from Turkey, Albania, and fuck knows what else. I've always kept my head down about people being weird to me but it comes to a point like the point of a classmate comparing my hair to an animal's, where I feel I gotta go "ok yeah lets unpack that."

Now about Wolfwood, he's our classic racially/ethnically ambiguous smoky sexy guy. Particularly in the 98 anime, he's pretty bosomy. He's a struggler - swindling Gunsmoke with his charm and portable confessional. This swindler trope, I've observed, tends to go hand in hand with 'suspicious immigrant out for your money'. Again, maybe I've pulled that out my ass and I'm being oversensitive, but I notice things. Tastes left in my mouth. Anyway. Brings to mind the time some other classmate jokingly called me a 'hustler' for *checks notes* making sure my work is submitted on time.??

Now on the subject of NSFW fanart... oh boy I am so uncomfy writing this... I rarely see him depicted.. receiving. You can place the issues here pretty easily. Give him a break. Please. Also I did note this on my original post and also completely my own opinion but PLEASE that man is not bigger than Vash, and I don't mean like not taller, like, thiccer. Calm the fuck down.

I hate having to write this bc it makes me uncomfy and reflects my own experiences of objectification by other people which sounds all very "oh noo its sooo hard being attractive :'((" but I trust y'all smart enough to see where I'm coming from.

The gaze. Othering. Marginalised masculinity (not to mention my intersecting trans identity thats a whole other unrelated convo). Hypersexualisation. Objectification.

But back to Wolfwood!! - are these tropes perpetuated by the original creator? Personally, I don't think so. (Wolfwood's design is based off a Japanese guy btw - musician Tortoise Matsumoto) The 98 anime? Maybe?? Am I reading too much into it? It's hard not to - naturally I'll latch onto the ambiguous guy and go "alright let's see how they do this" so naturally certain things stand out to me.

But when some of that fanart starts rolling out ... Jesus Christ ... MY EYES

On the flipside, I've seen great fanart out there! And I've seen quite a few Latino headcanons for Wolfwood too!(like I mentioned before I am not Latin, I am also not American in general I am a filthy freak Australian with our own colonial racist histories and intricacies) (There is also Latin diaspora here but I don't wanna speak for anyone aaaah)

I'd like to think most of the fandom is cool about him. But um. Yeah.

I said what I said but if I did say anything out of line I am so sorry and PLEASE let me know - I am using my own experiences as reference and acknowledge the intricacies my own privilege

Yap session over 👍

[godslove]

𝐓𝐡𝐞 𝐆𝐢𝐟𝐭 𝐨𝐟 𝐊𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞

The spiritual gift of knowledge is also known as the “word of knowledge” or “utterance of knowledge.” The Greek word for this gift is Gnosis and it simply means knowledge and understanding.

⁸ “The Spirit gives one person the ability to speak with wisdom. And the same Spirit gives another the ability to speak with knowledge.”

—1 Corinthians 12:8

⁴ “I always thank my God for you because of the grace that God has given you in Christ Jesus. ⁵ In Jesus you have been blessed in every way, in all your speaking and in all your knowledge. ⁶ The truth about Christ has been proved in you. ⁷ So you have every gift from God while you wait for our Lord Jesus Christ to come again.”

—1 Corinthians 1:4-7

What we can conclude that the gift of knowledge is an understanding of the things in this world and in our lives that is founded in the Gospel and rooted in the Scriptures. This gift is closely related to the gift of wisdom which is alluded to by Paul in 1 Corinthians 1:18-31.

The Holy Spirit gives this spiritual gift to some believers to bring about understanding and to inform the church or individual believers. The person with this gift is usually well-versed in the Scriptures and often has much committed to memory. They can retain the truth and communicate it effectively at the appropriate times. The gift of knowledge allows a believer to relate the Scriptures, and particularly the Gospel of Jesus Christ, to all aspects of life in this world. They can see how it connects to every situation and circumstance and how the reality and truth of the Gospel is to inform every decision a Christian makes.

¹⁸ The teaching about the cross seems foolish to those who are lost. But to us who are being saved it is the power of God. ¹⁹ It is written in the Scriptures: “I will cause the wise men to lose their wisdom. I will make the wise men unable to understand.” -Isaiah 29:14 ²⁰ Where is the wise person? Where is the educated person? Where is the philosopher of our times? God has made the wisdom of the world foolish. ²¹ The world did not know God through its own wisdom. So God chose to use the message that sounds foolish to save those who believe it. ²² The Jews ask for miracles as proofs. The Greeks want wisdom. ²³ But we preach Christ on the cross. This is a big problem to the Jews. And it seems foolish to the non-Jews. ²⁴ But Christ is the power of God and the wisdom of God to those people God has called—Jews and Greeks. ²⁵ Even the foolishness of God is wiser than men. Even the weakness of God is stronger than men. ²⁶ Brothers, look at what you were when God called you. Not many of you were wise in the way the world judges wisdom. Not many of you had great influence. Not many of you came from important families. ²⁷ But God chose the foolish things of the world to shame the wise. He chose the weak things of the world to shame the strong. ²⁸ And he chose what the world thinks is not important. He chose what the world hates and thinks is nothing. He chose these to destroy what the world thinks is important. ²⁹ God did this so that no man can brag before him. ³⁰ It is God who has made you part of Christ Jesus. Christ has become wisdom for us from God. Christ is the reason we are right with God and have freedom from sin; Christ is the reason we are holy. ³¹ So, as the Scripture says, “If a person brags, he should brag only about the Lord.”

