#Because human dignity! And human rights!

[chaoswithstars]

I think I'm one of the only three people on earth who actually quite likes Paimon (barring some... interesting situations) and her voice.

So many people say she's annoying but I'm like. But I love her, your honor. She's so supportive and empathic, your honor. She's excited about everything and feels a bit like a little kid and I want to protect her, your honor.

Like idk. I like her. I think her voice direction is pretty neat. I'm in the minority, but I'm also pretty set on it, so.

(I'm playing Ei's second quest and just... Paimon's voice is killing me. I'm having cute agression feelings and nowhere to vent them so)

[cupcakegalaxia]

People want all the benefits of Christianity without all the repenting of sin, putting it to death and trusting in Christ part.

[fumifooms]

Makima, devils and self-fulfillment

Dumping some Makima and CSM thoughts after a part 1 binge bc I think about her forever and ever. I’m sure I’m forgetting some devil lore, feel free to correct what i get wrong/what’s been confirmed. On the table of contents there’s why & how Makima got fixated on Chainsaw, her revealing liking for the country mouse and discussion of her nature & emotions & desires. Was the scorpion doomed to be a scorpion?

The most of this post was thought of during a conversation with @saccharineomens and I don’t think it makes sense to jump into the spiral it sent me on without first laying down the interesting groundwork theorizing she did:

"Thinking about how makima herself wants to be deified. I wonder whether she recognizes the difference between Love As Worship and the love that Aki, Power, and Denji had. She says she wants to help humanity by having Chainsawman eat the “bad” devils, but why does she want to help humans? Because she was ordered to by the Prime Minister? No, her drive seems much more personal than that, it seems like she teamed up with the PM for contractual reasons. (In the most recent chapters we see governmental members wanting certain devils to be eaten, too. What was Makima’s relationship with them? She’s too independent to just follow THEIR orders, she’s Control.)

So is she wanting to better humanity for the accolades, or out of the goodness of her heart? She sees the big picture. She sees any small sacrifice as worth it for the end result, and she’s ruthless. Perhaps she thinks that a more sedate human race would be easier to control? But Makima doesn’t loathe humanity. She never acts like she sees all humans as lesser. She loves humanity’s creations, like good food and movies. She just wants Good Things all the time

She says she prefers the country mouse BUT adds a story where she helps exterminate country mice like vermin. She likes the simplicity yet rejects the idea of being simple. Makima the complex individual you are"

~

The story itself seems to prefr the country mouse. Well- it strikes a balance, shows that a risk to live good & fully can be very worth it, but still that stability over ambition is preferable, proning having a simple happy life over fame, a simple job instead of a dangerous one, etc etc. And I do find Makima’s answer on this so so interesting, she prefers the country mouse, but this preference isn’t out of affection or sympathy but because of how relaxing it feels to exterminate them when they cause problems.

Order satisfies her. Her order satisfies her. She likes the action of rooting out disorder. Maybe this is the devil part, like how Power especially wants blood and drinking it, I feel there’s an itch to every devil, and for Makima it’s a very rigid world view/morality/standards & making things follow her rules and submit to her order.

And maybe this is why she’s attached to humans too, why she felt it was worth it to stick with the government- because devils are chaotic by nature (it’s a whole plot point that hell is essentially a free-for-all battleground for example), meanwhile humans are the species that universally rule Earth with systems they invented and instilled. They made then enforced rules, complex and intricate webs of them. She feels alienated amongst devils but she understands the humans’ need for an orderly organised society, and now she wants to be part of it. Control and conquest require social dynamics after all, requires civilizations or groups. War is chaotic while peace is, well, peaceful— Makima resents her sisters for being death, famine and war, things that throw the world in such chaos. She wants a world of perfect order, no matter how much collateral damage there will be if the end result is control.

This is even more interesting if you consider that yes, Makima is untouchable of her own design, she deifies herself with her omnipresent amount of control and the sway over others that she seeks and encourages— There is this urge to dehumanize her for it, that yes, she is the devil of control and that means she was never going to be any different, have any more feeling be any less uncanny. And I love part 2 so much for this, because it shows us the war devil and the famine devil and we see how frankly uncharismatic with poor self-discipline they are, Nayuta too, and it helps us realize just how much Makima’s success was self-made.

She admires Chainsaw Devil, the Hero of Hell, because he had his own code and his own rules and he made Hell, the chaos pit, submit to them unfailingly. Wherever he goes he decides what he does and what happens to the people he encounters but does so consistently, he has his mechanism and his rules that he always obeys, and he fulfills them every time. It’s still a mystery the why of Chainsaw Devil’s behavior back then and how it works exactly, maybe Pochita left hell because he was tired of these rules he lived by like chains, but still, he was a servant to his code. Makima would have been glad being killed and eaten by Chainsaw Devil because it’d have been becoming part of his design, his conquest, his domination, she’d have been part of that —his— order. Through her death she would be shaping his world and be part of a conqueror’s making history. Like how she appreciates the country mice that die for the sake of order. Like how sacrifices must be made to herself, like listing the name of every person whose life was lost to the Gun Devil— All for the ~greater good~, for her vision for the world. Conquest always thinks its reasons are justified.

And she does mention with the country mice thing that she goes out to a friend’s farm every year! She has a human friend?? That she visits yearly and she genuinely likes it?? Ultimately she lives a busy city life because of her goal and drive and her urge & satisfaction with overseeing shaping the world herself, but part of her, like so many characters including Angel and Aki and Reze, wishes she could live a slow peaceful country life. Moviegoing and dogs and mice in a farm- Wouldn’t it be so much simpler if Makima could find fulfillment and happiness in being a farmer, in keeping control of her own farm, getting satisfaction from exterminating vermin and expertly getting everything right, the right crops grown at the right time on the right soil? Here, too, in a way it’s trying to have full control of an ecosystem, but her goals would be easier to achieve and better, without ceaseless sacrifice or much pressure. But Makima wants grandiosity and her goal does matter to her on a fundamental and moral level, she does think she knows what’s best for the world, and with the power to change it why wouldn’t she strive to? Visiting the farm is just a break, just something she does in fall to help out and just in time to see the vermin extermination. It calms her, then it’s back to actual work.

In capitalism, even the one at the very top of the ladder is ultimately alienated from others and often unsatisfied by their lifestyle, always wanting more and more power because surely that’s the extra edge they must be missing to be content— like how Makima thinks she wants to dominate Chainsaw Devil instead of being his equal. And she says it herself too, she likes humans the way humans like dogs…….. And she keeps so many dogs :( Makima prefers the country mice because they’re calming to root out, maybe because she usually mainly deals with city mice. It’s very easy to equate humans to the mice in this allegory because it’s pretty direct and she’s already likened humans to lesser animals compared to her. She’s self-isolating by design for her design but she still craves relationships and contentment, and the dogs are the embodiment or her want for bonds and occasional simplicity because there is no possible ulterior motive, no way they tie back into her wider plan. They’re her personal life— something that feels so alien when speaking about Makima. Personality and individuality and likes and preferences and friends they visit every year. She likes how easily she can train a dog and how they become putty in her hands, at her beck and call, how much they love her and how much she enjoys their love. How simple and straightforward and easy it is. She keeps them because she likes being loved by them and loving them, and she’s gotten and raised so many. A conqueror always wants more and more and more, is never satisfied.

