#Arguing Against The Activist Left

[thearbourist]

Queer Theory is Language Based

Queer theory has its origins in postmodern thought.  The use and misuse of language is a key part of how activists move the ball in arguments and society. When up against an activist it is advisable to define terms and always name the dynamic present.  The responsibility lies with you to inform the low information audience exactly what the activist means when they say things that, ostensibly,…

[ourladyoftheflytrap]

I think part of the reason so many radblogs throw around "libfem" as an insult when it's not applicable (or similarly, referring to cultural misogyny as "liberal feminism") is because half the people orbiting radblr aren't leftwing in any way. therefore anything with "lib" in the title is stupid and what they oppose

[wilwheaton]

The Court’s decision to hear the Trump immunity case was outrageous, legally indefensible, and handled procedurally in a way that made it clear they were no longer acting as a court, but rather as the judicial arm of the Republican Party. They took a case they should not have accepted, agreeing to hear arguments that were already rejected in an expertly argued appeals court decision. Just as damagingly, they did so in a way that—regardless of their final ruling—would mean American voters would likely not hear a verdict before November’s election. It is a dark irony. They have chosen to hear the Department of Justice’s case against Donald Trump for election interference in a way that is itself election interference.

Supreme Court Picks Up Where Jan. 6 Mob Left Off

It’s so important to understand that, at a minimum, Thomas and Kavanaugh are not jurists who fairly interpret law according to Constitutional principles.

They are political activists and operatives who are abusing the power granted to them by the Constitution they will not uphold to force upon a nation that did not elect them a set of rules and conditions that are overwhelmingly -- overwhelmingly -- opposed by Americans.

I do not respect them. They have no credibility. They are Fascists who are taking apart the entire 20th century of American Democracy as quickly as they can.

If America survives this election, SCOTUS must be reformed immediately. The Trump justices must be removed, and Thomas must be impeached, then face a trial for his bottomless corruption.

[taliabhattwrites]

Transition care is being outlawed and institutionally gatekept the world over.

Trans existence is the reactionary scapegoat du jour, a convenient symbol for regressive ideologues to rally against because we constitute a convenient effigy to burn, an existential threat to the patriarchal ideology of 'immutable', 'biological' sex upon which their 'natural order' (of male-supremacy and misogynistic exploitation) is founded.

During a cultural moment where the right's intentions to directly attack bodily autonomy and non-heterosexual, non-reproductive modes of existence are being plainly stated, where the nativist and natalist violence upon which states and their colonial orders are founded is being made most explicit, the response to this overt declaration of war on our ability to do what we will with our bodies is ... non-existent.

Feminism is being thoroughly repudiated by the left, by advocates of collectivization and queer activists alike. The "male loneliness crisis" is spoken of as our most pressing cultural issue, eliding the reactionary turn among men who are responding to deepening capitalist contradictions by demanding their patriarchal entitlement over women's labor and bodies. Trans people's existence is considered a luxury belief, established and proven healthcare is called 'experimental', and we are perceived as affluent eccentrics seeking novel forms of costuming rather than a thoroughly brutalized, impoverished, and stigmatized demographic sinking further and further into the margins.

Conservatives who rail against abortion and no-fault divorce now claim the label of "women's rights" because they also call for the eradication of transsexuality. The connections between the opposition to trans existence and the threats to women's political and economic independence are obvious, but no one is making them.

We are not organizing a robust, materialist, ideological opposition to this reactionary backlash on the basis of bodily autonomy, the emancipation of marginalized genders, or the right to exist independently from patriarchal structures such as the nuclear family.

We are arguing with each other about validity, about whether it's "biologically essentialist" to observe that society enables men to exploit women, and about whether anyone who speaks plainly about misogyny is a "TERF".

I stand here seeing things get worse for my sisters and my siblings, cis and trans and non-binary and intersex and queer and even heterosexual and more, watching us devour each other while working class men settle for dominion over their wives and families in exchange for being compliant for their bosses, and I wonder if we'll realize what must be done before it's too late.

I don't know. I don't have an answer for you.

At least, not a good one.

[odinsblog]

Worth re-reading

Rule No. 1: Believe the autocrat. I argued against the expectation that Trump would change in the months following the election, becoming somehow “Presidential” and abandoning his more extreme positions. This belief, it seemed to me, stemmed from the inability to absorb the fact of a Trump Presidency, and not from any historical precedents of similar transformations. The best predictors of autocrats’ and aspiring autocrats’ behavior are their own public statements, because these statements brought them to power in the first place.

Rule No. 2: Do not be taken in by small signs of normality. Most catastrophes unfold over time. Following the shock of a disastrous election—or a Presidential tweet—the sun rises again in the morning, and life appears to proceed as before. One adjusts, until the next shocking event.

Rule No. 3: Institutions will not save you. During the election campaign, one often heard the argument that institutions of American democracy are strong enough to withstand attack by Trump. A year ago, I pointed out that many of these institutions are not enshrined in law—rather, they exist as norms—and even those that are enshrined in law depend for their continued survival on the good faith of all actors. There is no law, for example, guaranteeing daily press briefings at the White House and media access to these briefings. I predicted that the investigative press would be weakened and that reality would grow murkier.

Rule No. 4: Be outraged. If you follow the first three rules, you ought to be outraged. But I know from experience how hard it is to be the hysteric in the room.

A year on, progress is mixed. Activist groups like New York City’s Rise and Resist, founded by alumni of the aids-activist organization act up, stage regular, vivid, act up–style actions. On the occasion of the first anniversary of the election, they vowed to begin weekly demonstrations demanding impeachment. The A.C.L.U. continues to file lawsuits; late-night comedians continue to amplify the painful absurdity of Trumpism. On the other hand, Washington has absorbed Trump, and so has the Republican Party. (It’s the other party whose national organization is imploding these days.) No single event or revelation has produced enough outrage to cause Trump to be removed from office, nor has one seemed to hurt his chances for reëlection. Not Charlottesville. Not the revelation of a Trump Tower meeting with a Russian lawyer who promised to deliver dirt on Hillary Clinton. Not the regular revelations of past acts of corruption and of current lies. Not the continued spectacle of a government of haters and incompetents. The outrage dissipates, and Trumpism persists.