—1 Corinthians 1:18-31, Christ Is God’s Power and Wisdom

¹⁴ “My brothers, I am sure that you are full of goodness. I know that you have all the knowledge you need and that you are able to teach each other.”

—Romans 15:14, Paul Talks About His Work

¹⁴ “But thanks be to God, who always leads us in victory through Christ. God uses us to spread his knowledge everywhere like a sweet-smelling perfume.”

—2 Corinthians 2:14, Victory Through Christ

[maidenofsophia]

Magdalene and the Janyati

Filianism still plays a key influence in my path and this is me explaining how my Lady Magdalene's attributes connect to each of the Janyati.

(Side note, in my personal practice I use the Greek names and refer to them as the Seven Kyríes, but I'm using their Filianic names for this post).

-

Sai Raya - One of the most often overlooked aspects of Magdalene was that she was a wealthy and independent woman, one of the financial supporters of Yeshua and the disciples. As no husband or father of hers is even mentioned, it can be assumed this was a wealth she achieved from her own success. Thus she can be called upon for financial aid, prosperity and abundance, both in terms of material wealth but also spiritual. She is also hope and inspiration in times of darkness, a candle forever burning as one such famous painting of her shows.

Sai Candre - Magdalene is seen as a Priestess figure to many. Not just for those Esoterics who believe she was a priestess of Isis or Asherah, but in the Gnostic gospels she is the heir to Yeshua's ministry and the first to step forward to lead the disciples. Even some mainstream Christian churches are calling on her to be seen as the "Mother" or "First Preacher" of Christianity as she was the first to speak of Yeshua's resurrection. She can be seen as an inspiration for all priestesses and preachers. For myself, I am content to be a mystic but I don't seek to follow any living priests or priestesses (especially not the ones charging as much as my mortgage lol). The Magdalene is my High Priestess.

Sai Vikhe - Red is the most common color associated with the Magdalene. While she might not be seen holding any weapons, the red cloak symbolises her immense passion and courage. One of her most famous legends is confronting the authorities in Rome and turning an egg red as a miracle to prove the truth of her preaching. Also, again, being a single woman of her own business would have been very dangerous in her time, yet she lived as she did without no husband or father to protect her. If she was plagued by demons then to overcome that, with or without Yeshua's assistance, is proof of her strength. While I often call upon my Lord Cernunnos for protection, I also say a chant for the Magdalene to summon the flame of her courage within me; "I walk with the Magdalene and the Magdalene walks with me".

Sai Mati - In the Gospel of Philip, Magdalene is linked to Sophia, to divine Wisdom. In my personal path, I see her as an avatar of Zoe Sophia (Living Wisdom). Yeshua praises her insight that surpasses all other disciples in various Gnostic texts. In her partnership with Yeshua, she is both teacher and student, as he is with her. Sometimes she is merged with Mary of Bethany, who is also praised for choosing to listen to wisdom over conforming to a traditional "woman's role" at the time like her sister Martha who was discouraged from learning as the male disciples did.

Sai Thame - Probably the aspect I struggle most to link to the Magdalene. While there isn't much to link her with justice, there is with balance and spiritual harmony, as many Gnostic texts deal with the mysteries of the "Bridal Chamber". I am also as much inspired by the injustice done to her by the mainstream church as well as many other great women.

Sai Sushuri - The most popular aspect of Magdalene, no doubt, due to a combination of the Catholic church unwittingly making her something of a sex symbol, and then Dan Brown pushing her into the zeitgeist with the idea of her being Yeshua's wife. While the former has been admitted to be a mistake to call her a prostitute, the latter I feel has done her just as dirty in a whole new way by taking this clearly independent woman and having the focus on her be if she was Jesus' wife. The idea of her and Yeshua being married is not a bad one by any means, and the two were DEFINITELY intimate with each other, I just feel it's overshadowed all these other important elements of her character. However there is still much to be said about Magdalene as an image of divine love. Her devotion to Yeshua, whether that was platonic or romantic or something on a whole other level, is a beautiful thing, as clearly was his to her. There are also different legends that speak of her love towards other disciples, both male and female, as well as her possible children. Any who find an uplifting image in the idea of her and Yeshua having a healthy sexual union that represents the mystery of the Bridal Chamber should not be discouraged from that.

