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charmedreincarnation · 2 years ago

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A basic Intro to The Void State: Entering the Pure State of Consciousness

Have you ever heard of the Void State? It is a pure state of consciousness that monks have talked about for centuries. This state of mind allows one to enter a space of pure potentiality, where creativity and manifestation can freely flow. It is not something that is hard to achieve; in fact, anyone can get into this state with some simple techniques. So, what is the Void State and how can you get into it?

What is the Void State?

The Void State is a state of pure consciousness, where there is no thought, no ego, and no external stimuli. In this state, one is free from the constraints of the mind, and is able to connect with their true essence. This state is also known as the state of pure potentiality, as one is able to tap into the infinite possibilities of the Universe. It is the space where all creative energy flows from.

History of Monks and the Void State

Monks have been practicing meditation for centuries, and have been able to enter the Void State through these practices. It is said that Buddha himself reached enlightenment through meditation, where he was able to enter the Void State and connect with his true essence. Monks have found that through mindfulness and silent meditation, one can enter the Void State and connect with the infinite possibilities of the Universe.

Appearance of the Void State in Religion

The Void State can be found in many religions around the world, such as Buddhism, Hinduism, and Taoism. In these religions, the Void State is known as Samadhi, Nirvana, and Wu Wei, respectively. In each of these religions, the Void State is seen as the state where one can connect with the divine and the infinite possibilities of the Universe. It is a state where one can find inner peace and enlightenment.

As we know in It’s simplest form, the void state is an experience of complete emptiness and stillness, where the mind is completely silent and there are no thoughts or sensations. This state is often described as a feeling of oneness with the universe, where the boundaries between the self and the external world dissolve, and the individual consciousness merges with the larger consciousness of the universe.

In many religious traditions, the void state is considered to be the ultimate goal of spiritual practice, as it represents a state of enlightenment and liberation from the cycle of suffering and rebirth. In Buddhism, for example, the void state is known as Nirvana, which can be translated as "extinction" or "blowing out," referring to the cessation of suffering and the release from the cycle of rebirth.

The history of monks and other spiritual practitioners in various traditions is often linked to the pursuit of the void state. For example, in Buddhism, monks and nuns devote their entire lives to meditation practice in order to achieve enlightenment, which is seen as the ultimate goal of human existence.

The void state can also be found in other religious traditions, such as Taoism and some forms of Christianity. In Taoism, for example, the Tao Te Ching speaks of the importance of emptiness and stillness in achieving harmony with the universe, while in Christianity, contemplative prayer and meditation are used to achieve a deeper connection with God.

Despite its association with religious practice and spiritual discipline, the void state is not inaccessible or difficult to achieve. In fact, many people can experience this state of consciousness through simple techniques such as breath awareness, relaxation, and visualization.

Other manifesters and spiritual teachers, such as Abraham Hicks and Eckhart Tolle, also emphasize the importance of mindfulness and being present in the moment as a way to access the void state and achieve greaterpeace and harmony in one's life.

So no, a bunch of teen girls on tumblr did not discover nor did we make up this concept. Take it off the pedestal rn! it’s been here since the dawn of time, and will be continued to be used even if you choose to give up. so it doesn’t matter how many creators or anons lie about achieving it lol. we’re not the only ones pursuing this journey, so do some research outside of tumblr please.

Easy Ways to Get into the Void State

Entering the Void State is not as hard as one might think. One simple technique is mindfulness meditation, where one focuses on their breath and brings their attention to the present moment. This technique helps to calm the mind and enter a state of pure consciousness. Another technique is to simply sit in silence and let go of all thoughts and external stimuli. This can be done for a few minutes every day, and can help one to connect with their true essence and the infinite possibilities of the Universe.

Another technique for entering the void state is through the use of affirmations and visualization.By focusing on positive, affirming thoughts and visualizing themselves in a state of emptiness and stillness, individuals can begin to access the void state and experience the peace and clarity that comes with it.

Another technique to achieve the void state is to use delta waves, which are a type of brainwave that is associated with deep sleep and meditation. By listening to Delta wave music or binaural beats, one can easily enter into a relaxed state and experience the benefits of the void state.

Many manifesters, such as Neville Goddard, have talked about the power of the Void State in manifesting one’s desires. By entering the Void State, one is able to tap into the creative energy of the Universe and manifest their desires into reality. Neville Goddard talked about the power of visualization in entering the Void State, where one can visualize their desires as already being fulfilled. This technique helps to align one’s thoughts and energy with their desires, and enter the state of pure potentiality!

I’m listing the popular ways, but you can truly use whatever methods or non method you prefer! Whatever method you have successfully used to manifest in the past, and you feel confident about, use that for the void state. You don’t have to start a new journey when you find a new concept if you have one that works for you already.

Anyways I wanted to make this post because I get so many asks about the void state when it’s honestly one of the more simipilar forms of manifesting. I’m going to answer a lot of them here, so I don’t get them rundunatly in my ask :)!

Q: can I manifest anything, revise my entire life, manifest my sp, becoming a billionaire, become a cat?!!

A: yes you can do anything. Anything. No more can I do this questions. You know the answer and if you keep worrying about your doubts you need to work on your self concept

Q: are our desires immediate?

A: yea if that’s what you want

Q: is it better to wake up in the void or enter the void

A: that depends on you. If you hate awake methods and symptoms or whatever use a sleep method. If you don’t mind it and see better results doing awake methods, so an awake methods. For my ND people it’s better to do sleep methods imo but don’t limit yourself to others experiences either

Q: can I enter the void if I’m autistic/depressed/ have anxiety/ adhd

A: yes I’m all of those things. Why would the law only be for neurotypical people?

Q:can I shift or astral project using the void state

A: yes of course you can, you can use it for anything

Q: can I use lucid dreaming to enter the void ?

A: yes I have a guide in my pinned that covers that

Q: if you’re a master of the void state why isn’t your life perfect and bad things still happen

A: if you have this mentality you’re odd. Everyone on here is still human. And tbh once you’ve reached this place in your journey, you’re not revising every little thing in your life. We want to feel human, and have human experiences. We know we are safe and everything will always work out in our favor. Life isn’t a constant manifesting checklist to become the ultimate unscathed,unhurt god. That seems very weird and would give me cognitive dissonance. My life is already greater than most just because I found the law. Will I revise a bad test score. Yes. But I’m not revising every little thing that makes me sad, mad or is inconvenient to me.

Q: if you can enter easily why not manifest for all of tumblr

A: my reality is my reality, your reality is your reality. If it was that easy we would. When you enter the void you’re free to manifest for all of tumblr :)!

Q: In your opinion what stops people from entering the void

A: I would say procrastination. Not in a bad way, but most of the the time we see our desires in the future tense. “I cant wait to get my desires.” We can see our desires in the future, our future selves living our life shut rarely do we imagine us with them right now. More like watching a movie of ourselves in the future with our desires which just keeps delaying them. Identity with the inner man, not your future self.

Q: can you succeed even with bad circumstances

A: most of us found this because of bad circumstances. Of course you can

Anyways, I just wanted to make this post bc I get so many questions about it! If you want more specific content related to the void I recommend these creators: @gorgeouslypink @sanita223 @itsravenbitch @kissmebadkarmauh @blushydior and ofc @voidsuccess

I talk about everything in a generalized way but I’m more catered to shifting! These bloggers will show you the best methods, videos, and techniques related to the void imo, but don’t over consume <3!!!

#law of assumption #manifesation #void state #manifesting #void success

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two-white-butterflies · 1 year ago

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drug (two) | toto wolff

Description: He meets his girlfriend's parents, and they don't like him. (age gap.)

Pairing: toto wolff/horner!reader

part one

"We're trending, and not for a good reason." you chuckled nervously, browsing through the thick of social media. Darn Twitter's post viewing limits, there were at least a million posts mentioning you. "Bad publicity is still publicity," Toto responded - closing his eyes in his inability to fight against rest.

"Hm, will you tell my father's publicist that?" you teased him and all color drained out of his face. He reached for his reading glasses on the bedside table, eyes slightly narrowing against the sharp light. "What is it about?" he groaned in an attempt to have a clear view of your phone. "-ever heard of dark mode?" he humored, slightly freezing when he sees the article's title.

"They make it seem like we're a divorced couple," he joked again, but it was clear that he was panicking. He hoped that nothing would come out of Christian. He prayed that his rival would learn to accept the change sooner than the media could get a wind of it - but nay, Toto was always a dreamer anyways. "Well, aren't you?" you giggled.

"I'll have this wiped off the face of earth," he mumbled to himself, reaching for his laptop hidden under the bed. "Gods I hate it when sports magazines push out this non-sports crap," you rolled your eyes - contemplating on whether or not you should message Christian. He was the only person that could fix this.

A sigh escapes your mouth. He wouldn't understand.

