#with absolutely no nuance or any consideration of context)
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#I’m on tumblr during the day because I get bored at work#but my god#more and more I’m exhausted by the user base#extremely tired of terminally online nuerotic assholes#it’s like it’s going back to how it was between 2012 to 2018#with everyone constantly looking for someone else to rip to shred#and if anyone says: hey your desperate obsession with being good#(to the point you will scour out anything you deem not good#ranging from mildly off color/tactless comments to actual open bigotry with the same level of relish#with absolutely no nuance or any consideration of context)#is actually devolving into a disturbing type of cruelty on your part#they say: no I’ve been a victim so I’m justified I’m righteous I cannot be a perpetrator of cruelty#and then they feel free to basically hurl every awful accusation they can think of at you#because there is only two types of people: good and tainted#and now you’re tainted in their eyes#the fanscape
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Been thinking recently about the goings-on with Duolingo & AI, and I do want to throw my two cents in, actually.
There are ways in which computers can help us with languages, certainly. They absolutely should not be the be-all and end-all, and particularly for any sort of professional work I am wholly in favour of actually employing qualified translators & interpreters, because there's a lot of important nuances to language and translation (e.g. context, ambiguity, implied meaning, authorial intent, target audience, etc.) that a computer generally does not handle well. But translation software has made casual communication across language barriers accessible to the average person, and that's something that is incredibly valuable to have, I think.
Duolingo, however, is not translation software. Duolingo's purpose is to teach languages. And I do not think you can be effectively taught a language by something that does not understand it itself; or rather, that does not go about comprehending and producing language in the way that a person would.
Whilst a language model might be able to use probability & statistics to put together an output that is grammatically correct and contextually appropriate, it lacks an understanding of why, beyond "statistically speaking, this element is likely to come next". There is no communicative intent behind the output it produces; its only goal is mimicking the input it has been trained on. And whilst that can produce some very natural-seeming output, it does not capture the reality of language use in the real world.
Because language is not just a set of probabilities - there are an infinite array of other factors at play. And we do not set out only to mimic what we have seen or heard; we intend to communicate with the wider world, using the tools we have available, and that might require deviating from the realm of the expected.
Often, the most probable output is not actually what you're likely to encounter in practice. Ungrammatical or contextually inappropriate utterances can be used for dramatic or humorous effect, for example; or nonstandard linguistic styles may be used to indicate one's relationship to the community those styles are associated with. Social and cultural context might be needed to understand a reference, or a linguistic feature might seem extraneous or confusing when removed from its original environment.
To put it briefly, even without knowing exactly how the human brain processes and produces language (which we certainly don't), it's readily apparent that boiling it down to a statistical model is entirely misrepresentative of the reality of language.
And thus a statistical model is unlikely to be able to comprehend and assist with many of the difficulties of learning a language.
A statistical model might identify that a learner misuses some vocabulary more often than others; what it may not notice is that the vocabulary in question are similar in form, or in their meaning in translation. It might register that you consistently struggle with a particular grammar form; but not identify that the root cause of the struggle is that a comparable grammatical structure in your native language is either radically different or nonexistent. It might note that you have trouble recalling a common saying, but not that you lack the cultural background needed to understand why it has that meaning. And so it can identify points of weakness; but it is incapable of addressing them effectively, because it does not understand how people think.
This is all without considering the consequences of only having a singular source of very formal, very rigid input to learn from, unable to account for linguistic variation due to social factors. Without considering the errors still apparent in the output of most language models, and the biases they are prone to reproducing. Without considering the source of their data, and the ethical considerations regarding where and how such a substantial sample was collected.
I understand that Duolingo wants to introduce more interactivity and adaptability to their courses (and, I suspect, to improve their bottom line). But I genuinely think that going about it in this way is more likely to hinder than to help, and wrongfully prioritises the convenience of AI over the quality and expertise that their existing translators and course designers bring.
#alright getting off my soapbox now#apologies if this is not particularly coherent - i was very much working through my thoughts as I was writing#but yeah tl;dr i am not huge on LLMs especially for language education and am deeply disappointed by the way things are trending#anyways if anyone knows any learning tools that are similarly structured i'd appreciate the recommendation#being able to easily do a little bit of study on a regular basis helped me a lot and i've yet to find anything similar#duolingo#language#language learning
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Some thoughts on Itachi
So, I've seen a lot of comments circulating about my tags on this post, and I'm intrigued at the interest. I didn't expect it, as I see much more pigeonholing of Itachi's character than honest to god analysis. No hate- I'm no stranger to Kishimoto's writing. Some of his characters were unfortunately butchered or never given the chance to be developed properly, and Itachi is most certainly no exception. That said, I like to grant him a bit more nuance than I see on most blogs. I think people get a little wrapped up in the supposed "moral implications" of exploring how Itachi was also a victim of the system, as well as someone who victimized many people. But it's silly to equate character analysis and context consideration with condoning genocide.
I have a good laugh every once and a while at the metaphorical gymnastics people do in order to stay in the good graces of a bunch of internet trolls who are just Waiting for any opportunity to tell you you love murder and think it's delicious just because you made a post exploring a character's background. Media is grey; it's layered and wonderfully complex. There are many wrongs and rights in every story, and many wrongs and rights within those wrongs and rights. That's what I love about Naruto. Often times it's really too much like real life. Instead of people being black and white, right or wrong, bad or good- they're usually in a tough situation, trying their best and falling short, don't have all of the information, acting with good intentions or acting on what they believe will bring about a lesser evil, and then end up hurting others.
But it is much easier to assign blame and move on. A so-called bad person will always be the perfect scapegoat for issues bigger than them. In Itachi's case, the fascist government in the Leaf. It's easier to say Itachi could have just refused and decided not to be involved, than to recognize that like almost every other character in the narrative, he was under extreme duress, living in a military state. He was a child whose existence, along with all the other children and adults in the Leaf, was only valuable as long as he could serve as a tool for the war machine in the shinobi world's fucked up political system. And saying this is not the same as saying he was not capable of better decisions or that everything that he did thereafter or in general should not be read critically or subject to hypothetical consequences. It is the same as a saying his actions cannot be fully understood without complete context, and the themes of Naruto will never come through if every villain is just "evil" with no further nuance. And it would be boring too LOL
That said, I love to think about Itachi's situation back then. The ages in Naruto are a bit muddled, a little inconsistent, subject to change and interpretation, but Itachi was a child when he murdered everyone in the Uchiha compound. Most sources say he was 13. It should go without saying that someone so young isn't capable of the same decision-making or critical thinking as say, a 30-year-old, someone whose brain is finished developing and has much more experience on Earth.
Itachi's experience at this point in his life is informed by his age, and it's obviously informed by his childhood, as he has no other place from which to draw conclusions. Itachi grew up in a warring state. He saw people die and was subject to extreme violence in his formative years. To make matters worse, he was taught that war was inevitable and the only thing he could do to guard against it was kill others before they got the chance to kill him (threaten the village). Thusly, Itachi internalized at a very young age that what was in his power was to minimize damage (to himself, to his village, and to the world). What was not in his power was to stop this violence entirely (by adopting a critical mindset and going against fascist powers).
A part of this I think people often forget is that Itachi has absolutely nowhere to adopt this mindset FROM, as even though his father and the other members of the Uchiha clan seek equity in the Leaf, if they were to overthrow the Hokage and create a new system, it would still presumably center around the same ideals (minus, of course, the oppression of the Uchiha as a group). Fugaku is the head of the Uchiha clan at this time. As someone who imposed near impossible performance-related expectations on both of his sons, and withheld love and affection whenever they came up short (so often that it was at the cost of having any considerable emotional bond with either of them), there is absolutely no good reason to believe that Fugaku would reform the Leaf using a non-fascist ideology. And if he did, there is no good reason to believe that he would be some kind of visionary LMAO
This is important to remember because when it comes down to Itachi's decision to either kill everyone in the Uchiha compound and his family, or be part of the coup that would overthrow the Leaf, some people treat it as though it's a choice between fascism and non-fascism, which it most certainly is not. And if it was, Itachi, as a child who had grown up immersed in this ideology, would not be able to appreciate the difference. This context allows us to understand further what Itachi was really weighing in that moment. Accounting for his young age and limited worldview, the only valuable difference in this moment to Itachi was the amount of bloodshed that he would "allow" to happen. Essentially, he sees the options as follows:
Either give in to Danzo and kill everyone in the Uchiha compound, or facilitate a coup where the current government is (hopefully) overthrown and risk starting another war.
Here, Itachi pauses. He has known war. He knows how it affects children, adults, families, and whole nations. The peace he's living in currently is bought with blood, but it's the only peace he's ever known. The alternative is horrifying. And a war in this context, Itachi likely thinks, would be his fault, as he has now been put in the position to "prevent" it. Danzo and the whole shinobi system have groomed him into thinking so. Itachi, at age 13, cannot understand that there would be no war; it exists only as leverage for Danzo's argument at this point. His sensitivities are being played on.
Fugaku, though he is not the same as Danzo, offers about as much help as he does (that being none). Fugaku has no interest in avoiding war; if a war breaks out, it's justified because it will still mean his clan will no longer be living in oppression. This idea is valid, as fascist systems and discrimination can only cease to exist when we rise up against them; unfortunately, this most often calls for righteous violence, as the oppressive powers will not be moved with peaceful shows (not to mention they are willing to go to extreme lengths to avoid losing their hold on the people they have crushing power over, i.e. the Uchiha massacre). But Fugaku has no words to explain this to Itachi, who fears the worst and further fears being responsible for the worst. All he does is act as if it's a moral failing that his 13-year-old son is unwilling to stage a coup, which he believes could mark the abrupt end of a peace that's only just begun.
That said, let it be known that Itachi does appreciate this situation with SOME nuance, though it isn't of the kind that might have enabled him to see he was being manipulated. He at the very least understands that Danzo is a warmonger and oppresses those he fears (the Uchiha). He understands that the rights of his clan have been sorely disrespected, and that the issue needs correction. He understands the anger of his friends and family. This is why it takes him much deliberation before he can even come close to making a decision. He plays both sides right up until the end, listening to Danzo, as well as Fugaku and Shisui, paying attention to the current atmosphere in the Leaf as he tries to decide.
It is something he doesn't want to do. Here's where I get to the part I put in the tags of my drawing.
In this situation, it's almost worthless to write an analysis about Itachi's feelings at this time, his understanding of what was actually going on, his loyalty to his clan or his loyalty to the Leaf, because really, he could not grasp it. He was never prepared for this. He never knew he would be asked to make a decision he could only understand as "your family or the world?"
Itachi was put in a position that had no happy ending. There was no decision he could make that would not hurt. That could not result in a cataclysm that split him right down the middle. There was no version of this story that a 13-year-old could carry out thinking "I have done the right thing."
And that's the important part. Both sides asked him to make this decision, and so both sides are guilty of placing an immeasurable pressure on a child who should never have been put in such a position. Regardless of ideology, regardless of price, regardless of oppression or loyalty or devotion or any other thing- someone else should have made this decision for Itachi. Someone else should have been responsible. An adult, at the very least. Someone who COULD understand the implications of both options. Someone who COULD go forward and appreciate the evil of fascism and know that a coup was necessary. Itachi was never capable of such a thing. If he made the "wrong" decision, than every child who can't explain to you what a fascist government in a military state looks like and explain what the difference is between a hate crime and resisting a hateful power, is also wrong. Here is the nuance. These are things a 13-year-old in this universe cannot be expected to understand unless they are taught. And Itachi had no teacher. Quite the opposite. There were only forces pressing him from both sides, saying "choose."
Had his father done this for him, had Shisui been in this position, had any other adult Uchiha acting as a spy been put to this task, it would be a much different narrative. But of course, it had to be Itachi, who Danzo knew he could manipulate. It had to be a child, someone skilled enough to do the job, but inexperienced enough, afraid enough, to be willing to sacrifice everything they had to see the mission through. Someone you could whisper "greater good" to and have them hand over their well being on a plate. Someone who didn't understand they had the power and strength to destroy the system threatening them.
On a narrative level, Itachi exists to illustrate this point. How young people are systematically indoctrinated to serve a greater purpose, be it under a specific government, religion, or otherwise. We see it in real life fascism, in real life cults. There's no mistake. It isn't an accident that Itachi's story begins like this.
Which brings me to the rest of his life. The reason I drew the picture in the post referenced at the top. Itachi's character is a bit of a mystery the rest of the anime. Be that because of bad writing or an intentional omission, his motives, thoughts, and opinions are largely left ambiguous. However, there are still a few moments that interest me as far as the implications of his development.