Sai Rhave - Another of Magdalene's most common symbols in art is the Skull. I never know whether this is meant to be Yeshua's skull or just a memento mori. Regardless, her presence at the tomb as well as her own descent with her seven demons gives her that darker edge linking her to the "Black Goddess" or Dark Wisdom which Caitlan Matthews goes into her fascinating book "Sophia, Goddess of Wisdom". Another famous legend of the Magdalene claims she spent the end of her life secluded in a cave in France, bringing the image of the wise old Crone sought in the darkness. And so when seeking the grounding that comes from being one with silence and stillness, one can look to Her to help guide them there and not to fear the shadows.

[anonymous-dentist]

Inmate Crucifixion Day!!!

So it's no big surprise that the QSMP has some religious imagery going on, and today's supposed conclusion to the Prison Arc is no exception. Today, the inmates are going to be crucified, and we all know what that is.

Right?

Well, hi, I'm A.D., I'm a historian, and today I'm going to teach you all about crucifixion!

Now, crucifixion is a longstanding execution method that dates back way before Jesus was even thought of. We've got accounts of crucifixions dating back to the Persians under Darius I, and we've got even more accounts from all over the place in the ancient world.

Now, let's go over some history real quick, shall we?

~522 BCE: Polycrates, the tyrant of Samos, is crucified postmortem by some pissed-off Persians. Maybe.

We don't actually know if this one happened or not, but we do know that he was assassinated. That much is true. The crucifixion part is what's up for debate, but, if it is true, then Polycrates here has the privilege of being the first ever victim of crucifixion. Lucky him!

~519 BCE: Darius I orders the crucifixion of something approximating 3,000 political opponents in Babylon

See, the thing about Persian crucifixions is that the prisoners weren't usually nailed to the cross shape we all know. Nah, they were tied up with their hands above their heads, strung up on a single pole. This way, their death would take a lot longer, and the prisoner would suffocate under their own weight. This would last for days, usually with the prisoner being left up to be humiliated even after their death.

~417 BCE: Persian general and tyrant Artaÿctes is crucified by Athenians in a rather uncharacteristic act

But also take this with a grain of salt because this account comes from Herodotus, and I don't trust that dude with much more than a fun story.

The Greeks didn't really think much of crucifixion. They were like, "We're above this. We are civilized", but also. They did not like the whole "Persian Invasion" thing, and so sometimes they ended up resorting to measures they weren't too happy with. Such is war!

~332 BCE: Speaking of war, Alexander the Great supposedly had 2,000 survivors of his siege of Tyre crucified.

The thing with Alexander is that a lot of what people say about him is probably bullshit.

~88 BCE: Ancient Judean king Alexander Jannaeus supposedly had 800 Pharisees-slash-rebels crucified in the middle of Jerusalem

And now we get to the Romans, who kinda perfected the whole thing. They were super into crucifixion. They were so into it that they had a bunch of different ways of doing it!

Getting impaled on a stake

Getting tied to a tree

Getting tied to a crux simplex (see image below)

Getting stuck to a cross

The whole crucifixion thing was seen as a way to deter people from doing the same crimes that the crucified people did. It was all about torture and humiliation. We have reports of people being crucified for days, and of people having to carry their own crucifixes (see: Jesus Christ.)

Sometimes people were tied to their crucifixes. Sometimes they were nailed to them. It varied by region and by criminal and by executor. Criminals were generally stripped completely naked (again, humiliation), though, again, the position depended on the region, criminal, and executor. The way Jewish people were executed was different than how, say, slaves or renegade gladiators were executed.

I'm not going to get into the whole process because that's very long and yucky. But I will repeat just how popular it was! Because MAN, the Romans LOVED it! Crassus ordered the crucifixion of at least 6,000 rebels and followers of Spartacus after the Third Servile War (but, then again, he was a piece of shit.)

Of course, we can't forget about the most famous crucifixion of all:

~32 CE: Jesus.

Jesus of Nazareth remains the most famous victim of crucifixion, and it's because of the nature of his particular crucifixion that everybody thinks of crucifixion as The Thing With The Cross.

And this is probably what everybody's thinking of when they're talking about the QSMP inmates being crucified today.

But he wasn't the only religious figure to be crucified!

Cut to:

Either 274 CE or 277 CE: Mani, the Parthian Prophet and the founder of Manichaeism, is crucified in a way super similar to Jesus

Tbh we don't know when he died, but his followers purposefully compared his death to Jesus' despite there possibly being literally no crucifixion involved at all.

But, you know what? Crucifixion happened all over the place!

Islamic territories had crucifixion going on simply because they lived where crucifixion had been taking place for centuries, and there was a lot of debate surrounding crucifixion in relation to the various rules and regulations surrounding criminality and the potential justification of execution.

Japan, interestingly enough, also has a pretty long history of crucifixion. Supposedly, it was introduced in the 15th century by pesky Christian missionaries, but the Japanese had had a similar tradition going on before that. But Japanese crucifixion, called haritsuke wasn't really like the kind we're familiar with. There was water crucifixion (mizuharitsuke) reserved for Christians, and there was upside-down crucifixion (sakasaharitsuke.) Fun!