"How did you get rid of that article anyways?" George couldn't help but ask while taking the cooler out of the trunk. "I had to convince a close friend to buy the company," Toto sighed.

"I can't believe that we're living in a reality where Wolff-Horner babies are possible." Lewis chuckled, taking a swig of his beer. Gods, there were a million ways that this one could go wrong. "You're thinking way too far into the future," you chuckled - helping George carry the ice creams inside the house.

Christian half-expected his daughter to show up around Toto Wolff's arms, but he was more surprised to see the man show up alone. "Nice seeing you again," Geri smiled, welcoming the Austrian with arms open wide. "I wanted to bring Y/N but she feels under the weather." Toto reasoned for his daughter, but he already knew that it was some half-baked attempt to evade this dinner.

"Rainy seasons always make her sick." Geri sympathized. Christian shook his head in disbelief. No amount of clarity would ever make his wife believe that you were anything less of an angel. "I'm sorry for being late," the man apologized, sitting on the chair parallel them.

A waitress comes towards them with a menu, but Toto ignores the sheet of paper. "I'm not really here to have dinner. I wanted to inform you of something," he started with a tone that told Christian that he wasn't going to like where the conversation was going. "What is it?" he couldn't help but ask - taking a sip of his lemon water.

"She asked me to marry her." Toto began with a sad smile. "No, no fucking way." Christian shook his head. If this was Toto's way of inviting them to the wedding then the wedding wasn't fucking happening. "And I redirected her." he added and Geri let out a sigh of relief. You were too young for marriage.

"Because I knew that you didn't approve the both of us." he breathed, looking to the far horizon. Toto was a traditional man. He dreamt of a house in Beverly Hills or Bel Air - beside some hot shot producer - inside a house that seemed like a cleaning nightmare. He wanted a small family, a white picket fence with fun neighbors.

He'd be willing to let that go - all for you.

All for your family that didn't love him in return.

"Is this your way of trying to convince us? Y/N's had her turn of older billionaires in the past - they're all the same. I'm not letting her make the same mistakes again," he responded with courage.

Toto stood up - fiddling with his Patek Philippe watch.

"I want you to think about it, Christian. I really love your daughter."

@oceandeepthirst2 @h-c-u @perihelioneclipse @fallwinterr @ohkapten @crimeshowjunkie @ironcowboycopnickel @clusidino-27 @luckyladycreator2 @upsteadsstuff @omgsuperstarg @champomiel @wavesnotfeelings @soph1644

#toto wolff x reader #toto wolff

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davidjjackson · 3 months ago

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Why do Orthodox Christians say some prayers dozens of times?

In Orthodox Christianity, the repetition of prayers serves several spiritual and psychological purposes deeply rooted in tradition. Here are some key reasons why Orthodox Christians might say prayers, like the Jesus Prayer ("Lord Jesus Christ, Son of God, have mercy on me, a sinner"), dozens or even hundreds of times:

Focus and Inner Stillness: Repetition helps quiet the mind and focus attention inward, which is central to Orthodox contemplative practice. It’s a way to calm mental distractions, creating a peaceful, prayerful state often called hesychia (meaning "stillness" or "silence").

Transformation Through Internalization: Repeating prayers helps them sink into the heart and mind. Over time, these prayers can transform a person’s inner life, as the words become part of their thought patterns, fostering humility, love, and reliance on God.

Cultivating the Virtue of Humility: In Orthodox spirituality, repetition is a form of humility and devotion, acknowledging one's constant need for divine mercy and presence. This aligns with the teachings of saints who emphasize self-emptying and humility.

Unceasing Prayer: Orthodox Christians aim to "pray without ceasing," as the Apostle Paul encourages in the New Testament. Repeated prayers train the believer to live in a state of continuous prayer, where their inner life is constantly attuned to God.

Discipline and Structure: Orthodox prayer rules often include repeating specific prayers, especially the Jesus Prayer, as a way of establishing a disciplined rhythm. This consistency and structure are thought to help cultivate self-discipline and resilience.

#orthodox #orthodoxy #prayer #christian faith #christian living

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talonabraxas · 6 months ago

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The Kerubim, “The Strong Ones”

An “Angel” (Greek angelos or “messenger”) is considered to be a heavenly spirit, a messenger or intermediary between God or the gods and humankind. All religions possess one inherent commonality–the relationship of human beings with the Spiritual realm. In ancient Greek religion, Judaism, Christianity, and Islam, this relationship is thought to involve angels–divine messengers sent to humans to instruct, inform or command. An angel can function also as a protective guardian, as a heavenly warrior, and even as a cosmic power. Moreover, the line between a good angel and a bad angel, or demon, is sometimes unclear.

Therefore, angels can be broadly described as personified powers meditating between the Divine and the human. Even in its devotion to monotheism, ancient Israel was able to embrace the image of a council of gods by turning all of them into angels that serve the One God. This acceptance of a belief in angels was a development made relatively easy because lesser gods and angels could be referred to as “sons of God.” Later development in both Judaism and Christianity shows a remarkable growth of angelic folklore as a result of continuing this ancient practice of absorbing the gods of polytheistic religions by turning them into angels.

After the period of Israel’s Babylonian exile (597-538 BCE), Jewish thought about angels was considerably altered and enriched. Drawing on Mesopotamian art, artists and writers began to provide wings, even for the anthropomorphic angels, and an interest developed in angels’ garments, names, and relative ranks. In addition to the Mesopotamian influence, the Persian dualistic tradition of Zoroastrianism added another dimension to the Jewish conception of angels by positing hostile and destructive angels who are rebellious against God. The Jewish Qumran sect, or Essenes, saw the world as a battleground, the scene of the struggle between the Spirit of Truth and the Spirit of Wickedness, the latter an angelic power opposed to God called Belial or more commonly, the “Devil.”

In Judaic Angelology, there are nine classes of Angels: the Seraphim, Kerubim, Thrones, Dominations, Powers, Virtues, Principalities, Archangels and Angels. According to Henry Cornelius Agrippa, in his Three Books of Occult Philosophy, aspects of the Elements can be attributed to the natures of these orders of Angels as follows: Fire to the Seraphim, Authorities and Powers; Water to Thrones and Archangels, Air to the Dominations and Principalities, and Earth to the Kerubim. Placed in superior hierarchy are the supercelestial angels, who, mediating the pattern of Divine Will, are: the Thrones as the Wisdom of God; the Seraphim as the Goodness of God, and the Kerubim as the Essence and Form of God. As stated by Agrippa, from the Angelic Orders humankind is strengthened with extraordinary attributes.

“From the Angels, Mankind perceives messages of Divine Will and a clearer comprehension of the Mind of God. From the Archangels, humanity obtains rulership over beasts of the field, fish of the sea and fowl of the air.”

From the Principalities, all things are overcome, engendering a comprehension of the ascendancy of all things, and drawing spiritual power to oneself by a secret and divine force. From the Virtues come the power and strength against enemies of Truth. From the Powers, the ability to conquer these enemies within ourselves. From the Dominations, subjugation of these adversaries. From the Thrones we are woven together and collected into ourselves with remembrance fixed on Eternal Visions. From the Seraphim we acquire the perfect flame of Love, and from the Kerubim comesthe light of mind, the power of wisdom, and the exalted images by which we contemplate the Divine.

As stated in Three Books of Occult Philosophy, the Hebrew theologians numbered and called these orders as follows: in the supreme province, are the Chayoth ha Qodesh, or Creatures of Sanctity, to which EHEIEH gave the gift of life. In the second place are the Auphanim, Forms or Wheels, whereby YHVH differentiated the chaos. In the third place are the Aralim, great, strong and mighty angels, by which YHVH joined with Heh (HHYVH) to provide form to the liquid matter. In the fourth place are the Chasmalim by which AL framed the image of bodies. In the fifth order are the Seraphim by which ELOHIM GIBOR drew forth the elements. The sixth are the Malachim which ELOAH produced metals. In the seventh sphere are the Elohim or Gods, by which YHVH TZABAOTH produced vegetation. In the eighth reside the Beni Elohim, Sons of Gods, by which ELOHIM TZABAOTH produced animals. The ninth and lowest sphere contains the Kerubim by which SHADDI EL CHAI created Mankind.

The above has been a short introduction into the realm of Angels. The subject of the Kerubim alone could involve voluminous amounts of information as there are many different classes and functions of the Kerubim–they are not simply limited to the Sephirah of Yesod. The Elements have their analogies at every level, and these attributions can be applied to every Sephirah, but particularly the central Sephiroth on the Middle Pillar. The Kerubic forces of Kether descend the central Column from Kether to Malkuth. This is indicated by the Kerubic signs about the corners of the Tarot Trump XXI, The Universe. Malkuth is the sphere of the Elements and Yesod is its foundation, which, being on the Second Plane, is the sphere of contact with Natural Forces. Tiphareth is the Sephirah from which the Elements are controlled, the Sephirah of the Elemental Kings (Elementals which have begun to respond to Spiritual vibrations).

