#uthaymeen

[ilmtest]

Ruling on Writing Fictional Stories

The questioner Abū ʿAbd Allah asks: some literary authors write stories that teach moral lessons in a very attractive style, which have a great impact on readers' hearts, but it is all imaginary. What is the ḥukm (ie: ruling) on that? يقول هذا السائل أبو عبد الله بعض الأدباء يؤلفون قصصاً ذات مغزى وبأسلوبٍ جذاب مما يكون له الأثر في نفوس القراء ولكنها من نسج الخيال فما حكم ذلك؟ He may Allah have mercy on him answered: There is nothing wrong with that. فأجاب رحمه الله تعالى: لا بأس بذلك There is nothing wrong with that if it deals with spiritual or moral or social problems, because there is nothing wrong with giving likenesses by telling fictional stories. إذا كان يعالج مشكلات دينية أو خلقية أو اجتماعية لأن ضرب الأمثال بقصصٍ مفروضة غير واقعة لا بأس به In fact some of al-ʿulamāʾ (ie: the scholars) have stated that some of the likenesses given in the Noble Qurʾān did not refer to real events; rather Allah gave these as examples (to teach a lesson), such as when He, may He be exalted, said: {And Allah puts forward (another) example of two men, one of them dumb, who has no power over anything (disbeliever), and he is a burden to his master, whichever way he directs him, he brings no good. Is such a man equal to one (believer in the Islāmic Monotheism) who commands justice, and is himself on a Straight Path?} [16:76]. حتى إن بعض العلماء ذكر ذلك في بعض أمثلة القرآن الكريم أنها ليست واقعة لكن الله ضربها مثلاً مثل قوله تعالى (ضَرَبَ اللَّهُ مَثَلاً رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلاهُ أَيْنَمَا يُوَجِّههُّ لا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ) So I do not think that there is anything wrong with that, because the purpose is to warn others. But if it so happens that a person has knowledge of what is in the Book and Sunnah, فلا أرى في هذا بأساً لأن المقصود هو التحذير ولكن إن حصل أن يكون عند الإنسان علمٌ من الكتاب والسنة Then he quotes verses in his writings that deal with problems, and he explains them and gives likenesses for them, this is something good. ثم يعرض آيات فيها معالجة مشكلات ويشرحها ويفسرها ويضرب المثل عليها فهو خير The same applies to quoting some ḥadīths and explaining them and giving likenesses for them. وكذلك يذكر أحاديث فيفسرها ويضرب المثل عليها This is undoubtedly good. فهذا أحسن بلا شك. Muḥammad b. Ṣāliḥ al-ʿUthaymīn, Fatāwá Nūrun ʿalá ʾl-Darb 24/2 ابن عثيمين، فتاوى نور على الدرب ٢٤/٢ https://shamela.ws/book/2300/7349 @ilmtest [https://t.me/ilmtest]

[the-salafiyyah-call]

▪️قال العلامة ابن عثيمين رحمه الله :

 إذا دخلت المسجد يوم الجمعة والمؤذن يؤذن فابدأ بتحية المسجد فور دخولك؛ لأجل أن تتفرغ لاستماع الخطبة .

أما إذا دخلت والمؤذن يؤذن في غير يوم الجمعة فالأصل أن تقف وتتابع المؤذن، وتدعو الدعاء المشهور المعروف بعد الأذان، ثم تشرع في تحية المسجد .

The Scholar Ibn Al Uthaymeen, May Allaah have mercy on him said: 

"When you enter the masjid on Friday (during Jumu'ah) and the Mu'adzhin (the caller to prayer) is calling (the Adzhaan - the call to prayer), begin with the Tahiyatul Masjid (two rak'ats done upon entering into a Masjid as a form of greetings to the masjid) immediately upon entering; in other to be free to begin listening to the Khutbah.