(There is photo evidence of this even up on the Wikipedia page, but you can find that on your own. I'm not putting that on my blog, thanks.)

As the years continued, crucifixion became a bit less widespread, though there is photo evidence of its use in Japan up through the 19th century, and then reports of it being used in World War One by the Germans and then in World War Two against the Germans.

Unfortunately, it's still a practiced tradition in a few parts of the world. Saudi Arabia and Sudan still have crucifixion as an execution method, and it's still a reported method being used by certain extremist factions in Syria, Iran and Myanmar.

So... yeah! That's crucifixion for you! It's a truly terrible fate, but not an overtly religious one. It only really became religious when Jesus ended up getting killed, and, even then, it's only seen as such by groups of people steeped in Christian culture (such as many countries and cultures living in what people call "The West".)

I can only imagine that the religious aspect is what's going to come into play on the QSMP, because I doubt that this literal Minecraft Roleplay Series will employ actual literal torture and execution methods live on Twitch.

[helpmeimblorboing]

Sorry, the ghost of Judas Iscariot possessed me and personally told me that he was in love with Jesus. Have an incomplete chapter of Judas mourning his ex-boyfriend

Judas Iscariot sat alone in the corner of the tavern, no other man daring to come near him, lest the heavy pall of depression that hung about the former Apostle be contagious. He didn’t mind. He was too distracted to care about what the bar patrons thought of him. In his mind rang the heavy clanking of Roman armor, the thud-thud of spear butts on wood, the clinking clutter of a bagfull of silver being placed down on a table

The High Priest of the Sanhedrin leaning close to him, his greying beard tickling the side of the young man’s face, “Well done, my son”, he’d whispered, his voice hoary and silken, “I know you may have your doubts now, but trust me. In due time, you will realize that this was all for the best”

Judas didn’t feel like what he had done was for the best. He felt terrible. He felt blind. Like some unseen light had been ripped away from him the moment the words “thirty pieces of silver” slipped past his lips. His lips. Lips that still stung with the memory of the final kiss he and his Lord had shared, under the silver eye of the moon, the Apostles arrayed behind him, the Garden of Gethsemane about them

He had visited the Garden but once before, back before Jesus had become so large, when it hadn’t been Twelve Apostles and their Lord, when it had been just him, Jesus and Andrew, traversing the world, helping people. Together. Always together

He still remembered that day

The sun shone bright in the sky, the burning jewel of the Lord set in the blue fabric that enveloped in on all side, the drifting misty clouds doing barely enough to keep the harsh rays off their faces, but to Judas, none shone quite as bright as the man who sat next to him, dressed in a simple burlap robe, picking at one of the flowers that grew in the garden with an honestly undeserved amount of unreserved joy

“Look, Judas”, Jesus shot him a grin, “This is moly !! I’ve never seen it outside of Greece before”, Judas felt half-tempted to note that Jesus had never been to Greece before, but chose to sigh languidly instead. He supposed that you hardly needed to visit places, when you had been there at the time of their inception, “Isn’t that amazing ?!”

“Moly ?”, Judas leaned in for a closer look. Yup, that was moly alright – white flower, black roots, “I thought the Greek myths were made up ?”

“Well…”, Jesus looked slightly sheepish, before his grin turned so radiant that Judas resisted the urge to shade his eyes, “…perhaps !! Made up is all a manner of speaking, you know ? Sure, the gods weren’t real, but there’s nothing to say that the heroes weren’t !!”

“Is that so ?”, Judas hummed, “Astounding, that”

“Isn’t it ?”, Jesus nodded vigorously, “God is truly great, isn’t he ?! I mean, to think that he created all this…”, he gestured vaguely at their surroundings, the birds chirping in the dark olive trees of the Garden, the dewy grass, “…it’s amazing !! His Creations really are amazing !!”

“Well…”, Judas’ lips twitched into a faint smile. His eyes rose from the moly flower to linger on Jesus’ own features, but if the son of God noticed, he did not react, “… one creation certainly is”, he reached over to brush his fingers against the stem of the moly, the very tip of his index finger meeting Jesus’ skin, “So, what are your plans ?”

“Oh”, Jesus looked mildly surprised, and for a moment, Judas almost felt sorry that he had to interrupt the moment with talk of business. But no. Someone needed to focus on the practical stuff. They were almost out of food, and if they kept giving what little they had away to every peasant to catch Jesus’ eye, they really would be. Already, Peter seemed rather miffed at his brother’s admittedly skinnier physique. He really didn’t want to see the bigger man’s reaction if his brother came back borderline-skeletal, “Um… Preach, I guess ?”

“And for money ?”

“Judas”, Jesus’ voice took on a chiding tone, his expression turning grave, “Don’t worry about such things. The Lord God will handle it, alright ?”