Rule No. 5: Don’t make compromises. I predicted that Republican Never Trumpers would fold and offer their loyalty to the new President. I also feared that a great many federal employees would face an impossible choice between staying in their jobs under a reprehensible Administration and leaving, forfeiting the chance to do good within a system that had started rotting from the top. Trump’s attacks on the institutions of government have been so fast and brutal, however, that many people made the choice without torment: they left. (Remember the President’s arts and humanities committee? Or the business advisory councils?) Still, a few people remain in what’s left of the State Department; some people have joined the Administration with the explicit goal of using their expertise to help minimize damage. But to watch General McMaster struggling to mislead journalists on Trump’s behalf is to see the built-in problem with the project of minimizing damage: one inevitably becomes an accomplice.

Rule No. 6: Remember the future. There will come a time after Trump. What will we bring to it? I wrote that the failure to imagine the future—to offer a vision in opposition to Trump’s appeal to an imaginary past—had cost the Democrats the election. A year later, the national Democratic Party does not seem closer to proposing a vision (or a candidate); instead, the last week has seen the Party plunged into a vicious re-litigation of the 2016 primaries.

(full article here)

[rewrite-canon]

im going crazy with how people are starting to agree with snow that sejanus was really stupid and deserved what was coming to him. reading the books first should be a pre requisite to the movie idcccc if that takes away the wider audience, the wider audience all have smooth brains anyway.

“why was he colluding with rebels when he could’ve just thought about it pragmatically 🙄” i’m in your fucking walls. sejanus was never dumb, snow just kept pushing that perception of him through the book to deflect the fact that sejanus was an actual good person. snow thought himself the personification of good and benevolence, which was why everything he did had to have some half-assed excuse as to why he was justified in doing it. it was why he was actually tweaking in the woods when lucy gray left him, because he wanted to rid himself of her but he didn’t have an actual reason so he convinced himself of the most random scenario ever to justify trying to shoot at her. so we can establish that snow was an evil broke boy who clearly wasn’t good�� then sejanus was a direct confrontation of snow’s own shortcomings towards that (i don’t think i have to detail how sejanus was genuine, it was obvious). coriolanus and sejanus are like the direct opposite characters of each other, and snow knew and took pride in this to an extent. which is why snow couldn’t admit that sejanus was good to himself, thus sejanus was deemed ‘stupid’ to protect his own deluded self actualisation (but this also includes other aspects like how the war made the plinths rich and the snows poor, leading to resentment and jealousy from snow).

“but that still didn’t mean he wasn’t doing dumb things throughout the book” was it really that dumb? a rebellion will always include some level of risk but i don’t hear anyone calling heavensbee stupid because it actually worked out for him. plus sejanus is district, so if we use our common sense of who he is as a character and emotional intelligence of his situation, it’s pretty easy to see why he would get in touch with rebels. he’s literally always yearned for the districts, he never once cared about his money or safety, which isn’t stupid, it’s sad. this was his way of dealing with the guilt of profiting from his people’s suffering— again, not stupid. you could argue he was reckless, especially when he went into the arena, but most people who simply cast him as a ‘dumb character’ ignore how troubled he is and fall into the very filtered lens of snow who was just concentrating on his stupidity.

sejanus’ growing radical actions had nothing to do with stupidity and everything to do with feeling helpless and like nothing was changing. he tried minor/low-risk things such as attempting to change the perception of the districts in the capitol, advocating against the hunger games etc etc. of course it didn’t work, so his options grew limited to more radical courses of action. its a natural line of thought— activists literally do it in real life when they feel as if their cause isn’t getting enough attention (eg. setting themselves on fire). sejanus is a desperate character who is so selfless in light of snow’s constant self-preservation. snow will always put himself first and be paranoid that he will be betrayed like he’s betrayed others, so he never understands sejanus’ disposition to help and trust people, so he labels him dumb. omg. like. sejanus is so not-stupid i’m actually gonna start freaking out!! this is defamatory leave my boo alone!! plz go read a book and work on media literacy i am begging!!!

[fuckyeahmarxismleninism]

A day of protest was called on Friday, September 27, across the whole of Spain in solidarity with Palestine. The strike was coordinated and backed by hundreds of organizations throughout the country, including numerous workers syndicates, student unions, and groups focused on a diversity of fields, like human rights, the environment, housing, women, and minorities, among many others. Some left-wing political parties have also shown their support. It is definitely a historic first for any country in Europe.

The general strike comes at a time when Israeli aggression in the Middle East has reached its highest point in decades. After bombing the Gaza Strip for a year and killing tens of thousands of Palestinians during the course of the war, Israeli Prime Minister Benjamin Netanyahu’s administration has now turned its focus towards Lebanon. Hundreds of civilians have already died in the last ten days, and the governments of the Global North finally seem to have been urged to put an end to Israel’s onslaught.

Spain has been at the forefront of Palestinian solidarity during this last year with numerous demonstrations, while the Spanish government formally recognized the State of Palestine at the end of May. It has also been highly critical of Israel’s actions in the Gaza Strip. However, activists argue that it has not gone far enough.

[annabelle--cane]

this is the type of thing I mean when I say that aphobes simply have to lie in order to argue against the legitimacy of aspec activism. I've left the emojis unredacted to show that this isn't some random conservative getting mad at an activist, this is a queer leftist who's seriously trying to make it out like they've really never heard of any situation ever where women have been systemically pressured into sex or punished for trying to avoid it.

[eretzyisrael]

by Corey Walker

Left-wing activists are condemning Sarah McBride, a Democrat from Delaware who earlier this month became the first transgender person elected to the US Congress, for previously expressing support for Israel. 

McBride, who was born male but now identifies as female, has a history of expressing support for Israel’s right to self-defense and sympathy for the victims of the Palestinian terrorist group Hamas’s massacre across southern Israel last Oct. 7.