Devils and agency

Like Power the blood devil wanting blood and having a fixation on drinking it like with Denji’s, or how it was shocking that the violence devil was pretty tame and nice and how he himself theorized it was because he was a fiend and possessing a human body… There’s something to be said about nature vs nurture with the devils. The way they reincarnate and always embody their fear makes it seem categorically like nature, that they always always end up fulfilling the role they were named after and born to fill… Outside influence they’re helpless but to conform with. Like the humans accepting their spot in the social ladder and the shittiness of their living conditions and job under capitalism. Makima craved being equals with someone despite being the control/conquest devil, Angel Devil despite claiming to be a devil who likes to see humans dying was haunted by their deaths and wanted to avoid ones like Aki’s. The Ghost Devil being ironically haunted by Himeno, seemingly helping Aki in her memory out of… Lasting affection? Or maybe it was less about being haunted itself and more about it recognizing how Himeno haunted Aki, and acknowledging that, with the memento, paying her respect to the ghost of her. It’s Angel Devil’s devil nature that makes him like human suffering, so then is it his angel nature too to still care about their deaths? Is there truth to this or is that just personality, just our confirmation bias haunting every part of their identity like it might in their own view of themselves too? We do know different reincarnations of devils do have different personalities after all.

Yoru, war devil, is the most interesting one when talking about the nature vs nurture debate with devils. There is how through her we see the perhaps the most the consequences of a devil stopping being feared— we see a horseman for a concept as universal and horrifying as war be reduced to some bird who needs a contract with a human to have any power even just on the situation when meeting Asa. And through the story we get to know her better, and it becomes clear that her goal is fueled in good part by simply wanting to be remembered and respected through fear. Liked, validated, seen a powerful. But what is more isolating than war? Or control? We also see Nayuta accepting others’ house rules. If part 1 shows perhaps the futility of running away from the truth, with Denji’s memory, with escapist coping mechanisms, with passivity and denial under a corrupt system and with abusive relationships- running away from your own feelings and from the reality of things and from all that you are, more complex than simply human or devil or both or neither— part 2 builds upon the theme of cult of personalities, the chainsaw church, etc. The apocalypse is coming, but this celebrity superhero might save us all, or doom us all uh, dunno. The hero of hell reliving the cycle of pressure from responsibilities and expectations, maybe the part will end with Denji running away like Pochita did~

But yes, on the reverse, I think Famine is a very interesting example of how a devil’s namesake may be more innate than coerced by circumstances. One would think that a famine devil would only like inflicting famine upon others, not being famished itself, but Famine has a bottomless stomach that can never, ever be satisfied, sated. I struggle to find a psychological explanation for this, except that maybe instead of her being hungry it’s her feeling empty when she’s not eating, tasting and having that high sensory experience that releases serotonin in humans, sort of like drugs? But I do take this as a step towards the compulsion theory overall, feels like a reach in the consistency otherwise. And compulsion does not mean it’s something that they like nor that it’s something that they fight against, pretty neutral, just a nature that nudges you towards one path. Maybe it’s even just their go-to for entertainment. Maybe it’s the only thing that makes them feel right and whole. But still the debate remains, what is it, a compulsion or an urge or an itch or an active desire or a conscious chosen want? Does it change anything in practice?

And because of all of this earlier, devils being self-fulfilling prophecies with their role is not in unsignificant part nurture, because doing their atrocities is how they stay remembered— feared, powerful, known— hell and devils are a very isolating place and breed after all, and we do see devils can want companionship. Existentially, it’s their purpose and how they justify their place in the world, in the terrifyingly vast and unknowable cosmos.

We still know so little of what makes Chainsaw Devil so special, why his carnage is so self-controlled. Despite a chainsaw maybe being possibly one of the most "nature" thing you can be— a tool to cut things, a human tool that can be helpful for many things, something to be wielding by another at their judgement on what they decide, but mainly something to cut, a tool suited for carnage, to hurt and to destroy. A blade with a toothed chain, spinning around and around and around endlessly on the same road at the same pace. Such a…. Innately circular concept. And yet the Chainsaw Devil is his own, not driven by an urge or by chaos but his very own brand of order, his own unique assigned purpose, a "if you call i’ll come running to help" policy equalizing everyone. He chooses to withhold his destruction and interference otherwise, and then he chooses to be used. If it’s a choice, of course.

Maybe this is what inspired Makima so much, that Chainsaw Devil could decide what to make of himself despite expectations or innate role. Because even Hell he decided & managed to subjugate under his will and whim, with a precise vision and process. When Chainsaw Devil acts like Denji or is defeated, Makima clicks her tongue and loses her admiration and respect. Makima admired and liked Chainsaw Devil, but only as long as he matched her great image of him in her mind, as long as he followed he rules for what she thinks he should be like. She admired him for his unrivaled self-made success, but once he stepped out of that to truly embody self-fulfillment and agency, disappearing from hell to live on his own road at the beat of his own drum… Well. Surely that was a mistake she has to correct. However their second battle ends, the better conqueror will have prevailed and she’s happy about that, all in the spirit of domination and subjugation.

Imo Makima’s biggest tool, similarly capitalism’s most helpful effect for its own purposes, is complacency. Resignation and passivity helps uphold the system and go along the flow of the will of the people in power. Aki and Reze go along with orders even when knowing their job is trash, etc. In Angel Devil especially we see him go along with the flow uncaring about anyhing, and we discover it was in part due to Makima taking away memories that motivated him. If every devil decides this is just how things are and how things should be that’s what they’ll continue to be and do mindlessly, not pursuing a better life like Chainsaw Devil and Denj and not seeking to change the world like Makima. I think even Makima veils herself to a lot of things, she doesn’t like to think deeply about some things, like her desire for connection, or how making bad movies disappear is strenuous and unsustainable and requiring sacrifices at best— how her judgement is as subjective as anyone else. How liking the country mouse and her friend back at the farm and her dogs could be not devoid of sentimality. Wanting bad movies erased is her one biggest show of selfishness, of pettiness and individuality, it’s about her tastes, simple as. About how she can have tastes, and cry seeing a scene of people hug, and want things that aren’t logical, her ideology and mind twisted into a pretzel to avoid acknowledging that she doesn’t live and breathe purely for the mission she’s made a single-minded robot out of herself to accomplish. Nayuta is assertive and selfish and loud, Makima is manipulative and strategically both for her goals and for coping hollow.

Everything in her plans and goals she says is for the greater good, necessary evil, manufactured happiness the way she’ll have decided for people— and that’s the thing isn’t it, like with War, it’s the crack that shows it was all truly about herself after all. Her self-made deification still had the flaw that a self made it. Makima is not omniscient, and it’s not Chainsaw Devil the not-so-fellow-kindred-soul conqueror who gets the best of her, but a city mouse, a dog, someone she would have never thought to respect, Denji.

[whack-patty]

So guess who completely forgot that chocolate milk and strawberry milk is such a big internet thing and made a poll in the heat of the moment and now my inbox is full of T H E funniest tags but also now i can't find any of the non chocolate/strawberry milk debate stuff in the chocolate/strawberry milk flood i am drowning in

GOOD GOLLY

[l3vi4than]

Okay can we stop for a moment the train of “I think disable people this and that” in the tags and ask actually the disabled people? Hey, disabled guys, do you think we should have a law granting you the right to have kids?

(It’s me in a wig, im the disabled guy): yeah, i want to have a real family that includes having kids. I have hilarious amount of genetic pathologies including haemophilia — and I still want to be a father. The trick that you don’t really often take into consideration is that im perfectly aware of being genetically, physically and mentally broken, and im not going to wilfully expose my kid to the risk of inheriting any of my genetic issues or any other kind of risk. I’m fine with adopting, im fine with using help of a donor. I just want to have a family, okay?