Judas stared back, a protest readying itself on his lips, before his eyes met Jesus’, his irises beautiful, sparkling zircon, sparks of brilliant gold speckling their crystalline rings. His mouth suddenly felt very dry, “…alright”, he ceded, “I trust you”

“That’s all I ask”

So much for that. Tears pricked at the corners of his eyes, but they refused to fall. His back stung from where he’d flogged himself in some vain hope at achieving penance for what he’d done, the rough cloth of his tunic sticky and tacky where it was stained with his fast-drying blood. The air he breathed in tasted stale and rotten, sharp with alcohol, nothing like Jesus’ scent of wood shavings and earth

He leaned back, pressing his eyes shut and resisting the urge to claw them out himself. The gleam of silver still rang sharp against the backs of his eyelids, and the betrayed expressions of the other Apostles when the Roman soldiers flooded the garden

One of them had trampled the moly flower. It had felt symbolic, somehow

And, of course, the way Jesus had looked at him. Not a trace of anger in his expression. Nothing but a bone-deep exhaustion. He had looked so, so human in that one moment, that Judas had almost been tempted to throw himself at the guards in some vain attempt at holding them off, had almost been tempted to tell Jesus to run, run as far as you can, leave your followers to die

But he would have never accepted that. This Judas knew. It was one of the reasons he loved him, after all

He had leaned close to Judas, before the soldiers had grabbed him roughly by the arms, had dragged him away. His forehead had pressed against Judas’ own, clammy with sweat and lined with worry in a way it never had been before. And then his lips had moved, and for a moment, Judas could have sworn that nothing had changed, that they were teens again, eating together and living together and teaching together

“I forgive you”

A pause, and then Judas lowered his head against the table, the rough-hewn wood coarse and sharp against his clammy skin. His eyes, once prickling with phantom tears, were now well and truly wet with them, staining the wood and dripping down his cheeks in snail-trails of silvery white

He was really starting to hate the color silver

The patrons arrayed around him were starting to mutter – did you hear, the King of the Jews has been arrested ? How ? Betrayal, of course !! From the one man he trusted more than himself !! From the son of Simon Iscariot !! Always knew he was a bad egg, that one

He heard the tales through bits and pieces, in tavern after tavern, as, slowly but surely, he spent the thirty bits of blood money drowning himself in as much ale and wine as he could possibly buy. At this point, he was half-certain that the vast majority of the taverns in East Bethlehem were being run off of him and him alone

Good. At least that way his worthless existence would be good for something

Jesus was whipped. He was hurt. And Judas could not go to him, could not aid him. Because Judas was the one who caused his pain to begin with. Even the Roman general – one Pontius Pilate – had grown appalled at his treatment. The Apostles had fled. The love his Jesus had sought so dearly had all but been forgotten in the horde of people baying for his blood

And then it happened. He felt more than heard it, as the sky went dark, and it felt like something cold and icy had reached into his chest, had grabbed his heart and forced it to stop beating. His Lord was dead

He wanted to cry, but the tears would not come. He wanted to beg God for help, but the sky was empty and dark, and the only Lord that awaited him dwelled far below the Earth in pits of hellfire and brimstone. He wanted to grab the nearest person and shout, and beg, and scream – I didn’t know this would happen !! They promised they wouldn’t kill him !! Imprison him, torture him, but not kill him !!

But it was pointless. And so he did the only thing he was good for anymore. Started wasting what little remained of Simon Iscariot’s fortune on as much self-destruction as he could. His Lord was dead, and, though there was no way for Judas to truly go to him, he would be damned if he allowed himself the privilege of life after dooming the one man he had ever loved to death

Well, he was damned either way, he supposed. At least this way he was liable to make some poor barkeeper’s day with the money he spent

Now, do y’all want more ?

[sesamestreep]

50 jyn/cassian? 👀

50. the hands of fate (from this prompt list)

After such a crushing defeat, Cassian decides that what he and his teammates really need is another round, and since everyone else is still arguing over the finer points of the last question, he decides it’s up to him to make that happen. Luckily, the bar is not particularly crowded at that moment, so he’s able to get the attention of the bartender right away.

“What can I get for you?” she asks, leaning slightly across the bar to hear him better.

It takes him a minute to remember why he’s there, because he’s been doing trivia at this bar for the last few months and he’s never seen this bartender before, which is only notable because she’s exceptionally pretty. She’s got bright green eyes, and hair that manages to be messy in a way he suspects might actually be fashionable, and she’s wearing a black tank top that shows off some very cool-looking tattoos on her biceps. The usual Thursday night bartender barely even looks at him when she takes his order, let alone going so far as to actually speak to him in full sentences.

“Did you want to order something?” she asks, warily, and her expression shutters in the way of an experienced customer service professional who’s used to dealing with drunk people and skeevy men with alarming frequency.

Cassian shakes his head, as if to clear his mind so he doesn’t (rightfully) earn this bartender’s wrath by staring for another minute. “Yeah, sorry,” he says, adopting what he hopes is a genial expression. “We just got our asses handed to us at trivia, so my cognitive function hasn’t fully returned yet.”

The bartender offers him a half-smile at that and nods. “Take your time.”

