Am Samstag findet wieder die jährliche “Wir Haben Es Satt”- Demo statt, bei welcher ein breites Bündnis für die Transformation der Landwirtschaft demonstriert. Wir werden ebenfalls vor Ort sein und im veganen Block aufzeigen, dass eine umfassende Agrar- und Ernährungswende, hin zu einem pflanzenbasierten Ernährungssystem, notwendig ist, wenn wir unsere Lebensgrundlagen erhalten wollen! 😎🌱
Die WHES-Orga über die Veranstaltung:
"Wir haben Agrarindustrie satt!
Wir sind Bäuerinnen und Bauern, konventionell und bio, von Tierhaltung bis Ackerbau, wir sind LebensmittelhandwerkerInnen, Natur-, Umwelt- und TierschützerInnen, Aktive der Entwicklungszusammenarbeit, engagierte Jugendliche und kritische Bürgerinnen und Bürger. Seit 2011 gehen wir zum Auftakt der weltgrößten Agrarmesse "Grüne Woche" für bäuerliche Betriebe und eine ökologischere Landwirtschaft in Berlin auf die Straße.
Viel zu wenig Regen, trockene Böden und schlechte Ernten – die Klimakrise wird auch bei uns immer bedrohlicher. Die Wachstumslogik und politische Fehlentscheidungen sind verantwortlich für das Überhitzen des Planeten und das dramatische Artensterben. Viele Höfe müssen dichtmachen, während weiter große Tierfabriken genehmigt werden. Weltweit wächst der Hunger und auch hierzulande wissen viele Menschen nicht mehr, wie sie ihren Kühlschrank füllen sollen. Deswegen kämpfen wir für die sozial-ökologische Transformation!"
Quelle:
➡ LINK 1
Du hast Lust, uns vor Ort im veganen Block zu unterstützen? 😎
Dann zieh Dir Dein grünes Shirt an, bastel Dir ein pro-veganes Schild und komm um 12 Uhr zum Brandenburger Tor! Wir freuen uns auf Dich! 😊🌱
Alle Infos zum veganen Block: 💚
➡ LINK 2
Du kannst zwar nicht dabei sein, willst VFF Berlin aber zumindest finanziell etwas bei der Organisation unterstützen?
Dann schau hier vorbei: 😉
➡ LINK 3
Unsere Forderungen kannst Du hier nachlesen:
➡ LINK 4
CHANGE IS COMING! 😊💚
0 notes
☆ lazy mornings with shigaraki tomura
gods, if there's one thing that this man hated more than self-proclaimed heroes, it would be the realization at 7-8 in the morning of having forgotten to close the blinds from the night before, the rays of the sun glazing across his face.
he'd groan, pulling your body closer to his. he was at least a little glad that you hadn't moved away from him, still cuddled up against him. his head buried in your hair, eyes shut closed as he did his best to avoid the light going directly into his eyes.
he didn't want to get up to close up the blinds. too comfortable in his current position. you were keeping him warm, shielding him from the morning rays.
when you eventually got up and out of his arms, equally as grumpy as he, for the same reason, he was more than disappointed to be deprived of your touch, even if just momentarily. you stumbled twice on your way to the window, practically falling to the bed as you got back; but on the bright side, the room was pitch black.
he wasted no moment pulling you back into his body, pinching your side, a silent way of telling you that you shouldn't have left his embrace. and to that, you bumped your head into his chest, as if shutting him up.
he whined, resisting the urge to bite your arm for the "attitude problem" that he liked to point out on you. he couldn't be bothered, he was too engaged in the way your body fit perfectly around his, as if you were made to be his personal body pillow, who just happened to piss him off in a mildly endearing way at times.
691 notes
·
View notes
Kingdom of Abyssinia
The Kingdom of Abyssinia was founded in the 13th century CE and, transforming itself into the Ethiopian Empire via a series of military conquests, lasted until the 20th century CE. It was established by the kings of the Solomonid dynasty who, claiming descent from no less a figure than the Bible's King Solomon, would rule in an unbroken line throughout the state's long history. A Christian kingdom which spread the faith via military conquest and the establishment of churches and monasteries, its greatest threat came from the Muslim trading states of East Africa and southern Arabia and the migration of the Oromo people from the south. The combination of its rich Christian heritage, the cult of its emperors, and the geographical obstacles presented to invaders meant that the Ethiopian Empire would be one of only two African states never to be formally colonised by a European power.
Origins: Axum
The Ethiopian Highlands, with their reliable annual monsoon rainfall and fertile soil, had been successfully inhabited since the Stone Age. Agriculture and trade with Egypt, southern Arabia, and other African peoples ensured the rise of the powerful kingdom of Axum (also Aksum), which was founded in the 1st century CE. Flourishing from the 3rd to 6th century CE, and then surviving as a much smaller political entity into the 8th century CE, the Kingdom of Axum was the first sub-Saharan African state to officially adopt Christianity, c. 350 CE. Axum also created its own script, Ge'ez, which is still in use in Ethiopia today.
Across this Christian kingdom, churches were built, monasteries founded, and translations made of the Bible. The most important church was at Axum, the Church of Maryam Tsion, which, according to later Ethiopian medieval texts, housed the Ark of the Covenant. The Ark, meant to contain the original stone tablets of the Ten Commandments given by God to Moses, is supposed to be still there, but as nobody is ever allowed to see it, confirmation of its existence is difficult to achieve. The most important monastery in the Axum kingdom was at Debre Damo, founded by the 5th-century CE Byzantine ascetic Saint Aregawi, one of the celebrated Nine Saints who worked to spread Christianity in the region by establishing monasteries. The success of these endeavours meant that Christianity would continue to be practised in Ethiopia right into the 21st century CE.
The kingdom of Axum went into decline from the late 6th century CE, perhaps due to overuse of agricultural land, the incursion of western Bedja herders, and the increased competition for the Red Sea trade networks from Arab Muslims. The heartland of the Axum state shifted southwards while the city of Axum fared better than its namesake kingdom and has never lost its religious significance. In the 8th century CE, the Axumite port of Adulis was destroyed and the kingdom lost control of regional trade to the Muslims. It was the end of the state but not the culture.
Continue reading...
157 notes
·
View notes
i love how draco and harry have the perfect setup for an 'enemies to even worse enemies' story about how their childish enmity turns into true hatred and violence as they grow up and join their respective sides of the war
but they keep missing their cues. every time either of them is in actual danger they immediately drops the whole rivalry thing and are willing to risk it all to save each other.
harry's like 'omg i hate draco so much he's totally a death eater' but after the sectumsempra incident he completely backs off even tho his suspicions are more confirmed than ever because he doesn't want to be in a situation where he could hurt draco and after the astronomy tower confrontation he actively lies to minimize draco's role in things and spends the rest of book 6 and all of book 7 worrying about him. and he saves him twice without hesitation in book 7.
and draco's like 'im a death eater now and i hate harry potter so much' but even though he knows firsthand what letting harry potter escape will mean for him and his family he doesn't identify him at the manor and says nothing when he sees that harry and ron are loose in their cell instead of still tied up and he lets harry take his wand while barely putting up a fight and in the room of requirement even unarmed he tries to stop crabbe and goyle from hurting harry and doesn't touch his mark to summon voldemort and his wand works perfectly for harry despite being of the most loyal core.
they really looked at the obvious 'narrative foils who go from petty rivals to deadly enemies' arc for their relationship and said 'lol no thanks we'd like to be narrative foils who dysfunctionally pine for 7 books instead'
226 notes
·
View notes