Upon discovering the lawmaker’s past public support of Israel, left-wing advocates slammed McBride, arguing that a “queer” politician should empathize with the plight of the Palestinians and adopt a stridently “anti-Zionist” stance. Progressives also slammed McBride for placing an “emphasis on Israeli safety” and taking a hard-line position against Iran, which US intelligence agencies have for years identified as the world’s foremost state sponsor of terrorism.

Anti-Israel activists have especially taken umbrage at the transgender lawmaker for repeatedly affirming Israel’s right to “defend itself” and referring to Hamas’s Oct. 7 invasion of the Jewish state as a “terrorist attack.” McBride has also rankled some left-wing advocates by calling for the release of the American hostages in Hamas-ruled Gaza and expressing support for continuing the transfer of US aid to Israel.

“Congress will most likely have the first trans member in history after November and she’s a zionist, beyond parody lmao,” one user wrote on X/Twitter.

“Don’t hate sarah Mcbride because she’s a trans woman, hate her because she’s a raging zionist,” another progressive posted.

“My take on Sarah McBride: I’d rather have 100 cıshetero congressmen who are anti-zionist than one trans woman who is a zionist. Identity politics shouldn’t matter at all when the stakes are genocidal,” another anti-Israel advocate said.

Over the course of McBride’s political career, which included serving in the Delaware state Senate, the lawmaker has adopted mainstream positions and rhetoric on Israel, undercutting expectations among certain corners of the ideological left that a transgender lawmaker should align with the radical fringes of the Democratic Party. Several activists on social media have argued that McBride’s parroting of so-called “Zionist talking points” represented a betrayal of the “queer” community. 

[hussyknee]

This article hits a lot of my discomfort around comparing the LTTE to Hamas, or any of the Palestinian resistance.

Do I believe in Tamil self-determination? Yes. Should they have a sovereign state? Yes. Should they have won the North instead of the SL military? Absolutely. Does any indigenous Tamil or Muslim person in the North and East have the right to armed resistance against majoritarian rule? Also yes. Was the LTTE rank and file fighters resisting annihilation and the SL military to a man was committing murder? Yes.

Do I believe the LTTE as an organisation and Prabhakaran as its head actually stood for anything but replacing the Sinhalese ethnostate with a Tamil one of their own choosing? Fucking no.

Navaratnam, after splitting away from the Federal Party, also published a newspaper, Viduthalai. I read the paper in the 1970s, when it often compared Tamils and Jews in terms of cultural character—including a supposed predisposition for intelligence and entrepreneurship—and argued that they were similar. (This line of thinking survives to this day: I know of Tamil nationalists in the diaspora who invoke the establishment of Israel as an example for their own goals, and see similarities in the Tamil and Jewish struggles.) Viduthalai also serialised Exodus, a popular 1958 novel by the American Jewish writer Leon Uris, which was translated by Navaratnam and published in Tamil as Namakkoru Naadu—A Country of Our Own.

Exodus presents a factually inaccurate but heroic account of the Zionist project to establish Israel as a Jewish nation state, and follows a group of Jewish arrivals in Palestine after the Second World War. It makes no mention of the mass dispossession and ethnic cleansing of Palestinians by Zionist forces in 1948. Edward Said, the Palestinian activist and intellectual, has highlighted how the novel dehumanises Arabs. Said has also argued that, when it comes to Israel, “the main narrative model that dominates American thinking still seems to be Leon Uris’ 1958 novel Exodus.” The British journalist Robert Fisk once described the novel as a “racist fictional account of the birth of Israel” in which Arabs are “rarely mentioned without the adjectives ‘dirty’ and ‘stinking’.”

Velupillai Prabhakaran, who established the LTTE in 1976, was a supporter of the Self-Rule Party as a young man. He would also have been a Viduthalai reader, and was inspired by Exodus. I was informed by a former LTTE member that the organisation also separately translated Exodus in full in the mid-1980s, and that it was widely distributed among LTTE cadres and supporters. Two prominent members of the organisation told me separately that the film adaptation of Exodus was also screened to LTTE cadres at camps in both Sri Lanka and the southern Indian state of Tamil Nadu.

Following long-term disillusionment with the LTTE, and seeing no democratic space to raise my concerns with the organisation’s autocratic leader, Prabhakaran, I quit the LTTE for good in April 1984. Many others also left, both before and after me, with the same concerns – among them the one-man leadership and complete intolerance for political discussion or difference. Some of them were murdered by the LTTE for leaving. One tragic example is Patkunam, one of the group’s founding members, who was murdered by Prabhakaran sometime in or around 1977 with the agreement of the appointed central committee of the LTTE. Prabhakaran suspected that Patkunam had been influenced by EROS’s leftist ideas and wanted to leave the LTTE. The LTTE had a policy that those who wanted to leave and join another group or establish another organisation would face capital punishment.

...

As it increasingly gained control of the North and East of Sri Lanka, the LTTE arbitrarily declared itself the “sole representative” of the Sri Lankan Tamil people. On this basis, it targeted Tamil activists from leftist and progressive organisations, killing or otherwise silencing them. The leadership of the TULF, the Tamil parliamentary party, was also wiped out. From as far back as the mid 1980s, the LTTE also suppressed other Tamil militant organisations such as TELO, PLOTE and the EPRLF. Eventually this meant targeted killings and massacres of both cadres and leaders from rival groups. Sections of EROS were forcibly absorbed into LTTE ranks. The LTTE also killed numerous EPRLF and PLOTE cadres who had received training from the PFLP in Syria.

...

In 1990, the LTTE executed a plan to ethnically cleanse Muslims from territories under its control in the North of Sri Lanka. The entire Muslim population of the Jaffna, Vavuniya, Mullaitivu, Mannar and Kilinochchi districts, numbering approximately 75,000 people, was evicted at gunpoint. This demonstrated the LTTE’s desire to establish an ethnically exclusive Tamil state, much like the Jewish state of Israel envisioned by the Zionists. The LTTE’s entire ideology was based on exclusive Tamil nationalism; its idea of a homeland and a nation meant treating Muslims and other minority communities in Tamil-dominated areas as second-class citizens at best. In this, it had uncomfortable similarities with the Zionist outlook on Palestinians and Muslims.