“Uh, I think I’m just going to get another round for everyone,” Cassian says, and then rattles off his team’s drink orders. The bartender nods and, even though she doesn’t stop to write it down, he has a feeling she’s got it memorized.

She starts making a drink in front of him, and only looks up a moment later when she realizes he’s still there. “I can bring them over when I’m done,” she says, pointing her chin in the direction of his table while her hands are occupied pouring vodka into a cocktail shaker.

“Oh, right,” Cassian says, stupidly. “That would be great. I, uh, already mentioned my brain’s not working, right?”

She laughs a little, which feels sort of like a victory, and shakes her head. “Must have been a tough loss.”

“We came this close to winning for once!” he can’t help griping. “But no one on my team knew the names of the three Fates in Greek mythology.”

The bartender tosses the shaker from side to side in a practiced motion, and gives him a barely interested look. “You mean, the Moirai?” she asks.

Cassian barely stops himself from gaping at her. “I, uh, think they wanted the individual names, actually.”

“Oh, so like Clotho, Lachesis, and Atropos, then?”

“Jesus, do you write the questions?”

She smiles and pulls a glass out from under the counter. “No,” she says, as she deftly pours the contents of the shaker into the glass. “I just went through a very intense Greek mythology phase when I was a kid.”

“Thank god. I was beginning to think I was just stupid!”

“The two ideas are not mutually exclusive,” she replies, breezily, as she tosses an olive into the drink. “I’ll bring your drinks right over, unless you want me to keep talking to you about mythology.”

There actually isn’t anything Cassian wants more at the moment, but he’s already lost so much dignity at trivia that he can’t afford to lose anymore getting shut down by this beautiful bartender, so he nods and thanks her before he heads back to his table. Bodhi has finally stopped reading Wikipedia on his phone (a time-honored post-loss tradition for them) and is sitting with his head resting on Taidu’s shoulder. Melshi, on the other side of the table, is slumped in his chair, staring into the dregs of his beer.

“Another round incoming,” he says, clapping Melshi on the shoulder.

“Thank god,” Melshi replies, sitting up.

“We are bad at trivia,” Bodhi proclaims, which is also a time-honored tradition.

“We did better this time,” Taidu counters.

“Yeah, but we still lost.”

“Progress over perfection.”

“Stop being reasonable,” Melshi groans. “The wound is still too fresh.”

“You know what’s great for treating wounds?” a voice over Cassian’s shoulder asks. “Alcohol!”

The beautiful bartender appears then, with their drinks on a small tray and starts depositing them on the table, where Taidu immediately helps divvy them up to their respective recipients.

“What are you doing here?” Bodhi asks her, which seems like an odd response. Cassian looks between the two of them, puzzled.

“I told you I was working tonight,” the bartender replies, resting the now-empty tray on her hip.

“No, you didn’t.”

“I sent you a text!”

“Oh,” Taidu says. “That was your first mistake. He never reads his texts.”

“Shut up,” Bodhi says, thumping him lightly on the shoulder. “I read texts! I even reply to them! I am a functional person!”

Taidu and the bartender scoff at the same time, and Cassian is definitely missing something.

“So, why are you working tonight?” Bodhi asks, before Cassian can figure out a way to ask what’s going on without seeming rude. “I mean, I read your text, for sure, but like…remind me?”

“Kennel no-call, no-showed and Baze asked me to fill in.”

“What?! Tell me everything!”

“I just did. She didn’t call out or give notice so I have no idea what happened.”

“Okay, that’s more boring than I expected,” Bodhi says, sounding disappointed. “I always thought she’d get fired for coming after you with a knife or something.”

“You and me both, buddy,” the bartender says.

“Kennel is the usual Thursday night bartender?” Taidu asks, speaking for all of them.

“Yeah,” Bodhi says. “She’s fucking nuts.”

“Good riddance,” she agrees. Then, she turns her attention to Cassian, pointing at him with her elbow. “I put the drinks on your tab, by the way.”

Cassian blinks at her in surprise. “Oh, right. Yeah. Good. Did I—sorry, I don’t think I gave you my name, so…”

“No, but I know Bodhi, which means I also know Taidu, naturally, and I’ve met Melshi before, so I guessed you were probably Bodhi’s other co-worker, Cassian, who he does trivia with but whom I’ve never met and there was a card with that name behind the bar, so…”

“Okay, seriously, are you some kind of savant or something? Between this and knowing all of the trivia answers…”

She smiles. “I have the distinct advantage of being more sober than almost everyone in the room, which gives the impression of genius where there is none.”

“Bodhi, you didn’t tell Cassian your roommate worked here, did you?” Taidu asks suddenly, sounding amused.

Bodhi smacks himself on the forehead. “She doesn’t normally work Thursdays,” he admits, miserably, before looking up. “Cassian, this is my roommate, Jyn. She works here.”

“Jyn. Right,” Cassian says, feeling some puzzle pieces slot into place. “I’ve heard a lot about you. It’s nice to finally meet.”