I shouldn’t have to prove to anyone that im capable to take care of a child. Nobody wants extra expense and extra responsibility just for fun. I am already forced to prove every year my disability status to the md commission to get much needed medical support, and it’s a jump through the hoops marathon sprint which isn’t really very convenient to cross on a wheelchair you know. Like my spinal cord can magically regrow itself or my blood can suddenly decide to coagulate normally. And now you want me to also prove the opposite??? That im not disabled enough to be a danger to a supposed child? Are you fucking out of your mind, what do you even want from me? Prove im human and not a banana? Not sure about that myself tho

You know what? I’m not sure if any of people who have this right for granted are capable to have a kid either. A girl of 14yo? Cishet couple that just married after their high school graduation? Middle aged man who already is a legal guardian to a dozen of foster kids? These people raise no questions about whether it’s ethical for them to have a right to have kids. But a gay autistic man in a wheelchair? God forbid you think about children, you pervert!

For real. Human rights are for humans. If mobility aid or mental illness somehow makes a person a different species (I’d agree to be a mouse, or a dinosaur idk) then okay, let’s discuss if they should have “our human” rights too. If it doesn’t — what is the question even?

you know disabled rights include the rights of disabled people to have children. regardless if those children are also disabled. any mesure to restrict disabled people from having children is simple eugenics

[oediex]

some people at the philosophical café were also espousing some serious moral relativism, which I have a lot of thoughts about and I don't know if I'll be able to put them all into words, so please take all of this with a grain of salt. I'm just thinking here.

Basically, the question was about whether everyone has equal dignity, and that word (dignity) in Dutch ("waardigheid") also has the word for "value" in it ("waarde"). This caused a lot of confusion, with some people claiming that there was no such thing as "absolute value" because not everyone has the same principles (one definition of "value" and not an incorrect statement, but not the question at hand); while others had the opinion that not everyone had equal value, because some people in society are treated worse than others (another understanding of value, but again not, I think, what the question is about); and then there were a few people, including me, saying that yes, everyone has equal value in the way the question was phrased, namely that everyone has equal dignity as a human being, that's what human rights are all about. Yes, that equal dignity is obviously not recognised in society in the way that we treat others, but that doesn't mean that we don't have it. It's always there. Like, you're born and you have it. Even when you are mistreated, you have it and that is one of the reasons why that mistreatment is exactly that: mistreatment. It's why someone killing you is murder, and not just destruction. And everyone's value, in that sense of the word, everyone's dignity is equal. No one is more important than anyone else, morally, even if factually and practically quite the opposite is the case, and even when we have to make difficult choices (like who gets treated medically for example, if there are limited resources). It's what makes difficult and impossible choices so difficult and impossible! If some people had more value/dignity than others, then having to choose who dies and who lives wouldn't be so hard!

The concept of human dignity is centuries-old and can be found in many religions and philosophies, and is a central notion in the declaration of human rights. It is a contentious notion, primarily in that it is extremely difficult to define (it is not defined in the declaration of human rights!!!!) and very difficult to ground. Yet it is a vital human right, declared as such, and the one on which all the other ones are built. Equal moral dignity is at the core of so many social and political struggles. It is at the foundation of all fights for social justice and against oppression. It's what makes injustice injustice.

The question whether everyone had equal moral dignity was a weird one to me for a philosophical discussion in this place and time. Like, the answer seemed obviously yes to me. When it was chosen, from other (much more interesting in my view) questions that had been proposed, I figured - oh well, I guess we can discuss the definition of moral dignity, or what it ought to be grounded on, because as I said, these matters are far from decided.

But instead, there was an intense focus on the fact that in other times in history, and in other places in the world right now, people thought differently about certain issues like women's rights. In other cultures, they would say, women don't have as many rights as they do here. And I don't disagree. There are different values across different cultures and over history. But in my understanding of human dignity/value, even if certain people were not, by their group, valued for what they were (human), they still, in my eyes, had that moral dignity and value. I consider every human being, whether they are treated well or not, as an embodiment of moral dignity.

So when they came with some example or other that portrayed the subjugation of women at some point in history or in other places, I would ask, "Yes, but do you think that they have human dignity even if it wasn't recognised at the time/by that group." And the reply would be, "Well, what gives me the right to decide that?"

Because you are a rational and feeling being with the capacity to make moral judgements! Obviously you don't get to "decide" it but you can have an opinion on it? I tried using a tactic that I have seen a philosophy professor teaching ethics use. I proposed actions that seem obviously morally reprehensible, like raping a child, and ask, "don't you think we can call that morally bad no matter who does it or when?" And they would stand by their notion that no, they couldn't.

This is (extreme) moral relativism. The belief that there are no moral judgements we can make, absolutely, which is usually argued from the idea, as was the case in this discussion, that it's all culturally decided. That if there is a culture in which it is accepted to rape children, that we cannot look at that and say, "hey, that's not okay".

Now, I have to be clear here that cultural relativism is, in my eyes, an extremely important concept and tool. I think it is especially an important heuristic device to critically appraise one's own culture which is often experienced as absolute from within. I also want to say that as I am, obviously, not a moral relativist, that doesn't mean I believe to know exactly what are and are not absolute moral values. I do believe that human rights are extremely important and are an expression of the dignity that we all embody, but that doesn't mean that the ones we currently have "declared" are correct and all-encompassing. That is, in my eyes, precisely what philosophy, social justice, and critical theory is for. And we will probably never know, we just need to continue to critically think about it. We need to always accept that we might be wrong about them.

But that acceptance of our own possible critical failure is very different from the kind of moral relativism that people at this meeting were expressing. And I couldn't help but wonder - where is this coming from? They had just been talking about the importance of the feminist movement, and where did that movement come from if not from the believe that women had as much dignity as men?

And I don't know if I can answer that question, but I wonder if it's coming from some kind of extreme central liberalism and/or also a fear that not recognising such moral relativism would out them as thinking of their own cultures as morally superior and more progressive than others.

Let me explain.

I think the first one is the easiest to understand. The person in the centre positions themselves between those at the extreme ends and says, "both of you have a point" and refuses to express their own opinion, saying it all depends. They may move more one way than another depending on what would give them more power or is more beneficial to themselves, but generally they feign neutrality. I think a perfect example of this is centrist political parties. They think they are at the centre and that their hands are clean, but what they are actually doing is validating the extreme party on the end of the political spectrum that is causing great harm to many people in society. Applied to moral relativism - while the moral relativist is saying that it is all relative and they cannot make a moral judgement, a child is being raped, so to speak. Harm is being done, but the moral relativist can pretend they have no part in it, because it is not up to them to judge. They feign a position of neutrality while people are being oppressed, harmed, abused, etc. This kind of centrist position, whether politically or ethically, is, I think, the status quo in the western world. And it is causing great harm.

Now, the other explanation I think also has validity, but I don't know if I'll be able to explain it well. Basically, since this is a discussion that was being held by primarily white people in a western country, in Western Europe, I wonder if some of them were not comfortable claiming there are absolute moral values because they would interpret that as them somehow claiming that the values that are held in the western world are better than those elsewhere in the world. And this is a big no no, obviously. It's not very "in" among "enlightened" people such as would show up to a philosophical discussion. The reason I think this is, because when some people in the group would entertain the idea that there are certain absolute moral values, they would immediately mention notions such as "moral progress" and "us in the western world" being "further along" said progress, etc. Which is extremely problematic and uncritical to the point of dangerous and I don't think I have to explain that any further. Like I said earlier, my stance against moral relativism does not mean that I claim to know what such absolute moral values are or to be correct in the ones that I think are some of them or that I am uncritical, in the conversation surrounding human rights, of the ones that we seem to think they are. And it's why I am confident in my stance against moral relativism, because it doesn't fill me with some kind of confidence that I know what's what. It's what allows me to think critically of the way we go about things, including in our own, western, society. (And importantly, the way we go about things as a western society in relation to the rest of the world.) And so I wonder if the people espousing moral relativism were doing so in a way to protect themselves from that belief that "the western world is further along moral progress" than other places in the world. They say they are moral relativists so they can believe that that is not something that they believe.