The Seraphim (derived from the word “Seraph” meaning “burn”) are another class of angels considered to be an upper octave of the Kerubim. Their function is to burn false doctrine and convert man back to righteousness. It is said that they pass on information drawn from the Neschamah during sleep, to the Creator in Atziluth, for the Seraphim are the Holy of Holies, or the Highest Heaven in Briah.

The focus of this paper, however, covers only those Kerubim which include Gabriel, the Angelic Choir of the Kerubim of Yesod, the Archangels of the Elements, and the Right and Left-Hand Kerubs, Metatron and Sandalphon.

Gabriel

Gabriel’s name comes from the same Hebrew root as Geburah (GBR) indicating a relationship between the 5th and 9th Sephiroth. Gabriel serves a triple function, Annunciator, Guardian and Guide. Gabriel is the divine messenger who relays information between the Divine and humanity and bestows the gifts of vision, hearing and psychic abilities as well as the powers of life, procreation and equilibration. This angel is referred to as Gabriel Yesodel (Archangel of Yesod) and as Gabriel Kerubiel (leader of the Kerubim).

As an angel of high eminence in Jewish, Christian and Muslim tradition, Gabriel is one of the four most often noted in Judaism and Christianity, the others being Michael, Raphael and Uriel. Gabriel is the heavenly messenger who appears in order to reveal God’s will. In the Old Testament, Gabriel interprets the prophet’s vision of the ram and the he-goat (Daniel 8:15-26) and explains the prediction of the 70 weeks of years (490 years) for the duration of the exile from Jerusalem (Daniel 9:21-27). In the New Testament, Gabriel announces to Zacharias the birth of his son, John, who is destined to become known as John the Baptist (Luke 1:11-20), and in Luke 1:26-31 reveals to Mary that she is to be the mother of Christ. Among Muslims, Gabriel is believed to be the spirit who revealed the secret writings to the Prophet Mohammed. As the Annunciator, Gabriel is most likely to speak to us through dreams.

Gabriel means “Strong one of God” or “Strength of God.” As seen by the position of Yesod on the Tree of the human psyche, the name is not without reason. From the position on the central Pillar of Consciousness on the Tree, Gabriel is the firm and stable foundation of the Spirit. As Yesod in the World of Briah, it is the ego consciousness of Briah, and the Sephirah occupied by Gabriel is a crucial one. It is the last stage before the aspirant reaches the Kether of incarnation, or the Tiphareth of Briah, for beyond lies the threshold between Raphael in Hod and Haniel in Netzach. At this point, he is still Man but may be referred to as “Hero of God” under the guidance of Gabriel. To pass, the initiate must rise up the Tzedek Path of Righteousness where the shadow side of the personality is destroyed, and all remnants of being as a separate entity are dissolved. Only then can one attain Tiphareth in Briah and come under the direct influence of Archangel Michael, or “One Who Is Like Unto God.”

The Kerubim

The Kerubim can be conceived of as a reflection of the Four Holy Living Creatures of Kether, the powers of the Eternal Elements. The duty of the Chayoth ha-Qodesh is to formulate the primary pattern upon which the rest of existence is built. These Kerubic forces descend the Middle Pillar to Yesod where the Kerubim, as the structural powers of the Universe, support this existence. Therefore, the Kerubim are the formative powers of the Elements stationed in the sphere of Yesod, the etheric substructure that supports the physical universe. As these etheric powers, the Kerubim are the formative forces of the world and humankind. As Angels of Lunar Yesod, the Kerubim also have an association with time, the four Kerubic points in the year which are the Hermetic Qabalah’s cross quarter days. Their name means “the Strong Ones” which is derived from the Akkadian word Karibu which means “one who prays” or “one who intercedes.”

The work of the Kerubim is to influence communication between the inner and outer worlds by serving as Guardians, Heralds, Equilibrators and Guides. They work on the building of knowledge and the harnessing of force in etheric or Yesodic methods. One of these methods is the use of symbols relating to Yesodic perception within the depths of the unconscious mind. With the progression of time, these symbols become less ritualistic and more psychic, becoming tools in the hands of the aspirant. These images are the contents of the Treasure House of Images, and the forces behind these images are the Angels of Yesod.

The Tetradic Kerubim are the animated powers of YHVH working through the fixed signs of the Zodiac. As given in Exodus 25:18-19 and 37:9, their shapes represent the aspects of the four dynamics of the Elements. These energies are not the Elements themselves, but rather are placed between the Angels and the Elements in hierarchy. One of the functions of the Kerubim is to take these energies and set them into motion and as such,, this Choir of Angels has a direct affect on the Earth and Man. As presidents of the Elemental Forces, these Four Kerubim are each assigned one of the letters of the Divine Name YHVH, and they operate in and through the four astral Elements in Yesod before these Elements are formulated in the physical world of Malkuth.

This Tetrad serves as Equilibrators by creating a stable nucleus from which the physical world comes forth into being. These four Vice-Gerants of the Elements, under the Presidency of Spirit (Gabriel), are synthesized in the formula of YHSHVH. Yod, Lion, Nequaquam Vacuum, Nowhere a Void; He, Eagle, Libertas Evangelii, Liberty of the Gospel; Vau, Man, Dei Intacta Gloria, Unsullied Glory of God; and Heh (f), Ox, Legis Jugum, Yoke of the law; and in the midst of the four letters is Shin, the letter of Spirit, which, formed from the Tetragrammaton, gives the Divine name of Yeheshua, The Pentagram represents the concentrated force of the Spirit and the four Elements governed by the five letters of the Name of the Restorer, YHSHVH and is not only attributed to the planet Mars, but also shows the Kerubim and the Wheel of Spirit. The Kerubim of Ezekiel have four faces, those of the Lion, the Bull, the Man and the Eagle, alternating with each other by rotation. Beside them was the symbolic form of the Spirit, symbolized by the wheel. As suggested by the two wings that covered their bodies and the two wings that stretched upwards to each other, the synthesis of the Kerubim is found in the revolving Cross, in the Pentagram, and in the idea Spirit dominating the four Elements.

The Kerubim are winged celestial beings which, unlike most conceptions of angels as anthropomorphic, are zoomorphic. On the 32nd Path between Malkuth and Yesod, the Zelator encounters these Four Kerubim who perform elemental purifications which aid in the alchemical transformation of the aspirant. In this ritual, the aspirant learns that the Elemental Spirits are invoked through the power and governance of the Kerubim and their Zodiacal symbols. They are given Hebrew names but their appearance is primarily Egyptian:

Adam (Hebrew for Man), Kerub of Air, stationed in the East, human-headed Aquarius. “The Priest with the Mask of Osiris spake and said, ‘Thou canst not pass the Gate of the Eastern Heaven unless thou canst tell me my name’.” of which is replied “Thou art NUT, Goddess of the Firmament of Air. Thou art HORMAKU, Lord of the Eastern Sun.”

Aryeh (Hebrew for Lion), Kerub of Fire, stationed in the South, Lion-headed Leo. “The Priest with the mask of the Lion spake and said, ‘Thou canst not pass the Gate of the Southern Heaven unless thou canst tell me my name’.” Of which is replied, “Thou art MAU the Lion, Very Powerful Lord of Fire. Thou art RA, the Sun in his strength.”

Nesher (Hebrew meaning Eagle), Kerub of Water, stationed in the West, Eagle-headed Scorpio. “The Priest with the mask of the Eagle spake and said, “Thou canst not pass the Gate of the Western Heaven unless thou canst tell me my name’.” of which is replied “HEKA, Mistress of HESUR, Ruler of Water, is Thy name. Thou art TOUM, the Setting Sun.”

Shor (Hebrew meaning Bull), Kerub of Earth, stationed in the North, Bull-headed Taurus. “The Priest with the mask of the Ox spake and said ‘Thou canst not pass the Gate of the Northern Heaven unless thou canst tell me my name’.” of which is responded, “SATEM, in the abode of SHU, the Bull of Earth, is Thy name. Thou art KEPHRA, the Sun at Night.”

The arrangement of the Theoricus Hall of only four officers suggests the conciliatory Element of Air reconciling the opposing energies within the Hall, resulting in a perfect balance of forces. The number four is associated with Chesed, the first Sephirah to manifest below the Abyss, but it also refers to Yesod as the firm foundation within which the Four Elements are given etheric form which then later materialize in Malkuth during the course of the Lightning Flash.

