#twice core

[chaerubie]

( twice % nayeon — header request ! )

✷ like / reblog if using or saving

[soft-october-night]

[lbhslefttiddie]

honestly i don't think sqq (jiu) would have minded the accusations of preferential treatment from yqy if they'd felt true. like as children he guarded the title of being yue qi's Favorite with teeth and claws. why shouldn't he be given preferential treatment? everyone ought to know just who qi-ge likes and trusts over everyone else. and for good fucking reason--who else here is watching out for qi-ge? as peak lords he's literally 2nd in command and chief tactician, if yqy values his word over yours, then its both what makes most sense and also what he deserves.

the thing is that to sqq, being accused of being favoured by yqy over others now just feels like a sick joke, because obviously (to him) that's not the fucking case. if he actually gave him preferential treatment you'd think he'd listen to what he has to fucking say, instead of believing what anyone else tells him about sqq. you'd think, if he was yqy's favorite, he wouldn't have left him to rot.

so i think, in a setting where they reconcile after becoming peak lords, that sqq would very much slap yqy's love for him in everyones faces as a kind of power move. a kind of, "oh, you thought that was favouritism? you havent seen yet what it looks like when qi-ge lets himself favour someone."

[gatitolatte]

⠀ ⠀ ⠀ ⠀ ⠀ ͡⠀⠀♥︎̼̻ ⠀⠀ 橄欖 ⠀ ⠀ 🀢͟ ͟ ✿⠀

⠀ ⠀ ⠀ ⠀ ⠀ ⠀ ⬚ ੂ

[hwanwooyoung]

[241215] Show! Music Core :: Strategy :: Momo

[gaecoo]

𝘐𝘵'𝘴 𝘸𝘢𝘬𝘪𝘯𝘨 𝘶𝘱 𝘪𝘯𝘴𝘪𝘥𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘥𝘳𝘦𝘢𝘮

⬮⬤ (𝘸𝘩𝘰'𝘴 𝘵𝘩𝘦𝘳𝘦?). 🥀✨🍄🌙

[clockworkreapers]

Tales From The Gas Station if it was out of context and told though meme redraws.... most of it ended up being Jerry doing Jerry things

[yuqi-luv]

‧ ₊˚ ⋅ ♡ ‧ you got me, I got you, we got it for life ˚ ᡣ𐭩ྀིྀི ₊ ⊹

[alicenpai]

i love...wanpee...........🍊🍶🧡💚

[mareslua]

#😜 #2014slay

[dollywons]

୨♡୧ 🖤 ⋆ ˚｡⋆୨୧⋆ ˚｡⋆ 🖤 ୨♡୧

[getvalentined]

Disappointed that, in spite of using a more accurate translation in Chapter 2 of Crisis Core, EC has switched over to the original English localization for Chapter 3—in spite of having Japanese audio, meaning you can literally hear that the lines exchanged between Genesis and Sephiroth are NOT WHAT THE SUBTITLES SAY if you have THE MOST BASIC UNDERSTANDING OF JAPANESE.

「いい だろう」 (ii darou) is not "come and try." It has never been "come and try." In context, it's literally "that's good" or "that would be nice."

Let me clarify this, once more: in Japanese, Genesis says "I'll be a hero too," and Sephiroth responds "That would be nice."

This fucked up no-homo English localization has utterly ruined Western fandom's perception of these two since the game first came out, and the continued refusal to fix it is one of the most infuriating things to deal with. It makes Genesis seem petty, bitter, self-absorbed; it makes Sephiroth seem arrogant, sanctimonious, like the kind of person who viciously belittles his closest friends.

That's not who either of them are, particularly not with each other. Genesis didn't want to surpass Sephiroth, he wanted to be his equal. And Sephiroth wanted that too! Sephiroth wanted an equal as much as Genesis wanted to be able to stand at his side! Sephiroth was as supportive as Genesis was determined, and both had too much respect for one another not to give these matches of theirs everything they had. Genesis would never accept a victory that wasn't genuine, and Sephiroth would never belittle him by offering such a thing.

They were playing. They were supporting each other. They were having fun working toward a mutual goal because they love each other.

It's been over 15 years and the update dropped during PRIDE MONTH and English localizers STILL HAVE NOT FUCKING FIXED IT.

[iridescentmirrorsgenshin]

This is an analysis of Kaveh and Alhaitham’s argument posted on the Port Ormos bulletin board!! Because it is crazy actually!!

I think this exchange of theirs out of the three posted throughout Sumeru is particularly interesting, and this is due Alhaitham openly expressing that Kaveh does not understand what Alhaitham is really trying to say to him: “I have never denied what you meant, but you don’t understand what I am saying to you at all.”