Because I think a lot of people in the western world think that, including these people who pronounced themselves to be moral relativists (though they obviously didn't use that term*) but they try to hide that away. Like, I think people are aware that it's not "okay" to say that the way we do things here is "better" than how it is done outside of the western world, but I think they do believe that, but they feel they can't express that so they hide behind moral relativism.

(* I am using these terms because I think they apply generally to the kind of things they were saying. Mostly there was a lot of misunderstanding and misinterpretation. Like, I would say that not all ethical opinions were equal, and they would say, "well everyone has a right to their own opinion". Well, yeah, obviously, but that doesn't mean that all opinions are equal, or that some aren't more correct/ethically right than others. I had to ask very specific question to ascertain their stance on morality and ethical values and I explained above how I came to the conclusion that they were defending moral relativism.)

I don't know. Maybe I am wrong about all of this. Maybe I've said some things that are hugely wrong and problematic. I just feel like moral relativism is a kind of mask that people use to hide their belief that their own way is the correct way, but they're somehow aware that that's not okay because cultural relativism. (Obviously there are also many people who have no problem pronouncing western moral superiority.) But I just think that these people have taken the wrong lesson from cultural relativism. Cultural relativism does not necessarily lead to moral relativism. Cultural relativism is crucial in order to turn a sharp eye to one's own culture and its values, as it puts these in question, but it makes no claims in terms of the existence or non-existence of absolute moral values. It does not exclude the possibility that there are, indeed, absolute moral values.

I think moral dignity (which as a vegan I do not limit to only human beings btw! but that was definitely not a popular opinion lol) is one of these absolute moral values (and as I've said, I am open to the idea that I am very wrong about what I believe), and it is infinitely (philosophically) interesting to me because, as I said, it is difficult to define and ground. But that was in no way what the discussion at the philosophical café was about.

[heritageposts]

From the Freedom Flotilla, April 27 2024:

On Thursday afternoon, the Freedom Flotilla Coalition was contacted by the Guinea Bissau International Ships Registry (GBISR), requesting an inspection of our lead ship – Akdenez. This was a highly unusual request as our ship had already passed all required inspections; nevertheless, we agreed. The inspector arrived on Thursday evening. On Friday afternoon, before the inspection was completed, the GBISR, in a blatantly political move, informed the Freedom Flotilla Coalition that it had withdrawn the Guinea Bissau flag from two of the Freedom Flotilla’s ships, one of which is our cargo ship, already loaded with over 5000 tons of life-saving aid for the Palestinians of Gaza. In its communication informing us of this cancelation, the GBISR made specific reference to our planned mission to Gaza. It also made several extraordinary requests for information, including confirmation of the ships’ destination, any potential additional port calls, and the discharge port for humanitarian aid and estimated arrival dates and times. It further demanded a formal letter explicitly approving the transportation of humanitarian aid and a complete manifest of the cargo. Again, this is a highly unusual move from a flagging authority. Normally, national flagging authorities concern themselves only with safety and related standards on vessels bearing their flag, and are not concerned with the destination, route, cargo manifests or the nature of a specific voyage. Just like when you register your car, the authorities don’t require you to detail to them every place you are going to go with the car. Sadly, Guinea-Bissau has allowed itself to become complicit in Israel’s deliberate starvation, illegal siege and genocide of Palestinians in Gaza. Israel is showing the world the extent to which it will go to deny Palestinians the aid they need to stay alive, in direct contravention of International Humanitarian Law, UN Security Council resolutions, and two orders of the International Court of Justice. [...] without a flag, we cannot sail. But, this is not the end. Israel cannot and will not crush our resolve to break its illegal siege and reach the people of Gaza. The people of Gaza and all of Palestine remain steadfast under the most horrific, unimaginable conditions. We take strength from their incredible, inexplicable ability to maintain their humanity, dignity and hope when the world has given them no reason to do so. It is our responsibility to keep that hope alive. WE WILL SAIL.

The Freedom Flotilla, which was set to depart from Turkey on the 27th of April with 5000 tons of life-saving aid, has now been delayed because Israel and the United States has pressured Guinea Bissau to withdraw its flag from the Flotilla's lead ship.

Seeing as how their tactics worked on Guinea Bissau, organizers now fear that Israel and the US will exert the same pressure on whichever country the Freedom Flotilla attempt to register their ship under next.

To help the Freedom Flotilla reach Gaza, please keep an eye out for further updates from the organizers. Right now, as of April 27th, they're asking people to help boost their visibility, and to donate to their member campaigns.

For more info, see their webpage.

[gremlingottoosilly]

I met a guy in the Summer (dilf!Konig x fem!Reader)

Your boyfriend is an asshole. Luckily, his hot dad just returned from deployment. CW and Tags: Cheating, dub-con, size kink, daddy kink, age gap(reader in 20s, Konig is early 40s), Konig is a pervert, slightly obsessive Konig, love(and lust) at first sight, fingering, dom!Konig Word count: 3713 AO3

“Just one more game, babe, don’t be a buzzkill. I don’t want to end at a loss.” You didn’t want to be a buzzkill, of course. You simply wanted to be a good girlfriend, have some domestically cozy date, and for your boyfriend to at least try to put an effort into being with you. It wasn’t much to ask for, really. You hoped so, at least. You didn’t want to be an annoying, nagging girlfriend who only ever waits for another reason to yell at him, but your patience started to run thin. 

You spend the past three hours either listening to his apathetic rambling about the shows he watched – really, you wanted to invest in stuff he liked, but an abnormally large amount of animes he talked about had 1000-year-old girls who looked like they were 10, wearing inappropriate outfits, and you started to raise the alarm. 

You also watched him play – and also listened to his rage quitting and angry voice messages to his team that, honestly, made you slightly anxious. You never liked loud people, people who were so easy to rage about something as silly as some colorful video game with too many characters to look after. 

So, like a good girlfriend would – you wanted to be a good girlfriend, he was such a nice guy before you started dating, and you need something to think about besides the tremendous amount of study work you are doing for college – you decided to go and look for snacks. Maybe bring something for him as well. 

— I’ll find something to eat, alright? 

He didn’t respond at first, so you shook his shoulder. Your boyfriend took off his headphones with annoying look on his face, half-turning to look at you. You gulped, suddenly feeling like a child in front of the principal – not a feeling that you were supposed to feel around your partner, but with him, you somehow constantly felt like you were being judged. 

— Nah, stay here. I don’t want my father to see you. 

— Ah…your father is at home? 

You never heard anyone else being at the house – big house, you must admit, and it’s embarrassing almost how you never thought about his family. He lives with his dad, apparently, and the depth of your relationships can only be judged by the fact you literally didn’t know what his father’s name was. 

— Returned from his fucking deployment. He’d ask too many questions about you. 

— You didn’t tell him about me? 

Ah, now you’re hurt a little bit. You knew it wasn’t anything serious or too committed yet, but you intended to make this work. To try and fix all the problems you can without ending things abruptly. 

— He never asked. Not like he cares too much, but…

An apathetic dad, huh. 

You started to slowly piece together the puzzle that was your boyfriend’s horrible boyfriend skills. Now, you want to meet the man who conceived him and kick him in the nuts for creating such an unlovable human being who somehow captivated your chronically lonely heart. 

— If you don’t want me to come and meet him, I can go home. 

He doesn’t answer because his queue is finally coming to another match – you simply nod, knowing everything you need to. You can grab a little snack for yourself, fuck off to your dorm and rethink your life choices while your roommate is getting pounded by some gruss British bloke with an accent that makes your ears bleed. 