...

The LTTE was a right-wing organisation, with a statist approach to popular struggles. Prabhakaran made it clear that the LTTE would not interfere with “domestic issues” in other countries. I know this because, while I was with the organisation, he did not want to have any links with Marxist-Leninist parties in India as he did not want to antagonise the Indian state. The LTTE’s international network consistently aligned with Western governments and lobbied for their support. Although the LTTE was deemed a terrorist organisation and proscribed by the United States, the United Kingdom and the European Union, these governments’ notices stated clearly that the LTTE had no intention of targeting Western interests.

The LTTE leadership was a corrupt bunch of autocrats that ethnically cleansed and killed anyone that got in their way, including their own people, having solidarity with no one and led by a personality cult not so different from MR's. Nurturing Karuna and Pillayan at their breast while they massacred Muslims, conscripted children and killed and disappeared Tamil activists and journalists, and then crying foul when they defected to get away with their loot? Nah son. Just like the SL government, the LTTE didn't care what they were doing as long as they didn't do it to them. Because in their ego-driven ideology, Tamil self-determination began and ended with them. Even now, it continues to obstruct the Tamil struggle because, since the LTTE made itself and its own nationalist project the sole representative of Tamil freedom, their defeat in 2009 makes the Tamil resistance itself look like it's dead in the water. Tamil Eelam's generational legacy of varied ideologies, factions, alternative enterprises and coalitions that preceded them all erased by this one failed cadre.

Hamas is far from perfect, but there's a continuity to its evolution, a devolution of power within their ranks, a willingness to work as a coalition with other resistance groups, and a generational network of anti-imperialist, anti-colonial solidarity and diplomacy behind them. The LTTE was just cut from the same post-colonial ethnonationalist cloth as the Sinhalese majoritarian state. Freire spoke truly when he said that the oppressed see their model of manhood in their oppressor. As long as we continue to identify with the powerful instead of the powerless, we will never be anything but pawns in the imperial project of coloniality.

*I do wish the author hadn't just...glossed over the horror that was the Indian Peace Keeping Force. Those freaks somehow managed to commit worse massacres and rapes than the Sri Lankan military. Absolutely heartbreaking because so many Tamil people believed they would be their allies. It says a lot that both the government and LTTE had enough of their shit within two years that they came together to kick them out. This alliance also came in useful because it allowed the government to crush the JVP's Marxist insurrection in the South without having to fight a war on two fronts. By that I mean Premadasa was grand chums with the LTTE while his forces killed over 60,000 innocent people in the rest of the country. At least right up until the LTTE killed him. Lol. The late '80s was their trollface era.

[abearinthewoods]

Hi, I have in fact ended up on this page from velvetvexations reblogging you to mock you, so you've got that right lol

And scrolling through your blog for a while I agree with almost all you're saying, but I'm left with two questions I'm really curious about, and I hope you do take them in good faith

Why do you describe yourself as, as you said in that post, MRA? I kinda get both people being extremely wary of hearing that term *and* wanting to reclaim it, since yeah, "men's rights activist" shouldn't be an inherently bad thing to be, but it does associate you with a specific movement that was actually really shitty, and did way more to be sexist to women that to even address the actual issues men face - which you genuienly do! That's the reason it perplexes me. In my country there's a really cool charity that works for men's rights while making it known that it's working for equality and not what the MRA movement wants - and while a lot of people do hate them just because they don't care about men at all, like, I've seen their subreddit - it's an extremely toxic environment that very much supports the same structures that do oppress men.

And second question, what do you mean when you tag your posts with "anti feminism"? I haven't seen a post when you talk about it more, sorry if I've missed that, but it shows up in your tags a lot and I think may be the other reason people are fast to dismiss you. Because, yeah, the general feminist movement has a fuck ton of flaws, and a lot of it is way closer to radical feminism than the people involved would like to admit. The theory behind it, the central idea is about equality, and there are a lot of people who still do care about it though. I generally consider "the purpose of a system is what it does" a good rule, and I'm certainly not opposed to critiquing the current feminist movement, but calling it "anti feminism" specifically does sound more like opposing the core idea, and it is what usually people mean when saying they are anti feminism . It didn't seem, reading your posts that you're against actually treating women equally, so why do you choose to use a term that does imply that? It feels kinda hypocritical if you discard the whole movement/idea, but still align yourself with the MRA movement when it's even further from ideal

Again, I'm asking this out of genuine curiosity. Sorry if you've discussed it before, I didn't manage to find it, but I also haven't scrolled too terribly far.

I get why people dismiss you, but I don't think that's fair. I'd be really happy to see more of your point of few

Context: https://abearinthewoods.tumblr.com/post/768152067433021440/everytime-misandrist-assholes-like

This ask has three parts:

Why do I call myself an MRA given the connotations™?

Simple, the connotations were always bullshit. I have been posting on reddit about men's issues since obama's first term. (and arguing about it among school since the bush administration) People have always had an *idea* about what a mra is about before they ever meet one. Reactionary people (as in reacting negatively out of impulse to the basic concept of men's equality or caring about misandry) have an even stronger idea. It infects how they see the entire movement and how they interpret our words. They read this bias into everything we write, and it doesn't matter what we say or how we say it, its always some how coming from a place of misogyny.

We want to end the male only draft because it re-enforces harmful gender roles and male disposablity? Clearly its just an excuse to imagine women dying on the front line if we actually cared about men instead of using it as some excuse for hating women, we'd fight to end the draft altogether. We want to call out misandry among women? Clearly we are just neckbeard losers who can't get laid and are lashing out at women. Want to address male rape? No if we didn't hate women we would fight against rape culture and rape of women so that there would be time for men's victimization. We want to discuss our experiences being discriminated against? No, clearly we just want to drown out women's voices. Accused of claiming women oppress men, or of hating women. Interrogated with questions to prove we aren't trying to dismiss or take away from xyz "real" oppression.