In the Theoricus Ritual, as the Hierophant addresses the candidate on the meaning of the Cross within the Triangle, it is stated that the Cross, placed upon the Altar at the base of the Tree of Life, refers to the Four Rivers of Paradise. It is Gabriel who rules the “Living Water streams that well from out the Highest Throne.” “…And he showed me a pure river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” (Revelations 22:1). These Rivers are referred to in Genesis 2:10-14: “And a River, Nahar, went forth out of Eden to water the Garden, and from thence it was parted and come into four heads. And the name of the First River is Pison, it is that which compasseth the whole land of Havilah, where there is gold. And the gold of that land is good. There is Bdellium and the Onyx stone. [–Leo.] And the name of the Second River is Gihom, the same as that which compasseth the whole land of Ethiopia. [–Scorpio.] And the Name of the Third River is Hiddekel, that is it which goeth forth to the East of Assyria. [–Aquarius.] And the Fourth River is Euphrates. [–Taurus.]” This indicates the Presidency of Spirit (Gabriel) over the four Elements.

In the Zelator Ritual the aspirant is told. “And Tetragrammaton placed Kerubim at the East of the Garden of Eden and a Flaming Sword which turned every way to keep the Path of the Tree of Life, for He has created Nature that Man, being cast out of Eden, may not fall into the Void. He has bound Man with the Stars, as with a chain. He allures him with scattered fragments of the Divine Body in bird and beast and flower, and He laments over him in the Wind and the Sea and in the Birds. When the times are ended, He will call the Kerubim from the East of the Garden, and all shall be consumed and become Infinite and Holy.” …. “This drawing of the Flaming Sword of the Kerubim is a representation of the Guardians of the Gates of Eden.

As the Qabalah teaches, the everlasting abode of the Higher Self is in the Eden of Paradise, the supernal sanctuary which is forever guarded from chaos by the Flaming Sword of the Kerubim whirling across borders of the Abyss. After the descent from Grace, the Kerubim were stationed at the Abyss to separate the Supernals from the effects of the Fall.

The Four Kerubim, through their assignation to the four Archangels, are Four of the Seven in the Presence of the Lord. This description of the Kerubim is from John’s vision (Revelations 4:7-8): “And the first beast was like a lion, and the second beast like a calf and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night saying, ‘Holy, Holy, Holy, Lord God Almighty, which was, is and is to come.’ ” Here, the Kerubim are seen as single-headed but having six wings, thus uniting the powers of the number seven (the Planets) with the number four (the Elements).

The Invisible Stations of the Hall of the Golden Dawn

The Stations of the Man, the Lion, the Bull and the Eagle are the Four Cardinal Points without the Hall and these are the invisible Guardians of the boundaries of the Temple. They are placed according to the Four Winds and are stationed beyond the thrones of Hierophant, Dadouchos, Hiereus and Stolistes.

The Kerub of Air, behind the throne of Hierophant, is the power of the Goddess Hathor who unites the powers of Isis and Nephthys. The sign of Aquarius, the zodiacal sign of Air, is the Water-Bearer, the container of Rain. The Egyptian name for the Sign of Aquarius is Phritithi.

The Kerub of Fire, face and form of a lion, with large, flapping wings, is behind the throne of Dadouchos, and is the power of the Goddess Tharpesh or Tharpheshest. The action of the Lion Kerub is through the Flaming Fire of Leo with the Egyptian name of Labo-Ae.

The Kerub of Water, which has the face and form of a great Eagle with large, glinting wings, is behind the throne of Hiereus. It is the power of the God Thoomoo, and his operation is through the Sign of Scorpio, which is called in Egyptian Szlae-Ee (in Egyptological works the name of this god is Tum or Tmu).

The Kerub of Earth has the face and form of a Bull with heavy, dark wings and is situated behind the throne of the Stolistes. It is the power of the God, Ahaphshi, operating by the Sign of Taurus and its Egyptian name is Ta-Aur.

Sphynx, the Synthesis of the Kerubim

The Sphynx is a synthetic of the Kerubic figures. In the Ritual of the 32nd Path leading into the Theoricus Grade, it is written, “The Sphynx of Egypt spake and said, ‘I am the synthesis of the Elemental Forces. I am also the symbol of Man. I am Life. I am Death. I am the Child of the Night of Time.’ ” As stated in Regardie’s Golden Dawn: “Now learn the mystery of the Wisdom of Egypt: ‘When the Sphynx (synthesis of the Kerubim) and the Pyramid (synthesis of the Elements) are united, thou hast the formulae of the magic of nature. These are the keys of the wisdom of all Time; and its beginning–who knoweth it? In their keeping are the sacred mysteries and the knowledge of Magic and all the Gods.”

According to Levi in Transcendental Magic: “You are called to be the king of air, water, earth and fire, but to reign over these four living creatures of symbols, it is necessary to conquer and enchain them. He who aspires to be a sage and to know the Great Enigma of Nature must be their heir and despoiler of the Sphynx, his the human head, in order to possess speech; his the eagle’s wings in order to scale the height; his the bull’s flanks in order to furrow the depth; his the lion’s talons, to make a way on the right and the left, before and behind.”

The Kerub, or Symbolic Bull, which Moses placed at the gate of the edenic world bearing a fiery sword, was a Sphynx which had a bull’s body and a human head. It is the Assyrian Sphynx, symbolic of the combat and victory of Mithras. This armed Sphynx represents the Law of Mystery who watches at the door of initiation to warn away the profane.

The Mosaic Kerub also represents a great mystery in which the elements are expressed by the number seven, without, however, giving the final word. This word is what the Qabalists write as YHVH and interpret by Aleph Resh Aleph Resh Yod Tau Aleph, expressing the triplicity of the secondary principle, the alliance between the triad and the tetrad, in a word composed of four letters, which form seven by means of a triple and double repetition. This word is pronounced “Ararita.”

The universal key of all magical operations is that of the ancient religious doctrines, and it is the key to the Qabalah, the Bible, and the Lesser Key of Solomon. With this key, we are able to understand the enigmas of every Sphynx and penetrate the Mysteries–and the key is this: (1) a hieroglyphic and numerical alphabet, expressing by characters and numbers, a series of universal and absolute ideas, (2) a scale of ten numbers, multiplied by four symbols and connected with twelve figures representing the twelve signs of the zodiac and (3) the four angels of the cardinal points.

The symbolic tetrad, represented in the Mysteries of Memphis and Thebes by the four forms of the Sphynx, i.e. the man, eagle, lion and bull, correspond to the four elements. Now these four signs, with all their analogies, explain the one word hidden in all the Mysteries. It is the name of the four primal letters of the Ineffable Name: YOD, symbol of the paternal scepter of Noah; HE, the cup of libations and also symbolic of maternity; and VAU which emerges from and joins the two. This is the triple sign of the triad in the Divine Word; but the mother-letter, HE appears a second time, to express the fertility and abundance of Nature and of woman to concisely express the doctrine of universal and progressive correspondences, which descends from cause to effect and ascends from effect to cause. Moreover, this sacred word is not pronounced, it is spelled, and expressed in four letters which are the four sacred words, Yod He Vau He.

Metatron and Sandalphon

One of the most common appearances of the Kerubim is the great dyad of Metatron and Sandalphon. These two holy Kerubim are the Sentinels of the Briatic Mother Temple of Light. Metatron is the Great Masculine Kerub, corresponding to the White Pillar of Yakhim, and Sandalphon is the Great Feminine Kerub, corresponding to the Black Pillar of Boaz. These Two Pillars, positioned on the right and left sides of the Tree, are symbolic of the concepts of Active and Passive, Male and Female, Adam and Eve and refer to the Pillars of Fire and Cloud which guided the Israelites in the wilderness. In the Theoricus Ritual, the hot and moist natures are further marked by the Red Lamp and the Cup of Water. These Two Kerubim are the Angels of the Devir, the Holy of Holies of the Hebrew Tabernacle and Temple. In this Temple, one inunense pair of Kerubic Images spread their wings from wall to wall and a smaller pair stood at the two ends of the Ark itself. Between them was the Kaporeth, the Presence of Yahweh.

Eheieh denotes breath and the sound that every being pronounces all its existence, and it is the Name of the Lord of Life. By the inspiration and expiration of Eheieh through the two Great Pillars (Macroprosopus is Aima and Abba, Mother and Father), all things are thrown into vibration. As Guardians over Malkuth, Metatron and Sandalphon are the Two Pillars, but the work of these Dyadic Kerubim is not solely relegated to the role of Guardians. They function also as Equilibrators, balancing opposites and defining the center, the place of balanced power. As Equilibrators, these Two Kerubim are closely related to the Egyptian Godforms of Isis and Nephthys. Nephesch ha-Messiah (also called “Kerubim”) is the animal soul of Messiah, or the Shekinah, and is the Presence between these two Kerubim. The Shekinah represents Aima Elohim, the Supernal Sephiroth as a synthetic unity of the Divine White Brilliance. Since this is spoken of as between the Kerubim, it is the Middle Pillar of the Tree and as such, is the Path of the Redeemer.