You have dignity, and right now, it has asked you to get some snacks from the kitchen. 

*** Now, the only thing König wanted after returning from deployment was to take as many hot showers as he could, shut his bastard of a son up, and get some delicious food waiting for him in the freezer. He was already home for a few days, but adjusting is always hard when you basically fucking hate living at your own house. Of-fucking-course, his son was watching the house while he was away – and now he can’t even think of a good excuse to set him off to his mother. Too old to do this, and split custody never really worked when not even one part of the relationship wanted to take care of the kid. 

König closes the door of the refrigerator – of course, his son took every good thing that he stashed for himself. With a groan, the colonel fights the urge to finally throw him out of the house – a thing he needed to do a few years ago, just when he celebrated his 18th, but some sentimental part of his heart instead promised to help with finding a place close to the college. No good deed goes unpunished. 

With a groan, he takes a few steps from the fridge – and then he almost stumbles across an angel. 

Scheisse

Now, König never thought of himself as a predator who prefers running after college girls who might as well be his daughters. He never thought of himself as a gut who liked them young – his wife, god forsake her name, was his age when they started dating, and he hardly had any sexual encounters with a person under 25 in the past few years. Well, not like he had any sexual encounters in the past years, but…

The thing is – he never thought he liked girls with wide eyes, pouty faces, and trembling hands who were holding a bag of his cookies that he carefully stashed away from his son. 

You are wearing something cute, a nice skirt and an adorable pink cardigan that looks so cozy and warm and soft, and he fights the urge to grab your skirt and simply lift it, You’re dressed up for a cute coffee date, and König has to double check if he isn’t dreaming and no one has decided to play a prank on him and send him a cute callgirl. 

— Oh! Sorry. It’s yours, isn’t it? 

You give him his cookies back – but not before your fingers fished another salty caramel goodness out of the bag, and you bit it. He looks at your teeth, at your lips, and glimpses of your tongue – god, he is an old, dirty bastard because even his baggy pants aren’t enough to hide his boner. You have no right to look this pretty for a man who hasn’t seen a woman in three months and hasn’t had sex in the past few years. 

You lick the crumbs from your fingers – it’s such a deliberate action that he can’t believe he actually sees it, and it’s not even something from porn he used to like. 

— Ja. You can have it. 

He would give you the code to his bank account if you asked for it. 

— Thank you, sir. I’m…well, I assume if Paul didn’t introduce me to you…I’m his girlfriend. Nice to meet you. 

You lick your lips and take a step back, pressed against the counter. He looks at the sway of your hips, a bit of crumbs on your shirt, and almost brushes it away with his hands. It would be a good excuse to touch your chest – but he can’t be like this, he has to keep his urges under control, or else his son will never forgive him. 

Yeah, like he needs a better reason to throw his useless son from his home. 

— Girlfriend? He never spoke about you. 

You look sad, and he immediately curses under his breath. For a moment, you look too fragile – too real. He can’t handle this look on a woman, especially as pretty and young as you are. You bat your eyelashes, even involuntarily, and he already prepares to give you the keys to his home just so you’d stop with such miserable expressions. He has a spare bedroom. 

He has his bedroom with a bed that would be enough for both of you. 

— Ah. Um. We’re…I guess we’re not at this stage yet. 

— Knowing him, you’ll never be, Schatz. 

You look at him immediately – you’re offended, angry, and sad at the same time. There is a certain stubbornness in your eyes that immediately makes him want to simply scoop you in his arms, lift you, and drag you straight to the altar – and here he thought that his impulses over getting married would be over after his first divorce. 

— What do you mean by this, sir? 

You look uncertain now, he can see this in your eyes – and really, knowing his asshole of a child, he is almost sure that Paul never once got you off, either physically or emotionally. 

Now, König never once considered himself to be a good man. He has killed countless people, overthrown many governments, and made shitty jobs for shitty people way more than saving hostages to help the good guys – and in the romantic field, it’s even worse. Wife, unsatisfied with his controlling tendencies and inability to feel normal love for a human being – and a son who hates him because, in fact, he never once wanted to have a kid. 

He looks at you and sees a pretty young thing, still in college or freshly out of, probably without a stable job and normal social standing – a good girl won’t be with his son if she isn’t stupid or extremely desperate for a relationship. 

The thing is, König is also extremely desperate for another warm body next to his, to feel a woman beside him, to love and obsess over someone – he looks at your pouty lips and shaky hands, at the way you bite the corner of your glossy mouth, and he almost wants to drop you on this very table and fuck you until you’re crying under him. He can’t do just that, of course. It would probably make you extremely uncomfortable and scared, but…well, quite frankly, his son doesn’t deserve you. 

König is. 

— I won’t sugarcoat it, Schatz. My son is a Scheiß Arschloch…fucking asshole, that is. I’m surprised he brought home someone as cute as you. 

You feel embarrassment collecting in your body. Paul’s dad is a…interesting man. 

Tall, broad, very muscular – even his baggy house clothes aren’t really concealing his extremely interesting physique from your eyes. He looks yummy and tasty, and you fight the urge to eye the bulge in his pants because you’re a good girl, you don’t look at your boyfriend’s dad like this. 

König has greying ginger hair, locks already curling slightly at the lack of cutting, and you fight the urge to sit on the counter and get your palm in his scalp, massage his head gently, and pull him closer for a kiss. You feel like a dirty, horrible woman – your boyfriend is in his room, probably enjoying his time on your “date” while you’re lusting over his father. 

Then again, this date already felt like a disaster. This relationship, too. 

— Paul isn’t all that bad, sir. 

“He at least has a nice dick,” you wanted to add but stopped yourself. Paul is tall and somewhat strong – if he weren’t sitting at his computer all day, you would call him even muscular. And he has a nice dick, yes, even though he had no idea how to use it. You liked the idea of laying with him, of spraying your jaw trying to fit all of this in your mouth, but his kinks and his sex skills being directly taken from porn…not really your thing. 

You look at König and wonder if they are similar in all of the places. He is his father, after all. 

König catches your gaze locked on his bulge and smirks. 

God, if he knew his son had such a cute girl, he would ask her to come earlier. He is two weeks off deployment and probably won’t take another long contract for a few months because they just upped his retirement payings, and he can afford to slack off a little bit, only visiting the home base for some training and instructions for rookies. 

He can afford to retire and never worry about money again – but he needs someone to make his days less boring, right? 

You look like a good candidate. 

— I’m sure my son was convincing, but I know him better than anyone. He doesn’t deserve you, Schatz. 

He is shitty at flirting, it’s not his forte – he can flaunt his money, maybe, show you in his wallet and bank account face first. He can just straight up ask you to be his sugar baby and suck his cock instead of doing your studies, but he can’t flirt and manipulate to save his life. Lying isn’t something he is good for, this is why his wife has left. 

— I…not sure we should be having this conversation here. 

You’re a good girl, and it’s infuriating. He knows that having someone in his bed shouldn’t be the end goal for his leave, but he wants you, and by the look on your face, you aren’t opposed to the idea. König doesn’t understand if he likes that you’re so reserved about it or if he wants you to be a bit more slutty – but he captures you in the space between the kitchen counter and presses you with his body. 

— You want to see the bedroom then?

Pushes you so close his knee gets between your legs – it might look involuntary like he didn’t exactly want for it to be placed here, but you aren’t dumb, you know what he wants from you. Like a good fucking girl, you’re too shy to give it to him right about now. God, sometimes he hates being so nice to people around him. 

— Sir, this is very…

He got you caged in his hands, body trapped in his embrace – you jerk your head upwards a little bit, staring at him like a small bird in the hands of a predator. He isn’t a strong man in regard of morals, he doesn’t see anything wrong with fucking his son’s girlfriend – if the girl is up to it. And if she isn’t…well, he better make sure she is. 