Hey wait a moment, this is starting to sound like the transmasc oppression discourse. You can take any post of a trans man talking about why they use transmisandry and transandrophobia instead of what ever assholes on tumblr tell them to use and transplant that post on to my answer to the question of why I call myself an mra and not a feminist.

I'm not interested in preforming my gender advocacy under the banner of feminism, and I am not interested in giving way to people operating in (sometimes subconscious) bad faith misreading our posts to fit the ideals in their head by changing what words I use to advocate for myself or my gender to fit their biases. Its pointless because subconsciously what a lot of them object to is the advocacy in general. They are so clearly doing it to trans men now that anybody who has been paying attention on tumblr shouldn't be blind to what I'm talking about. Is it really that farfetched to some of that which was directed at trans men's advocacy was directed at cis men's advocacy?

The rest of it, the bad apples, i consider to be a counter part to something that exists in feminism. We have our terfs you have your terfs. We have our tradcons, you have your radfems. A lot of the most "known" MRAs are just the most viral who are only viral because they are controversial and get shared via ragebait. (To the point that even the less reactionary/hatefilled MRA influencers admit to dipping into ragebait just to compete. (i'm people)).

I think MRA in particular should be protected because I found it at 4th grade. it was the obvious set of words. This would be y2k bug panic year 2000 pre reddit, google, youtube, tate, peterson 4th grade me. Its a descriptor. it can not ever be allowed to be anything else. In the name of every boy who will naturally stumble upon it after facing sexism against themselves and waking up to the concept of sexism against men like I did.

Why do I tag posts anti-feminism given I seem to genuinely be for gender equality for both genders?

One reason I do it for is to normalize criticizing feminism. Its gotten way too easy to dismiss as originating from misogyny or bad faith something or another. That needs to change.

But on a bigger note, I do consider myself a kind of anti-feminist.

I think feminism has gotten too comfortable having a presumption of the moral high ground that it does not analyze its own biases about men.

A big example of what I mean is how feminism will all too often try to theory craft some gender stereotype and harmful trope filled reason for why men do xyz thing and what I need you understand is that from my position, this theorycrafting is itself an expression of bigotry. Manspreading being casted as a "patriarchal signal of domination over public spaces"? How the fuck is that not just 100% stereotype fueled bigotry? Men spread their legs in the train more than women because parents teach only girls to cross their legs (for mostly dress reasons). Not because we are operating out some malicious desire to dominate the world. Jesus fuck. It is anxiety inducing to know feminists are looking at your actions under this kind of light purely because of your gender.

There is also the issue with how feminism's way of looking at the sexism issue actually contributes to misandry. I'm referring to the obsession with privilege and "oppression" as class descriptors and how this is used to excuse "punching up" or denying men access to services they also need, its just women need a bit more. I consider this to be a core aspect to the overall ideological identity of feminism that opposing it is essentially opposing feminism as it currently exists.

The path forward is to remove the concept of oppression and privilege and patriarchy and all the petty dick measuring and bullshit excuses about "punching up" they entail from the conversation. I think this is required to move forward on gender equality. Anybody who has seen how the same fucking arguments mras were having 16 fucking years ago about the existence and validity of misandry as a concept and term, are playing out on the transmisandry tag can plainly see by now the oppression olympics have done more harm than good. Its time to stop.

Allowing this way of looking at gender issues to exist in the culture zeitgeist harms men. I read a post on here about a guy who got SA'ed in highschool because someone made his ride back home contingent on, well, things. He mentioned how he didn't have a cell phone to call his parents for a ride home but his younger sister did, specifically so something like that wouldn't happen to her. Because of this us vs them oppressed vs privileged bullshit he was not given a tool to prevent sexual assault his younger sister got.

Nope, no more. Whats good for the goose is good for the gander. I will except no less moving forward.

Aren't I a hypocrite for doing both at the same time given I'm trying reclaim the MRM from the connotations set by the worse while holding feminism to the worst?

Here's the difference. When I find out somebody calls themselves a feminist, I don't assume things about them, laugh at their face, make some flippant remark based on my ideals about feminism, or even make them prove what kind of WRA (Women's rights advocate/activist) they are. I watch, listen and let them demonstrate what that means to them.

Be mindful of the distinction between The movement(the waves, etc), the general concept(anti-sexism), the ideology(the theory and written work), and the people who are associated by means of either of the three (feminists).

And lets be real. Feminism sits in the culture limelight, the men's movement does not. Feminism has the sway within corporate culture and mainstream political ideals to actually harm men when its misandry is allowed go unchecked. Meanwhile the MRM is listed as a hate group by organizations that command respect purely because of the existence of the same types of bitter hate filled vocal minority. This listing subtly hinders any men's advocacy, because, as i've said, Men's rights Advocate/Activist, is a *descriptor*. Like Civil Rights Activists or Women's Rights Activists. When you tie that strong of a negative connotation to a descriptor people will have a hard time differentiating between what ADL and SPLC are talking about and men's advocacy (what the the descriptor points to) in general. This can not be allowed to remain the status quo. It has to be pushed back against.

If feminism as a whole starts getting listed as a hate group because of "the worst of the worst" members by orgs with a lot of respect around the world and this hinders feminism's ability to gain any traction or do any advocacy for women calling me out for hypocrisy would start to become a fair cop.

One final note, I'm not even defining feminism by the worst of the worst. That once piece of shit radfem with her male tears coffee mugs aren't the standard i'm judging feminism by. The countless men and women who took to twitter to defend her right to have said mug and mocked any man who objected to it, is. The feminist leaning major publications that were pushing articles defending it as punching up and mocking any man who dared to express his emotions about it as a fragile wittle wite male, are. They (sadly) define feminism more than intersectionists on tumblr do. (as does Jezebel mag bragging about their staffers domestically abusing men) Ps: saturnian-catboy, I hope this helps you view my prospective a bit better. I could write for ever on the topic of feminism. thats why i got this blog, so i'm sure there are points i'll punch my self for forgetting. thank you for the kind words about my blog. I appreciated them.