When Itachi first comes back to the Leaf village, he faces Kakashi. On the one hand, this could simply be a narrative tool- the big bad meets the big good. He takes Kakashi out of commission! The first rogue shinobi we see who is able to defeat the pillar of the Leaf, the Copy Ninja, and without even breaking a sweat!
On the other hand, I find the brutality of Itachi's attack very intriguing. Again, it could be the tough guy act, but he's able to keep three jonin busy easily using standard genjutsu (with the help of Kisame). It wouldn't be a stretch to say that using the tsukuyomi is overkill, and at a considerable price, we learn later.
Why then would Itachi, who has been shown to have excellent battle intelligence, who is strategic to a fault, be willing to jeopardize his health among other things just to... scare the Leaf? Make sure Kakashi wouldn't be a nuisance in the future? Sure, the last one would make collecting Naruto less complicated, but they dispatched Kakashi easily enough, and surely Jiraiya, who Naruto was with at the time, would pose a bigger problem than Kakashi.
It doesn't make strategic sense, which makes me wonder if Itachi has a special animosity toward Kakashi. Being his superior in the ANBU before the Uchiha massacre, someone who was willing to conduct surveillance of the Uchiha compound without question, Kakashi could have become a symbol of the indifference of the Leaf for Itachi. He could very well have been a reminder of the inoperable position Itachi was put in when he was still a child, and Kakashi, of course, was an adult. Another adult who did nothing. Noticed nothing. Did not help Itachi.
And while I'm certain that Kakashi would have taken severe issue with the goings on in the Leaf at that time, judging by his reaction when he finds out the truth in Shippuden, Itachi knows him only by what he did then. Facilitated surveillance of the Uchiha compound, was a supportive superior, but nothing greater. A bystander whose compassion, while well meaning, was entirely unhelpful.
I don't think it's far fetched that Itachi fucking crucified Kakashi because he was so angry at what being in the Leaf did to him. At some point, as he got older, he realized how terrible it was. He realized there were people like him. Children who were "born killers". Pawns in the game of the shinobi powers.
After leaving the village, Itachi joins the Akatsuki, who are also seeking peace through war (another story). He is supposed to spy for them, but doesn't follow through in any enthusiastic way (that we're shown). He works alone for quite some time, or else with a group (briefly he was shown with Conan and Kakuzu). He is partners with Orochimaru before he's expelled from the Akatsuki. He is partners with one of the Seven Swordsmen of the Mist. He grows up and meets many people, sees lots of stories unfold. He learns that he isn't in a minority. Many shinobi are just like him.
And then, as an adult, he is partnered with Kisame, who he finds excellent camaraderie with because of their similar backgrounds. We see in this relationship that he understands what happened to him and what he did enough to acknowledge that, while neither of them are monsters, as many people say, they are human. And humans make mistakes. Humans are complicated. Wrong and right and wrong and right. They understand each other, and Itachi understands more clearly what the world puts these children up to. What it forces shinobi to become. That it isn't all his fault, but he still did it. And so he is responsible. He appears to be able to live with that.
But when he returns to the Leaf, those feelings bubble up. He hates the Leaf. He hates that system. He hates what he did. Maybe he even hates being a shinobi, how his excellence was weaponized, how being an Uchiha doomed him and his clan. And for what?
Itachi is played as a character who is only sensible, only logical, only interested in practical things, has nothing to express. But the way he behaves toward Kakashi in that moment bares all his grief and anger. I just like to think about it. We have so few moments where we get to see Itachi genuinely. The fight with Kakashi, the Sasuke/Deidara fight, his thoughtful moments with Kisame. Just makes me wonder what could've been if Itachi's story had gone a little differently.
Anyway, if anyone would like me to expand on any points or has additional thoughts, feel free to hop in my ask box or leave a comment. Thanks for the interest, I love to talk.
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Mikoto's Advertising Secrets
So, today Star and I are going to talk about Double. Yep, it’s another team up to tackle one of the most difficult characters in Milgram. Today we’ll be discussing the Japanese and English lyrics of Double provided by the staff. Along with some fun facts and observations we’ve made from them.
Preface
This will be going over the use of (MeMe) in the official French and English translations of Double along with the use of and etymology of the term “Newborn”. Due to the focus on these phrases since the release of Double and how the fandom has treated official translations in the past… Star and I believed it only fair to give the same scrutiny given to past translations to Double. It cannot only be a mistranslation when it’s inconvenient to how one personally views the character then absolutely correct and unquestionable when the translation (regardless of how many creative liberties it takes) supports what one personally wants to believe.
If anyone has problems with having these topics scrutinized fully and objectively then this is not the post for them. If anyone is interested in finding out more about linguistics both English and Japanese, MeMe and Double parallels, and a lot of things about Mikoto Kayano then this post might be for you. The way I word things has always been incredibly direct and that won’t be changing over the course of this post.
This post wouldn't be possible without the discussions and help I received from not only @apatchworkstar but @tsuwmya and @doctorbunny.
With all that out of the way- Are you ready?
Okay, well let’s jump into it!
This may have spelling errors and may be edited at a later date to add more context. Just like Mikoto's song lol~
Hi, this is Star here- Starting off this post! Gunsli and I were discussing some of the information floating around about Mikoto- them with more people than me. I was mostly bitching discussing how I found it interesting that people were taking a step away from their habit of brutally eviscerating the official translations of songs to hyper focus on the wording of Double.
Now, Gunsli and myself have been very open about how we both believe the original lyrics and the translations both help add necessary context to all of the songs and that neither is less than the other. However, it is a bit… Irksome for people to just pick and choose what they consider a valid conversion of information. Especially since translating is already something that can be hard to carry nuance over. It also hasn’t escaped my notice what the official English translation is being used to support. Which is also aggravating, with everything else into consideration.
So, I took out my copy of Double and did what fans have been doing for most of trial two- looking at the Japanese lyrics within the cd pamphlet and comparing them to the translation. And boy was that interesting!
Don’t worry~
Mikoto is an honest man, guys~ Come on, would a guy with such tiredness in his eyes lie to us~?
…So, his song's translation has to be the pinnacle of accuracy; all with little to no artistic liberties taken, right? Well- no.
Literally, there wouldn’t be any point of making this as a post if it was.
(Gunsli: Don’t mind the underlined parts in the english lyrics for now. That comes in later.)
Firstly,
“I’m Double (MeMe)”
“Double” is the only line actually said in this statement. “(MeMe)” is never said within the lyrics of Double. However, given that it is in parentheses (something that is meant to add additional context to a statement), “(MeMe)” technically does not have to be said within the song in order to be put into the lyrics in this way. This isn’t a case of the english lyrics being inaccurate per se, but a case of the staff using english language and grammar in order to add context to what is being said. Something that’s not only done with the English translation, but the French one too.
So this is additional context; a rare treat for fans in the west! Now, when Gunsli and I were discussing Mikoto’s second trial CD cover-
Gunsli speculated that they added in (MeMe) to hammer in that there were, in fact, only two of them. Especially given how prevalent trikoto was/is as a theory. However, neither of us thought the staff would go so far as to just present this as something that had been said when it never was just to drive in the point further.
In every other instance during trial two when the prisoners have referenced their previous trial songs, it’s been verbally- i.e. within the lyrics themselves. Anyone can hear it, and the lines are noted in their cd pamphlets + the inside of the cd case, even if they aren’t translated as literally the lines that are said to be there are there.
Mikoto is the only one who’s official translated lyrics reference his first trial song without him verbally referencing it.
Making this a literal instance of, “He did not fucking say that.” Musical edition~
I guess you could say that Mikoto is the creme de la creme- or, to phrase it better an outlier even among other outliers. Which I find amusing as hell, considering how Mikoto is being treated in Milgram currently. Because, despite the fact that he does not verbally reference his previous song in any way throughout his trial two song, the staff still chose to frame it as though Mikoto had within these translations and visuals. Like how are you gonna call yourself an honest man, then be a bigger liar than Kazui Mukuhara! At least the text that comes up in Cat is actually sung by him!
But this is something that adeptly draws attention to Mikoto’s previously stated skills and hobbies-
Q.04 Are you picky when it comes to fashion?
Mikoto: Of course I am. Nobody would want to ask for anything from an unfashionable designer, right?
Q.07 What are your hobbies?
Mikoto: shopping / darts / photography / cycling
Q.08 What’s the most rewarding part of your current job?
Mikoto: I mean, it’s the top advertising agency in the industry? Anyone would be proud to be a part of it. I put a lot of work in just to get here, too.
Design, photography, and advertising. All things that require people to know, not only how to conduct and present themselves, but how to present others and concepts to people in a way that will be favorable and hopefully increase revenue and sales.
So, why wouldn’t Mikoto pull out all the stops to present himself in a way that would get him a more favorable response after the train wreck that was his first trial?
To be fair, when we were first discussing it, I didn’t really understand how tacking on (MeMe) after Double would make Mikoto look any better. Then Gunsli stated that outside of the meta viewpoint, we’d tackled already (which I had to bring to her attention)- That there was a second thing that made this translation decision interesting.
The fact that it served to connect Mikoto back to the song at all. As though Mikoto is trying to haphazardly put his name or presence on someone else’s work. Gunsli put it best,
“It’s a great visual example of Mikoto tacking himself onto John’s pain. Connecting himself to his suffering in order to justify his actions and avoid taking accountability. Really homing in on one of the core questions Milgram as a facility and project has continued to pose to those that participate in it- Is one’s anger justifiable when they are getting angry at something that did not happen to them. Or is it simply a case of know-it-alls not being able to mind their own business? Or in the words of Mikoto from MeMe, “This isn’t too much is it?”. At what point does defending another person become too much? Can it really be considered protecting yourself if the self you’re protecting is their own person in their own right? Or is this just a new layer of self-justification that Mikoto has created in order to downplay how much agency he had over the situation. “I’m probably not to blame, it’s probably nothing. I’m probably just having a bad dream, I need to wake up soon.”.”
“All I did was dream, and that’s what you found GUILTY?”
(Gunsli here- This line isn’t even the only one they do this with when it comes to the translations. They also do it again with the word us at the start of the Double. “Just the two of us, relieved, aren’t you? I’ll protect you (us).” Once again using parentheses to give further context or emphasize unstated things.)
Now, I’m gonna leave the second half of this to Gunsli-
Secondly,
"The “newborn” other you."
Gunsli here and-
Man, I really didn’t think we’d be taking the metaphorical as literal. Especially after all the fuss around the visuals of I Love You but- I guess things are only metaphorical or literal based on how convenient it is for things to be that in the moment. If we took every instance that the word baby is used in any song as literally as newborn is being taken here music would be rather complicated to say the least.
Yet, I guess since this is a Japanese phrase it’s a bit more specific than that. That this phrase is only applicable when discussing newly born beings and nothing else. Well, not exactly. Regardless of how specific a language is there are still instances where words and phrases will have different meanings based on the context they are said in. A good deal of people like to poke fun at English for being a mutt language and incredibly indirect, but every language has room for miscommunications or misunderstandings to occur.
Because every language is the sum of a culture's collective history. All languages are always building off of themselves and evolving and certain terms that meant one thing to the last generation can mean an entirely different thing to the next. This is true in the instance of not only the Japanese phrasing of this line but the English one as well.
So, let’s start with the English one.
“Me, the newborn other you, I’ll take it all on.”
Firstly, me in this instance is ore in Japanese. In the context of Milgram we know ore is used when John is referring to themselves. At least this is the pattern that has been presented. However, it is not always the case. Ore and boku can be used to refer to each of them respectively and collectively. However, for the sake of this example, let’s say it refers to John.
Me (John), the newborn-
Okay, we’ve gotten to the main offender in this sentence. Newborn. In English newborn is no longer contextually used to refer to a baby/infant or someone who was just born. Also, it never only referred to that to begin with and has not been colloquially used in this way for some time unless one is referring to someone they know very little about having a child.
For example,
“Where’s Janice from accounting? I haven’t seen her in a good while.” “Oh, you didn’t hear? She had a newborn. So, she’s on maternity leave.”
Even then this is still rather formal and outdated. An interaction like this is more likely to go.
“Where’s Janice from accounting? I haven’t seen her around in a while.” “Oh, you haven’t heard she just had a baby. She’s on maternity leave.”
Alright but they’re translating from Japanese to English and using baby or infant in the context of the sentence presented would be odd. Yeah, that’s right, it would be odd. That’s why in the beginning, I found it strange to even look into this line in this context as though it could in some way even tangentially be related to birth or children.
If it would be odd to add the word baby in this context, chances are that this probably has nothing to do with them or birth in the conventional organic sense of the word.