— What is it, Schatz? Paul won’t hear us in his headphones.

You know just how wrong it is, and you almost want to escape – his dick grinds on your pelvis through his pants, and you’re horrified to see how big it is. Excited too, of course, he is bigger than your boyfriend ever could be, and you don’t want to be a slut, but, oh well, not like you were in a committed and serious relationship anyway. 

Paul was seeing your friends more than you ever saw them – it’s probably a sign that you should settle for someone older. You did enjoy Lana Del Rey's songs, after all. 

— I don’t want to break his heart. 

— He doesn’t have one. 

You’re lost when he pushes his lips to kiss you over and over again – a surprisingly good kisser, and you give in because it was the first time in forever a kiss made you feel this good. His lips are sending electricity down your spine, you want to moan just from his knee, pushing on the softness of your cunt through that adorable skirt you liked so much – you feel so small like this, so tiny in his hands, you…

God, you feel like a slut, and you like it. 

Soon enough, you answered the kiss, your lips meeting his in a dance that made you feel hot, that made you feel like your boyfriend never could. Never thinking of yourself as someone who can fall so easily into the hands of an older man, now you know that he got you right where he wanted. 

You push your hand on his pants, trying to get the control back – but he stops you, a giant hand enveloping your wrist and pushing you back. With a surprise on your face, König just wants to kiss you all over. God, you’re adorable, and he knows that you deserve way more than being fucked on the rough kitchen counter while your so-called boyfriend is too busy dickriding his friends in some useless online game. 

— Not now, princess. You deserve better than being fucked on the kitchen counter, ja? It can come later. 

“Later” sounds like a promise, and you bite back your moan when he keeps pushing his knee against your cunt, making you throb and clench on nothing. He is such a gentleman, you can’t help but compare him to his son – and his fabulous ability to make you feel dirty after fucking you in the backseat of his car and tossing you to your dorm with your pussy still wet and messy after you didn’t cum. 

You sob, not from sadness, but from pleasure mixed with some weird, unnatural for you emotions – you feel weird, strained here like this, but you hug his neck and whisper something in his ear. Something, dangerously sounding just like “daddy, please” 

König is blushing, and he looks fucking adorable. 

— Daddy, ja? God, you’re dangerous, liebling. Going to get me in trouble with my son later. 

He laughs when he kisses you again, his hand slipping in your panties only to find them completely soaked – he knows you deserve a nice pillow and soft sheets under your body, and he pushes you up so you can hug his waist with your legs. You rely on him like a cute pet, and you’re so perfect in his hands he curses himself for not seeing you before. 

He is going to ruin you for anyone but him. Put so much cum in you, it will make your tummy bulge – make you his precious sugar baby, pay for your dumb college and make you move to his bedroom instead of some shitty dorm you probably share with four other people. 

He can be good for you – but he will ruin you for anyone else, anyone appropriate, every guy your age who clearly doesn’t know how to treat a lady right. 

— So wet for me…such a filthy thing, I didn’t know my son dated a whore. 

— N…not a whore, please…

He kisses you on your forehead, silently apologizing. You feel his crooked, scarred smile, and you push your face up to kiss him – you want to touch him so badly it makes you feel stupid. 

— Sorry, Schatzen. Not a whore, a good girl for her daddy, ja? So nice for me, too fucking young…

— W…we really shouldn’t… — Tshhh, don’t think about it. Thinking will only hurt your pretty dumb head. — I’m not…

— Quiet, little one. Let daddy handle everything.

He kisses you over and over, his fingers playing with your pussy – meaty digits digging in your hole, making you whimper from sudden intrusion. He is big, bigger than anyone else, just two of his fingers are enough to spread you as much as normal cock would, and even though you’re used to taking Paul’s size, you just know that his dad would be much, much bigger. He is going to split you open, and you will love every fucking second. 

It feels so wrong, you still aren’t sure if you want him to touch you like this. 

It feels so right, he is experienced and eager, pushing every button to make you squirm in his grasp. Your orgasm comes embarrassingly quick – maybe because you haven’t gotten off in ages, only miserable masturbation sessions and poor attempts at faking your orgasm made it feel real. Paul never cared enough to actually get you off – but now…

You aren’t ready for him. You squirm in his grasp when the pressure becomes too much, and he soothes you, two fingers still buried in your soaked cunt. You feel so dirty, so wrong right now – you are cumming on the fingers of your boyfriend’s absent father, and you love every second of it. 

Post-orgasm clarity makes you whiny and sobby, and you whimper in his shoulder when he gently lifts you in his hands. God, you’re adorable, and he knows that he just scrambled your brain with that orgasm – it’s good, really, he might just want to keep your pretty head nice and empty for him. Not like you would ever need to think in his presence, the colonel can handle everything in- and out- of bed. 

König holds you close, not allowing you to scramble away no matter how embarrassed you are. You are his precious thing, with a pouty face, and he will do everything in his power to make you squirm on his fingers again and again before he makes you his wife for good. 

So impulsive, maybe this is why his son is such an asshole – taking the worst traits of his father. 

— Don’t cry, Schatzen. You’re okay, it felt good, didn’t it? 

— W…we shouldn’t have. Shit. I’m sorry, it was a m…god, I need to tell Paul. 

— I’ll tell him. 

— No! — I will tell my asshole of a son that you’re my girl now, ja? And then I will take you to the bedroom, so we can fuck. 

— I need to return to my dorm. 

— And then I will dine you properly, okay? Sorry, Liebling, I know I should court you before all of this…but we can afford to go a bit off board, ja? 

He is smiling, so smitten and obsessed over just having you cum on his fingers once – you don’t have the heart to say no. Never did. You’re a good, proper girl, and Paul was never treating you right anyway. You feel dirty, yes, but somehow, it is almost right. 

He peppers your face with kisses, like a dog lapping its tongue all over your skin – you’re so concentrated on the warmth of his strong, seasoned body that you don’t even look in the direction of the doorway to the kitchen. 

Paul, however, looks straight at you, disheartened and shocked. 

— W…what the fuck, dad?! König laughs, kissing you once again – deep, hot, with tongue and loud, sloppy sounds of your mouth pressing into one another. You’re stuck in place, still caged in his arms like a precious little pet you are. 

— She’ll make a good step mom, ja? 

You don’t even register his hands slowly caressing your fingers as if he already tries to check the ring sizes. 

[specsthesecond]

°❆⋆.ೃ࿔*:･°࿔*:･°❆⋆.ೃ࿔*:･°❆⋆.ೃ࿔*:･°❆⋆.ೃ࿔*:･

You live alone in the woods, really close to the border between Human territory and Orc territory.

You live a life of solitude. Though the loneliness can get to you, overall, you enjoy the quietness. Mostly.

This winter has been brutal, possibly the coldest you've ever endured. Hunting has been particularly hard. Perhaps that's why you thought the ice would hold as you cut a fishing hole in the middle of the frozen over lake.

They say love makes you do stupid things but hunger is the real mind melter. Before you get a chance to scream, the ice cracks and you plunge right into the deathly cold water hiding beneath the ice.

You manage to frantically pull yourself out of the water and onto thicker ice but you can't do anything other than hyperventilate and tremble violently on the frigid surface. You can't will your limbs to move, a stinging numbness renders you immobile. Is this really how you die? Trembling in a fetal position as your enzymes slowly collapse.

In your panicked haze, you can see a blurry figure slowly coming towards you from the Orcish territory. This only makes your fight or flight go into overdrive and currently neither option is viable. The only warmth you feel are the tears seeping out of your eyes and freezing on your wet cheeks. You close your eyes, trying desperately to calm your breaths so you at least die with dignity.