[thearbourist]

Most Queer Arguments are Linguistically and Ethically Challenged - Example #348847938732987

  And the rebuttal from Professor Gary Francione.  Please note this is the way you must always answer queer arguments and conclusions – the identification of where they intentionally blur boundaries or insert esoteric meanings to common words must be highlighted.   “TRAs use this argument all the time. It is a silly argument.    Here’s an easy rebuttal to keep in mind: Segregation and homophobia…

[justinspoliticalcorner]

Andrew Prokop at Vox:

The left’s hopes for sweeping change from the 2010s have crashed into the reality of the 2020s. The energy of the Bernie Sanders presidential campaigns and the George Floyd protests is a distant memory. Some members of the Squad have moved toward the Democratic mainstream, while others lost primaries. Several of the progressive prosecutors elected in recent years have been ousted from office (by voters or due to scandals) or appear headed that way. In Democrat-dominated spaces — like cities and mainstream media outlets — there’s been growing pushback against the left. Ambitious progressive rallying cries of just a few years ago, such as defunding the police and Medicare-for-all, are now absent from the discourse. Politicians who assiduously cultivated left activists are now increasingly tacking to the center — most notably Vice President Kamala Harris, who has abandoned many of the positions she took while running in the Democrats’ 2020 presidential primary. Altogether, it’s seemed that progressives have moved from being on the offensive to being on the defensive — in both politics and the nation’s culture.

Of course, it’s not as if progressives’ gains over the past 20 years or so have been entirely wiped away. The Democratic Party remains significantly further to the left than it was a decade ago and certainly two decades ago (see, for instance, my recent article about the rise of the New Progressive Economics). Yet, as bloggers Noah Smith and Tyler Cowen have argued, there are growing indications that the leftward drift of the party and of the country’s culture broadly has stopped. On some fronts, there has indeed been a reversal. “No matter who wins, the US is moving to the right,” Semafor’s David Weigel argued last week, citing “immigrant rights, LGBTQ rights, climate change policies, and criminal justice reform” as issues where progressives are on the defensive. Being on the defensive is not new for the left — it’s the historical norm. Bursts of activist energy and successful reform are typically followed by long stretches where either the new status quo persists or a backlash reverses at least some recent change.

[...]

The era of rising progressive ambitions lasted from about 2005 to 2020

Historical periodization is a tricky thing, but here’s a rough attempt at it. From about 1980 to 2005, the left was mostly irrelevant to national politics. The Cold War was over, and capitalism reigned ascendant. The Republican Party moved right, while the Democratic Party moved to the center. The country cracked down on criminals, unauthorized immigrants, and non-working welfare recipients. 9/11 made patriotism mandatory. Same-sex marriage was viewed as politically toxic. But 2005 to 2020 was, broadly, a period where progressives and the left became increasingly influential inside the Democratic Party, in Democrat-dominated spaces, and in the larger culture. Call it the era of rising progressive ambitions. The disasters of George W. Bush’s second term kicked off the shift, discrediting Republican governance. This enabled the election of the nation’s first Black president, Barack Obama, whose agenda was strikingly ambitious and progressive when compared to the Clinton years. Democrats’ leftward shift accelerated in the 2010s, which saw:

The increased cultural influence of the social justice left, which transformed how much of the country thought and spoke about racial and gender issues (“the Great Awokening”)

The launch of viral protest movements like Occupy Wall Street, Black Lives Matter, and Me Too

The nationwide spread and Supreme Court’s protection of same-sex marriage rights, followed by increased advocacy for trans rights

The rise of more economically progressive and even democratic socialist politicians, as seen in the support for Sanders’s campaigns, the Squad’s arrival in Congress, and party leaders’ embrace of some of Elizabeth Warren’s ideas

A leftward move of mainstream Democrats on issues like immigration and criminal justice, where activists had made the case that status quo policies were cruel and harmful

Increased public discussion about causes like Medicare-for-All, the Green New Deal, and student loan forgiveness

Basically, on a host of issues, the “Overton window” — the boundaries of which political and policy ideas are deemed fit for mainstream discussion, rather than fringe or self-evidently absurd — opened far further left. Trump’s election didn’t stop the left’s rising influence. Indeed, it intensified it, raising the stakes of politics and heightening passions. (Trump’s rise simultaneously opened the Overton window further right on some issues, as leading Republicans increasingly embraced bigotry and flouted democratic norms.) The assumption spread among Democrats that the establishment’s approach had failed and that bold new progressive ideas were necessary. During the party’s 2020 presidential primary, most candidates — including Harris — scrambled to the left, wooing activist groups. Joe Biden, the most old-school major contender, won, but rather than a full-on pivot to the center for the general election, he embraced much of the progressive agenda. It was a political necessity for helming the Democratic Party of 2020.

[...]

The backlash and disillusionment of the 2020s

Things feel different in the Biden years. In part that’s due to the constraints and disappointments that always exist when a party tries to turn a bold campaign agenda into governing reality. Narrow congressional majorities limited Democrats’ legislative possibilities (and then they lost the House). The conservative Supreme Court, meanwhile, blocked some Biden actions like student loan forgiveness and rolled back abortion rights protections. But the trend was broader. Democrats in cities disavowed police cuts as they struggled with rising crime and complained they couldn’t handle a migrant influx. Corporations have laid off DEI workers. Mainstream media companies, increasingly influenced by progressive causes (and sensitive to left criticism) in the 2010s, are now more forthrightly asserting their journalistic independence and challenging progressive ideas. Activism in protest of Israel was met with fierce pushback at universities. Commentators started declaring that “wokeness” had peaked as social justice controversies grew less intense and frequent.

[...]