The vibrations of the Briatic World of Kether are shown through the influence of the mighty Archangel Metatron, the Great Angel of the Presence and the World Prince. Also called the “King of Angels,” Metatron was the guiding angel that led the children of Israel through the wilderness. Metatron, alone, sees the Face of God. He presides over the Tree of Life in its entirety and is considered the Right-hand Masculine Kerub of the Ark. It is said that Metatron communicated the Qabalah to humankind, and as stated in the Abodah Zarah of the Talmud, he is the “teacher of the prematurely dead children of Paradise.” He is known as the Metatron Ketheriel and is also called IOEL – “I am God.” Metatron functions as the link between God and Man, and the vibration of this Archangel’s name will generate a yearning to return to God or the pure state of Kether. Therefore, he is the guide or source of aspiration in attaining the higher levels of the self and by vibrating his name, we draw down that part of him to aid us in this effort.

The effect of the Briatic World of Malkuth is through the Archangel Sandalphon. She is also the Left-hand Kerub of the Ark of the Covenant. Translated from the Greek “Sandalfon” which means “Co-Brother,” Sandalphon is considered the twin of Metatron or another form of this Archangel. Another translation of the name is “Lord of the Extent of Height” and because of this remarkable height, she is said to be able to reach her twin in Kether, which points to the idea that Malkuth is Kether–but after a different manner. As the Archangel of Malkuth, Sandalphon reconciles the material energies which are brought forth into the physical world. She is also said to convey the power and beauty of the natural world to the Souls of humanity and influences worldly affairs in general by creating the building blocks and designs for each civilization.

On the Microcosmic Tree of Life, Malkuth of Briah is the equivalent to the self of Man. The archangel Sandalphon watches over the Kether (the most spiritual essence) of the physical body and the Tiphareth (the consciousness) of the psychologically unawakened individual. When initiates begin to evolve, Sandalphon guards them as the Neschamah grows, always keeping consciousness on the Middle Path. As the Neschamah becomes stronger, an image of the Briatic World, the realm of Spirit, begins to form. Slowly a foundation is formed on the lower portion of the Briatic Tree, and the initiate begins to perceive and comprehend the images of this World, as is demonstrated by the Chariot and Throne of the vision of Ezekiel. It is here that the creation of a purified consciousness is originated, and with this fusion of consciousness comes the development of an awareness in the Ruach triad. When the crystallization is complete, when it is stable within, it is no longer a passing flash or a gift, but a permanent foundation.

Conclusion

The word “Kerubim” might be better understood as a matter of function, rather than as a title, indicating the working together of groups, or polarities, i.e. dyads, tetrads, enneads, etc. Viewing the Tree as functioning simultaneously, the Elements originate in Kether through the Fylfot or the Spiral–“God breathes.” Chokmah is the pure, inexhaustible force of this “breath,,” and Binah is its vehicle of definition. These two Sephiroth originate the channel whereby the Kerubic forces descend the Middle Pillar, and the Side Pillars maintain this passageway through which they move. These Elemental forces are drawn forth across the Abyss by Geburah, working in conjunction with Chesed which equilibrates them, and it is these two Sephiroth which bring these forces through to individualized potential. They are then manifested as the heart of self through Tiphareth which rules and controls them. Netzach and Hod duplicate the efforts of Chokmah and Binah and of Geburah and Chesed in the lower personality of the self; and it is in Yesod, or the ego consciousness, that these Kerubic forces are structured. Malkuth is the manifestation of these elements within the physical body, the grounding of the circuit. The function of the Kerubim seems to be in guarding the gate of this action.

art: Spitblossoms

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galleryofart · 2 months ago

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The Doubt: ‘Can these Dry Bones Live?’

Artist: Henry Bowler (English, 1824–1903)

Date: 1855

Medium: Oil on Canvas

Collection: TATE Britain, London, United Kingdom

Description

A young woman stands in a graveyard, contemplating the Christian belief that the dead will come back to life on the Day of Judgement. The butterfly on the skull symbolises the human soul, and a tree rises from a gravestone carved with the word 'Resurgram’ (I shall rise again). The sprouting chestnut below the inscription seems to answer the woman’s question: ‘Can these dry bones live?’ Around this time, geological and scientific discoveries were challenging traditional readings of the Bible. The Pre-Raphaelites were interested in these new ideas. Here, Bowler attempts to reconcile nature with faith.

#painting #oil on canvas #woman #graveyard #trees #foliage #skull #gravestone #henry bowler #english painter #european art #pre raphaelite #costume #shawl #hat

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kiwwia-wiwwia · 1 year ago

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God Must Hate Me

A call to your mother goes horribly wrong. Luckily, Matt is there to help you pick up some of your broken pieces.

Listened to God Must Hate Me by Catie Turner and decided to project into my writing!

Matt murdock x reader, hurt/comfort, bisexual!reader Word count: 1.8k Warnings: swearing, religious trauma lol, self-loathing, implied CSA EDIT: I know Catholicism is a part of Christianity!!! This is just based on my parents and how they talked about other denominations :)

Your shoulders shook as you slid down the wall, silent sobs wracking your body. One hand was clutching your phone, the other clapped over your mouth, desperate to contain any noise that might slip out. Sinner, your mother had called you. Hedonist. Sodomite. Her words looped over and over in your mind, drowning out all other thoughts.

You wouldn’t have called in the first place had it not been for your sister. She texted you the night before saying that she was back home caring for your elderly father who had caught the flu. She said that your mother wouldn’t stop talking about you, complaining that you never called, that she didn’t know anything about your life. You spent that night tossing and turning, contemplating whether it was worth getting back in contact with her. Your relationship with your mother had always been strained, considering the abuse you endured in your childhood, but you didn’t hate her. You couldn’t. You felt a sense of guilt in pushing her away, as if you were abandoning a debt you owed.

What pushed you over the edge was a text from your father this morning.

Hi pumpkin. I miss your smile. I’m a little under the weather, and I’d love a visit from my girl. Hope all is well. Love, Dad.

Despite everything your mother had put both of you through, you and your father were always close. You had talked to Matt, sharing your dilemma. On one hand, you didn’t really want to speak to your mother. On the other hand, your father was getting old, and you didn’t know how many more visits you had with him. He had always been delicate, getting sick easily and hurting himself by accident. He was also the only person besides your sister who truly understood you until Matt, and you missed him.

“Give them a call,” Matt suggested. He looked so beautiful, his hair catching the sunlight from the window and his body draped over the armchair. His hand lazily grasped a mug, steam drifting up from the warm coffee. “If the call goes well, go over and visit. I’ll come with you, if you want.”

You chewed on your lip anxiously. “And… if it doesn’t go well?” Your fingers picked idly at the rug below you. You were seated on the floor, resting your head against his leg as you sipped your tea. This was your unofficial weekend tradition, the two of you seated in this position while you talked about… well, whatever you needed to talk about. Anything that didn’t get brought up during the week, a dream one of you had, a funny story you had from work. Mornings like this were sacred, the peace and domesticity somehow washing away any other worries. In these moments, nothing else existed except you and Matt, your own little corner of heaven.

He ran his hand through your hair, slowly and deliberately raking his fingers over your scalp until you sighed in contentment. “Then I’ll be here for that, too,” he hummed.

Now, you found yourself wishing you had never said anything in the first place. All you wanted was to talk to your parents, check up on them, maybe even test the waters of a possible visit. Instead, you were berated for your lifestyle, called a whore and a sinner and told you were destined for hell.

“And how’s your love life? Have you finally found a nice man or are you still in your lesbian phase?” You bristled at the comment, knowing your mother never took your sexuality seriously. Your coming out had been a disaster and had resulted in you staying with a friend for two months because your mother couldn’t stand the sight of you. “I’m bisexual, mom, that’s not a phase. But… yeah, I met someone,” you admitted. Your mother scoffed on the other end of the line, which you pointedly chose to ignore. “His name is Matthew, he’s a lawyer here in Hell’s Kitchen.”

“Such an awful name for a city. Why do they call it that, anyways? It couldn’t have been heaven’s kitchen?” You kept quiet, doing your best to push off the inevitable argument as your mother plowed on. “It’s good that you’ve come to your senses and met a boy. Where does he work? Is he Christian? Does he want kids?”

You rolled your eyes, trying to keep the irritation out of your voice. “He runs his own firm, Nelson and Murdock, he’s actually over there right now to grab some paperwork. I don’t know if he wants kids, we haven’t really thought about it. I only just moved in with him, and no, he’s not Christian. He’s Catholic, goes to mass every week.” There was a long silence before your mother finally spoke again.

“You… you moved in? As in… you live together?” Her tone was as if you had just told her that you shoved someone off of a building. “Yeah, I was staying over so much that we figured it wasn’t worth spending money on an apartment I don’t live in.” You arched a brow at her sharp intake of breath. “Mom? You okay?”