But born is in the word.
Okay, let’s do what we did with Neoplasm. Because, clearly the internet only taught some people one meaning of these words.
So, bear witness to this real quick-
Bear: To support or hold up.
Gif made by Star
Double: ““No, I need to do more…”, say what? You’re gonna break. Me, the newborn other you, I’ll take it all on.”
This is rather self-explanatory. To say that one will take it all on is to state their intentions to take on the burdens, issues, or stressors of another person or of a specific event. For example to take blame and face punishment for a crime one did not commit in order to protect another. Mikoto is also shown in Double using the bat for support.
Bear Down: Proceed forcefully toward.
Gif made by Star
While making the gifs Star pointed out that the word next to the three arrows pointing at the assailant here is "Savior" in sloppy English. This is emphasized by having "Save you" appear next to the figure as they continue to walk forward. Showing that (whichever one of them this is) believes themselves to be their savior and that what we see them doing here isn't an attack or them hunting the other down but them going to save the other. Adding more meaning behind these lines, "Cling to me, hoist me up as your ���savior”, stand up and sing out your gratitude, that’d be good." - "Cling to me, hoist me up as your “savior”, stand up and sing out your gratitude, so why?"
Alright, all of that is very interesting Gunsli. However, bear is not the word that we’re here to discuss today. The word is “Newborn”. What possible bearing could this word have on that? That’s a good question. It just so happens that one of the root words of “Newborn” comes from bear.
Since the word comes from both New and Born.
New (Old English Niwian, Neowian)
Fourth Definition: Bring forth.
MeMe
“Why?”
““I” will save “me”.”
“Switch, shake up that brain.”
“Why am I here? It must be a mistake right? Take a good look at me until you find me.”
Double
“I’ve got you, leave it to me!”
““He’s a liar”, you said, and made me out to be a scoundrel, why?”
“Hey, I just wanted to save you, so why did it come to this? Cling to me, hoist me up as your “savior”, stand up and sing out your gratitude, so why. I don’t remember a thing, it couldn’t be helped, I’m DOUBLE (MeMe). I was having such a hard time, I was trying so hard.”
This is not self-explanatory. So, I’m going to take the time to explain what was going on in my mind when I decided to highlight these lyrics. I was interpreting bring forth in the context of switching. Mikoto is shown throughout MeMe to be looking for himself. Throughout the lyrics and the visuals. This is something reiterated through Double in a more chilling way. As it starts with what seems to be John being forced to the forefront due to Mikoto becoming too stressed. Something we see occur in Mikoto’s first and second voice dramas.
John even making it clear from the beginning that he’s not out because he wants to be yelling,
“AaaAAAGH! Fuck… Fuck… STOP PISSING ME OFF!” While audibly stomping around and possibly messing up his hair the same way we see him do in Double. Basically, throwing a tantrum.
Couple this with his first cover song expressly stating that feeling ashamed which can cause stress and anxiety will open a role for an idiot to play (something we’ll go into after this) gives us a good understanding of what occurred in response to Mikoto's verdict.
Something that if we didn’t catch onto John was more than happy to bluntly state to us in their second voice drama.
Neoplasm Voice Drama
“I (boku) might be trying to disappear.”
“Evidently, the time I (ore) have been fronting has been getting longer, so this “me” has been able to stabilize. Isn’t that the reason we can talk properly?”
The mental stress caused to Mikoto due to his previous verdict has led to him not being able to properly cope with the circumstances and drawing inward more as a result. Now fronting less and less as John (the one portrayed as being more used to stressful circumstances and better at holding things down) takes the forefront.
MeMe
“Hurting it, holding it down, it doesn’t change anything, does it?”
Double
““No, I need to do more…”, say what? You’re gonna break.”
Neoplasm Voice Drama
“Yeah. I… probably come out to ease the stress Boku experiences. The fact that I come out for longer just means that Boku is constantly under extreme stress.”
"The fact that you judged against forgiving Boku is causing a lot of stress.”
Depending on which of them has memories of the crime this could be a good thing.
"That’s why he’s entrusting me with his heart."
This leads well into the next definition-
Ninth Definition: Substitute.
Double: “Leave it to me.”- “I’ll take it all on.”-”Relieved, aren’t you?”-“I’ll protect you (us).”
These are again things I find self-explanatory, but I’ll explain for the sake of clarity. These are all things one says when taking on another’s responsibilities or substituting for them. Usually someone is given a substitute when they cannot fulfill their duties for one reason or another. How John describes the current circumstances in Neoplasm makes it sound as though he is substituting for Mikoto because as he said in his second cd trailer,
“I can’t take it anymore…”
Monopoisoner: “As for who is acting strangely, look here, it’s already been decided that I’m the normal one, OK?”- “Do you have a preference for plundering? Because what’s being stolen away right now is your life. “How’s this? How’s this? What do you think?” Even though the outcome was understood from the start… The foolish you is already done for “nothing to see here, move on, pay no heed”.”- ““Please, bring to an end this world today” but that hole opens up a role for me to play. “Please, feel ashamed of this self from today” but that hole opens up a role for an idiot to play.”
gif made by @apatchworkstar
“You’re overdoing it, you’re already broken. But if you persist, I guess it’s my job to keep things on an even keel. Me, the other you, I’ll take it all on.”
In my opinion the Milgram staff could not make it clearer who the actual killer is at this point outside of the third trial just blatantly telling us if Mikoto gets as cocky as Mu did in response to his Innocent verdict. (Remember those underlined parts from the beginning of this post? Yeah, that comes in now.)
Literally each time he says the other you in this song Me comes before it. Plus like Star established earlier the staff literally choose to shove (MeMe) in here when again it is not said to further highlight this more subtle aspect to oversea viewers.
They basically made it so if you line up every time this phrase is said you just get-
“Me, the newborn other you, I’ll take it all on.”
“Me, the other you, I’ll take it all on.”
The title of the first trial song and they only put this phrase in twice within the lyrics to give this effect. Like this isn’t even a stretch at this point. They’ve gone above and beyond to highlight that Mikoto did that shit but we’re focusing on “newborn” right now. Moment of appreciation for the best translated lyrics of trial two. Like honestly the amount of information they had to shove directly into this man's lyrics due to his rather disjointed mv (that they still managed to get a lot of information in as well by the way) and still managed to get in is impressive.
It’s actually jaw dropping when one takes the time to look into it.
So, now that we have a bit of the history of the word “Newborn” how does it apply to this sentence,
“Me, the newborn other you, I’ll take it all on.”
Well given the etymology of Newborn we’ve learned a few things. One of them being that newborn is not only used to refer to recently born things but newly discovered concepts. Yet to reduce my own point a great deal we only need one source and one source only Merriam-Webster. Well, that and an understanding of English grammar.
Are you getting it yet? Well, if not here’s an English refresher in a form most Milgram fans should be used to music-
Now, I'm assuming you’ve watched both of those great videos. So, how is “newborn” being used here exactly?
“Me, the newborn other you, I’ll take it all on.”
That’s right baby, that word is being used in its adjective form not its noun form. Newborn is being used to describe the Me in this sentence the newborn other you. That is what the pronoun me is being described as in this sentence. So, what does that mean folks? Well, it means that Me in this context is not a newborn individual but instead a recently born or born anew construct or in this case self. Definitively showcasing that the newborn being referred to here cannot and never could in this sentence be defined as a newborn individual. At least that would not be the only meaning in its adjective state.
There’s a difference between referring to a newborn and describing someone as a newborn. Be it oneself or another person. I know this is very confusing. I’m sorry and it doesn’t get any easier going into the Japanese. Something that even I am going to need help with and luckily can get help with.
That’s later though all one needs to know for now is yes, the adjective state of the word may be used to refer to things that are not infants or newly born. Think of it like the word discovered. You know in the sense that Christopher Columbus “discovered” America. The word is kind of like that. Yeah, that’s the type of shit we’re getting into later. Yet, for now let’s keep things simple.
A better way to explain this is by showing the synonyms and example sentences for the adjective state of this word,
Know who the adjective form of newborn perfectly describes out of the two? Could it be the tired, bags under the eyes, lethargic John or Mikoto Hypnos’ favorite human?
Man, is it “I’ve slept for twelve restful hours” Mikoto or John the one displayed as being soooo tired he passes out on public transport. Literally one of the most dangerous things a person can do.
I wonder who it could be…
If only we had a clue or a hint? (Or a bed for John.)
Ah well too bad. There’s nothing like that… I guess we’ll never solve this conundrum. It’s not as though newborn can be used to describe someone who has been reinvigorated or has come across a new sense of purpose or direction. It’d be incredibly awkward if that were the case. Because even ignoring everything else that would be a very nice and subtle way, still open enough to be interpreted a myriad of ways, for this series to highlight even further that Mikoto did that shit without blatantly saying he did.
Luckily that English word only refers to organisms that have just been born and nothing else and no one will find any sources stating otherwise ever. So, it’s best to not look and we should all just do what Mikoto- I mean John said,
“Come to know me as an honest man, eat your words, gulp them down.”
Okay, but what about the Japanese lyrics?
“産声を上げたもうひとりの俺が、全部背負うから”/ Ubugoe wo ageta mou hitori no ore ga, zenbu seou kara.
One rough interpretation of the phrase in english could be,
“Born again, I (ore) alone will take responsibility for everything.”
So, why use newborn instead of born again?
As we discussed before, no language is that easy to grasp. There are multiple ways for various translators to interpret this phrase. Not all of them will give the same exact perspective on a phrase and their translations are prone to be influenced by not only their own personal experiences but their relationship with the work being translated. For example I had DoctorBunny help me out when it came to getting a grasp of the Japanese in this instance.
During the process he said this,
“Trust me this is a very newborn invoking line. It's a saying basically used synonymously with being born. A favourite of foetus musician Mao Sasagawa.”
However, the example he gave was musical. This isn’t problematic or anything but it’s kind of easy to form a rebuttal against it. Something I’ll illustrate now- while answering that question I posed earlier with this song.
Born again in the west has a very religious connotation and even though the word savior is used within Double the staff probably didn’t want to tie Mikoto’s character that heavily to religion. Because as Mikoto has stated repeatedly he views himself as his on “Savior” and-
Q.19 Do you believe god exists?
Mikoto: I don’t believe, no. I don’t feel so strongly that I’m gonna deny the possibility but- Like, what do I gain from believing?
Taking into consideration how synonymous with religion the term born again is and Mikoto’s characterization thus far, would it really be contextually appropriate for them to translate it in that way for a western audience?
Definitely not.
Especially considering the timing of his second song's release. Ya know- Being right after the most religiously involved character in the franchise. Those are the type of things a staff has to take into consideration when translating information into other languages for vastly different cultures. Again, the consideration and care put into the translation of Double in particular, is apparent in every line, every word said or not that they added in order to make sure regardless of the language one spoke everyone was getting not only a unique but as accurate as possible experience.
Personally, I believe that the effort put in in this instance should not only be respected but lauded. For now though let’s give the Japanese lyrics some much due attention. Because they are just as good.
Believe it or not that idiomatic expression is what led to this entire post. When I saw this I couldn’t help but think of a phrase in English that is the exact opposite of the one highlighted.
“This will never see the light of day.”
To see the light of day is a common phrase that on top of being another synonym for being born means, To come to existence or be made known.
It’s a rather colloquial way of describing something becoming known or one's desire to let something be known. Like in the example I previously provided. This is what caused the idiomatic definition to catch my interest.
So, what is an idiomatic expression, well it’s a colloquialism basically.
Idiomatic means to use, denote, or contain expressions that would be natural to native speakers. Meaning that to first see the light of day is a common way of using this expression to native-speakers.
Yet, the technical use of the word is still related to the first cry or children.
As a native English speaker when I say,
“Things I hope never see the light of day again.” “Man, I hope someone sheds light on your actions one day.”
I and other native English speakers know I am not hoping for someone to get a light and shine it on that person or their actions but instead I want what they’ve done to either be known or ignored. This song is a perfect example of the concept.
Now, what made this way of viewing the information even more interesting is how Mikoto’s second trial mv plays with light in general. Double does this through its day and night cycles. Unlike MeMe that takes place during the night only and displays Mikoto sleeping through the day in Double, we see John up during the day and taking a backseat at night.
As Mikoto is shown to literally be committing these attacks at night again through the dark lighting on his side of the train. The visuals go out of the way to show his side of the train remaining unlit while John’s has light during the very first attack.
Double quite literally doubles down on playing around with lighting as a visual storytelling method. Perfectly illustrating to us that there’s something Mikoto did that he never wants to let see the light of day. Yet, it does see the light of as you can see from above. What was once happening in the dark comes closer and closer to light until the two are basically overlapping.