All of this has happened before

Meanwhile, there’s also been a conspicuous decline of energy and intensity among progressive activists. While many certainly remain committed to their longtime causes, others have disengaged or shifted their focus to opposing Israel’s war in Gaza (an issue that bitterly divides the Democratic Party and where Democratic leaders are disinclined to embrace the left). Perhaps if Trump wins, progressive energy would surge again in opposing him — but perhaps too many people are now burned out and apathetic, and the mobilization won’t match the bygone days of Trump’s first term. And a backlash against Trump’s governance would not necessarily spur the Democrats to resume their leftward march. Activists naturally get disappointed and disengaged when major change proves elusive. “Every major social movement of the past 20 years has undergone a significant collapse,” the activist Bill Moyer wrote in 1987, “in which activists believed that their movements had failed, the power institutions were too powerful, and their own efforts were futile.” Fatigue, burnout, and organizational crisis then ensue; some move on to new causes.

This Vox article explains how the progressive left has been in defense and retreat mode since 2020 after being in the ascendency since 2005 or so.

[haggishlyhagging]

On March 9, 1977, Francine Hughes returned from business college to her Dansville, Michigan, home and put a frozen dinner in the oven for her husband, James. He didn't like it. Francine, he said, should be at home preparing meals for him, not running off to school. He beat her up, as he had done many times before; and to drive home his point he tore up her schoolbooks and term papers and forced her to burn them in the trash barrel. Twelve-year-old Christy Hughes called the police, who came to the house long enough to calm James down but declined, as they had many times before, to arrest him. They left James, tired from beating Francine, asleep in his bedroom. Determined to "just drive away," Francine piled the children into the family car. "Let's not come back this time, Mommy," they said. She carried a gasoline can to the bedroom, poured the contents around the bed where James lay asleep, backed out of the room, and set a match to it The rust of flame sucked the door shut.

Francine Hughes drove immediately to the Ingham County sheriffs office, crying hysterically, "I did it. I did it." She was charged with first-degree murder.

Dansville adjoins East Lansing, home of Michigan State University and consequently of many social-action groups. Within two months feminists and other interested people in the Lansing area had formed the Francine Hughes Defense Committee to raise money and public awareness for her defense. They were careful to say that they neither advocated nor condoned murder, but they held that women confronted with violence have a right to defend themselves. They argued that "Francine Hughes—and many other women facing similar charges—should be free from the threat of punishment," for Francine Hughes was a battered woman.

At the time wife-beating was a growing feminist issue, following close on the heels of feminist attacks upon rape, a crime it resembles in many ways. Both rape and wife-beating are crimes of violence against women. Both are widespread, underreported, trivialized, and inadequately punished by the legal system. Both are acts of terrorism intended to keep all women in their place through intimidation. In fact, rape is often part of wife abuse, though so far only a few states acknowledge even the possibility of rape within marriage. The chief difference between the two crimes is that while the victim of nonmarital rape must live with a terrifying memory, the abused wife lives with her assailant. Rapists are, in Susan Brownmiller's phrase, the "shock troops" of male supremacy. Wife-beaters are the home guard.

American feminists took up the issue of wife-beating when they learned in 1971 of the work of Erin Pizzey, founder of Chiswick Women's Aid, the first shelter house in England exclusively for battered women and their children. Rainbow Retreat, the first American shelter for abused families of alcoholics opened in Phoenix, Arizona, on November 1, 1973; and in St. Paul, Minnesota, Women's Advocates, a collective that began with a phone service in 1972, opened Women's House to battered women and their children in October 1974. Rainbow Retreat, during its first two and a half years, sheltered more than six hundred women and children. In St. Paul the five-bedroom Women's House sheltered twenty-two women and fifteen children during its first month of operation; less than a year later Women's Advocates were negotiating to buy a second house. Across the country the shelter movement spread to Pasadena, San Francisco, Seattle, Boise, Albuquerque, Pittsburgh, Ann Arbor, Boston, New York. To open a shelter was to fill it beyond capacity almost overnight. Suddenly it seemed that battered women were everywhere.

While activists opened shelters, researchers and writers set about documenting the problem of wife-beating or, as it came to be called more euphemistically in the academic literature, "domestic violence." The records showed that 60 percent of night calls in Atlanta concerned domestic disputes. In Fairfax County, Virginia, one of the nation's wealthiest counties, police received 4,073 disturbance calls in 1974. During ten months in 1975-76 the Dade County Florida Citizens Dispute Settlement Center handled nearly 1,000 wife-beating cases. Seventy percent of all assault cases received in the emergency room at hospitals in Boston and Omaha were women who had been attacked in their homes. Eighty percent of divorce cases in Wayne County, Michigan, involved charges of abuse. Ninety-nine percent of female Legal Aid clients in Milwaukee were abused by men.

The FBI guessed that a million women each year—women of every race and social class—would be victims of wife-beating. Journalists Roger Langley and Richard C. Levy put the figure at more than 28 million. Some said that one in four women married to or cohabiting with a man would become a victim; others said one in three. In some areas the incidence seemed even greater. In California the experts said one of every two women would be beaten. And in Omaha, the Mayor's Commission on the Status of Women estimated that 95 percent of women would be abused at some time. There scarcely seemed need of additional evidence, so the same statistics began to turn up in every new account, but repetitious as they were, they showed all too clearly that wife-beating is a social problem of astounding dimensions.

-Ann Jones, Women Who Kill

[gacha-incels]

"Feminists Deserve to Be Beaten": Jinju Convenience Store Assault Recognized as 'Misogynistic Crime' by Court

published Oct 15th

this article is originally in Korean and has been mtl and edited into English here. it’s not going to be 1:1 but the basic info should be there, if you see any discrepancies though lmk and I’ll edit it asap. thanks everyone for your continued help and understanding.

On October 15th, the appellate court ruled that the assault of a female convenience store worker in Jinju was motivated by "unfounded hatred against women." The court's decision overturned the initial ruling, which did not recognize misogyny as a motive, marking the first time in South Korea that misogyny was acknowledged as a valid and condemnable motive in a crime.

The Changwon District Court's Criminal Division 1, led by Chief Judge Lee Joo-yeon, upheld the three-year prison sentence for a man in his 20s, referred to as Mr. A, who was charged with special injury, property damage, and interference with business. The court rejected appeals from both the prosecution and the defendant.