“Same,” she says, extending a hand for him to shake and giving him a mysterious smile. “Though Bodhi did say you were the ringer on the trivia team, and you didn’t even know the names of the Moirai.”

“Cassian is the ringer,” Melshi says, “which just goes to show how terrible the rest of us are.”

“I think Kay was technically our ringer,” Cassian replies.

“Until he got perma-banned,” Bodhi adds, dejectedly.

“Kay?” Jyn asks. 

“My roommate,” Cassian specifies. “It was for the best, he argued with the host too much.”

“Oh, that guy,” she says, nodding. “Baze and Chirrut have his picture hung up in the office. We throw darts at it, uh, lovingly.”

Cassian waves away the sheepish look she gives him. “I live with him. I understand the impulse. Anyway, that’s how Taidu ended up joining us.”

“Lucky them,” he says, raising his glass in a mock toast. “I know nothing, it turns out.”

“I mean, if they ever need someone to answer a question about the intricacies of Formula 1, you’re their man,” Jyn says.

“Taidu watches a lot of F1 at our apartment,” Bodhi explains. “He’s trying to get Jyn into it.”

“It’s not nearly violent enough for my tastes,” she says, mildly. “Anything else before I go back to the bar? Need me to name all the Argonauts, perhaps?”

“Oh, you’re going to be insufferable about this, aren’t you?” Bodhi asks, covering his face with his hands.

“It’s going to be like the eagle, pecking out Prometheus’s liver every day, only it’ll be me taunting you with Greek mythology facts.”

“Mythological facts, huh?” Melshi asks.

“I’m sorry,” Jyn says, leaning in close. “I have trouble hearing people who’ve never won bar trivia in their lives.”

“You’re right,” he replies, holding his hands up in defeat. “You got us there.”

“Next week,” Cassian says emphatically, “is going to be our week. I’m calling it.”

The pitying look Jyn gives him before she leaves their table does nothing to bolster his confidence—nor does it quell the spark of attraction he felt when he first saw her. He was really hoping the revelation that she’s Bodhi’s roommate might help with that, but no such luck. If anything, he likes her more now; Bodhi has always talked about Jyn in glowing terms and Cassian can see now that she lives up to her reputation. 

He realizes only a little belatedly that he’s been watching her walk away, which feels like a bridge too far, and catches Melshi giving him an unimpressed look. He schools his expression into something overly innocent and Melshi snorts before returning his attention to his beer.

They hang around, replaying their demoralizing defeat for the tenth time and vowing (as always) to do better next time, until their drinks are finished and then everyone gets ready to leave. Melshi heads off for the train with a sardonic salute and Taidu and Bodhi head off in search of a cab, while Cassian lives close enough that he’s just going to walk home. He is already halfway out the door when he realizes he left his credit card at the bar.

He does a heel turn and heads back in, waiting at the least crowded corner of the bar until he can get someone’s attention. He’s seen a few people milling around behind the bar all night, but as far as he can tell Jyn is the only bartender on and she’s the only one there now, which means she’s busy, so he settles in to wait once he catches her eye and she gives him a nod to say she’ll be right with him.

“Sorry about that,” she says, when she finally makes her way over to him around five minutes later. “We’re short-staffed, as you know. I didn’t know Thursdays were this busy!”

“No problem,” Cassian says, signing his receipt and handing it back to her while he pockets his card. “I’ve got nowhere to be.”

Jyn drums her fingers on the bar as she considers him. “You should know,” she says, after obvious deliberation, “I only date people who win at bar trivia.”

He could not possibly have heard that correctly. “I…what?”

“I think it’s only fair that you know this about me, since you’re making your interest known.”

“I wasn’t—that’s not what—I wasn’t saying I’ve got nowhere to be like that, just that I wasn’t in a hurry! I was not trying to—”

“Sure.”

“I’m serious. It was just an expression!”

She treats him to the most exaggerated, patronizing nod of all time. “Right. And you were absolutely not checking me out earlier.”

“I was not doing that,” Cassian says, and it’s frankly embarrassing how transparent of a lie it is.

“I don’t blame you,” Jyn says, shrugging her shoulders. “I’m very cute.”

“Huh. Now that you mention it…”

She smiles, one of those mysterious, knowing ones he finds so intriguing. “Bodhi did always say he thought you and I would get along if we ever met.”

“Too bad you have such high standards,” he replies, easily. “I could think of a few ways we could get along better.”

“Well, there’s always next week,” she offers.

“You mean, next week when we’re going to win trivia and you’re going to give me your number? That next week?”

Jyn shakes her head, but he can see she’s fighting a smile. “I admire your optimism.”

“Get ready to admire my intellect too,” he says, “when I win bar trivia.”

“Whatever you say, Cassian.”

*

“So,” Cassian says, as he leans up against the bar a week later after trivia has wrapped up, “are you absolutely sure you couldn’t be talked into dating someone much much dumber than you?”