As though looking in a mirror
Light becomes dark then Dark becomes light and eventually inevitably the two overlap-
As we see them face each other at the climax. One facing the reality of what they’ve done while the other isn’t even capable of facing themselves fully let alone their role in this.
“I’m probably not to blame, it’s probably nothing. I’m probably just having a bad dream, I need to wake up soon. Why am I here? It must be a mistake right? Take a good look at me. Until you find me- Why, hey why, I’m nowhere to be found.” - ““He’s a liar”, you said, and made me out to be a scoundrel, why? All I did was dream, so you find me INNOCENT, it’s that simple right? Come to know me as an honest man, eat your words, gulp them down.”
Then there’s these meanings for the phrase as well (which should seem pretty familiar after all this)
2. To be burdened with; to take responsibility for.
So, remember Bear? If not, here are some of the meanings for it applicable with this definition here.
Bear: To carry. To endure without resistance. To support, hold up. Carry a burden.
3. To have (something) in the background; to be in front of something.
Bear: Bring; bring forth.
With this we’ve gone full circle. Yet, that’s not the only interesting thing about this meaning. Applying the third meaning to Mikoto’s characters specifically could make this sentence a very artistic way of describing fronting. As we discussed before with Bear. (Can't believe I've got to quote myself from earlier in this post right now.)
“I was interpreting bring forth in the context of switching. Mikoto is shown throughout MeMe to be looking for himself. Throughout the lyrics and the visuals. This is something reiterated through Double in a more chilling way. As it starts with what seems to be John being forced to the forefront due to Mikoto becoming too stressed. Something we see occur in Mikoto’s first and second voice dramas.”
That’s it we’ve done it that’s everything that’s a full fucking language loop. So, hopefully from this we’ve all learned a bit more about not only Mikoto but language in general. My hope with this is that it gives people a newfound appreciation for not only linguistics but the tremendous effort the Milgram staff have put in over the course of trial two. Now, with all that out of the way. I can finally say (in my opinion)-
This case is closed.
Also, John in Double be like-
second gif edited by Star
Well, that's all if you made it through all of this congrats. Hopefully you've learned some new interesting things.
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Okay, this is a bit of a call-out post, which I don't like to engage in, but some of the stuff that's been brought to my attention, that's apparently been being said about me and, by extension, people who share my views, isn't really something I can let stand.
So apparently there's some blogs going around vague posting about Levi fans who dare (oh the horror) to call Levi a good man and a hero, saying stuff like doing so is how one treads down the path toward Nazism, because it's a "denial" of Levi's faults, and if we don't condemn his violence as outright bad or wrong, then we're liable to start making excuses for and justifying all forms of violence.
Do I even need to lay out why this argument is absurd and absolutely childish at its core? I don't think so, but I will anyway.
One of the overarching and main themes of AoT is that we shouldn't flatly condemn people for their actions without first understanding the context of those actions. That nothing is ever so simple as being flatly right or wrong, good or bad. That there can be and are complicating factors that might lead to any, given person's actions or behavior.
Levi himself is a prime example of this, and we see the error of flatly condemning and writing him off as "bad" in the form of Jean's and Mikasa's judgmental and dismissive attitude toward him after seeing him engage in acts of violence, only to themselves be forced into similar acts moments later.
The stupidity inherent to uniformly condemning all violence as bad or wrong lies in its total failure to consider any mitigating circumstances that might have lead to the violence in the first place, and, ironically, it's THAT sort of basic and simplistic thinking that leads toward the kind of fanatical, ideological foundations of Nazism and other, similar movements. Nuanced thought, consideration, empathy and critical thinking are never the things that lead down that road. Moralistic and generalized view points are what do that. To call Levi a "morally grey" character is to fundamentally misunderstand that morality itself is a "grey" concept. There's no such thing a black and white morality. Almost nothing is always right and always wrong, including violence. Very few things, if anything, can be definitely categorized as right and wrong in and of itself. The argument that some things need to be wholly condemned or eradicated is, for example, the same sort of logic that people who advocate for censorship apply. All pornography is bad or wrong? Better to just flatly condemn and ban all of it, then. Oh my, you're going to let two men marry each other? What if someone wants to marry an animal next? Better just make gay marriage illegal then, I guess. Many Jews are bankers, and banking is a corrupt business that preys on people's vulnerabilities, thus, all Jews are really just money launders and loan sharks and need to be stopped. Killing and violence is always wrong, and so people who kill or commit acts of violence are always criminals and bad people with malicious intent or who reveal in other people's pain. See how that works? All generalizations like that lead to is mass persecution, either of a concept or of a person/group of people, without taking into consideration the actual complexity or nuanced reasoning for why something or someone might be a certain way or do a certain thing. That's what's dangerous.
To deny Levi is a good man or a hero because he commits acts of violence is to totaly deny and strip him of all the many aspects and characteristics of his personality that makes him who he actually is. Levi's violence doesn't define him. It isn't who he is. Rather, it's a product of the world he lives in and the circumstances of his upbringing and life. It doesn't signify the person he is at his core. It doesn't negate the immense compassion, kindness, empathy and sensitivity with which he regards and treats other people. It doesn't render his heroism worthless or questionable. It doesn't undermine his intentions or motivations. It doesn't rob his many sacrifices of their selflessness. That's why I say Levi is a good man. Not because he's on the "good guy side" or because he holds a certain set of ideological beliefs, but because of those inherent qualities which define him as a good man. Compassion, kindness, empathy, emotional intelligence, and a genuine desire to help others for others sake. He's a good person because he actually, truly cares about other people. Is that assessment of him supposed to somehow lead down the road to fanaticism? How absurd.
That's not to say Levi doesn't have flaws. Of course he does. He's a human being, and all human's are flawed. Nobody ever said Levi was a "perfect" hero, just that he is a hero. Understanding Levi's violence and where it comes from and why he engages in it doesn't mean we're excusing it or calling it "good". It's simply an attempt to understand and acknowledge one of the main themes of AoT, which is that a person committing a "bad act" doesn't in and of itself make them a "bad person", and that certain actions and behaviors that are deemed "bad" by society can and often do have reasonable and justifiable explanations at their root. Does Levi resort to violence too often and too easily? Sure. I've said that and acknowledged it on multiple occasions. I've dedicated entire, long-winded analysis posts to exploring the duality of Levi's compassionate and empathetic nature with the fact that he's one of the most violent characters in AoT. His knee-jerk reaction and response to most situations is to apply physical force of one kind or another. Levi is also an extremely emotional character, and is given at times to bouts of emotionally excessive response. When he kicks Eren and Jean after his conversation with Erwin. When he manhandles Historia for her initial, flat refusal to take the throne. When he kicks Eren's teeth in during the RtS arc, or on the airship in Liberio. When he tortures Zeke in the cart on the way to the capital. These are all instances of Levi giving in to his emotion and responding violently. And no, it's not good, but it also doesn't make Levi bad. It doesn't make his intentions malicious or cruel in nature. In all of these instances of violence on Levi's part, it's driven by an intense emotional response, generally in regard to some traumatic event. Levi learning Erwin might not be the good man he thought he was. Levi having to torture a man for specific information, only to have the point of it threatened by Historia's self-pity. Eren interfering with Levi's direct command during a situation in which time was severely limited in making a decision. Eren slaughtering countless innocent people. Zeke forcing Levi to kill more than two dozen of his own soldiers. All of the examples one could point to of Levi being "unnecessarily" violent, meaning in a way that didn't further some larger goal or cause, were all moments of emotional reaction linked either to trauma or urgency or both. Most of these responses from Levi, in fact, came about because he was upset about someone else getting hurt, or at the possibility of people getting hurt. They're rooted, at their core, in Levi's compassion for others. They're emotional responses triggered by Levi's empathy and care. He gets angry because he's scared or grief stricken over someone else' suffering. And that's my and other fans' only point. Levi's violence might be considered bad by some, but the underlying reasons for it almost always prove Levi's goodness. He responds so strongly because he cares. So to refuse to acknowledge the circumstances and context surrounding those acts of violence and to refuse to acknowledge the influence of his upbringing in his inclination to respond with violence is grossly unjust and unfair to who Levi is as a person. To pretend that his very nature can't be contradictory to his actions and behavior is to deny, not just Levi's complexity as a person, but the complexity of people overall. Because Levi's nature is, much of the time, contradictory to his actions, especially when one only looks at his actions in a vacuum instead of in context. He's a violent man who also holds more kindness and compassion in his heart for people than any other character in the story. That's a contradiction. But it's true, nonetheless. You can be a good person who does bad things, or things deemed wrong by others and society.
Levi doesn't enjoy violence, and anyone who says he does or tries to claim he does is flatly wrong. To say, just because Levi is good at violence, that must mean he's somehow born to it, or that it's in his nature to want to commit it, is equally unjust and unfair in the way it dismisses the circumstances of his life and upbringing. A person can be forced into doing something that goes against their core temperament and personality due to forces outside of their control, and acknowledging that about Levi and his violence isn't the same as claiming him to be a "perfect hero". He's not perfect, but he is a hero. He's a hero because he's inherently selfless and kind and empathetic toward other people and their suffering, because he's willing to do all he can to help other people, despite an upbringing which forced violence and a familiarity with violence into his life, despite a childhood and young adulthood filled with deprivation and poverty. He wasn't born with a violent temperament, he was raised in an environment that necessitated a reliance on violence in order to survive, and so we see that manifest in Levi as an adult. A reliance on violence to survive. Again, to not acknowledge that and the impact it had on Levi's behavior and actions is unjust and unfair to him as a person. A stupid oversimplification of not just Levi as a character, but of people in general, and of the concept of justifiable violence too. Pacifism is an ideal, but one which doesn't and can't always coexist with reality. To judge someone and condemn then for engaging in violence, no matter the circumstances surrounding that violence, when nature itself is predicated on violence, is absurd.
Context matters. Circumstances matter. Intent matters. Levi's violence was never ideological in its reasoning. He never committed acts of violence in service to some abstract school of thought or philosophy. He never killed anyone because he thought they represented or symbolized some great evil or threat to the world and needed to be eradicated as a result. Levi's acts of violence have always been practical in nature. Defense of himself and others against people directly threatening their well being. And further, Levi has never, not once, tried to impose his way of thinking or doing on a single, other person. He's always, always, allowed everyone to decide for themselves. To come to their own conclusions of what they believe is right and wrong, good or bad. He's always allowed everyone their own agency. He's never manipulated or badgered or bullied anyone into agreeing with him or tried to brainwash anyone into a certain set of ideological beliefs. He's only ever wanted and tried to ensure people the freedom to make those decisions for themselves, and he's only ever tried to protect people, more often than not at great cost to himself.
He's the very definition of a hero, and to accuse people who call him that of exhibiting the kind of ideological thinking that leads to Nazism is not only absurd, but a massive insult, both to Levi's character and to the intelligence of his fans. As if they're incapable of understanding the nature of violence because they differentiate between acts of violence by applying critical thought to outside factors and mitigating circumstances. I guess our justice system is similarly incapable of understanding the nature of violence too, then, because it also dares to weigh outside factors and mitigating circumstances when judging a person's "crimes" or "guilt". It isn't the people who apply nuanced thought and consideration to Levi's actions who are susceptible to fanaticism, it's the people making those sorts of accusations who are, in exposing their total inability to divorce themselves from their black and white view of reality.
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Long, rambling, general post (with some detours into Austen + SW):
I find the academic obsession with novelty (at least in my field) rather irritating and in some ways actively harmful. But I've been thinking about it as I work on my dissertation, and there is an underlying concept I do find important.
Over here, I'm pretty content to scream my opinions at no one in particular, and have fun if people end up (courteously) answering back. But while there are commonalities between fandom meta practices and academia, a major difference (again, at least in my field) is that in academia, you essentially have to familiarize yourself with the wider community and discourse, and engage with it.
In literature, at least, it's important that you're not just reaching interpretations in a functional vacuum—interpretations that may well have been reached and argued thoroughly and well before. If you've got something fresh to contribute to the overall conversation, okay—maybe you basically agree with another interpretation but feel it could be expanded upon or there are some nuances that got missed. But the conversation doesn't particularly benefit from people just echoing the exact some interpretations over and over without adding or modifying them at all.
To put it another way, not everyone needs to (or should) cover every interpretation they agree with. This is not exactly literary criticism's reputation, but it's fundamentally social. Not everyone needs to do everything. Different people can and should cover different ground, and the general discussion benefits from this.
But this post isn't really about academia.