However when you enter on any other day and the Mu'adzhin is calling, the basis is to stand and follow the Mu'adzhin (with responding to the call), and supplicate with the well-known supplication said after Adzhaan, then begin the Tahiyatul Masjid"

📚 فتاوى سؤال على الهاتف : (213/1)

Rendered by Abdur Razzaaq ibn Ibraaheem As-Salafi 

[abdurrahmanorg]

Six Points Regarding Sha'ban - Shaykh al 'Uthaymin [Video|Ar-En subtitles]

Six Points Regarding Sha’ban – Shaykh al ‘Uthaymin [Video|Ar-En subtitles]https://youtu.be/E5rpk6DpEOE [5 min]

[lagtrovert]

When you ask Allah you are a winner in every situation

Shaykh 'Uthaymeen (رَحِمَهُ الله) said:

"Be aware of the fact that when you ask Allah you are a winner in every situation, because He سُبْحَانَهُ will either give you what you ask for or divert an evil which is greater (than what you asked for) away from you or He will store it away for you as reward on the Day of Resurrection.

So whoever supplicates to Allah then he will not be let down - so supplicate to Him a great deal, and seek forgiveness and turn in repentance to Him a great deal."

[Sharh Riyad as-Salihin | v.6/pg.52]

[fluffy-appa]

Sheikh ibn ‘Uthaymeen رحمه الله said:

مهما طلبت من الأطباء أن يزول عنك ما في قلبك

“No matter how much you ask the doctors to remove that which is in your heart,

فلن تجد مثل القرآن.

you will never find anything like the Qur’an.”

[شرح الكافية ١/١٩٨]

[julaibib]

Shyakh Ibn Al-Uthaymeen (رَحِمَهُ اللَّهُ) said:

“Sincere repentance is accepted no matter how grievous the sin.”

[Fataawa Nur'alaa Ad-Darb]

[aysufs]

It is obligatory for you

to stay far away from every person

you think can mislead you from the path of Allah.

[Tafseer Surat Ahzaab, 1/523, Shaykh Ibn ‘Uthaymeen (rahimahullah)]

[frommydiary]

Sheikh Ibn Uthaymeen ;

The believer is the one whose heart is aware of the feelings of the people.

Sharh riyad as- salihin (4/31)

[the-salafiyyah-call]

[الحكمة_من_الذكر ]

The wisdom behind Dzikir (Remembrance of Allaah)

✍قال الإمام الشيخ ابن عثيمين

    رحمه الله تعالى :

من حكمة الله عز وجل أن جعل لذكره أسبابا حتى يستيقظ الإنسان وينتبه لذكر الله

  لأن الإنسان قد تستولي عليه الغفلة وينسى ذكر الله ، فجعل الله تعالى لذكره أسبابا كثيرة ، لدخول المنزل فيه ذكر والخروج من المنزل فيه ذكر، ولبس الثوب الجديد فيه ذكر ، والأكل فيه ذكر، والتخلي من الأكل فيه ذكر، حتى يكون الانسان دائما على صلة بالله تبارك وتعالى

The Imaam, Sheikh Ibn Al Uthaymeen رحمه الله تعالى said:

"From the wisdom of Allaah, The Mighty and Majestic for making His remembrance factors (to His nearness) to the extent that a person wakes up and (the first thing he does is he) pays attention to the mentioning of Allaah. Since negligence can take hold of a person and he forgets the remembrance of Allaah, thus Allaah, the Most High made so many means for His remembrance: entering the home has a mentioning (of Allaah), leaving the house has a mentioning, wearing a new attire has a mentioning, eating has a mentioning, and finishing up with eating has a mentioning, in other for a person to always have connection with Allaah, The Most High and Blessed be He.

وهذا في الحقيقة يحصل لمن يذكر الله بقلبه ولسانه وجوارحه

فأما الذي يذكر الله باللسان والجوارح دون القلب  فإن هذه الفائدة العظيمة تفوته-أسأل الله تعالى أن ينقذنا وإياكم من الغفلة- .

And this in reality happens to the one who remembers Allaah with his heart, tongue and his body parts.