Jyn’s answering laugh, surprised and delighted and unrestrained, makes him feel so much prouder of himself than winning trivia ever could. Not that he knows for sure, of course, never having done the latter, but if he had to guess.

[kemetic-dreams]

Conner has done a great job of explaining how and why Jesus apeared to be a sorcerer or magician, as well as shedding light on one of the major reasons the Pharisees were perecuting him. Having spent time in Egypt, land of Egyptian Magick, where he also met Mary Magdalene, a Temple Priestess in the huge Alexandrian church (run by John the Baptist no less), he returned to his homeland (after spending 20 years in Egypt) where he had learned some basic tricks of the Magicians there. Jesus was not a sorcerer per se, it is just that the way he did his miracles looked like the way the Egyptian Magicians did it -- spitting (twice according to Mark) to give the blind man sight -- would not The God just speak the healing, or touch the man's forehead... why spit in the dirt? This is all better explored and exapanded on in Hegland's book Anunnakki Endgame III which goes into the backstpry of Jesus, Mary, John the Baptist, Paul and the creation of the New Testament (NT). Hegland also shares that he had the advantage of a Jewish Rabbi to explain scenarios in the NT and the Wedding at Cana is a real surprise. Key to the whole overall backstory is what the Piso Family in Rome was up to, and unfortunately Conner is not (yet) aware of that side of the story, but Hegland exposes it and connects the dots. You really need both Connor's and Hegland's books to get the whole picture... one expands the other.

‘Jesus the Sorcerer’ gets a ‘5’ just for putting ‘Jesus’ and ‘Sorcerer’ in the same sentence and title while being one of the very, very few to step into the huge footprints of Morton Smith (‘Jesus the Magician’). Conner doesn’t just repeat Morton’s focus on the pagan and Jewish witness of Jesus but rather does a better job on all the contemporary historical-critical issues of the New Testament ( a la Bart Ehrman) as well as a more complete comparison with the Greek magical papayri. Conner even extends his analysis to Paul who he dismisses as “concerned only with convincing”, Clement of Alexandria and Origen who admitted to keeping secrets, and early church theologians who were busy cursing their opponents (in good Egyptian magical tradition).

The book also gets a ‘5’ for its comprehensive and insightful Greek scholarship. The Jewish trial accusations against Jesus of “deceiver” and “imposter” are easily decoded as “sorcerer” as well as the accusation in Luke of “perverting our people”. The Spirit descending “on” Jesus like a dove is re-written in Matthew and Luke as “upon” so as to not give the impression Jesus is channeling or being ‘adopted’ at that point. Conner explains insightfully that the ‘Beloved Disciple’ who is “lying against Jesus” often translated in his “bosom” actually can refer to being in his “lap”.

Conner also gets a ‘5’ for his superb scholarship. His footnotes are as long as his chapters, however his chapters are mercifully short. He easily makes the overall point that there is virtually no difference between magic (which he succinctly defines as ‘religion that works’) and Christian prayer, exorcism, miracles, casting lots for the replacement of Judas, and using ‘black magic’ against their opponents. He notes that Luke screwed up using the “finger of God” phrase since it goes back to magical papyri and sorcerer opponents of Moses. Magical techniques Jesus used most often referenced in Mark are using spit, groaning, looking up to the sky, using special words of power, and dramatics. He insightfully recognizes that the power of Jesus was magical in that it had no moral or personal quality to it since it adhered to his very clothing—and, later the same idea transferred into the veneration of relics. He also perceives that Paul really had an adoptionist theology. Jesus was “appointed” son of God at the Resurrection using several quotes from Romans and Acts.

Conner even ventures into the area of Secret Mark and makes a great case that its depiction of Lazarus being roused out of the tomb and spending the next six days with Jesus in the home of Lazarus before a secret initiation was the original Mark with the current versions in Mark and the Gospel of John being the cover-up. Conner also makes a decent argument that Lazarus is the ‘Beloved Disciple’ of John but does not convince me since the same circumstantial argument could be made for Mary Magdalene who he unfairly consigns to the second century rumor bin.

The book is a worthy companion to ‘Jesus the Magician’ but its biggest failing is taking modern scholarship too seriously in portraying Jesus as a failed end times prophet and keeping Gnosticism at arms-length in the second century. Paul was actually the end-times prophet and his Herodian family and friends who penned the four Roman gospels followed his lead. Jesus was actually a mystery school teacher who taught soul travel as one can see clearly from the Dialogue of the Savior that scholars agree is first century material. The Gospel of Thomas is obviously a crypto-gnostic work of the first century as well since the Gospel of John was so clearly written to counteract it by embarrassing Thomas, saying that you can’t follow Jesus in soul travel, and that all one has to do is believe in the new Logos theology. A 2014 book called ‘The Lost Gospel’ also does a scholarly job of fixing the allegory of ‘Joseph and Asenath’ in the first century as a Jewish-Christian gnostic work about Jesus and Mary Magdalene. All these issues are covered in my book of 2013 on Amazon called ‘The Samaritan Jesus’.