“Honey,” she said, her words dripping with venom. “Are you having sex with this man? Before marriage?” You couldn’t help the choked laugh that escaped your throat. “Mom, it’s not the 1800’s anymore. People have sex and move in with each other, it isn’t a crazy concept. My sex life isn’t really any of your business, though.” She made a sound of indignation, her voice an octave higher than when she last spoke. “That is no way to talk to your mother! I can’t believe you would be such a sinner, after everything I worked so hard to teach you. This behavior is disgusting, you know that? Only whores engage in such hedonistic acts.”

You stiffened at her words, years of religious teachings and long hours spent in churches creeping into your mind. Memories of wooden switches and Sunday School songs wrapped their tendrils around your throat, threatening to choke you until you had to plead with God for mercy. You took a gulp of air, trying desperately to keep your voice steady as tears pricked your eyes. “Mom, I’m not going to let you make me feel bad for the way I live my life, especially regarding something as small as who I’m spending my nights with. I just called to see how you and dad are doing, but if you don’t want to talk to me, that’s fine. I have other things to do anyway.” Her voice pierced through your phone’s speaker before you could hang up, your name spat from her lips like it was something profane. “All I ever did was try to raise a nice Christian girl, and this is what I get in return? A slut that sleeps with women and men before she’s even married? A sodomite? And he’s Catholic! You know catholicism isn’t biblical, how many times have I told you to stay away from non-Christians?” Tears were streaming down your face at this point, recollection of the confession of your treatment at the hands of the local pastor resulting in beatings. For some reason, you could only form a response to the last part of her rant. “After all of that, catholicism doesn’t seem as bad,” you said dryly.

“If we weren’t on the phone I’d smack you across the face for that. Don’t bother calling again. I’m not interested in hearing the lifestyle of a hellbound heathen.” The call ended with a dull beep, leaving you alone with your thoughts.

You distantly registered the sound of the door opening, footsteps coming down the hallway and making their way to where you were outside of the bedroom. Matt knelt in front of you, his unseeing eyes wide with concern. Your name fell from his lips as he cupped your face in his hand, lightly tracing his thumb along your cheek. “What happened? Was it your mom?” All you could do was nod as another sob escaped you. Desperate for some kind of comfort, you reached out your arms in a silent request. He complied without hesitation, drawing you into his chest and letting out a sad hum as you gripped his shirt, clinging to any semblance of stability.

“What do you need, love?” he asked softly, his fingers gently running up and down your spine. “Do you want to talk about it?” You instinctively shook your head and then paused, reconsidering. “I don’t… I don’t know why she still affects me the way she does,” you croaked. “It’s like every time we talk, I’m a scared little kid again.” Your voice dropped to a whisper, shame making your words thick. “She called me a whore, Matt. Called me a heathen for moving in with you, said I was going to hell. There was more, some sexuality stuff and Catholic-shaming you, but that was the main point.”

Matt went rigid, his fingers abruptly stopping their soothing motions on your back. When he spoke, his voice was dangerously low. “She’s wrong, love. You know those are just lies, right?” You shrugged helplessly, keeping your eyes trained on the ground as you shifted your position, opening up the space between the two of you. “I’m not religious. Not anymore, not after everything I went through in the church.” You sighed tiredly, scrubbing your hand down your face. “But being raised the way I was… it sticks, y’know? That belief system is a part of who I am, whether I want it to be or not, and I can’t help but think… what if she’s right? I mean, I’m not exactly a saint. Usually I’m pretty good at rationalizing all this stuff, but man, God must hate me. I’m such a bad person, Matt.”

He physically flinched at that. “Don’t ever call yourself that,” he seethed. You jerked your head up to look at him, his anger taking you by surprise. His words were sharp, his tone dripping barely-concealed anger. “You are not a bad person for living your life.” You made a noise of protest but he quickly cut you off. “I don’t know what they drilled into your head to make you hate yourself so much, but none of it is true. You’re the most wonderful, kind, selfless person I’ve ever met, and God help anyone who makes you think anything different.” He pressed a kiss into your forehead and you managed a small smile. “I love you. So much,” he breathed.

“I love you too. Thanks for trying to undo my religious trauma even though you have enough of it for all of Hell’s Kitchen. Sorry for crying on your shirt.” He chuckled at that, helping you to your feet. “Nothing to apologize for, love. Now, let’s go to the store. We need to buy some eggs.”

You arched a brow. “We have eggs in the fridge. What are you up to, Murdock?” He smiled, a mischievous glint in his eye. “We have a house to egg, of course. Don’t tell me you’re above petty revenge?”

You laughed, the tension in your body draining. God, you loved this man. “Of course not. I’m a good heathen, after all.”

#matt murdock #matt murdock x reader #matt murdock fanfic #daredevil netflix #daredevil #daredevil fanfiction #hurt/comfort #religious trauma #i'm just projecting lol #matthew murdock

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halemerry · 1 year ago

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Alright, I've had a few people ask for this now so time to take a break from the big draft I’m writing to dig a little deeper on angel rankings in relation to Crowley.

Before we get into it I want to preface this by saying I am not a religious scholar. Like many of us I have a complicated relationship with religion and as a result this stuff was a long time special interest of mine but, as always, take it with a grain of salt.

To be frank, even if I was an expert, I think it’s also important to keep in mind that the Good Omens angel hierarchy has already taken some liberties on its own. It hasn’t been shy about reinterpreting things to suit its needs or about pulling from various sources to establish its own lore. It's definitely its own beast and there's no guarantee the universe operates the same rules that have become the most popular ones.

That all being said, let's get cracking.

So in canon we actually don't know that much about angelic rank. Before season two we knew there were Principalities and Archangels and that's about it. This season decides to give us a little more information. Muriel is a Scrivener (likely they'd fall under the general Angel category) and then we get a nod to Thrones and Dominions being a thing. We also learn there are orders/classes of various ranks.

With the exception of Scrivener which isn't a traditional rank at all as far as I can tell, these ideas all fit under the traditional Christian angel hierarchy.

The most influential version of this hierarchy comes mostly from Dionysius the Pseudo-Areopagite's De Coelesti Hierarchia (On Celestial Hierarchy). He divides angels into three Spheres, with three Orders within each Sphere. The Lowest Sphere contains the orders Angels, archangels (different from Good Omen's Archangels who are at the top of the food chain so to speak), and Principalities. The Middle Sphere contains the orders Powers, Virtues, and Dominions. And then the Highest Sphere contains Thrones, Cherubim, and Seraphim.

Now onto the angel that would become Crowley.

Thanks to us witnessing Crowley opening a document only accessible to Dominions and above, we can eliminate the lower half of these rankings.

This leaves us with Dominions, Thrones, Cherubim, Seraphim and the Good Omen’s version of Archangel.

Dominions are tied to things like regulation. Their job is to keep passions in check and deliver justice and judgment (to be frank these last two are in some capacity apply to most rankings of angel), They’re built to keep ranks beneath them organized and optimize their performances. They’re organizers. They’re functionally middle management and are sometimes known as Lordships. They’re also occasionally tied to the set of angels that destroyed Sodom and Gomorrah.

The really only thing that even kind of suits him here in my opinion is the interacting with lower ranks bit but the vibe doesn't seem quite right with that. Crowley as we know him is not even really a leader even in his own schemes and has a tendency to rely on his considerable talent at improvisation and quite frequently on the cues Aziraphale tends to send him. (We get a stellar example of this dynamic actively in play in Episode 2 this Season). We also know now that the angel in question tended to work alone. He seemed baffled by the concept of Earth, as if it had been a long time since he’d had a check in with Head Office.

So Thrones are what people tend to think of when you say the phrase Biblically Accurate Angel. They're the wheels with a bunch of eyeballs. They contemplate the power of God and have, you guessed it, ties to justice and judgment but in a more contemplative sort of way. They are associated with peace and submission, except for when they are sometimes also associated with the erelim - a ranking in the Jewish Hierarchy that tends to be more of a warrior class. They're maybe most famously associated with being a part of the chariot that moves God's throne around. They live where material form begins to take shape and are tasked with maintaining cosmic harmony.

Honestly I don't mind this for Crowley. That last bit especially sounds close to what we see him doing. And there's something very fun to me about a former Throne going off and getting himself a big gaudy throne. I’ll admit I have a hard time associating him with something so passive and again I feel like it doesn't quite fit how out of the loop he was about Earth, but this is probably the second favorite option of mine here.

If Thrones are the wheels of God’s Throne then the Cherubim are the ones making those wheels turn. They’re often represented as pushing Thrones about and attending God directly. Their job is to magnify God’s glory and serve as representatives of God’s power. They also, notably, were thought to be the superhumanly strong guards tasked with the protection of Eden.

Because of this we get a very old piece of theory: that Aziraphale was a Cherub who had been demoted. I’ve gone through phases with this theory but I definitely think it’s at a minimum fun to consider. And though I'm hesitant to take any Amazon promotional materials too seriously during the strike, there's a post here they've made recently that refers to Aziraphale as such.