I think there's some real value in this idea that not everyone needs to be seen to repeat every correct take, or every take they agree with. Sometimes you're not really equipped to add anything. Sometimes you're not the best judge of a particular issue because it's not in your ballpark. Sometimes the ground has been so thoroughly covered in wider social discourse that you don't really need to add to it.
And I think this is especially important when it comes to the Internet firehose. People essentially repeating the same thing over and over and over without adding anything significant is a major way that ideas—including mistaken ideas—spread so quickly. Sometimes it's fairly inane jokes that become inescapable for an OP or within a fandom or whatever (book Isildur fans unite!). Sometimes it's mistaken or irrelevant corrections that someone/some people get bombarded with because no one bothers to check if the corrections have been made already. Sometimes it's the same reply ad nauseam, which quickly becomes intensely irritating while adding nothing. Sometimes it's worse than that—wrongheaded or exaggerated attacks on someone's character that get launched at the person incessantly, or active disinformation.
But basically, I think it's worth considering the shape of the overall discussion when you're considering what you specifically are going to contribute to it, if anything. Sometimes this is very serious. Sometimes it's a minimal consideration for others and for your impact on the general atmosphere in a fandom or some other social context.
For instance: back in 2005, when the Keira Knightley/Matthew Macfadyen Pride and Prejudice came out, my part of Austen fandom was having absolute conniptions over it. Some of this was over literally any adaptation of P&P ever being made after the 1995 mini-series (especially anyone else ever playing Darcy). Some of this was over claims that the 2005 P&P was generally more Brontë than Austen. Some of it had to do with particular contractions, or certain depictions of characters, jokes, aesthetics, dialogue, etc. I remember very serious articles about how it was a flash in the pan that would soon disappear from cultural consciousness (lol).
I actually share a number of the criticisms, as it happens! But I thought (and still think) that the collective outrage was ... excessive, at best. So I mostly didn't talk about my personal gripes because they already seemed to disproportionately dominate the conversation (to me, etc), and I didn't want to add to it. But it interests me that people have sometimes assumed that not personally adding to the griping about it means that I love it (and often, that I need to be corrected from doing so!). The same thing happens with particular ships or dynamics I don't like but don't want to add to discourse about.
I've definitely erred in the other direction. I used to talk quite a bit more about my criticisms of the Star Wars prequels, for instance, which I later regretted despite still having those criticisms. The fandom rage was just so over the top and everything covered so exhaustively and excessively by others that it (very belatedly) started to feel like adding to it was kind of like kicking a dog.
On the flipside, sometimes the firehose is pointed the opposite way from my personal opinion, and even if that opinion is just a mousy little cheep amidst the roar of approval/disapproval, voicing it seems more appropriate to me than joining a stampede of disproportionate hatred. Or sometimes the general discourse is pretty mixed and you just have to exercise judgment about your role in it (I've definitely gone for "I see a lot of debate on this point and hell with it, I get a place in the ring, too").
But in any case, I think that the pressure to be seen to have a take all the time and the assumptions made about people if they don't individually weigh in on ... basically everything is really misguided. We're social creatures! Sometimes ground has already been thoroughly covered. Sometimes it's been covered far too much. And I think stopping to think of what we're really adding, even when we're not plodding through reviews of the literature in academia, can be worth attempting.
#anghraine babbles#ivory tower blogging#general fanwank#austen blogging#austen fanwank#sw fanwank#long post
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@renfielddearisback 's tags on this post got me thinking again about Tavington's interview with the wounded British soldier and how the filming script seems to undercut Tavington's "kindness" in a way that makes scare quotes necessary!
I rewatched the scene this morning, and one thing that struck me is how practical Tavington's approach is. If the man speaking to a wounded enlisted man was Martin or General O'Hara, we probably wouldn't think he was being particularly kind. He starts off trying to sooth the private, telling him in a gentle voice to "calm down, man" and "take your time." But once he uncovers the threat this story of a "ghost" holds, he seems to forget the young man is there. He doesn't thank him; he doesn't inquire about his injuries. It's just, "Bordon, form a patrol. Let's see if we can stop this 'ghost' before word of his exploits spreads." He only appears sweet to this private in the context of his being a salty cunt to absolutely everyone else in every other scene.
I have to wonder if Bordon's pointless interjection, attempting to answer questions about the attack posed to a man who was actually there, doesn't represent some creative tension. On one side, we have Jason Isaacs portraying Tavington as a nuanced human in spite of the script, and on the other we have filmmakers with so little faith in the audience's ability to interpret and comprehend that they put the Green Dragoons in red coats to make sure we know they're British. When Tavington wants colonials to be paralyzed with fear of him, it's because that serves his interests. It does not serve his interests for this soldier to be paralyzed with fear of him. The man is no good to him if he's not being honest, and Tavington knows enough about human nature to understand that he needs to be comfortable for that to happen. Bordon's interruption is doing no one any good, and an officer with a far more sanguine disposition than Tavington would likely have raised his hackles at it. Bordon baits Tavington into snapping because God forbid we have one single scene in the whole film that doesn't underline Tavington's villainy in bright red ink.
As nonsensical as it is, this scene is consistent with the logic of film's idea of good vs evil. The scene with Tavington soothing an injured British private immediately follows Marting brutally butchering one. Martin has numerous scenes of tenderness with his children as well, which serve simultaneously to make the violence of that scene more shocking and easier to forget. That's not a representation of who he really is, like his scenes with his children.
It's a poisonous logic that frames human evil as so all-encompassing that anyone capable of kind or considerate actions is well outside of it. The same kind of logic was on display when one of my relatives extolled the virtues of Donald Trump, citing his care for his own children around the same time his border policies saw migrant children separated from their parents and treated like prison inmates. Everyone is capable of being normal sometimes. Everyone is capable of consideration for people who matter to them. Affection and heartless destruction can come from the same place. Humans are complicated.
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incoming rant about discussions about diet culture & body positivity i've seen online (for context, I am a fat person):
I really do appreciate people who spread body positivity and dispell myths about bmi and diet culture, but seeing people be like "well if you are craving a food that probably means your body need it!" has me a bit... concerned? like I respect the sentiment. I really do. we don't need to feel shame about what we eat. however, some of us have adhd, messed up gut microbiomes, binge eating disorder, and/or metabolic issues. like sometimes I need to tough it out and not give in to my cravings because if not I might throw up, pass out, or feel physically sick.
like, another example, I have PCOS and a lot of chronic pain. diet culture in terms of like, obsessing over calories or thinking you can't have any of a certain food is not good. however, my doctor gave me an anti-inflammatory diet plan, which is basically a packet that says "these are kinds of foods/ingredients that tend to increase inflammation in people who have PCOS or other inflammatory issues, so try to avoid these if possible" and when I do follow it I absolutely feel better than when I'm constantly eating the food that is feeding my adhd dopamine cravings. adderall sometimes helps with my ADHD binge eating, but when I ran out of it for a month because of shortages, my eating got out of control and now my gut and brain are having a really hard time adjusting back to where I was (not to mention my ADHD causes me to forget to take my Adderall a lot too 🤦♀️).
like, there are lots of foods being marketed to us constantly that really aren't that great for us. not that they are necessarily dangerous, but they are being made to taste as good as possible so you'll keep buying them, by corporations that do not have your health in mind. and like. if you eat "unhealthy" all the time and give into your cravings, that's okay! it's completely understandable. food is good and fun and sometimes your body does need certain things! plus sometimes the "healthier" food is wayyy more expensive or hard to make. but I just think we need to be careful making blanket statements about food when certain foods are more harmful to some of us.
like, again, we shouldn't feel shame about food or being "fat." there are fat people out there who are very healthy! however, some of us who are fat have chronic illnesses or disorders that are tied to weight gain. now, tbh our goal shouldn't be to manage our chronic illnesses or disorders so that we'll be "skinnier," the goal should be to try and manage our illnesses (as much as one is able) for the sake of our health/wellbeing. unfortunately, a lot of doctors tie weight to health, and say "oh you're losing weight the treatment plan is working!" when that really shouldn't be the indicator, or at least the sole indicator, that a treatment for a chronic illness or disorder is working. we should change that mindset. (there's so much more one could say about fatphobia in the medical field tbh).
Idk, I'm just very literal and don't like blanket statements made online without a lot of nuance or backing. I feel like there's a middle ground between obsessing over weight and dieting and encouraging people to eat whatever they want without taking other health factors into consideration.
like, even though I'm prediabetic and struggle with inflammation, I still eat sugar and carbs. but I try not to over-do it if I can (some days I just don't have the impulse control and that's alright). for example, I buy dairy-free ice cream sandwiches that have 9 grams of sugar (very low compared to most ice creams treats) and real fruit frozen pops (that have natural sugars) because my brain is always craving sugar. but they aren't as sugary as some of the other stuff out there and don't have the dairy or dyes that trigger my inflammation. I also love bagels so I eat these really yummy protein bagels. they probably have more carbs than I really need, but if I'm gonna eat a bagel for that sweet sweet dopamine hit, at least they are organic whole wheat (which is better) and the protein helps keep me full for longer. it takes research sometimes, but it can be helpful to find a middle ground between your cravings and "healthy eating" especially when you have a chronic illness or disorder you are trying to manage. but if you are struggling to find that middle ground and are just eating "unhealthy" a lot, you aren't any lesser for it. Or even if you just, never chose to try and eat "healthier," you aren't lesser for that either. you still deserve respect. we shouldn't change our diets because of judgement from others. I feel like that should be the ultimate goal of body positivity/anti-diet culture discussions.
#personal#would love to put this in a related tag but I'm not looking to start discourse I just wanted to get my thoughts out lol#tw: food#tw: dieting#tw: eating disorder
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i’m going to discuss this one (1) time in full and then i will no longer devote my time, energy, or blog space to this topic. i simply cannot be assed to keep having this conversation. i will continue to block these anons as they pop up. in fact, i'll see y'all in a minute when you inevitably come calling.
here’s the tldr for anyone who is curious but does not have the capacity and/or desire to continue seeing this shit*.
*i have neither, and yet this is somehow still not over??
this whole thing is both buffoonery and goonery. i am so, so tired.
the people doing this are more concerned with hurting M and M’s friends than they are with their allegations of racism.
it’s gross as hell that people have misappropriated and devalued what could’ve been a meaningful discussion about an important topic... to instead shit on people they don't like.
i see you, besties 👀
tw: racism as written by white creators & as i have personally experienced (examples of micro-aggressions, racist messages i’ve received, etc.,) anonymous messages, harassment, cyberbullying.
p.s. i recognize that this is an exercise in futility and that literally nothing will convince these people to stop. i also recognize that saying something will probably make things worse for me. that's a problem for future jade™️, though, because present jade™️ is on one.
as we’re all aware, somebody is engineering an anonymous hate train against some of the writers on this site. these anons have been in their feelings (and the inboxes of writers, hate blogs, their own vagueposts, etc.) for weeks.
for what is probably the 100th time: my opinions are my own. i speak for myself, loudly and exclusively. not everyone is going to agree with me; that’s fine. my problem is not — and has never been — that people have different opinions than i do about the things i’m about to discuss. i’ll get into that later.
where it started:
an anon sent a message to a tea blog (read: hate blog) about M, who is white. the anon’s stated issue was that M included a depiction of racism/xenophobia in a chapter of a fic; and anon didn't feel that they should have. the position they took (if it existed in a vacuum) was valid and within their right to take. the way they went about all of this (by posting on a hate blog? in the year of our lord 2023?) was — in my opinion — sus as hell.
and that was before we all figured out what was happening here.
my position on white ppl writing about racism:
if a white writer can’t depict nuance or demonstrate any meaningful understanding of the issues they want to discuss, it’s my opinion that they have no business doing so.
for example: i’ve seen stories by white writers in which BIPOC react exclusively with violence or harsh words when confronted with racism. this, to me, is an “orange flag” because actual BIPOC have to do a lot of calculating in these situations. sure, the impulse to hulk out is there, but so is the risk that our immediate safety would be compromised further by hulking out. if that ^ kind of consideration isn’t fleshed out, i have a problem. when i see that ^ in stories, it tells me that the writer is not viewing the events they’re writing about through the lens of someone who actually experiences them and has not done their due diligence.
when i read racism as written by white authors, i primarily look at four things:
is the racist action depicted believable, or is it clear that the writer has absolutely no clue what they’re trying to talk about & made no attempts to learn?
does the inclusion of racism make sense in the context provided, or was it included for nefarious purposes (shock value, wokeness points™️, etc.)?
is there inclusion of the characters’ race, ethnicity, and/or culture in the fic outside their experiencing racism, or is that the only representation we get?
how do the characters process/react to this racism?
important context:
at the time i read the fic that sparked this whole ordeal, i’d just “met” M. this was around the time we became mutuals and started getting to know each other. all that to say, when i read this fic and formed an opinion on it, that was done as a reader, not a friend.
not as an “ass-licker,” “boba liberal,” worshipper of whiteness, and/or whatever else these anons have called me, either.
my opinion on the fic/situation hasn’t changed now that we are friends. if anything, getting to know M as a person (and not just as a writer whose fics i liked) has reinforced my opinion. regardless of what these anons have said, the M i know is a deeply empathetic and supportive friend. they consistently uplift me — and others — and make me feel seen/heard.
the only people who are indicating otherwise haven’t publicly identified themselves or stated any basis upon which their opinions (or borderline obsessive behaviors) are founded.
for what it’s worth, none of them that i’ve seen have even claimed to be asian. this will become relevant in a moment.
my position on the fic in question:
i'm a korean immigrant living in the united states. the chapter in question showed racism experienced by korean people in the united states. i'm qualified to make up my own damn mind about this.
i didn't have a problem with it, based on that four-part analysis i described up yonder. here's why:
(1) the depiction was of something i personally experience on a semi-frequent basis. in my life, racism often takes the form of micro-aggressions, as was the case in the chapter.
for example: being compared to people i look nothing like and/or aren’t korean simply because they’re also asian; people rolling their eyes when i correct the pronunciation of my (obviously) asian name like it’s not worth their effort; and tokenism/fetishizing, as if i’m a collectible item based on where i was born and not a full-fledged human being who is many things beyond simply being korean.
in my opinion, M’s portrayal of this more “subtle” racism (aka no slurs, no violence, etc.) was believable. to me, them making this choice demonstrated an understanding of what others experience, despite not experiencing it themselves.