In November of last year, Mr. A assaulted a female worker, Ms. B, at a convenience store in Jinju, and also attacked a man in his 50s, Mr. C, who tried to intervene. The investigation revealed that Mr. A targeted Ms. B because she had short hair, saying, "You're a feminist, so you deserve to be beaten." As a result of the assault, Ms. B permanently lost hearing in her left ear and now requires a hearing aid for life. Mr. C, who suffered a bone fracture and other injuries requiring three weeks of recovery, later lost his job and faced financial difficulties, ultimately being recognized as a meritorious person by the Ministry of Health and Welfare.

In April, the first trial court had acknowledged that Mr. A was suffering from bipolar disorder and was possibly in a state of diminished capacity during the incident, based on evaluations from the National Forensic Hospital and the Supreme Prosecutors' Office's forensic division. The court sentenced him to three years in prison, considering his misogynistic remarks as evidence of his mental state but not as a motive for the crime.

However, the appellate court disagreed, stating, "Mr. A's crime was driven by unfounded hatred and prejudice against women, making it a condemnable motive. His continued false claim that Ms. B attacked him first raises doubts about his remorse." The court did acknowledge some shortcomings in the original ruling, such as the characterization of Mr. A's bizarre act of putting Ms. B's phone in a microwave as evidence of his diminished capacity, but found that the prosecution had not sufficiently disproven his mental state.

The victim's side expressed disappointment that the sentence remained the same despite recognizing Mr. A's diminished capacity. However, they emphasized the social significance of this being the first legal precedent in South Korea to classify misogyny as a criminal motive. Activist "Solidarity D," who supports sexual violence victims, stated, "This ruling is the first to recognize misogyny as a motive worthy of condemnation. In the past, defendants would use misogyny to argue for diminished responsibility, but now it can be considered a motive that warrants harsher punishment."

Attorney Lee Kyung-ha, representing Ms. B, said, "While it's regrettable that the sentence remained unchanged, the recognition that the defendant's misogynistic behavior, including his statement 'feminist women deserve to be beaten,' constituted a condemnable motive is significant. This sets a precedent that may deter defendants from using misogyny as a basis for claims of diminished responsibility in the future."

[thedreideldiaries]

Some People are Still Good

I recently caught up with a friend of mine and offhandedly, sort of casually mentioned that I’d been off instagram since October 7th. He didn’t know what I meant. He'd heard something about a terrorist attack and Israel's military retaliating, but nothing else.

In another universe without tiktok history lessons, I might have been upset. In this one, I was immensely relieved. I didn’t have to argue with him, or hear him rattling off whatever talking points are de rigueur for the Online Left, or get into a heated discussion about the meaning of the word “Zionist,” or get accused of being an apologist for crimes against humanity. I could just…tell him what happened, and how I felt about it.

I told him about the massacre and hostage-taking. I told him how many of the people murdered and kidnapped were peace activists - easier targets, he noted, than anyone in the actual government that Hamas is supposedly resisting. How this was, in proportion to Israel’s population, a bigger terrorist attack than 9/11. That it wasn’t just Israeli Jews who were killed or kidnapped, but Bedouins, laborers from abroad, Americans, and (this is something conveniently left out of a lot of the Discourse), Palestinians. 

I told him about the Israeli government doing exactly what Hamas had counted on them doing in Gaza. I said that people aren’t their governments. I tried to make it clear that I hope Netanyau, may his name be blotted out, lives out the rest of his days in shame and political obscurity (or, to save us all some time, quickly succumbs to some hideously painful disease). That I know there are miles of difference between going to war with Hamas and going to war with the Palestinian people. That if you express any hope that the rest of the hostages will be rescued, you run the risk of getting lumped in with people who think airstrikes on refugee camps are somehow justified, and that unfortunately those people do very much exist.

I told him how Jews are still reeling from what happened, and that it doesn’t help that so many on the left seem to think it’s irrelevant. I told him how my boyfriend (who I’ve seen cry maybe twice over the last decade), spent the entire afternoon of October 7th sobbing at his desk as he watched everything unfold in real time. I told him how that same boyfriend posted about how frustrating it is for Jews to have their suffering repeatedly dismissed, and how one of his leftist friends responded by accusing him of being a genocide apologist. You know, how you talk to a person in mourning. 

I told him how when the first news of the massacre hit, there were leftists who praised it as the start of some glorious revolution. How I don't know how many of them were my acquaintances, because I got off social media before I could find out. How a lot of them were probably ill-informed about what was happening and how and why, but others just think killing Jews is good, actually, and I don't have the mental or emotional fortitude to find out which fall into which category.

I told him how frustrating it is to be a leftist of Jewish background, sickened by the right and heartbroken by the left. I told him how many petitions I’ve been asked to sign that didn’t so much as mention Hamas or the attack. I said I was worried to bring it up, because if you say “but what about the Jews (and, you know, others) who were tortured and murdered and kidnapped,” you get accused of all sorts of heinous, improbable crimes, and I simply do not have the kind of time or energy for that discussion. 

I told him how I still like my classmates, but I don’t trust most of them. I can’t let my guard down around them. I can’t talk about how I feel about the conflict except in vague terms, which is ironic, because the people who are brave enough to say “peace would be nice” are accused of not taking a stand. How terrified I am that I'll use the wrong word and out myself as whatever they think that makes me. How I’d hoped they’d be my friends, before all of this. How they’re all being really nice to me, and I can’t shake the thought that they’d hate me if they knew I thought the state of Israel should exist and that Israelis have the right to not be murdered. How I wish I felt like I could be in activist spaces without having to loudly and eagerly participate in my own dehumanization and that of so many people I love. 

And he listened. 

I don’t think anyone Jewish is wrong to be cautious. But for all the leftist goyim willing to argue that murdering babies is actually a good thing if the babies belong to colonizers, there are others - many others, I hope - who genuinely want to understand what’s actually going on. Who see a difference between resisting your oppressors and murdering them at a music festival or burning them alive in their homes. Who find “it’s wrong to kill civilians” to be an uncontroversial statement. I hate how many people I can no longer trust, but I’m so grateful to have at least some non-Jewish friends who actually understand nuance and care enough to try.