Partially because this theory is so old and so rooted in the lexicon of my headspace for this media, I don't like this for the angel who would become Crowley particularly well. Superhuman strength feels weird in regards to him, as does situating him as a guard of Eden. And even if that line from season 2 where Crowley talks to Beelzebub about scaring that cherubs was talking about young angels and not literal cherubs, it seems like a weird phrasing for someone who was once the other kind of cherub to use. I like this better than Dominions but not nearly as much as Thrones.

Now Seraphim are a little unique. Their primary job tends to get framed as singing praise to God. They seat themselves around God's throne and sing holy, holy, holy at God. Several interpretations of them argue that they are different from angels entirely and only got grouped in with them in later texts like De Coelesti Hierarchia. They purify Isaiah in a vision he has and have strong associations with smoke and heat. They're tied to clarity and purifying via fire and occasionally are thought to help keep the world in order. Interestingly enough the word Seraph comes from saraph which means to burn and Seraphim can be translated as the fiery ones or those who kindle. Saraph is also used in certain contexts to describe a fiery flying serpent.

Now I’ll admit the Seraphim theory was always one of my favorites. If the show hadn’t recently been adding more ticks to the Archangel column I think I’d still probably be in this camp. There's the obvious bits that tie in here like the fire and snake imagery associated with both. But I can't help but to think of how often we get Crowley implying that just maybe God intended what they'd done to be the right thing. Or that scene where Crowley prays on the throne in season 1. He hangs off of it instead of sitting and begs God to not destroy them. It's an echo of a twist on what a Seraph would do in Heaven.

Now that just leaves us the Archangels. I won’t reiterate my other meta other than to link it here, but I do think the show at the very least wants us to consider this as a possibility.

In my opinion? Seraph and Archangel sit near the top of the metaphorical likelihood scale. I'd then follow this up with the Throne, then the Cherub, then the Dominion in order. But who knows! Half the fun of Good Omens is it doesn't always play by the traditional rules. And honestly there's something fun in never having an answer here. After all, no matter where he started, Crowley is Crowley now and that's the way it should be.

#good omens #good omens spoilers #gos2 spoilers #good omens season 2 #good omens meta #Crowley #angel hierarchy

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itertarot · 1 month ago

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Ace of cups

think we readers all know that the Aces are about new beginnings, but the Ace of Cups also comes in true love situations, be it romantic, family, animais or self-love. It represents the most ancestral feeling that ever existed, love in its purest form. Let's talk about it:

A little about the card itself:

It's impossible to talk about emotions without talking about the water, the most amazing suit to describe how our feelings work.

The Ace of Cups invites us to contemplate the image of the overflowing cup, where the water symbolises feelings so great that they cannot be contained, such as love, compassion and divine connection. It is a pure manifestation of emotions that transcend the boundaries of our being, gently pouring into a sea that is already full of emotions. And despite its abundance, water doesn't cause a stir. It flows calmly, feeding an ocean of tranquillity. Observe the calm, still waters, without any turbulence. This is true love: gentle, soothing and profoundly transformative. The Ace of Cups reminds us that love is not just a fleeting emotion; it is a state of mind that does not disturb, but uplifts. It brings us serenity and abundance, even in its intensity. This card is an invitation to open our hearts and welcome the emotional abundance that life and the divine has to offer. It asks us to trust in the purity of our emotions and to connect with the universal energy of love. Whether through a new relationship, reconciliation with our inner self or a spiritual awakening, the Ace of Cups reminds us that true love cannot be explained - it can only be experienced and felt. It is like an endless waterfall: abundant, generous and deeply regenerating.

Abundant, calm, serene, beautiful and filling everything around with life. After all, isn't the world more colorful when we love?

To me, it looks not only like the waterfall, but also like this picture: The flowers that decorate the space represent beauty and life, bringing a sense of peace, comfort and enchantment to the environment. The clear blue sky stretching over the palace symbolises mental clarity, inviting introspection and emotional balance. The castle, illuminated by the soft light of the sun, conveys a sense of home, security and belonging - an expression of love in its most welcoming and genuine form. Love, as shown by the Ace of Cups, is not just a single emotion, but an expansive state that transcends boundaries and takes different forms for each individual. For some, love is found in a special person, a partner or friend who understands us deeply. For others, it's in a special place. There are those who find love in an animal and its companionship, or even in something as simple as grandma's cooking. It reminds us that love is both an emotion and a lived experience. Love is the universal energy that shapes our essence, turn us into better spiritual/human beings and its beauty lies in its ability to be unique to each of us. By honouring these different representations of love, the Ace of Cups invites us to celebrate its diversity and live it to the full, in whatever form it manifests. Just love!

Back to the card:

The hand comes from a higher being, call it God or the Universe, bringing the cup. Love is a divine gift given to us by a being we cannot fully understand, I consider love the most beautiful gift left to us humans, it is not by chance that I believe our mission on earth is to restore peace and social well being, and this is only possible through love! I don't believe that everyone will experience true love, or that they will ever be able to let their own feelings flow freely in serenity. Love cannot be explained by science, it cannot be measured or explained, love is not human, it is divine and given to us by the grace of God.

The White Dove in the Ace of Cups is a figure rich in symbolism and spiritual meaning. In the Christian (i was evangélica) tradition, for example, it is often associated with the manifestation of the Holy Spirit, a symbol of spirituality, purity and divine connection. The Holy Spirit is seen as an intercessor, a link between the human and the divine, enabling direct communication with God and bringing his grace and protection. Culturally, the dove also has different meanings, but here, in the context of the Ace of Cups, it represents the pure and true love of the divine being manifested in our physical reality. This love is innocent, gentle and soothing, an energy that invites us to experience spiritual and emotional serenity. Just as the Holy Spirit plays the role of guide and protector, the dove reminds us of the presence of divine love in our lives. It invites us to embrace the purity and peace that only this love can offer, helping us to connect with that which is most sacred and eternal.

The card itself is full of symbolism, so it's a great way to test and connect with your intuition and try to understand what it means, and what it speaks to you.

The Ace of Cups also represents new beginnings and can indicate that someone is in the early stages of developing feelings for you. Even if it's not deep, it's a good, light feeling with the potential to grow. This card brings you something that fills you emotionally and bodes well both in love and in other areas of life.

In terms of professions, these could be careers related to the spiritual plan, creative work or healing work.

Nurse

Painter

Advisor

Therapist

Coach

Artist

Social work

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popiacopia · 10 months ago

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Happy Good Friday, everybody! Today we celebrate Jesus’s death, but not for the reason that everyone else is.

Today is proof that the Christian god is not all-loving. For if he was, why would he choose to slaughter his own (alleged) son? Why would he command to “honor thy father and thy mother,” and then send his most devout child to be slain under his watch? This hypocrisy is why we celebrate— it displays the fallacies of Christian tradition, the sanctimony of their desperation for others to convert. For if you wish that others will convert, yet teach that even the most devoted followers could be slain mercilessly, what good is there in worshiping such a god? There is none.

Go and think upon this today. Contemplate the dishonesty and secrecy of the Catholic church, and all other Christian churches. Compare it the workings of our Ministry— we have nothing to hide. Here, we do not disguise our practices. Here, we do not protect abusers and silence their victims. Here, we declare our views loudly, yet do not force them upon others in the guise of sanctity.

Today, on this darkest day of the Christian calendar, we embrace that darkness. You must explore it, learn it, and accept it. Pushing it aside, burying it, condemning it… That is what leads to true evil, the evils that the Christian church try so desperately to hide.

And once you have accepted that darkness as part of yourself, you must use the light of the Morning Star to guide you towards becoming the person you wish to be.

Nema.

#popiacopia #papa emeritus iv #cardinal copia #ask blog #rp blog

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compassionmattersmost · 15 days ago

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Into the Mystic: The Universal Presence Behind All Paths

There is a timeless pull within the human heart, a pull that mystics across the ages have followed into realms beyond words. At the heart of their journeys, in every tradition, is a shared glimpse of something infinite and intimate, an essence that defies borders or labels. It’s been called by many names—Naked Awareness, Pure Presence, the Kingdom of Heaven within, and simply, I am. Despite the…

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beloved-of-john · 5 months ago

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Different anon here to ask more rosary questions!! So, you said that you're supposed to pray while contemplating the holy mysteries: does that mean there are like specific prayers you're meant to say? Sorry if this is kind of a dumb question, I'm still a baby Christian and I'm definitely not very familiar with Catholic traditions and practices.

There are no dumb questions, only questions you've never been taught the answer to, and I'm happy to help if I can! I think a visual demonstration would be easier than me describing it so...

These ↓ are my rosary beads, and where my fingers are spanning is a decade.

You can identify a decade because they're separated by isolated beads. It's called a decade because it consists of 10 beads. In the traditional rosary, a Hail Mary is prayed on each of the beads in a decade. The Hail Mary prayer is as follows:

Hail Mary full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our deaths. Amen.