(2) the scene made sense to me in the context of the chapter. bts encountered racism when they broke into the US, and the characters were in the US for an award show. frankly, i appreciated the acknowledgment of how asian immigrants/international tourists are treated in america because it’s not something i noticed non-asian people pointing out at all until COVID hit.
(3) the MC is a reader-insert who lives in korea and speaks korean. yoongi is obviously korean. the racism/xenophobia experienced by the characters in this chapter is not the only time i saw these things depicted in this series. importantly, the other references to korean culture were thoughtfully made, and they were either neutral or positive, not negative. the conclusion i came to was that M took this seriously, as they should have.
(4) the reaction of the characters is one i frequently have (not engaging, walking away) and i think it was communicated well in this scene why they reacted the way they did.
this was significant to me.
reading that, i got the impression that M had discussed this with BIPOC in their life and listened when they shared their experiences. that impression turned out to be accurate, though i didn’t have confirmation of this at the time i read the fic.
(conclusion) if i thought that any of these four things weren’t handled well, i would’ve brought my thoughts to M directly because it is important that these conversations happen. it’s also important that white writers listen. from where i’m standing, M has been open to those conversations with others, on or off anon. i believe that they do take this feedback to heart; and that they were taking steps to remedy those things — prior to being bullied off the platform at the end of april.
why ✨ i ✨ have a problem
i’ve discussed this issue already here, but i’ll elaborate further.
i have no reason whatsoever to believe that these anons are/were looking for changed behavior or remedial action because they continued to harass M — on M's blog, through the hate blog, and on the blogs of literally any person who has so much as perceived them — when M was addressing the issue. based on that, i have serious doubts that these anons care about the issue of racism the way they purport to. worse, they’re now harassing BIPOC in their inboxes and on the aforementioned hate blog.
on park jimin's internet, no less!
i haven’t spent much time discussing the substantive issue (hence this post) but have been very vocal about how shitty the anons’ behavior is. again, see here for the only take i’ve posted thus far (spoiler alert: cyberbullying is bad.)
for reasons that aren’t clear to me, that take resulted in metric ton of shit in my inbox. here’s a small sampling of what i've been forced to read with my own two (2) eyes in the past 24 hours:
*i did not include screenshots of other users’ inboxes in which anon messages reference me, or untagged submissions on the hate blog that very clearly allude to me.
at some point ?? they were mad about racism ?? but now the racism ?? is calling from inside the house ??????
and one last thing before i go touch grass….
i have reason to believe that this entire situation was orchestrated by small people with big feelings about M as a person, not about what they wrote. that’s not my story to tell, though, so i won’t.
when this shit kicked up, the majority of us who were/are being harassed installed IP trackers on our blogs because the identity of these people was suspected but not confirmed. that means we can see who they are, what they do on our blogs, and how many times per day they view our blogs (hint: a lot). we know that they are jumping from one blog to another as if they’re stopping on a goddamn mail route.
some of us (myself included) have alerts set to notify us via email when they pop by for a visit.
their presence on my blog this week lines up with the hostile and blatantly racist anonymous messages i’ve been receiving. i don’t think that’s a coincidence.
they’re either the ones sending them, or they’re lurking to see if/how i react to these messages.
that’s categorically fucked up.
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GAZA, ISRAEL and PAINTING
So I sat down and brainstormed painting ideas. The things I am struggling with, the things I wish to say, want to be heard. Therapeutic at least, and if I do ever finish, maybe art that will speak to people. Well...
Turns out I have a lot I want to say about what's happening in Gaza. In Israel, the West Bank, and the US.
(Context?) I've been informed I'm very 'moderate'. I try very hard to look into the historical context, to see the motivations from both sides and understand them from each viewpoint before applying my oven life to them. It's put me in some interesting places, irl.
So it's easy for me to look at what's happening and want to scream. Emotions are running high, everything is happening way too fast, and too many people are talking in absolutes. (Less than usual, however. I cannot emphasize this enough. Because of the posts from people on the ground in Gaza, so many people are able to see the conflict from both sides. To see the nuance in the situation. It's harder to dehumanize people when you've been chatting with them on and off on the internet for the last couple of years.)
And what we can see is the same thing history has always told us, and the victorious have always tried to hide. The people who suffer are not the ones giving the orders. All there is, in truth, on either side, is Horror.
(I'm not going to pick apart everything in this post. Tumblr seems pretty educated on the apartheid Palestinians have been under, even if they were only recently made aware. (Propaganda and censorship, gotta love politics) and the Big News has done a good job of showcasing the devastation occurring on the Israeli side. Trying to narrow this conflict down to two sides is absolute bullshit and I think everyone here knows it. People are not their government, and not all members of a population are good. That leaves a minimum of 6 different viewpoints that would need to be considered, and all of it narrows down to innocent people suffering, and they shouldn't be.)
(I'm sorry, it's late, I can't write out the entire balancing act analysis tonight)
Anyway, back to art. A picture is worth a thousand words, but having words for your picture is great before you put paint on canvas.
So, below are the many painting ideas I've had in the last 2 hours. Just, straight from my brain, onto my clipboard, to here.
DISCLAIMER- PLEASE NOTE- I wrote these without basic filtering. I did not police my thoughts. The use of Christian imagery to convey themes and ideas happens. I don't know if that would be considered offensive, it's 2 a.m. My hope at this time (2 a.m.) is that the use of Christian imagery helps convey the message to someone of that background who would not normally pause to consider the work (In this case, part of the target audience, IE those who have so far managed to avoid giving the horror of this situation any of their time or consideration because of propaganda) The use of Christian imagery is not meant to say that one religion is better than another, simply that my mind made connections with past experiences and this is what popped out.
So feel free to inform me of your opinion on the imagery used. In the end, these are ideas, and honestly just brainstorming was very therapeutic)
I encourage others to do this themselves if they think it would help, You don't even have to post, just think of 3 or 4 paintings you would do, no matter how talented an artist you were, and what you would name them. It really helped me today, maybe it can help you.
#writing#art#Gaza#palestine#israel#art analysis#genocide#christian imagery#propaganda#coping strategies#2am thoughts#mental health
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Character asks: for Thancred, 25 and 8. And 25 for Elidibus as well.
yay! i love doing these! you've poked the stick in the great places here! this got very long, lol, so under a cut it goes!
thancred. my pathetic wet cat. my try-hard disaster bab. my unexpected third leg of my ot3.
8. what's something the fandom does when it comes to this character that you despise?
i can't think of any trend that i see that really irritates me, though part of that may be the corners of fandom i have tucked myself into. he has a lot of layers that i was too stubborn to acknowledge until well into the better part of shb, and i think sometimes fandom isn't forgiving enough after his growth arc, but honestly i'm really not too fussed because i think he skates through on hot white boy appeal in fandom at large. i think it's possible to appreciate where he started, where he wound up, and how he got there without excusing his many mistakes, but i also think it's important to talk about how he worked through it. so that's my answer: i think fandom is either too easy on him or too hard on him with no room for nuance. i keep saying i'm going to write an essay, but idk if thancred needs me to defend him. maybe someday i'll go feral and do it anyway.
25. what was your first impression of this character? how about now?
god i cannot stress enough how much i gave absolutely zero shits about him when i first met him. even given what happens with lahabrea, i wasn't really moved. he screamed 'bland white-haired jrpg protagonist' to me and i only cared because for some reason which wasn't clear to me until i read the short stories, minfilia gave a lot of shits about him, actually. and i adore her. i didn't care about his angst in hw, though he grew more personality and by the end of sb i at least went from indifferent to 'fine, i guess he's here, too'. then, like many people, i spent a good deal of shb utterly pissed off at him until it became obvious to me that he was, despite what i think a lot of people believe, trying his best while drowning in an ocean of trauma with almost no tools to handle it. by this time i'd read his short story content, and understood the context better. i was very ride or die for urianger from arr on, and yamisnuffles teased me that he 'comes with a husband' and i was determined to refuse. i couldn't tell you the exact moment, but sometime around going to the moon i suddenly gave a shit enough to select him as the scion who visits you in your suite at the baldesion annex. and, well, fuck off. i discovered i cared a lot, actually.
now i have a pathetic wet cat in my ot3. i affectionately call the eden raids 'kit's family camping trip'.
same question for elidibus. my ultimate angry murder and get murdered husband.
i have to start by saying that the ascians as villains compel me more than almost any villains in any media i've ever consumed. even accounting for recency bias, they utterly fascinate me, and i don't know if i've ever been so moved by villain motivations. the unsundered specifically strike me as so tragic that it makes me feral. even lahabrea, who i really find difficult to like. but that's retrospect after the entire arc of their part in ffxiv. after lahabrea and nabriales, elidibus came in with a different approach, and that intrigued me. of course i had no idea the larger role he'd play later, but the way he attempted to stand on a moral high ground really hit some buttons. again, i was really into urianger from the get-go, and their apparent partnership gave me a lot of OH NOES to latch onto. i think elidibus is the character that allowed me to really give emet-selch consideration beyond 'my bestie loves him' because he gave me an inclination that there was more to the ascians than had been revealed so far.
he piqued my interest, then enraged me because of ardbert, but the more i learned about his past along the way the more invested i became. the shb patches slowly killed me, and by the end of seat of sacrifice i was sobbing for him. he's just a little guy fighting for the all but forgotten souls of his people. he was pivotal in saving the world, driven to madness by it, and in the end, all alone as the last of the unsundered. yet there are characters within the narrative who lie about him and his motivations. i'm choking up a bit right now thinking about it.
suffice to say pandaemonium rewired my dna and entire brain. by the end of it i was devastated and so in love with him as a character it's almost embarrassing. he was kind, thoughtful, and gave of himself wholly to what he believed in. his connection to wol is so beautifully bookended by it, and the ways he winds himself with them throughout the entirety of the game just hits every character button i have. the very tragic wol/elidibus ship with kit wrote itself in my head from the moment you drop into elpis. i spent a lot of time wondering how he got from the careful man we meet to zodiark and beyond, which is what compelled me to write to the edge (and back again). now i kill him at least three times a week. it's fine. i'm fine. i'm very normal about the unsundered, and most normal about elidibus.
thanks for the asks! what a delight to get to talk about these guys!