As for the one who remembers Allaah with his tongue and body parts without the heart, then, this great benefit misses out on him - I ask Allaah, the Most High to save us and you from negligence."

📝شرح بلوغ المرام المجلد الأول ص ٤٨٠

Rendered by Abdur Razzaaq ibn Ibraaheem As Salafi

[abdurrahmanorg]

Laylat al Qadr Was on the 21st Night During the Time of the Prophet ﷺ - by Shaykh al 'Uthaymīn [Video|Ar-En Subtitles]

Laylat al Qadr Was on the 21st Night During the Time of the Prophet ﷺ – by Shaykh al ‘Uthaymīnhttps://youtu.be/_pgJvUI8A5E Subscribe to our Youtube channel for regular updates:https://www.youtube.com/c/AbdurRahmanMeda?sub_confirmation=1 Join our telegram channel:https://t.me/abdurrahmanorg Ramadhan (Main Page):https://abdurrahman.org/ramadhan/

[umtxqwa]

Shaykh Ibn Uthaymeen (rahimahillāh):

You getting evil eye does not mean that you are beautiful or rich, (rather it means that you are negligent in the remembrance of Allah).

[al-Fawaaid al-Adheemat al- Adhkaar]

[fluffy-appa]

Sheikh Ibn Uthaymeen رحمه الله said,

“Know that possessing money, owning a fancy house, and having many children may not necessarily make you happy; however, being contented with whatever you have will make you happy, even if you are the poorest person.”

[Sharh Al Kaafiyah Ash Shaafiyah 4/464]

[julaibib]

Ibn Uthaymeen (رحمه الله) said:

"If a person does not have in his heart; the love of competing for goodness; he will remain in laziness perpetually."

[Sharh Al-Mumti V5;P90. | Trans. By Abū Anwar An-Naijiriy]

[adropofhumanity]

Sheikh. Ibn Uthaymeen ( rahimahu'llah ) said:

"The believer is one whose heart is aware of the feelings of the people."

[Sharh Riyad as-Saliheen, 4/31]

[insvnitx]

YOUR WIFE IS THE MOST DESERVING OF YOUR GOOD BEHAVIOUR

From Abu Hurairah [رضي الله عنه] that Prophet [ﷺ] said:

«إن أكمل المؤمنين إيماناً أحسنهم خُلقاً، وخياركم خياركم لنسائكم.»

❝The most complete of the Believers in their Eemaan are those who have the best manners, and the best of you are those who are best to their women.❞

[collected By Tirmidhi | Ahmad | Sh. Al-Albani: 'Saheeh' In Silsilah Saheehah, (No. 284)]

————————————————

Shaykh Muhammad Bin Salih Al-Uthaymeen [رحمه الله] said:

❝Regarding the saying of the Prophet [ﷺ]: ‘The best of you…’ This person is the best of the people, he is the best of them to his wife. So if you have any goodness, then make that goodness for the closest of the people to you, and make it so that your wife is the first to benefit from this good.

And this is the opposite of what some people do today, you find that he has bad manners with his wife, and has good behavior with other people, and this is a great mistake.

Your wife has the most right to good behavior, and having the best manners to them, because she is the one who is with you day and night, openly and secretly. If you are afflicted with something she is afflicted along with you, and if your happy, she is happy along with you, if your sad, she is sad along with you, therefore you should make your dealings with her better than your dealings with strangers, so the best of the people are those who are best of them to their wives.

I ask Allaah to complete my Eemaan and that of the Muslims, and that he makes us the best of the slaves of Allaah to our wives and upon those who have a right upon us.❞

[Explanation of Riyadh As-Saliheen, (3/134) ]

[farisjax]

Shaykh ibn Uthaymeen رحمه الله said:

The women of this world are better than the Hur from the perspective that the Hur ur 'Ayn were not held accountable nor were they tested in their lives upon the obedience of Allah as opposed to the women of this life, and every pleasant description of the Hur 'Ayn can be found in the women of this world once they enter Paradise.

The Description of Paradise. p:203p.76