So now the mysteries. A different mystery is contemplated on each decade, while praying the Hail Marys. For example, today (at time of writing) is Tuesday, so you would contemplate the sorrowful mysteries. The first sorrowful mystery is The Agony in the Garden, so I would contemplate Jesus in the Garden of Gethsemane while praying the 10 Hail Marys and keeping track of them on the beads. As you can see there are 5 decades in a rosary, and there are 5 mysteries in each 'set' of mysteries. A mystery for every decade.

And that's how you contemplate the mysteries! For a list of all the mysteries and what days to pray them, check my previous ask (just search the #asks tag on my blog) and for what to do with the rest of the beads, I'll attach a helpful guide below.

#christianity #catholicism #anglo catholicism #roman catholicism #rosary #rosary beads #holy rosary #holy mysteries #mysteries of the rosary #prayer #christian faith #asks

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blue-lotus333 · 5 months ago

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What are Nuns?

Nuns are a member of a religious community of women, especially a cloistered one, living under vows of poverty, chastity, and obedience.

They dedicate their lives to religious observance. Most nuns spend their time praying or meditating and doing service work in their communities.

Nuns in different religions 👇

Nuns in Christianity.

Nuns and sisters in Christianity belong to various religious institutes, each with its own charism. Both take vows, pray, do religious services/contemplations & live modestly. Nuns traditionally recite the full Divine Office in church throughout the day, while lay sisters perform maintenance or errands outside the cloister. Externs, who live outside the enclosure, may also assist with tasks.

Nuns in Buddhism.

Buddhist nuns, called bhikkhunis, mostly live under disciplined & mindfulness. They share important vows, offer teachings on Buddhist scriptures, conduct ceremonies, teach meditation, offer counseling, & receive alms. Bhikkhunis are expected to go against the materialistic values, focusing instead on spiritual aims outlined by the Buddha. They adhere to specific precepts guiding their behavior/lifestyle, which vary based on tradition & monastery.

Nuns in Hinduism.

Hindu nuns, also called sanyasini, sadhavi or swamini, practice a monastic life of religious devotion by living simple lives of study, meditation & prayer. Some nuns seclude themselves in Hindu communities while others wander from place to place spreading the teachings of their faith, all their actions are directed as a service to Brahman. Hinduism teaches followers to respect these nuns for renouncing material things.

Nuns in Taoism.

Taoist nuns typically lived in temples known as guan, Celibacy was associated with early Taoist schools. They are solitary practitioners who take modesty & Clarity. In the Shangqing School, Taoist nuns are called nü daoshi or nüguan. their daily schedule included chanting scriptures, community work, and individual practices, including inner alchemical exercises.

Nuns in Shintoism.

Shinto nuns are called miko, or shrine maiden, they’re young nuns who work at shrines & heavily worship Shinto Kami (gods). Miko were once likely seen as shamans & priestesses but they are understood in modern Japanese culture to have an institutionalized role in daily life, trained to perform tasks, ranging from sacred cleansing to performing the sacred Kagura dance.

Nuns in Jainism.

Jain nuns are known as Aryika, or as Sadhvi. Aryikas (sadhvis) mostly meditate near Vrindavan, India. In Samavasarana of the Tirthankara, aryikas sit in the third hall. The Aryikas lead a simple life, with few possessions, and consider the world their family. They live in small groups and dedicate their days to meditation, study, carefulness & extreme compassion.

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khensaptah · 1 year ago

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Mystic Egyptian Polytheism Resource List

Because I wanted to do a little more digging into the philosophy elements explored in Mahmoud's book, I took the time tonight to pull together the recommended reading he listed toward the end of each chapter. The notes included are his own.

MEP discusses Pharaonic Egypt and Hellenistic Egypt, and thus some of these sources are relevant to Hellenic polytheists (hence me intruding in those tags)!

Note: extremely long text post under this read more.

What Are The Gods And The Myths?

ψ Jeremy Naydler’s Temple of the Cosmos: The Ancient Egyptian Experience of the Sacred is my top text recommendation for further exploration of this topic. It dives deep into how the ancients envisioned the gods and proposes how the various Egyptian cosmologies can be reconciled. ψ Jan Assmann’s Egyptian Solar Religion in the New Kingdom: Re, Amun and the Crisis of Polytheism focuses on New Kingdom theology by analyzing and comparing religious literature. Assmann fleshes out a kind of “monistic polytheism,” as well as a robust culture of personal piety that is reflected most prominently in the religious literature of this period. He shows how New Kingdom religious thought was an antecedent to concepts in Hermeticism and Neoplatonism. ψ Moustafa Gadalla’s Egyptian Divinities: The All Who Are The One provides a modern Egyptian analysis of the gods, including reviews of the most significant deities. Although Gadalla is not an academic, his insights and contributions as a native Egyptian Muslim with sympathies towards the ancient religion are valuable.

How to Think like an Egyptian

ψ Jan Assmann’s The Mind of Egypt: History and Meaning in the Time of the Pharaohs is my top text recommendation for further exploration of this topic. It illuminates Egyptian theology by exploring their ideals, values, mentalities, belief systems, and aspirations from the Old Kingdom period to the Ptolemaic period. ψ Garth Fowden’s The Egyptian Hermes: A Historical Approach to the Late Pagan Mind identifies the Egyptian character of religion and wisdom in late antiquity and provides a cultural and historical context to the Hermetica, a collection of Greco-Egyptian religious texts. ψ Christian Bull’s The Tradition of Hermes Trismegistus: The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom provides a rich assessment of the Egyptian religious landscape at the end of widespread polytheism in Egypt and how it came to interact with and be codified in Greek schools of thought and their writings.

How To Think Like A Neoplatonist

Radek Chlup’s Proclus: An Introduction is my top text recommendation for further exploration of this topic. It addresses the Neoplatonic system of Proclus but gives an excellent overview of Neoplatonism generally. It contains many valuable graphics and charts that help illustrate the main ideas within Neoplatonism. ψ John Opsopaus’ The Secret Texts of Hellenic Polytheism: A Practical Guide to the Restored Pagan Religion of George Gemistos Plethon succinctly addresses several concepts in Neoplatonism from the point of view of Gemistos Plethon, a crypto-polytheist who lived during the final years of the Byzantine Empire. It provides insight into the practical application of Neoplatonism to ritual and religion. ψ Algis Uzdavinys’ Philosophy as a Rite of Rebirth: From Ancient Egypt to Neoplatonism draws connections between theological concepts and practices in Ancient Egypt to those represented in the writings and practices of the Neoplatonists.

What Is “Theurgy,” And How Do You Make A Prayer “Theurgical?”

ψ Jeffrey Kupperman’s Living Theurgy: A Course in Iamblichus’ Philosophy, Theology and Theurgy is my top text recommendation for further exploration of this topic. It is a practical guide on theurgy, complete with straightforward explanations of theurgical concepts and contemplative exercises for practice. ψ Gregory Shaw’s Theurgy and the Soul: The Neoplatonism of Iamblichus demonstrates how Iamblichus used religious ritual as the primary tool of the soul’s ascent towards God. He lays out how Iamblichus proposed using rites to achieve henosis. ψ Algis Uzdavinys’ Philosophy and Theurgy in Late Antiquity explores the various ways theurgy operated in the prime of its widespread usage. He focuses mainly on temple rites and how theurgy helped translate them into personal piety rituals.

What Is “Demiurgy,” And How Do I Do Devotional, “Demiurgical” Acts?

ψ Shannon Grimes’ Becoming Gold: Zosimos of Panopolis and the Alchemical Arts in Roman Egypt is my top text recommendation for further exploration of this topic. It constitutes an in-depth look at Zosimos—an Egyptian Hermetic priest, scribe, metallurgist, and alchemist. It explores alchemy (ancient chemistry and metallurgy) as material rites of the soul’s ascent. She shows how Zosimos believed that partaking in these practical arts produced divine realities and spiritual advancements. ψ Alison M. Robert’s Hathor’s Alchemy: The Ancient Egyptian Roots of the Hermetic Art delves deep temple inscriptions and corresponding religious literature from the Pharaonic period and demonstrates them as premises for alchemy. These texts “alchemize” the “body” of the temple, offering a model for the “alchemizing” of the self. ψ A.J. Arberry’s translation of Farid al-Din Attar’s Muslim Saints and Mystics: Episodes from the Tadhkirat al-Auliya contains a chapter on the Egyptian Sufi saint Dhul-Nun al-Misri (sometimes rendered as Dho‘l-Nun al-Mesri). He is regarded as an alchemist, thaumaturge, and master of Egyptian hieroglyphics. It contains apocryphal stories of his ascetic and mystic life as a way of “living demiurgically.” It is an insightful glimpse into how the Ancient Egyptian arts continued into new religious paradigms long after polytheism was no longer widespread in Egypt.