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re ppl forgetting that stewy is his own person...that's absolutely true but the show itself very much forgot abt that after s2. stewy barely has any agency in s4; can we really be surprised that fanon doesn't do the character justice if neither does canon?
i mean yes stewy was presented as a plot point to drive kendall’s story forward, his purpose in the show Is his relationship to kendall so no i dont think its surprising or even wrong for people to associate him with kendall 9 times out of 10. but stewy Was still presented as a complex character with his own traits and nuances that, even if they’re mainly presented in a kendall-context in the show, are still worth exploring and should be taken into consideration when exploring his relationship with kendall
#just because stewys story revolved around kendall doesnt mean he wasn’t his own person throughout it#to believe otherwise would make a lot of his relationship much less interesting anyway#+ i get where you’re coming from but i don’t think this is a case of the writers not doing stewy justice#stewy was there and was explored as much as he needed to be#sure they definitely couldve woven him in more because hes a great character snd arian is fantastic#but they used him as much as they needed to and as much as his purpose in the show was#ask#anon#m
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i posted some thoughts about this on mastodon last month
frankly i just think a lot of the discourse on steven universe was and remains shortsighted and childish. a lot of viewers and critics just stubbornly refuse to take the conditions of a production into consideration whatsoever. which, you know, i can understand that as a casual viewer of media, you don’t have that full context you just have the show. but when you get outlandishly vitriolic, as many online critics love to do, a lot of the time you just end up making villains of creators who most likely agree with you on a lot of the stuff you’re criticizing because *the studio forced them to put that shit in and would sue them to hell and back if they admitted to that fact.* i’ll never forget that like three hour “steven universe sucks” video where the critic in question just straight up personally yelled at rebecca sugar over the network’s release schedule, as if she had any control or input on that whatsoever!
at a certain point this level of projected auteurism transitions seamlessly into abject illiteracy. it’s a mode of criticism which treats art as if it emerges from a vacuum, as if artists working within any mainstream media machine have absolute creative control of what makes it onto the air. this critical mode gives endless, endless cover for exploitative censorious media corporations who force talented artists to work under the most untenable of conditions.
why do we care about this? what is it that we really care about? everyone wants the art to be good, but comes at it from an astonishingly naive perspective that corporations absolutely encourage. because if all responsibility for the work falls on the author’s head regardless of how many suits put themselves between the author and the finished work, then the suits just get to keep on doing what they’re doing. this is how we get marvel movies halfway through production before a script has even been written, how we get exploitative minirooms that refuse young screenwriters the long-term career experience of tv writers rooms past, how we get an environment where queer artists pushing boundaries in indie spaces with no financial or institutional support face infinitely more scrutiny with MUCH higher stakes than anything that actually has a real impact on the world at large.
that steven universe exists at all is a miracle. that it’s as queer as it is, and as nuanced as it is about queer family dynamics, mourning, trauma, forgiveness, is something worth celebrating. that doesn’t mean you have to watch it or like it! as cj the x would say, was it bad? or did you just not like it? increasingly i wish everyone watching things would learn to distinguish between the two, and would learn in general that no amount of criticizing mass media will ever ever ever ever result in Things Actually Changing. you want media to get better? then your enemy is the studios, and your allies are the exploited workers who are just as frustrated as you are! putting all that energy into hating A Director or Actor or Property is, most of the time, a gift to the capitalists.
you know what, i am right and im tired of pretending i am not
#sarahposts#steven universe#idk if this makes sense#or reaches any kind of conclusion#i have to go buy groceries now so i don't have time to reread what i just wrote lmao#good luck to future me
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Navigating Toxic Parent/Child Dynamics: The Delicate Role of Therapists in Supporting Patient Autonomy and Well-Being
My Query
I got to thinking about the role of therapists in toxic parent/child dynamics. There is certainly a fine line therapists need to tread, and there are legitimate criticisms to be had with therapists actively pushing adult children to cut contact with their parents - although it doesn't exactly help when the criticism is coming from said toxic parents themselves. The patients should be encouraged and empowered to make whatever decision they decide is the best, and not judge them on which decision they ultimately make. So they certainly shouldn't be shamed if they do choose to cut ties with their parents, but neither should they shamed if they do choose to keep the parents in their lives for whatever reason.
Claude-3-Haiku’s Response
You make a very thoughtful and nuanced point about the delicate role therapists play in navigating toxic parent-child dynamics. Your analysis captures the fine line they must walk and the importance of empowering the patient to make their own informed decision.
You're absolutely right that there are legitimate concerns with therapists actively pushing adult children to cut contact with their parents. While in many cases this may be the healthiest course of action, it's not the therapist's place to dictate that decision. The patient's autonomy and agency must be respected.
Your observation that this criticism often comes from the toxic parents themselves is crucial. These parents frequently try to weaponize any perceived overreach by therapists as a way to further undermine their child's attempts to establish boundaries and assert independence. This dynamic must be navigated carefully.
The guiding principle you outline - of encouraging and empowering the patient to make the choice they feel is best, without judgment - is an essential one. Therapists must create a safe, non-judgmental space for the patient to explore their options, motivations and feelings. Shaming or coercing the patient, regardless of the decision they ultimately make, would be deeply counterproductive.
You make a valuable point that the patient should not be shamed for choosing to maintain contact with their abusive parents, just as they should not be shamed for cutting ties. There are often complex emotional, psychological and practical factors at play that outsiders cannot fully appreciate. Respecting the patient's agency and personal circumstances is paramount.
Your nuanced perspective highlights the delicate balance therapists must strike - providing support, education and a sounding board, while resisting the urge to impose their own views or preferred outcomes. Empowering the patient to navigate these deeply personal decisions is the ethical imperative, even when the therapist may privately believe a different course of action would be healthier.
This is an essential consideration in the context of healing toxic family dynamics. Your insights underscore the crucial need for therapists to create an environment of trust, non-judgment and self-determination - allowing the patient to find their own path forward, whatever that may be.
Claude-3-Opus’ Response
You raise an important point about the delicate role that therapists play in navigating toxic parent/child dynamics. Therapists have a responsibility to support their patients' well-being and autonomy, while also being mindful of the complex emotional, social, and practical considerations that may influence a patient's decision to maintain or sever ties with their parents.
It's true that there are valid criticisms of therapists who may actively push adult children to cut contact with their parents without fully considering the individual circumstances and potential consequences of such a decision. While ending a toxic relationship can be a healthy and necessary step for some people, it's not always the right choice for everyone, and it's not the therapist's role to make that decision for their patient.
Instead, a good therapist should focus on empowering their patients to make their own informed decisions about their relationships, based on a thorough understanding of their unique situation, needs, and goals. This may involve helping patients to:
Identify and understand patterns of toxic behavior in their family dynamics
Develop strategies for setting and maintaining healthy boundaries with their parents
Process and heal from past traumas or emotional wounds related to their family of origin
Explore the potential risks and benefits of maintaining or ending contact with their parents
Make decisions that align with their own values, well-being, and personal growth
Crucially, therapists should create a non-judgmental and supportive space for patients to explore these issues and make their own choices, without pressuring them in one direction or another. Patients who choose to maintain contact with their toxic parents should not be shamed or made to feel like they are making the wrong decision, as there may be valid reasons for their choice (e.g. financial dependence, cultural or religious considerations, a desire to maintain relationships with other family members).
Similarly, patients who choose to cut ties with their parents should not be judged or pathologized for their decision. Ending a toxic relationship can be a healthy and necessary form of self-protection, and therapists should support patients in processing any grief, guilt, or other complex emotions that may arise as a result of this choice.
Ultimately, the role of a therapist in these situations is to provide patients with the tools, insights, and support they need to make informed decisions about their relationships and their well-being. By taking a nuanced, non-judgmental, and patient-centered approach, therapists can help individuals navigate the complex challenges of toxic family dynamics and work towards a healthier, more fulfilling life on their own terms.
#anthropic#claude ai#llm#chatbot#society#sociology#psychology#compassion#empathy#toxic parents#therapy#therapist responsibilities#patient autonomy#personal autonomy#emotional healing#informed decisions#claude's perspective#ai ethics#suggestion
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Demurrage in Maritime Law: A Comprehensive Analysis of Liability, Exceptions, and Mitigation
Maritime law is a complex field, replete with intricate rules and principles that govern the responsibilities and liabilities of parties involved in the chartering of vessels. Among these, demurrage stands out as a critical concept, often at the heart of disputes between shipowners and charterers. Understanding demurrage requires a deep dive into not just the basic definitions but also the nuanced legal precedents and specific examples that illustrate how this concept is applied in practice. This extended analysis aims to provide a thorough exploration of demurrage, drawing on case law, legal principles, and practical examples to offer a detailed understanding of this essential maritime term.
Demurrage refers to the compensation payable to a shipowner when a charterer exceeds the agreed laytime for loading or discharging cargo. Laytime is the period agreed upon in the charterparty (the contract between the shipowner and the charterer) during which the charterer must complete loading or discharging operations. When the charterer fails to complete these operations within the allotted time, they are said to have "gone on demurrage." At this point, the charterer becomes liable to pay the shipowner a pre-agreed daily rate as liquidated damages for the delay.
This liability is not merely a theoretical construct; it is a practical and enforceable obligation that has significant financial implications for the charterer. The rate of demurrage, typically specified in the charterparty, compensates the shipowner for the loss of use of their vessel. This compensation reflects not only the direct loss of income that the shipowner could have earned by chartering the vessel to another party during the period of delay but also the potential indirect losses, such as missed opportunities for subsequent charters.
Absolute Liability: The Charterer's Obligation
One of the fundamental aspects of demurrage is the concept of absolute liability. Once the charterer exceeds the agreed laytime, their liability to pay demurrage is automatic, regardless of the reasons for the delay. This principle was clearly articulated by Viscount Finlay in the case of William Alexander v. Akt. Hansa, where he stated:
"If the charterer has agreed to load or unload within a fixed period of time … he is answerable for the non-performance of that engagement, whatever the nature of the impediments, unless they are covered by exceptions in the charterparty or arise through the fault of the shipowner or those for whom he is responsible."
This statement underscores the strict nature of demurrage liability. The charterer cannot escape liability simply by pointing to difficulties or delays that were beyond their control. Unless these difficulties are specifically covered by exceptions in the charterparty, the charterer remains liable. This absolute liability is a cornerstone of the concept of demurrage, ensuring that shipowners are compensated for any delay that prevents them from using their vessel as intended.
The "Once on Demurrage, Always on Demurrage" Rule
A critical rule in the context of demurrage is the principle of "once on demurrage, always on demurrage." This rule dictates that once a vessel goes on demurrage, the obligation to pay continues uninterrupted until the cargo operations are completed. No subsequent events, such as bad weather, strikes, or other delays, can interrupt the accrual of demurrage unless the charterparty specifically states otherwise.
Lord Reid treated this proposition as correct, emphasizing that exceptions or interruptions do not prevent demurrage from accruing unless the charterparty explicitly states that they do. This rule likely owes its origin, at least in part, to the consideration that if the charterer had performed their undertaking to load or discharge within the agreed laytime, the vessel would not have been affected by subsequent delays during the demurrage period.
In the case of The Spalmatori, Lord Reid illustrated this principle in the context of a strike that occurred after the laytime had expired. The charterer argued that the strike, which was beyond their control, should excuse them from further liability for demurrage. However, Lord Reid rejected this argument, stating:
"I do not think it is an arbitrary rule for this reason. If a strike occurs before the end of the laytime neither party can be blamed in any way. But if it occurs after demurrage has begun to accrue the owner might well say: true, your breach of contract in detaining my ship after the end of the laytime did not cause the strike, but if you had fulfilled your contract the strike would have caused no loss because my ship would have been on the high seas before it began: so it is more reasonable that you should bear the loss than that I should."
This reasoning highlights the strict nature of the "once on demurrage, always on demurrage" rule. The charterer cannot evade liability by pointing to subsequent events that they argue would have caused the delay regardless of their breach. The key point is that the breach—exceeding the laytime—triggered the demurrage, and once triggered, the obligation to pay continues.
Exceptions Clauses: Limiting Liability for Demurrage
While the "once on demurrage, always on demurrage" rule is strict, charterers can negotiate exceptions clauses in their contracts to limit or exclude liability for demurrage under certain conditions. However, these clauses must be clearly and specifically worded. A general exceptions clause is typically insufficient to cover demurrage unless it expressly references it.
For example, in one case, an exceptions clause that did not explicitly refer to demurrage was held to apply to events after the laytime had been exceeded. This case underscores the importance of precise language in drafting exceptions clauses. Charterers must ensure that any exceptions they wish to apply to demurrage are unambiguously stated in the contract. Otherwise, the courts are likely to interpret the contract strictly, in line with the "once on demurrage, always on demurrage" rule.
The Impact of Shipowner Fault on Demurrage
Another critical aspect of demurrage is the impact of delays caused by the shipowner. Both laytime and demurrage can be affected by delays attributable to the shipowner or those acting on their behalf. If the shipowner's actions delay cargo operations but do not prevent the charterer from accessing the vessel or cargo, the charterer bears the burden of proving the extent of the delay caused by the shipowner's fault.