And then you feel warmth. Warmth engulfs your shaking hands and you open your glassy eyes. You have to squint but you can make out the manly features on the stranger's green face. The fear that spikes in you at the sight of an orc so close and the comforting warmth of his hands covering yours create a very confusing contradiction.

You can do nothing as the giant beast lifts you into his warm arms, You can do nothing but convulse and heave as he starts running into the woods, further into Orcish territory and further away from your home.

You try and see where you're going but the whole thing is a blur, before you even realise it you're looking around what you assume is the orc's home. Cobblestone walls, small living area, couch, carpet, fire.

Fire.

Your shaking fingers try to grip the orc's fluffy coat, you would crawl across miles of broken glass just to get closer to that fire. Luckily, you don't need to do that because the stranger brings you closer to the fire and starts undressing you, struggling to pry the heavy drenched layers from your soaked body. You barely have it in you to be bashful or scared, you just need the fire. You need to crawl into the hearth and lay there forever.

He strips you of everything but your underpants, what a gentleman, and takes his top layers off as well, leaving him in only a tunic and pants. He grabs a thick wool blanket from the couch and throws it over your still trembling body. He then bundles you up in his massive arms and scooches as close to the fire as safely possible.

You try and stretch your feet out to the fire, desperately needing to gain feeling in your toes again. If you can't walk, how will you hunt or forage or live. You would have burnt both your feet in the flames if it wasn't for the orc grabbing your ankles and tucking your feet into the blanket with a huff.

The orc hugs you to his chest and rubs your back as you shiver, warm hand softening the goose flesh and lulling your frightened body into a more calm state. It takes a while before your breathing evens out enough to drift off in the warm embrace of this stranger.

You resolve that whatever problems are waiting for you when you wake will be better dealt with after proper rest and recovery.

°❆⋆.ೃ࿔*:･°❆⋆.ೃ࿔*:･°❆⋆.ೃ࿔*:･°❆⋆.ೃ࿔*:･°❆⋆.

Next ->

[ayin-me-yesh]

I think one of the reasons non-Palestinian gentiles think Palestine is "complicated" is because they don't understand what combating antisemitism actually looks like.

Like if you view combating antisemitism as generically "supporting Jews" or seeing Jews as innately "good" or even innately "victims" then Palestine seems "complicated" because what's happening there is so obviously horrendous, but if you don't support it or see Israel as the "good guy" or the "victim" you're antisemitic, right?

And I don't think this is an antisemitism specific issue either. People have a hard time with combating Islamophobia or racism in the same way. Like, you'll get similar discomfort around the protests in Iran about the mandatory hijab or when white Americans are confronted with a right wing Black American or when there's calls to support trans people Ghana who are being persecuted by the state.

I think the irony is when there's calls for "nuance" around Palestine, "nuance" means pretending that carpet bombing civilians in an open air prison of your own design is morally grey, rather than that marginalisation is about power structures and victims can become victimisers when the power dynamic leans in their favour. That bigotry is not about applying the label of "bad" to universally "good" people, but about seeing groups of people as monolithic stereotypes who can never be fully human and are less deserving of basic rights and dignity.

It's not really that Palestine is complicated so much as oppression and persecution are complicated - both towards Jews and Palestinians - and require understanding context and power structures.

In the context of Palestine, Palestinians are facing and have faced dispossessions, violence, and injustice on an astronomical scale at the hands of the Israeli state and Zionist paramilitary groups and settlers. And that is not because those colonisers are Jewish, but because colonises are colonisers and colonialism is innately violence and unjust. There's your nuance.

[larkandkatydid]

I've been thinking about the horrible years in the 1850s and the kind of hopelessness that came over people in that time. And specifically, I am thinking that speech that Frederick Douglass gave that was, to be kind of idealogically technical about it, breaking with William Garrison's ideas about moral persuasion, but to give a summary was about expressing that hopelessness and despair and what to do with it, what was now possible...

But Sojourner Truth was in that audience and while Douglass was an extremely educated man whose ideas and understanding of the world was very aligned with what 21st century people's worldview, Sojourner Truth was not that. She was not able to read and, unlike Douglass, she did not learn about her human dignity by reading philosophy but because Jesus Christ appeared to her personally to affirm it. And after she listened to Douglass eloquently expressing his despair and the unfixable vileness of America and of human beings, Truth asked loudly, but firmly from the audience, "Frederick, IS GOD GONE?"

and it became famous and people printed it and some people suggested that what she'd actually said was the even more provacative, "IS GOD DEAD?"

And what's difficult is that it's pretty hard to say who was vindicated by events. Slave power was overthrown and America endures and multiracial democracy was born after the most destructive war the world had ever seen. But I can have faith that she was right when she took Truth for her name because "The Truth is All Powerful and Will Prevail"

[mushroomjar]

I'd like to draw your attention to @mohammedalkhliliy1 and his fundraiser. He is currently displaced in Gaza with his family. They now live in a tent that can't properly protect them from the weather conditions such as the oncoming harsh winter. They lost their house, and Mohammed's brother, Sami, lost his job, his only source of income, because of the bombings

Their mother's health has taken a toll since their displacement. She's in urgent need of surgery and medication, but the prices are very high and they cannot afford it, and her condition is deteriorating daily

Despite all the challenges and pain they've been facing, they still want to recover, and go back to the normal, happy lives they had before the war. They want dignity, education, safety and proper healthcare

That's why a gofundme was set up, to help them cover the costs of rebuilding a life away from all the pain and suffering they've been experiencing. The fundraiser was started on august, and so far, it's raised €1,525/€30,000. Donations have been slowing down, so please help by sharing their story, and donating to the campaign if you are able to. Anything you can do to help is appreciated, even the tiniest thing is very helpful. I believe it's our duty as human beings to help other people, and right now, Mohammed, Sami and the rest of their family are part of those people that need our help

This campaign has been verified in line 21 of gazavetters' google doc

[girlfishes]

Radblr hot take here but I believe that men are capable of changing to be better. To say that they are incapable of being good is saying that they aren’t fully responsible for what they do because they aren’t capable of being better.

No. They can be better. And they are morally worse and more corrupt for it. Men can choose to fight the patriarchy and treat their female counterparts with respect and dignity. But they choose not to, because they can reap the same or more societal benefits by being misogynistic.

Baby boys aren’t born misogynistic. Sure, they may be born with whatever male hormonal differences do, but that isn’t even 1% of the reason why they grow up to be misogynists.

As they grow up they learn that misogyny is rewarded. As they grow up they are exposed to porn which they choose to use as a sexual role model. As they grow up they watch their parents model a hierarchal power dynamic. They see all of this, and they like it. They choose it for themselves.

I think that men can change for the better. People here hear this and say “you can’t teach them” or “coddling them won’t do shit” and I agree. What women need to do is stop rewarding and enabling their behavior.

We need to free women from human trafficking and exploitation, and we also need to convince women who make porn of their own free will to stop. We need to punish the men who make it. We need to help women out of their abusive marriages, and we also need to convince women who are in relationships with even slightly misogynistic men to end them. We need to have zero tolerance for casual misogyny. We need to start shunning men who are misogynists. We need to hold accountable women who are enabling the men in their lives to hurt other women. Shun men who watch porn. Shun men who say slurs. Stop having their children.

And for the men sympathetic to our cause, we need to convince them to use their privilege as men to further feminist goals. We need them to vote for women’s rights. We need them to intervene during “locker room” misogynistic talk when women aren’t around. We need them to break up the male solidarity around misogyny in a way only they can do.

But we can’t do this as individuals. Strength comes in numbers. Women do face societal consequences for standing up to misogyny. Other women need to defend her and provide for her needs. And in order to do this we need to educate ourselves. Make money. Be independent of men. Become doctors, lawyers, teachers. We need to do everything we can to support women in places where they cannot do these things.