This exchange is relevant in various ways in exploring the motif of communication. As according to their usual rapport, the two disagree over their differing philosophies, as in sensibility versus rationality, however, Alhaitham’s particular concerns in Kaveh spending his money on “nonsense” highlights the underlying reason for this exchange. From this comment, the argument is recontextualised through Alhaitham’s intention for getting involved, as Kaveh prompts the workmen to take his money in order to help them out.

When Alhaitham states that this is a meaningless action due to the inevitability of people rising or falling on their own accord, rather than solely critiquing Kaveh’s “impulsiv[e]” altruism, as Kaveh interprets, Alhaitham is directly contradicting his own comment – as he is interfering on Kaveh’s decisions.

As concern is evidently the intention behind his interference, Kaveh cannot perceive this, and instead attempts to critique Alhaitham’s perspective in return, although Alhaitham states: “Make no mistake. I have never denied what you meant…” This response asserts that Alhaitham does not deny, but rather agrees with, Kaveh’s statement of “mutual assistance, fairness, and righteous anger” driving the world.

In lieu of this, rather than continuing the argument, Alhaitham claims that there is no point to it, as Kaveh does not understand what he is saying, as in, Kaveh does not understand that his intentions in interfering are out of concern. He follows this up, regardless, by criticising Kaveh’s handling of his budget, as, evidently, Kaveh has offered to give his own money to these workmen, and refuses to pay for Kaveh’s drinks for that month.

For Alhaitham, Kaveh’s lack of self-prioritisation leads him to impulsive altruistic acts which serve to jeopardise his own position, particularly regarding money. If Kaveh can afford to give away money, he can afford to pay his own tabs, is the takeaway from this exchange. Although, similarly to the exchange between them posted in Puspa’s Café, this applies to one particular month, insinuating that Alhaitham will continue to pay for next month’s tabs of his own accord.

The main argument, as well as the disagreement over the speaker of Kaveh’s quote, serves as a humorous exchange, but as a motif for communication it acquires a new meaning. The two hold perspectives which contrast the other which puts them on unequal footing, demonstrated within the argument over the speaker of Kaveh’s quote. Although it is not disclosed who is actually in the right, both are convinced of their respective viewpoint. There is an element missing here, a potential solution to this problem, and it lies within the idea of “correctness” established within A Parade of Providence.

The omission of there being an objective, correct answer to this particular debate serves as a parallel to their conflicting viewpoints, with the basis of their exchange being to “prove” to the other their “correctness” – here, it is in regard to Kaveh.

However, “correctness” being the basis of their exchange, and thus, relationship, is challenged with Alhaitham shutting down the initial debate due to Kaveh’s misunderstanding of his meaning. Correctness, then, and its importance, is called into question within this exchange, with Kaveh being the one to chase it; his last message being that he would “prove” himself to be right.

At the core of this bulletin board exchange is the idea that Alhaitham harbours an alternative ‘meaning’ than the one that Kaveh assigns to him: “… you don’t understand what I’m saying to you at all.” This is a meaning which Kaveh cannot perceive due to his current understanding of Alhaitham. This represents the standing of their current relationship, where Kaveh believes Alhaitham holds him in disdain, although this belief is incongruous with Alhaitham’s actions which show his care for Kaveh.

In these instances of communication through the Bulletin Boards, it is interesting to note that Kaveh is revealed to have been drunk and “scribbling” on these notice boards, and hopes that Alhaitham does not know.

Although this is a humorous detail, it adds another layer to the unreliability of their method of communication, as Kaveh has no recollection of these exchanges with Alhaitham, and therefore could not have properly interpreted Alhaitham due to an altered state of mind. It is uncertain whether Alhaitham is aware of Kaveh’s being drunk whilst responding to him, or whether he is believed to have been lucid, which creates another element of unreliability in their exchanges.

Alhaitham understands Kaveh’s thinking and the reasons for why he acts as he does, but he cannot articulate his concern in a way that Kaveh will understand, both out of Kaveh’s incapability of receiving goodwill, but also due to his logical manner of expression. Kaveh perceives Alhaitham’s concealed expressions of concern as personal gripes and criticisms of his beliefs, and therefore believes that their relationship is based on the scholarly principle of proving the validity of one’s philosophies.

The Port Ormos Bulletin Board reinforces the core essence of their relationship: Alhaitham is invested in a personal regard, whereas Kaveh cannot see this due to his perception of Alhaitham and Alhaitham’s inability to communicate in a way Kaveh would understand.

(Update: For more analyses like this, the essay this is taken from is now uploaded! It can be accessed here and here as as a pdf <3)

[h-jini]

      𝐹uck em all but us

 ꪻ ✿     ⠀⠀⃝⠀✽    　ྀུ ࿐          

[pink-horizon]

꒰ᐢ. .ᐢ꒱₊˚⊹ ᰔ 𝗐𝖺𝗍𝖾𝗋𝖼𝗈𝗅𝗈𝗋 𝖾𝗒𝖾𝗌

[s3znl-gr3znl]

meeeeeeeeeeeeeeeee :3