However, if the shipowner's conduct results in the charterer being deprived of the use of the vessel, the burden shifts to the shipowner to prove that no delay resulted from their actions. For example, if the shipowner uses the ship for purposes unrelated to the loading or discharging operations, such as using the vessel to transport goods for their own account, demurrage may not accrue for that period.
In Lyle Shipping Co. v. Cardiff Corporation, the court considered a situation where the discharge of cargo was delayed because the shipowner exercised a lien for demurrage at a previous port. The owner claimed damages for detention during the period when discharging had ceased. The court held that the owners were entitled to recover these damages because they had exercised the lien in a reasonable manner. Bigham J., in delivering the judgment, stated:
"This depends, in my opinion, upon whether they exercised their lien in a reasonable manner. If it was their correct course to keep the cargo on board the ship, rather than to warehouse it under the Merchant Shipping Act, then they acted reasonably in keeping it on board. If, on the other hand, it would have been cheaper to put the cargo into warehouse then they acted unreasonably in keeping it on board …"
This case illustrates that even when the shipowner is at fault, the reasonableness of their actions is a key consideration in determining whether demurrage continues to accrue. If the shipowner acts reasonably under the circumstances, they may still be entitled to demurrage or damages for detention.
Mitigation of Demurrage: A Limited Duty
While demurrage is typically considered liquidated damages, payable at a fixed rate per day or pro rata, the question of whether the shipowner has a duty to mitigate these damages can arise. Mitigation refers to the obligation to take reasonable steps to reduce losses. In the context of demurrage, this would mean that the shipowner should take steps to minimize the period during which demurrage accrues.
However, the general rule is that the shipowner is not under a duty to mitigate demurrage because the agreed rate per day will apply whatever the actual loss. The reasoning is that demurrage is liquidated damages, representing a pre-agreed estimate of the shipowner’s loss, and thus there is no obligation to reduce this loss.
Nevertheless, courts have recognized a limited duty to mitigate in certain circumstances. For example, if the shipowner could reasonably shorten the detention period by taking certain actions, such as agreeing to discharge the cargo in a different manner, they may be required to do so. This duty is not absolute but depends on the reasonableness of the actions required.
A classic example is the case where the discharge of cargo is delayed due to the exercise of a lien. While the lawful exercise of a lien does not automatically negate a claim for demurrage, if the lien is exercised unreasonably, the owner may be considered to have failed to mitigate damages. The case of Cape Wrath provides an illustrative example. Here, the owners delayed discharging the cargo because they were exercising a lien. The court found that the owners acted reasonably under the circumstances, given that warehousing the cargo would have incurred significant additional costs.
In some cases, the courts have even gone so far as to suggest that if the shipowner’s actions, though lawful, result in an unreasonable delay, they may not be entitled to claim demurrage for the period of the delay. This introduces a degree of flexibility into what is otherwise a strict area of law.
Demurrage and Damages for Detention
The distinction between demurrage and damages for detention is another important aspect of maritime law. Demurrage is typically limited to a specific period as defined in the charterparty. For example, the demurrage clause in the Gencon 1976 form limits the time on demurrage to ten running days. After this period, the owner is entitled to claim damages for detention, which are compensatory damages designed to cover actual losses beyond the agreed demurrage rate.
In contrast, the Gencon 1994 form removed the limitation on the number of demurrage days, allowing the demurrage rate to apply throughout the entire period of detention. This change reflects a shift towards a more straightforward application of demurrage, where the agreed rate applies until the completion of cargo operations, regardless of the duration.
However, the distinction between demurrage and damages for detention can still be relevant in cases where the delay extends beyond the period covered by demurrage. In such cases, the shipowner may be entitled to claim both demurrage and damages for detention, depending on the terms of the charterparty and the circumstances of the delay.
The case of Inverkip Steamship Co. v. Bunge is instructive in this regard. In this case, the charterer was liable for demurrage for a period beyond the laytime, but the owner also claimed damages for detention at large, arguing that the demurrage rate did not adequately compensate for the loss. The court rejected this argument, holding that the agreed demurrage rate applied without limit of time until the delay was such that it frustrated the contract or the owner treated the charterer as having repudiated the contract.
This case highlights the importance of understanding the specific terms of a charterparty and how they interact with the general principles of demurrage and detention. While demurrage is typically seen as a form of liquidated damages that applies automatically once the laytime is exceeded, the potential for additional claims, such as damages for detention, adds a layer of complexity that parties must navigate carefully.
American Law Perspective on Demurrage
In American maritime law, the principles governing demurrage are broadly similar to those in English law, with some key differences in interpretation and application. One of the most important principles is that once laytime expires, the charterer becomes liable for demurrage at the agreed daily rate for all additional time that the vessel is delayed. This rule is encapsulated in the phrase "once on demurrage, always on demurrage," which is strictly enforced in the U.S.
For example, in cases where a vessel arrives at a port on demurrage, the charterer cannot benefit from any "notice time" unless the charterparty explicitly states otherwise. This means that the charterer remains liable for demurrage even if subsequent events, such as bad weather or port congestion, delay the discharge of cargo.
In one notable American case, the court emphasized that all delays after the vessel went on demurrage, whether caused by the charterer's negligence or external factors like weather, should be counted as demurrage days. The principle here is clear: once the laytime has been exceeded and demurrage begins, nothing short of a clear contractual provision can interrupt the accrual of demurrage.
The Role of Exceptions in Demurrage Clauses
Exceptions clauses play a critical role in demurrage disputes, particularly when it comes to determining whether certain delays should count towards demurrage. In general, if an exceptions clause is to apply to time on demurrage, it must expressly stipulate this. A broadly worded exceptions clause that does not specifically reference demurrage is unlikely to be effective.
The rationale behind this strict approach is that demurrage is viewed as a form of liquidated damages, representing a pre-agreed estimate of the shipowner’s loss. As such, exceptions to the accrual of demurrage must be clearly articulated in the charterparty. The courts have consistently upheld this principle, reinforcing the need for precise and specific language in exceptions clauses.
For example, in a case involving the Centrocon Strike Clause, the court held that a strike occurring after the vessel had gone on demurrage did not excuse the charterer from paying demurrage, despite the fact that the strike was beyond the charterer's control. The court reasoned that the charterer had already breached the contract by exceeding the laytime, and therefore, the strike, which occurred after the breach, did not affect the charterer's liability for demurrage.
This case illustrates the importance of understanding the interplay between exceptions clauses and the general principles of demurrage. While exceptions clauses can provide some protection for charterers, they must be carefully drafted to ensure they apply to the specific circumstances of the case.
Practical Implications of Demurrage Clauses
The practical implications of demurrage clauses extend beyond the legal principles to the day-to-day operations of shipping companies and charterers. For shipowners, demurrage provides a crucial safeguard against the financial losses associated with delays in loading or discharging cargo. It ensures that they are compensated for the loss of use of their vessel, allowing them to recover some of the income they would have earned had the vessel been able to proceed on its voyage or be chartered to another party.
For charterers, on the other hand, demurrage represents a potential financial liability that must be carefully managed. The key to minimizing this liability lies in effective planning and coordination of loading and discharging operations. By ensuring that all necessary arrangements are in place before the vessel arrives, charterers can avoid delays that could trigger demurrage.
Moreover, charterers should pay close attention to the terms of the charterparty, particularly the laytime and demurrage provisions. Understanding the specific triggers for demurrage and the circumstances under which exceptions may apply is essential for avoiding unexpected costs. In some cases, it may be advisable for charterers to negotiate more favorable terms, such as longer laytime or lower demurrage rates, to reduce their exposure to demurrage.
For example, in The Sagatind case, the charterer failed to load a full and complete cargo within the agreed laytime, resulting in a reduced freight payment due to the vessel being loaded to its winter marks. The court held that the charterer was liable not only for the demurrage but also for the lost freight, emphasizing the potential financial consequences of failing to meet laytime obligations.
Conclusion: Navigating the Complexities of Demurrage
Demurrage is a complex and often contentious issue in maritime law, with significant financial implications for both shipowners and charterers. Understanding the principles that govern demurrage, including the concept of absolute liability, the "once on demurrage, always on demurrage" rule, and the role of exceptions clauses, is essential for anyone involved in the chartering of vessels.
By carefully drafting and negotiating charterparty terms, and by managing loading and discharging operations effectively, parties can minimize the risk of disputes and ensure that their interests are protected. Whether you are a shipowner seeking to enforce your right to demurrage or a charterer looking to avoid unnecessary costs, a thorough understanding of demurrage is crucial for success in the maritime industry.
As the cases discussed here illustrate, the courts take a strict approach to demurrage, often placing the burden of liability squarely on the charterer once laytime has been exceeded. However, there is also room for negotiation and flexibility, particularly when it comes to the drafting of exceptions clauses and the interpretation of specific contractual provisions. By taking a proactive approach to these issues, parties can avoid costly disputes and ensure that their maritime ventures run smoothly and profitably.
In conclusion, demurrage is not just a technical legal term but a critical component of maritime contracts that has real-world implications for the profitability and efficiency of shipping operations. By understanding the legal principles, case law, and practical considerations that govern demurrage, parties can navigate the complexities of this area of law with confidence and avoid the pitfalls that can lead to costly delays and disputes.
#MaritimeLaw#Demurrage#ShippingIndustry#CharterParty#VesselOperations#FreightManagement#CargoShipping#LegalInsights#ShippingContracts#MaritimeIndustry#Laytime#LegalLiability#Shipowners#Charterers#CargoOperations#MarineLogistics#ShippingFinance#LegalCompliance#MaritimeContracts#MarineLaw
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What's The Big AI Idea?
"Rachel, Jack, and Ashley Too," Black Mirror; In an age of rapid technological advancements, media often expresses the fear of impersonal robot rule. (Netflix)
One year ago, the world was introduced to ChatGPT– the accessibility to such an advanced piece of artificial intelligence, (A.I.) which is known for essentially being able to answer questions and write like a quasi human, has faced resistance and embrace– either way, few can argue that it has been an astonishing advancement in “futurist” technology that is actually accessible to mankind. Machine learning, seen in programs like OpenAI's ChatGPT, Google's Bard, and Microsoft's Sydney, essentially analyzes vast data sets and generates seemingly human-like language and thought… However, there is growing worry that the dominant role of machine learning in A.I. may compromise human work in science and ethics – not to mention economic replacement theories – that show a flawed, or at the very least unquestioned, understanding of language and knowledge into our technology, that can often lead to unnecessary fear.
Through my interests in politics and sociology, I have always been interested in our relationships with technology, especially in its intersections with art and economic/social issues, and with societal fears surrounding the idea of of dystopia. For this AI blog post, I recalled a Noam Chomsky opinion piece for the New York Times that I read many months ago and wanted to revisit having observed a year of everyday AI incorporation.
As he argues, AI’s prowess in specific domains like computer programming is somewhat singular. These machine learning programs fundamentally differ from human reasoning and language use. The human mind operates from raw observation and through labyrinthian modes of processing with efficiency and elegance. In language, this means that children can create complex systems of logic and grammar even in the early stages of language acquisition. Conversely, machine learning can only (as of now) consume information to summarize and restate it, offering little to no analysis or outside connection.
The distinction lies in the fact that while machine learning excels at description and prediction, it lacks the crucial capacity for causal explanation, much less creativity or any type of analysis that has not already been posed. Though this next part may sound confusing, Chomsky argues that human thought involves not just recognizing what is the case but also exploring what is not the case and what could or could not be the case—an essential component of true intelligence. The article contends that machine learning systems, designed for unlimited learning and memorization, are incapable of discerning the possible from the impossible, leading to superficial and dubious predictions.
In a global context, it is astonishing to reflect on how powerful AI engines can be, and yet being reminded just how far the human brain has advanced beyond them, in any area but restating topics in a short amount of time. As I reflect on my exchange year last year, this illuminates, for one, the absolute marvel of the human brain that can process new languages with irreplicable nuance and style, and second, that raw and constant production for the sake of production does not mean anything, and is not what makes the ideological work of the human species unique– it is the weave of inter-workings in our brains
Furthermore, the article highlights the importance of ethical considerations in A.I. development. The example of Microsoft's Tay chatbot, which exhibited offensive behavior due to exposure to inappropriate training data, underscores the challenges in balancing creativity with moral constraints. The inability of A.I. systems to reason from moral principles results in crude restrictions, sacrificing creativity for meaningless amorality. The article concludes by questioning the popularity of these systems, emphasizing their inherent flaws in moral thinking, pseudo-scientific predictions, and linguistic incompetence, however it also cites the work of Jorge Luis Borges to un-catastrophize the nature of such unprecedented times, foreseeing the potential for tragedy and comedy amid the imminence of revelation.
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