If we can do all of this, men will change. Maybe not the men who are already set in their ways. But those growing up will see that misogyny does not reward them in life. They will not see porn. They will not see their mothers submitting to their fathers and they will not see women submitting to men. And they will choose to treat women as human beings. Because they can.

Radical feminism is not a doomerist movement. I have a future in mind. I hope you do too.

[doaasalh]

Please do not watch the post silently. 🙏🙏🩸

My children are in danger 🚨🚨😢

They need security. 🙏🕊

Because we live a life that is not fit for human life.🙏😢😢

This is part of our suffering.😟👇

You wake up in peace and safety to the pleasant sound of birds.

Unfortunately, we wake up to the sound of planes and explosions, which is really scary for me and my children.😢😢🩸

As you pass the bathroom, you wash your faces and brush your teeth. We stand in line to Entering the bathroom . 😢💔

When we come to wash our faces we don't find soap, and even the price of toothpaste has reached a point that makes us say no no 😞😞💔

Our children are suffering from malnutrition. We can't find any food to eat in the markets. But at a very high price.🙏🚨🚨🌾

And when you prepare a meal for yourself and your children, all that is left for us is yesterday's bread, which is cold and dry and contains nothing, and we prepare it from dirty, spoiled flour that is not worthy of being food for animals. Is this human dignity?😞😢💔

We suffer a lot in the tents. - The spread of insects and infectious skin diseases. I suffered from chronic high blood pressure due to the heat of the tents at first, but I also suffer from Chronic stomach diseases(Duodenal infections, bacteria and the Mediterranean ).😢💊🩸

Often we wish we could go back to how we were before the war, to go back to our simple lives.🙏

Unfortunately, our children have lost all their rights, the most important of which is education.😢📚✏️

We suffer from the lack of clean water, otherwise it is very difficult.😢💧

I hope everyone who sees this post will help me to stay alive and to meet the needs of my children. 🙏🙏❤️

The campaign is verified by✅️ @gazavetters, my number verified on the list is ( #228 )✅️

@90-ghost

@el-shab-hussein

[theprettynosferatu]

How to Masturbate like a Good Toy

We all masturbate. We all enjoy it. It's perfectly natural and something we do because we deserve to feel good.

But not you.

No, you are just a toy for real people, aren't you? Therefore when you play with yourself, you don't do it for yourself. You do it to bring pleasure to others, to enhance the joy of your betters either directly or by training yourself to be a better fuckdoll in the future.

Therefore it is your duty to use your playing time in a way that maximizes your usefulness. But fear not! I'll give you a few pointers on how to break yourself as you should.

1) Setup:

Time to be a good toy? Excellent! Before you fully start ravaging yourself like an animal in heat, you need to set the mood. First you need to choose: will you do it at home or will you do it hidden, in some bathroom, playing with yourself, unable to stop, just a drooling mess touching yourself where you shouldn't?

For this guide, we'll assume you're not being a public whore and you'll be in the privacy of your own home. First, lock the doors. Close the blinds. Make it so the real world is left outside of your bubble of debauchery. You don't need it, and it doesn't need you. All you need is to make others cum, now or later. All you need is your own depravity. Silence your phone if you must. Your only need is to serve by fucking yourself.

Now you need to choose what you'll touch yourself to. Make sure to have multiple tabs open, and wear headphones so the sounds of the worst, most depraved porn you enjoy blasts your brain. Don't be afraid to explore new, more fucked up kinks! Remember: it's your duty to get worse!

All ready? Now, you must inform people that you will be touching yourself, and what filth you'll be enjoying. So write on Tumblr! Your masturbation isn't for you. Give people the chance to imagine you, to see you in their mind as the depraved fucktoy you are. Give them reasons to stop seeing you as a human.

Good! Now you're ready to start!

2) Performance:

Yes, performance. Even if you are alone, you exist to be porn. You exist to be degraded and mindfucked. So imagine, at all times, that a camera is on you, or that you're exposing yourself to your superiors. Your actions must be for yourself and for that imaginary audience- until you can't separate your pleasure from the pleasure you bring to others.

Moan loudly. Talk dirty. Call yourself a useless fucking slut. Revel in your own humiliation. Stick your tongue out. Arch your back. Grind on objects. Drool on yourself. Abandon all dignity. People have dignity. You are not a person. You are a toy. Use every chance to practice being the best toy you can be. Go on your knees, look up and throat a dildo. Let go of any delusions of personhood. Embrace your place as an obedient little doll. Expose your body. Expose your kinks. Babble. Let your mind fade away.

And remember, take the time to tell people online exactly what you're doing. Your alone time is just a chance to be porn!

3) Finishing:

Time to finish! How to do it?

Don't.

You don't get to cum unless told to. You get to edge. To get right there, right at the point of orgasm... and stop. And then, do it again. And again. And again.

Every edge makes you dumber. Every edge makes you more obedient. Every edge makes you more open to suggestion. Every edge makes you a better toy.

And tomorrow you'll do it again. You'll get more and more depraved. Your morals will weaken as the accumulated edges turn you into a mindless humping machine.

And so, day by day, you'll get closer to the perfect fucktoy you were born to be.

Do remember: masturbation isn't for your pleasure! It is your duty. Your calling. Your purpose.

Now get to it. A new you awaits.

Good Toy.

[whetstonefires]

One thing I don't think I've ever seen talked about is how post-apocalypse ideation is largely about homelessness.

Homelessness looms large in the American consciousness. Like, not that it's irrelevant elsewhere, but it's got a particular cultural place in the US that's reflected in Hollywood, and therefore relevant because what makes it into film and TV sets the terms of so many conversations.

We don't acknowledge it if we can help it, but I think most people know they're never more than a few very bad months from winding up there.

Even people who are sure it only happens to people who deserve it, who fuck up and put one foot in the morass of their own foolish volition. Even they know the quicksand is there, waiting to be walked into, and that the odds are stacked against ever climbing out on your own once you have. And that they, too, are capable of fucking up. Of trusting the wrong person. Of getting cancer incorrectly.

And those of us who know damn well we can't be sure we're safe even if we do everything right, we know it even better.

And in that sense it doesn't matter what the world would realistically look like after X kind of apocalypse, what people would do, how society would adapt. Because the anxiety that's being processed is about the reality that's in existence now.

About what if my world ends. And I lose access to the fruits of developed society, to clean clothes and new glasses and running water, to a safe place to sleep where I don't expect to be killed or robbed, or driven out by men with guns and dogs. To my home and work and family and everything I usually use to tell me who I am.

What if every man's hand is against me, and every meal is a small victory, and there's only my own dwindling strength between me and the long night?

Will I make it? Will I hold up under the strain? Will I retain my dignity? Will I be lucky? Will I be able to protect the people I love, in that world, the world where no one is protecting us anymore?

Is there a way to continue to live as a human person, when you're denied the prerogatives of one, and don't know if you'll ever get them back?

Putting this anxiety into the context of a massive apocalypse divorces this scenario from the burden of shame tied up in the idea of winding up in that sort of situation in the normal course of events, by having society vanish rather than expel you, personally, as a washout, and continue on around you.

It also allows you to rule out a priori the question of what resources might be offered but can't in an anticipatory context be counted on; shelters and programs and housed friends and family who may or may not help. And narrow the narrative to only the question of what you can survive, and often a fairy tale about surviving all of it and starting over.

Rehearsing for a loss in a mythologized format is a very normal anxiety processing behavior, and I think a lot of apocalypse scenario building is attached to the buried dread of that personal apocalypse. But I haven't seen that one make the list.